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In this episode, Elizabeth talks with Steven Gonzalez, anthropologist and author of speculative fiction under the pen name E.G. Condé. They discuss the entanglement of politics, Taíno animism, and weather events in the form of a hurricane named Teddy. Steve describes the suffusion of sound he has experienced in Puerto Rico and the soundlessness at the heart of hurricanes, and tells us about his academic work on data centers, and a collaborative speculative film that imagines a world without clouds.
Steve and Elizabeth reflect on current shifts within anthropology that are opening the discipline to other modes of expression, including speculative fiction, poetry, and creative nonfiction, in the tradition of Ursula K. Le Guin (the subject of a recent episode and of John's recent book Ursula Le Guin's Earthsea: My Reading) and of Arkady Martine, Byzantine historian and author of A Memory called Empire, and A Desolation Called Peace. As her Recallable Book, Elizabeth offers an anthropological space opera, The Expanse.
Mentioned in the episode:
"World without Clouds" by Jia Hui Lee, Luísa Reis Castro, Julianne Yip, Steven Gonzalez, and Gabrielle Robbins.
Dreaming of Dry Land: Environmental Transformation in Colonial Mexico City by Vera S. Candiani.
Haraway, Donna. "Situated knowledges: The science question in feminism and the privilege of partial perspective 1." In Women, science, and technology, pp. 455-472. Routledge, 2013.
Marcus, George E. "On the unbearable slowness of being an anthropologist now: Notes on a contemporary anxiety in the making of ethnography." Cross Cultural Poetics 12, no. 12 (2003): 7-20.
Read the episode here.
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As an ethnography of a Japanese dairy farm while having theoretical values going beyond the specific context, Hokkaido Dairy Farm: Cosmopolitics of Otherness and Security on the Frontiers of Japan (SUNY Press, 2024) offers a historical and ethnographic examination of the rapid industrialization of the dairy industry in Tokachi, Hokkaido. The book begins with a history of dairy farming and consumption in Hokkaido from a macro perspective, mapping the transition from survival to subsistence and then from mixed family farms to monoculture and “mega” industrial operations. It then narrows the focus to examine concrete changes in a Tokachi-area dairying community that has undergone rapid sociocultural upheaval over the last three decades, with shifts in human relationships alongside changes in human and cow connections through new technologies. In the final chapters, the scope is further narrowed to a detailed history and ethnography of a single industrializing dairy farm and the morphing cast of individuals attached to it, centering on their idiosyncratic searches for economic, social, and even ontological security in what is popularly considered a peripheral region and industry. The culmination of over fifteen years of ethnographic, policy, and historical research, Hokkaido Dairy Farm argues that the dairy industry in Japan has always been entwined with notions of Otherness and security seeking, notably in terms of frontiers.
Paul Hansen is professor in the Department of International Resource Sciences at Akita University in Japan. He is a socio-cultural anthropologist with a focus on Japan and Jamaica, social theory in relation to identity, affect, embodiment, posthumanism, cosmopolitan studies, ecology and animal-human-technology relationships. He is also interested in food and musicology. He is co-editor (with Blai Guarné) of Escaping Japan: Reflections on Estrangement and Exile in the Twenty-First Century (2018, Routledge).
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
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Chicago is home to one of the largest, most politically active Palestinian immigrant communities in the United States. For decades, secular nationalism held sway as the dominant political ideology, but since the 1990s its structures have weakened and Islamic institutions have gained strength.
Drawing on extensive fieldwork and interview data, Loren D. Lybarger's book Palestinian Chicago: Identity in Exile (U California Press, 2020) charts the origins of these changes and the multiple effects they have had on identity across religious, political, class, gender, and generational lines. The perspectives that emerge through this rich ethnography challenge prevailing understandings of secularity and religion, offering critical insight into current debates about immigration and national belonging.
