Episodit
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The Cidvilāsastava is one of the most comprehensive treatments of the esoteric contemplation of ritual found within the Śrīvidyā tradition and Śaiva tantra in general. This short forty-verse hymn offers esoteric knowledge and creative contemplations (bhāvanā) for critical steps in the ritual worship of Tripurasundarī. Although belonging to the Śrīvidyā tradition, the Cidvilāsastava will likely be of great interest to all who perform pūjā as many of the verses deal with topics and procedures that are common to all traditional forms of ritual worship. The full tex is available here.
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Ashoka: Portrait of a Philosopher King (Yale UP, 2024) is the first biography of the great Emperor Ashoka relying solely on his own words. Ashoka sought not only to rule his territory but also to give it a unity of purpose and aspiration, to unify the people of his vastly heterogeneous empire not by a cult of personality but by the cult of an idea—“dharma”—which served as the linchpin of a new moral order. In this deeply researched book, Patrick Olivelle draws on Ashoka’s inscriptions and on the art and architecture he pioneered to craft a detailed picture of Ashoka as a ruler, a Buddhist, a moral philosopher, and an ecumenist who governed a vast multiethnic, multilinguistic, and multireligious empire.
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Puuttuva jakso?
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Through engaging, contemporary examples, Making Sense of Mind Only: Why Yogacara Buddhism Matters (Wisdom Publications, 2023) reveals the Yogacara school of Indian Buddhism as a coherent system of ideas and practices for the path to liberation, contextualizing its key texts and rendering them accessible and relevant. The Yogacara, or Yoga Practice, school is one of the two schools of Mahayana Buddhism that developed in the early centuries of the common era. Though it arose in India, Mahayana Buddhism now flourishes in China, Tibet, Korea, Vietnam, and Japan. While the other major Mahayana tradition, the Madhyamaka (Middle Way), focuses on the concept of emptiness—that all phenomena lack an intrinsic essence—the Yogacara school focuses on the cognitive processes whereby we impute such essences. Through everyday examples and analogues in cognitive science, author William Waldron makes Yogacara’s core teachings—on the three turnings of the Dharma wheel, the three natures, the storehouse consciousness, and mere perception—accessible to a broad audience. In contrast to the common characterization of Yogacara as philosophical idealism, Waldron presents Yogacara Buddhism on its own terms, as a coherent system of ideas and practices, with dependent arising its guiding principle.
The first half of Making Sense of Mind Only explores the historical context for Yogacara’s development. Waldron examines early Buddhist texts that show how our affective and cognitive processes shape the way objects and worlds appear to us, and how we erroneously grasp onto them as essentially real—perpetuating the habits that bind us to samsara. He then analyzes the early Madhyamaka critique of essences.
This context sets the stage for the book’s second half, an examination of how Yogacara texts such as the Samdhinirmocana Sutra and Asanga’s Stages of Yogic Practice (Yogacarabhumi) build upon these earlier ideas by arguing that our constructive processes also occur unconsciously. Not only do we collectively, yet mostly unknowingly, construct shared realities or cultures, our shared worlds are also mediated through the storehouse consciousness (alayavijñana) functioning as a cultural unconscious. Vasubandhu’s Twenty Verses argues that we can learn to recognize such objects and worlds as “mere perceptions” (vijñaptimatra) and thereby abandon our enchantment with the products of our own cognitive processes. Finally, Maitreya’s Distinguishing Phenomena from Their Ultimate Nature (Dharmadharmatavibhaga) elegantly lays out the Mahayana path to this transformation. In Waldron’s hands, Yogacara is no mere view but a practical system of transformation. His presentation of its key texts and ideas illuminates how religion can remain urgent and vital in our scientific and pluralistic age.
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How has the participation of women in Hindu nationalist politics in India changed over time? More broadly, what has their changing participation meant for women, Hindu nationalism, and Indian democracy?
In Marginalized, Mobilized, Incorporated: Women and Religious Nationalism in Indian Democracy (Oxford UP, 2023), Rina Verma Williams places women's participation in religious politics in India into historical and comparative perspective through a focus on the most important Hindu nationalist political parties in modern Indian history: the All-India Hindu Mahasabha (HMS) and the Bharatiya Janata Party (BJP). She compares three critical periods to show the increasing involvement of women in Hindu nationalist politics over time. In its formative years in the early 1900s, the HMS marginalized women; in the 1980s, the BJP began to mobilize them; and in the contemporary period, as the BJP returned to power in 2014, it has incorporated women into its structures and activities. Williams contends that the incorporation of women into Hindu nationalist politics has significantly advanced the BJP's electoral success compared to prior periods when women were either marginalized or mobilized in more limited ways. Given that the BJP is one of the most dynamic religious/ethno-nationalist parties in the world at present, Williams' account of how it incorporated masses of women into its coalition is essential reading for scholars and students interested not just in India, but in the relationship between gender and right-wing populist politics globally.