Roberto Mazza is currently a visiting lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at [email protected]. Twitter and IG: @robbyref Website: www.robertomazza.org
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Our hosts, Devin Griffiths and Deanna Kreisel, sat down with Dominic Boyer to talk about his new book, No More Fossils, which appeared just last year (2023) from the University of Minnesota's "Forerunners" series. We talked at length about his book, its gestation in basic questions about how to divest from fossil energy and fossil culture, and the grounds for optimism about our future. In a wide ranging discussion, we also talked about utopia, our investment in memoir and place-based writing, the importance of affect and anxiety in thinking about climate, and the fiction, scholarship, and activism that gives us inspiration.
Some show notes: we talked about other work by Dominic (including his books Hyposubjects and Energopolitics); other works on energy and ecocriticism (including Patricia Jaeger's column "Literature in the Ages of Wood, Tallow, Coal, Whale Oil, Gasoline, Atomic Power, and Other Energy Sources"; Cara New Dagget's The Birth of Energy; Allen MacDuffie's Victorian Literature, Energy, and the Ecological Imagination; and Heidi Scott's Fuel: An Ecocritical History; and Barbara Leckie's Climate Change: Interrupted); talked about matriarchal collectives and the show Station Eleven; and fiction including Kim Stanley Robinson's Pacific Edge, and Edward Bellamy's Looking Backward; and William Morris's News from Nowhere; and finally, Osaka University's "Fragmentary Institute of Comparative Timelines," and Troy Vettese and Drew Pendergrass's book, Half-Earth Socialism: A Plan to Save the Future from Extinction, Climate Change, and Pandemics. It was awesome.
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Evangelical Christians and members of the global LGBTQI human rights movement have vied for influence in Haiti since the 2010 earthquake. Each side accuses the other of serving foreign interests. Yet each proposes future foreign interventions on behalf of their respective causes despite the country’s traumatic past with European colonialism and American imperialism.
In The Sexual Politics of the Empire: Postcolonial Homophobia in Haiti (University of Illinois Press, 2023), author Erin L. Durban shows two discourses dominate discussions of intervention. One maintains imperialist notions of a backward Haiti so riddled with cultural deficiencies that foreign supervision is necessary to overcome Haitians’ resistance to progress. The other sees Haiti as a modern but failed state that exists only through its capacity for violence, including homophobia. In the context of these competing claims, the book explores the creative ways that same-sex desiring and gender creative Haitians contend with anti-LGBTQI violence and ongoing foreign intervention.
As the episode neared its conclusion, Erin took a moment to shine a spotlight on the vital efforts of various organizations operating within Haiti, emphasizing the significance of their work and expressing a keen interest in bringing their endeavors to the forefront. The aim was not only to acknowledge these organizations but also to explore avenues through which individuals could offer their support, be it through donations, volunteering, or simply by raising awareness about their commendable efforts. These entities represent just a fraction of the many groups making a difference in Haiti, and include:
1. The Haitian Studies Association: An organization dedicated to scholarly research and academic excellence concerning Haiti and its diaspora.
2. The Lambi Fund of Haiti: A group focused on supporting economic justice, democracy, and sustainable development in Haiti through grassroots initiatives.
3. Partners In Health (PIH) in Haiti: A healthcare organization committed to bringing high-quality health care to some of Haiti's most remote areas.
4. Association of Haitian Women in Boston: An organization aimed at empowering Haitian women by providing them with resources to achieve social and economic stability.
Erin L. Durban is an associate professor in the Department of Anthropology at the University of Minnesota–Twin Cities, affiliated with American Studies; Gender, Women, Sexuality Studies; and the Center for Race, Indigeneity, Disability, Gender, and Sexuality Studies. Their scholarship works at the intersections of interdisciplinary feminist and queer studies, transnational American studies, critical disability studies, and critical ecologies.
Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion, and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter.
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Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world.
The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West’s imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages.
As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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What defines cooking as cooking, and why does cooking matter to the understanding of society, cultural change and everyday life? Bigger Fish to Fry: A Theory of Cooking as Risk, with Greek Examples (Berghahn, 2021) by Dr. David E. Sutton explores these questions by proposing a new theory of the meaning of cooking as a willingness to put oneself and one’s meals at risk on a daily basis. Richly illustrated with examples from the author’s anthropology fieldwork in Greece, Bigger Fish to Fry proposes a new approach to the meaning of cooking and how the study of cooking can reshape our understanding of social processes more generally.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Dr. SunAh M. Laybourn’s Out of Place: The Lives of Korean Adoptee Immigrants (NYU Press, 2024) explores the experiences of Korean adoptees, the largest population of adult transnational adoptees in the United States. Over 125,000 Korean children have been adopted into primarily white US families since the 1950s, and despite being raised as US citizens, still experience both legal and social barriers to national belonging.
Drawing on in-depth interviews with Korean adoptee adults, online surveys, and participant observation at Korean adoptee events across the US and in Korea, Out of Place illustrates how Korean adoptees come to understand their racial positions, reconcile competing expectations of citizenship and racial and ethnic group membership, and actively work to redefine belonging both individually and collectively. In considering when and how Korean adoptees have been remade, rejected, and celebrated as exceptional citizens, Out of Place brings to the fore the features of the race-making process.
Dr. SunAh M. Laybourn is an Assistant Professor of Sociology at the University of Memphis. She received her PhD from the University of Maryland in 2018. Her areas of interest include race and ethnicity, identity development, and Asian America/ns.
Leslie Hickman is a translator and writer. She has an MA in Korean Studies from Yonsei University. You can follow her activities at https://twitter.com/AJuseyo.
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Sociologist Neil M. Gong explains why mental health treatment in Los Angeles rarely succeeds, for the rich, the poor, and everyone in between.
In 2022, Los Angeles became the US county with the largest population of unhoused people, drawing a stark contrast with the wealth on display in its opulent neighborhoods. In Sons, Daughters, and Sidewalk Psychotics: Mental Illness and Homelessness in Los Angeles (U Chicago Press, 2024), sociologist Neil M. Gong traces the divide between the haves and have-nots in the psychiatric treatment systems that shape the life trajectories of people living with serious mental illness. In the decades since the United States closed its mental hospitals in favor of non-institutional treatment, two drastically different forms of community psychiatric services have developed: public safety-net clinics focused on keeping patients housed and out of jail, and elite private care trying to push clients toward respectable futures.
In Downtown Los Angeles, many people in psychiatric crisis only receive help after experiencing homelessness or arrests. Public providers engage in guerrilla social work to secure them housing and safety, but these programs are rarely able to deliver true rehabilitation for psychological distress and addiction. Patients are free to refuse treatment or use illegal drugs—so long as they do so away from public view.
Across town in West LA or Malibu, wealthy people diagnosed with serious mental illness attend luxurious treatment centers. Programs may offer yoga and organic meals alongside personalized therapeutic treatments, but patients can feel trapped, as their families pay exorbitantly to surveil and “fix” them. Meanwhile, middle-class families—stymied by private insurers, unable to afford elite providers, and yet not poor enough to qualify for social services—struggle to find care at all.
Gong’s findings raise uncomfortable questions about urban policy, family dynamics, and what it means to respect individual freedom. His comparative approach reminds us that every “sidewalk psychotic” is also a beloved relative and that the kinds of policies we support likely depend on whether we see those with mental illness as a public social problem or as somebody’s kin. At a time when many voters merely want streets cleared of “problem people,” Gong’s book helps us imagine a fundamentally different psychiatric system—one that will meet the needs of patients, families, and society at large.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is in the areas of social construction of experience, identity, and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by employees of bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at [email protected].