Yash Sharma is a PhD student in Political Science at the School of Public and International Affairs, University of Cincinnati. His research is focused on the interactions of political mobilization and anti-minority violence within Hindu nationalist organizations in India. Twitter. Email: [email protected]
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How is India tackling its persistent wage management problems? And, are new infrastructural solutions the way forward? In this episode, Kenneth Bo Nielsen talks to Pamela Das about the new infrastructures that are increasingly being put in place to help Indian cities confront the problem of waste and how to handle it. Estimate suggests that by 2025, India will generate 1.3 billion metric tonnes of municipal solid waste every year. With a recycling rate at below 20 percent, the negative consequences for the environment and for public health are clear and visible in both urban and rural contexts. In policy discussions, the solution is often deemed to be infrastructural – that if only India could get the infrastructure right, the problem of waste would disappear. But infrastructures sometimes produce new and unanticipated social consequences that compound rather than solve existing problems.
Pamela Das is an interdisciplinary researcher trained in anthropology, political science, economics, and sociology.
Kenneth Bo Nielsen is a social anthropologist based at the University of Oslo and one of the leaders of the Norwegian Network for Asian Studies.
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Pravina Rodrigues' book A Sakta Method for Comparative Theology: Upside Down, Inside Out (Lexington, 2023) discusses the issue of the missing Hindu interlocutors in the disciplines of theology of religions, interreligious dialogue, and comparative theology. It fills the gap left by the missing Hindu interlocutors by offering a first-ever Śākta thealogy of religions and a Śākta method for comparative theology.
For Śāktas, the thread of religious diversity is part of the rich tapestry of cosmological, topographical, environmental, and bio-diversity, which is the Goddess’ collective (samaṣṭi) and individuated (vyaṣṭi) forms. Śākta religious diversity is "complex, layered, and paradoxical, allowing ontological similarities, ontological differences, and irreducibility." A Śākta thealogy of religious diversity transcends humans and the borders of religion, politics, society, and speciesism.
Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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What is fascism? Is it an anomaly in the history of modern Europe? Or its culmination?
In Anti-Colonialism and the Crises of Interwar Fascism (Bloomsbury, 2023), Dr. Michael Ortiz makes the case that fascism should be understood, in part, as an imperial phenomenon. He contends that the Age of Appeasement (1935-1939) was not a titanic clash between rival socio-political systems (fascism and democracy), but rather an imperial contest between satisfied and unsatisfied empires.
Historians have long debated the extent to which Western imperialisms served as ideological and intellectual precursors to European fascisms. To date, this scholarship has largely employed an “inside-out” methodology that examines the imperial discourses that pushed fascist regimes outward, into Africa, Asia, and the Americas. While effective, such approaches tend to ignore the ways in which these places and their inhabitants understood European fascisms.
Addressing this imbalance, Anti-Colonialism adopts an “outside-in” approach that analyses fascist expansion from the perspective of Indian anti-colonialists such as Jawaharlal Nehru, Subhas Bose, and Mohandas Gandhi. Seen from India, the crises of Interwar fascism-the Second Italo-Ethiopian War, Spanish Civil War, Second Sino-Japanese War, Munich Agreement, and the outbreak of the Second World War-were yet another eruption of imperial expansion analogous (although not identical) to the Scramble for Africa and the Treaty of Versailles.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Across the Green Sea: Histories from the Western Indian Ocean, 1440-1640 (University of Texas Press, 2024) by Dr. Sanjay Subrahmanyam presents a history of two centuries of interactions among the areas bordering the western Indian Ocean, including India, Iran, and Africa.
Beginning in the mid-fifteenth century, the regions bordering the western Indian Ocean—“the green sea,” as it was known to Arabic speakers—had increasing contact through commerce, including a slave trade, and underwent cultural exchange and transformation. Using a variety of texts and documents in multiple Asian and European languages, Across the Green Sea looks at the history of the ocean from a variety of shifting viewpoints: western India; the Red Sea and Mecca; the Persian Gulf; East Africa; and Kerala.
Dr. Subrahmanyam sets the scene for this region starting with the withdrawal of China's Ming Dynasty and explores how the western Indian Ocean was transformed by the growth and increasing prominence of the Ottoman Empire and the continued spread of Islam into East Africa. He examines how several cities, including Mecca and the vital Indian port of Surat, grew and changed during these centuries, when various powers interacted until famines and other disturbances upended the region in the seventeenth century. Rather than proposing an artificial model of a dominant center and its dominated peripheries, Across the Green Sea demonstrates the complexity of a truly dynamic and polycentric system through the use of connected histories, a method pioneered by Dr. Subrahmanyam himself.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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In this episode, Pat speaks with Dr Supriya Subramani.
Dr Subramani's interest in morality and ethics has led her to explore morality, behaviour, and ethics in healthcare contexts. She has worked on the concepts of belonging, micro-inequities, moral habitus, the idea of the passive patient, the social construction of incompetency, and reflexivity.
They discuss caste and contemporary music, resistance and poetry, and autonomy and participatory theatre.
Background notes and a transcript of this episode are also available on the Concept : Art website (http://www.conceptartpodcast.com).
Concept : Art is produced on muwinina Country, lutruwita Tasmania. Always was, always will be Aboriginal land.
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Music in Colonial Punjab (Oxford UP, 2023) offers the first social history of music in undivided Punjab (1800-1947), beginning at the Lahore court of Maharaja Ranjit Singh and concluding at the Patiala royal darbar. It unearths new evidence for the centrality of female performers and classical music in a region primarily viewed as a folk music centre, featuring a range of musicians and dancers -from 'mirasis' (bards) and 'kalawants' (elite musicians), to 'kanjris' (subaltern female performers) and 'tawaifs' (courtesans). A central theme is the rise of new musical publics shaped by the anglicized Punjabi middle classes, and British colonialists' response to Punjab's performing communities. The book reveals a diverse connoisseurship for music with insights from history, ethnomusicology, and geography on an activity that still unites a region now divided between India and Pakistan.
Dr Radha Kapuria is an Assistant Professor of South Asian History at Durham University, United Kingdom. She is a historian of gender and culture in South Asia. Her current research is on the impact of the 1947 Partition on musicians’ lives in India and Pakistan. This ongoing research will feed into her second monograph on musical memories of the Partition, focused on the history of musical exchange across the Indo-Pak border in both South Asia and the British diaspora since 1947.
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Shakuntala Gawde's book Narrative Analysis of Bhagavata Purana: Selected Episodes from the Tenth Skandha (Dev Publishers, 2023) presents an analytical study of selected narratives of the tenth skandha of the Bhāgavata Purāṇa with the framework of Narratology. It checks the possibilities of interpretation of some popular narratives from Kṛṣṇa saga. Book gives an exhaustive introduction dealing with Purāṇas, the growth of Vaiṣṇnavism and Narratology with special reference to Bhāgavata Purāṇa which sets precursor to the further analysis. It undertakes hermeneutic interpretation of episodes – Lord Kṛṣṇa’s birth story, Lifting of Govardhana Mountain, Syamantaka jewel, exploits of Pūtanā and other demons, uprooting of Arjuna trees, the expulsion of Kāliya, Gopīcīraharaṇam, Rāsapaῆcādhyāyī, story of Kubjā, story of Śrīdāman and Rukmiṇī Svayaṁvara.
All these narratives are categorised into three themes – 1) Assimilation and acculturation 2) Exploits of demons and 3) Bhakti Narratives. The Narrative structure of each episode is analysed to derive the meaning from it. Theoretical frameworks developed by K. Ayyappa Paniker, Genette and Roland Barthes are applied to the selected narratives of the tenth skandha of Bhāg. P. to understand the deeper meaning of the narratives. The toolbox approach is taken into consideration while doing textual exegesis and hermeneutic interpretation. It explores socio-historical, psychological and philosophical aspects of the above narratives through textual analysis of the tenth skandha of Bhāgavata Purāṇa using the tools like intertextuality and intratextuality.
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In The Metaphysics of Meditation: Sri Aurobindo and Ādi Śaṅkara on the Īśā Upaniṣad (Bloomsbury 2024), Stephen Phillips argues that the two titular Vedānta philosophers are not as opposed as commonly thought. His book is structured as a series of essays on Aurobindo and Śaṅkara’s analysis of the early, important, and brief Īśā Upaniṣad, also including a new English translation of the text along with a translation of Śaṅkara’s commentary thereupon. Philosophically, the book investigates questions about what is metaphysically fundamental, the epistemology of mystical, meditative practices such as yoga, the limitations of human language in expressing the ineffable—and the role of poetry in these efforts, and the problem of evil facing even panentheistic monists such as Advaita Vedāntins. In many ways an introduction to Advaita Vedānta, The Metaphysics of Meditation also includes new translations of Śaṅkara’s theodicy from his Brahmasūtra commentary and his discussion of the disciplines (yogas) of meditation and action in his Bhagavad Gītā commentary.