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Everyday Life in the Spectacular City is a groundbreaking urban ethnography that reveals how middle-class citizens and longtime residents of Dubai interact with the city's so-called superficial spaces to create meaningful social lives. Rana AlMutawa shows that inhabitants adapt themselves to top-down development projects, from big malls to megaprojects. These structures serve residents' evolving social needs, transforming Dubai's spectacular spaces into personally important cultural sites. These practices are significant because they expand our understanding of agency as not only subversive but also adaptive. Through extensive fieldwork, AlMutawa, herself an Emirati native to Dubai, finds a more nuanced story of belonging. This story does not seek to uncover the "real" city that lies beneath the veneer of the spectacle, but rather to demonstrate that social meanings and forms of belonging take place within the spectacle itself. By offering an alternative to the discourse of authenticity and elucidating the dynamics of ambivalent belonging, AlMutawa belies stereotypes that portray Dubai's developments as alienating and inherently disempowering. Everyday Life in the Spectacular City speaks beyond the Middle East to a globalized phenomenon, for Dubai's spectacles are unexceptional in today's changing world.
Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is about the construction of identity and place. He is currently conducting research for his next project that looks at nightlife and the emotional labor that is performed by bouncers at bars and nightclubs. To learn more about Michael O. Johnston you can go to his website, Google Scholar, Twitter @ProfessorJohnst, or by email at [email protected].
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When did Christianity become cool? How did an Australian church conquer the world and expand into Brazil, a country with its own crop of powerful megachurches?
In her exciting new book, Cool Christianity: Hillsong and the Fashioning of Cosmopolitan Identities (Oxford UP, 2023), anthropologist Cristina Rocha analyses the creation of a transnational Pentecostal field between Brazil and Australia, two countries that have been peripheral in the history of Pentecostalism but which more recently have been at the forefront of new forms of global Pentecostalism. She shows how new and reconfigured forms Christianity in both the Global North and South are increasingly digitally mediated, engaged with youth and popular cultures, and involve new forms of consumption, branding and identity.
The Australian megachurch Hillsong has expanded globally through a Cool Christianity style which embraces pop music, digital media, spectacle, branding, and celebrity culture. Rocha follows young Brazilians from their budding Hillsong fandom, to their journey to Australia to join the church and study at its College, and on their return to Brazil. She argues that Brazilian middle-class youth join Hillsong to become cosmopolitan and to distinguish themselves from the Pentecostalism of the Brazilian poor. Notwithstanding Hillsong's recent scandals, the megachurch offers them an alternative geography of belonging, where pastors speak English and Christianity is about love, ethics, rationality, autonomy, and more equal relations between congregants and pastors. Rocha makes a strong argument for the importance of the local in globalization studies, and the key roles of class, affect and aesthetics for an understanding of the formation of religious subjectivities and communities.
Jeff Adler is an ex-linguist and occasional contributor to New Books Network!
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Maarten Couttenier's Anthropology and Race in Belgium and the Congo (1839-1922) (Routledge, 2023) examines the history of Belgian physical anthropology in the long nineteenth century and discusses how the notion of 'race' structured Belgian pasts and presents as well as relations between metropole and empire.
In a context of competing European nationalisms, Belgian anthropologists mainly used physical characters, like skull form and the color of hair and eyes, to delimitate 'races', which were believed to be permanent and existent. Their belief in a supposed racial superiority was however above all telling about their own origins and physical characters. Although it is often assumed that these ideas were subsequently transferred to the colony, the case of Belgian colonization in Congo shows that colonial administrators, at least in theory, were reluctant to use the idea of permanent 'races' because they needed the possibility of 'evolution' to legitimize their actions as part of a 'civilizing mission'. In reality, however, colonization was based on military occupation and economic exploitation, with devastating effects. This book analyzes how, in this violent context, widespread racial prejudices in fact dehumanized Congolese. This not only allowed colonizers to act inhuman but also reduced Congolese, or their body parts, to objects that could be measured, photographed, casted, and 'collected'.