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Manu Bhagavan and Ellen Chesler discuss Bhagavan’s latest book on Vijaya Lakshmi Pandit (Penguin, 2023), admired sister of India’s founding Prime Minister, Jawaharlal Nehru, and a pioneering public servant, diplomat, and women's rights advocate, in her own right. They talk about the Nehru’s privileged upbringing and elite education, their conversion to a Gandhi inspired ascetism, the hardships of repeated jail sentences during the struggle against British colonialism, as well as the many influences on Pandit’s feminist consciousness, including early western role models like Annie Besant and Margaret Sanger.
Their conversation highlights the critical role of the All-India Women's Conference chaired by Pandit in advancing popular critiques of colonialism and inspiring confidence that the country could transition peacefully and move forward successfully on its own. They also discuss Pandit’s impressive diplomatic career after World War II, when she served in many foreign posts, became the first woman president of the UN General Assembly, and was celebrated globally.
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Bhimrao Ramji Ambedkar (1891–1956) is perhaps the most iconised historical figure in India. Born into a caste deemed ‘unfit for human association’, he came to define what it means to be human. How and why did Ambedkar, who revered and cited the Gita till the 1930s, turn against Hinduism? What were his quarrels with Gandhi and Savarkar? Why did he come to see himself as Moses? How did the lessons learnt at Columbia University impact the struggle for water in Mahad in 1927 and the drafting of the Constitution of India in 1950? Having declared in 1935 that he will not die as a Hindu, why did Ambedkar toil on the Hindu Code Bill? What made him a votary of Western individualism and yet put faith in the collective ethical way of life suggested by Buddhism? Why is it wrong to see Ambedkar as an apologist for colonialism? From which streams of thought did Ambedkar brew his philosophies? Who were the thinkers he turned to in his library of fifty thousand books? What did this life of the mind cost him and his intimates? What of his first wife, Ramabai, while he was busy with the chalval?
A Part Apart: The Life and Thought of B.R. Ambedkar (Navayana Press, 2023) is a rigorous effort at both asking questions and answering as many as one can about B.R. Ambedkar. Ashok Gopal undertakes a mission without parallel: reading the bulk of Ambedkar’s writings, speeches and letters in Marathi and English, and what Ambedkar himself would have read. This is the story of the unrelenting toil and struggle that went into the making of Ambedkar legend.
A graduate in history, Ashok Gopal has worked as a journalist, consultant for NGOs, curriculum designer and educational content developer. He has been studying the life and thought of Dr Babasaheb Ambedkar since 2004. He lives in Pune.
The book features 70 photographs, most of them from the archivist Vijay Surwade’s collection.
For a more dedicated analysis about Ambedkar’s take on as well as departure from John Dewey’s American Pragmatism, please check out Scott R. Stroud’s monograph, The Evolution of Pragmatism in India: Ambedkar, Dewey, and the Rhetoric of Reconstruction.
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In the wake of the devastating WWI, three Jews headed the most valuable territory in the British Empire in addition to a strategically important new addition. Edwin Montagu held the position of Secretary of State for India, Rufus Isaacs (Lord Reading) was the newly appointed Viceroy of India, and Herbert Samuel arrived in Jerusalem as the first High Commissioner of Palestine.
Their appointments came at a time of great upheaval as Indian nationalists clamoured for independence, pan-Islamists fought to keep the defeated Ottoman Empire intact and the sultan in Constantinople, and Zionists sought to build on the wartime promise by the British government to create a Jewish homeland in Palestine in face of opposition by Palestinians and pan-Islamists. The task of tackling these issues was made all the more difficult by accusations that Jews were not loyal to the British Empire and its goals, a view promoted by the appearance of the antisemitic Protocols of the Elders of Zion in English translation.
British Jews and Imperial Service: Nationalism, Pan-Islamism and Zionism in Mandate Palestine and Colonial India (Bloomsbuy, 2023) by Dr. Stephanie Chasin follows this web of divisive imperial politics, and nationalist and pan-Islamist aspirations in India and Palestine, through the lives and work of these three men whose efforts were coloured by the post-war fear of a declining empire that was being corroded from within.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Friendship—particularly interreligious friendship—offers both promise and peril. After the end of Muslim political sovereignty in South Asia, how did Muslim scholars grapple with the possibilities and dangers of Hindu-Muslim friendship? How did they negotiate the incongruities between foundational texts and attitudes toward non-Muslims that were informed by the premodern context of Muslim empire and the realities of British colonialism, which rendered South Asian Muslims a political minority?