This volume will be of use to students and scholars alike interested in social and cultural history as well as imperial and colonial history.
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Following the 2011 wave of revolutions and protests in North Africa and the Middle East, new discussions of individual freedoms emerged in the Moroccan public sphere and human rights discourse. A segment of the public rallied around the removal of an article in the penal code that punished sexual relationships outside of marriage. As debates about personal and sexual freedom gain momentum, love and intimacy remain complex issues.
Moving between public, clandestine, and online interactions, Quest for Love in Central Morocco: Young Women and the Dynamics of Intimate Lives (Syracuse University Press, 2024) explores the creative ways young women navigate desire and morality. Laura Menin's ethnography focuses on young women living in the low-income and lower-middle-class neighbourhoods of a midsized town in Central Morocco, far from the overt influence of city life. At the heart of the book, Menin draws upon ideas of "love" as an ethnographic object and source of theoretical examination. She demonstrates that love, as a complex cultural and historical phenomenon shaped through intersecting socioeconomic and political developments, is crucial in thinking through generational changes and debates in Morocco and the Middle East more broadly. What is at stake in the quest for love, she argues, is not only the making of gendered selves and intimate relationships, but also the imagination of social and political life.
Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
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Dreams of Flight: The Lives of Chinese Women Students in the West (Duke UP, 2021) explores the significance of transnational educational mobility in the life aspirations of young, middle-class Chinese women. Based on extensive, long-term ethnographic research, Fran Martin explores how young Chinese women negotiate competing pressures on their identity while studying abroad. On one hand, unmarried middle-class women in the single-child generations are encouraged to develop themselves as professional human capital through international education, molding themselves into independent, cosmopolitan, career-oriented individuals. On the other, strong neo-traditionalist state, social, and familial pressures of the post-Mao era push them back toward marriage and family by age thirty. Martin examines these women’s motivations for studying in Australia and traces their embodied and emotional experiences of urban life, social media worlds, work in low-skilled and professional jobs, romantic relationships, religion, Chinese patriotism, and changed self-understanding after study abroad. Martin illustrates how emerging forms of gender, class, and mobility fundamentally transform the basis of identity for a whole generation of Chinese women.
Fran Martin is Professor of Cultural Studies at the University of Melbourne. Her research focuses on television, film, literature and other forms of cultural production in contemporary transnational China (The PRC, Taiwan, and Hong Kong), with a specialization in transnational flows and representations and cultures of gender and sexuality.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
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In the mid-2010s, a passionate community of Los Angeles-based storytellers, media artists, and tech innovators formed around virtual reality (VR), believing that it could remedy society’s ills. Lisa Messeri offers an ethnographic exploration of this community, which conceptualized VR as an “empathy machine” that could provide glimpses into diverse social realities. She outlines how, in the aftermath of #MeToo, the backlash against Silicon Valley, and the turmoil of the Trump administration, it was imagined that VR—if led by women and other marginalized voices—could bring about a better world. Messeri delves into the fantasies that allowed this vision to flourish, exposing the paradox of attempting to use a singular VR experience to mend a fractured reality full of multiple, conflicting social truths. She theorizes this dynamic as unreal, noting how dreams of empathy collide with reality’s irreducibility to a “common” good. With In the Land of the Unreal: Virtual and Other Realities in Los Angeles (Duke UP, 2024), Messeri navigates the intersection of place, technology, and social change to show that technology alone cannot upend systemic forces attached to gender and race.
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What role do China and other Asian countries play in the global amber trade? And, what can we learn about the big challenges of our time by studying amber? In this episode, Kenneth Bo Nielsen talks to Alessandro Rippa about the global flows and significance of this seemingly inconspicuous lump of fossilized tree resin, a material that is at the heart of a new research project at the University of Oslo, named “Amber Worlds”. In this project, a group of social science researchers use amber as unique lens through which to interrogate crucially important contemporary issues such as growing extractivism, globalized trade, environmental crises, and violent conflict.