In Perilous Intimacies: Debating Hindu-Muslim Friendship After Empire (Columbia University Press, 2023), SherAli Tareen, Associate Professor of Religious Studies at Franklin & Marshall College, explores how leading South Asian Muslim thinkers imagined and contested the boundaries of Hindu-Muslim friendship from the late eighteenth to the mid-twentieth centuries. He argues that often what was at stake in Muslim scholarly debates on Hindu-Muslim friendship were unresolved tensions over the meaning of Islam in the modern world. Tareen’s framework also provides a timely perspective on the historical roots of present-day Hindu-Muslim relations, considering how to overcome thorny legacies and open new horizons for interreligious friendship. In our conversation we discussed Muslim scholarly translations of Hinduism, Hindu-Muslim theological polemics, intra-Muslim debates on cow sacrifice, and debates on emulating Hindu customs and habits.
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The Life of Padma, or the Paümacariu, is a richly expressive Jain retelling in the Apabhramsha language of the famous Ramayana tale. It was written by the poet and scholar Svayambhudeva, who lived in south India around the beginning of the tenth century. Like the epic tradition on which it is based, The Life of Padma narrates Prince Rama's exile, his search for his wife Sita after her abduction by King Ravana of Lanka, and the restoration of his kingship.
The second volume recounts Rama's exile with Sita and his brother Lakshmana. The three visit various cities--rather than ashrams, as in most versions; celebrate Lakshmana's marriages; and come upon a new city built in Rama's honor. In Dandaka Forest, they encounter sages who are masters of Jain doctrine. Then, the discovery of Sita's disappearance sets the stage for war with Ravana.
Eva De Clercq's The Life of Padma (Harvard UP, 2023) is the first direct translation into English of the oldest extant Apabhramsha work, accompanied by a corrected text, in the Devanagari script, of Harivallabh C. Bhayani's critical edition.
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Philosophical concepts are influential in the theories and methods to study the world religions. Even though the disciplines of anthropology and religious studies now encompass communities and cultures across the world, the theories and methods used to study world religions and cultures continue to be rooted in Western philosophies. In Indic philosophical systems, such as Buddhism, Hinduism, and Jainism, one of the common views on reality is that the world both within one self and outside is a flow with nothing permanent, both the observer and the observed undergoing constant transformation. Pankaj Jain and Jeffery D. Long's book Indian and Western Philosophical Concepts in Religion (Rowman and Littlefield, 2023) is based on such innovative ideas coming from different Indic philosophies and how they can enrich the theory and methods in religious studies.
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Kalpavigyan—science fiction written to excite Bengali speakers about science, as well as to persuade them to evolve beyond the limitations of religion, caste, and class—became popular in the early years of the twentieth century. Translated into English for the first time, in The Inhumans and Other Stories (MIT Press, 2024) you'll discover The Inhumans (1935), Hemendrakumar Roy's satirical novella about a lost race of Bengali supermen in Uganda. Also included are Jagadananda Ray's “Voyage to Venus” (1895), Nanigopal Majumdar's “The Mystery of the Giant” (1931), and Manoranjan Bhattacharya's “The Martian Purana” (1931). The stories were selected and translated by Dr. Bohdisattva Chattopadhyay.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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There are few historical figures more integral to South Asian history than Emperor Ashoka, a third-century BCE king who ruled over a larger area of the Indian subcontinent than anyone else before British colonial rule. Ashoka sought not only to rule his territory but also to give it a unity of purpose and aspiration, to unify the people of his vastly heterogeneous empire not by a cult of personality but by the cult of an idea--"dharma"--which served as the linchpin of a new moral order. He aspired to forge a new moral philosophy that would be internalized not only by the people of his empire but also by rulers and subjects of other countries, and would form the foundation for his theory of international relations, in which practicing dharma would bring international conflicts to an end.
His fame spread far and wide both in India and in other parts of Asia, and it prompted diverse reimaginations of the king and his significance. In Ashoka: Portrait of a Philosopher King (Yale UP, 2024), Patrick Olivelle draws on Ashoka's inscriptions and on the art and architecture he pioneered to craft a detailed picture of Ashoka as a ruler, a Buddhist, a moral philosopher, and an ecumenist who governed a vast multiethnic, multilinguistic, and multireligious empire.
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