Alessandro Rippa is associate professor of social anthropology at the University of Oslo, and the principal investigator of the research project “Amber Worlds: A Geological Anthropology for the Anthropocene”.
Kenneth Bo Nielsen is a social anthropologist based at the University of Oslo and one of the Leaders of the Norwegian Network for Asian Studies.
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The ethnic Chinese have had a long and problematic history in Indonesia, commonly stereotyped as a market-dominant minority with dubious political loyalty toward Indonesia. For over three decades under Suharto’s New Order regime, a cultural assimilation policy banned Chinese languages, cultural expression, schools, media, and organizations. This policy was only abolished in 1998 following the riots and anti-Chinese attacks that preceded the fall of the New Order. In the post-Suharto era, Chinese Indonesians were finally free to assert their Chineseness again. But how does an ethnic group recover from the trauma of assimilation and regain a lost cultural identity?
Memories of Unbelonging: Ethnic Chinese Identity Politics in Post-Suharto Indonesia (U Hawaii Press, 2023) is an ethnographic study of how collective memories of state-sponsored ethnic discrimination have shaped Chinese identity politics in Indonesia. Combining case studies, in-depth primary data, and incisive analysis of Indonesia’s contemporary political landscape, anthropologist Charlotte Setijadi argues that trauma narratives are at the core of modern Chinese identity politics. Examining spaces and domains such as residential enclaves, educational institutions, the creative arts, and politics, this book paints a vivid picture of how different generations of Chinese Indonesians make sense of their historical trauma, ethnic identity, and belonging in a post-assimilation environment. Far from being passive victims of history, the ethnic Chinese are actively challenging old stereotypes and boundaries of acceptable Chineseness in the country.
This emphasis on group and individual agency marks a strong departure from structural analyses of Chinese Indonesians that mostly highlight their disempowerment as an oppressed minority. Furthermore, placing the analysis within the broader context of China’s rise in the twenty-first century demonstrates how the combination of persisting local anti-Chinese sentiments and renewed pride over China’s growing global dominance have prompted many Chinese Indonesians to re-evaluate their sense of ethnic and national belonging. By focusing on the nexus between collective memory, local identity politics, and the rise of China as an external factor, Memories of Unbelonging offers new perspectives of understanding about Chinese Indonesians, post-Suharto Indonesian society, and the relationship between China and ethnic Chinese communities in Southeast Asia.
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State of the Arts: An Ethnography of German Theatre and Migration (Cambridge UP, 2023) is a bold and wide-ranging account of the unique German public theatre system through the prism of a migrant artistic institution in the western post-industrial Ruhr region. State of the Arts analyses how artistic traditions have responded to social change, racism, and cosmopolitan anxieties and recounts how critical contemporary cultural production positions itself in relation to the tumultuous history of German state patronage, difficult heritage, and self-cultivation through the arts. Jonas Tinius' fieldwork with professional actors, directors, cultural policy makers, and activists unravels how they constitute theatre as a site for extra-ordinary ethical conduct and how they grapple with the pervasive German cultural tradition of Bildung, or self-cultivation through the arts. Tinius shows how anthropological methods provide a way to understand the entanglement of cultural policy, institution-building, and subject-formation. An ambitious and interdisciplinary study, the work demonstrates the crucial role of artistic intellectuals in society.
Adam Bobeck received his PhD in Cultural Anthropology at the University of Leipzig. His dissertation was entitled “Object-Oriented Azadari: Ontology and Ritual Theory”.
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Philosophical concepts are influential in the theories and methods to study the world religions. Even though the disciplines of anthropology and religious studies now encompass communities and cultures across the world, the theories and methods used to study world religions and cultures continue to be rooted in Western philosophies. In Indic philosophical systems, such as Buddhism, Hinduism, and Jainism, one of the common views on reality is that the world both within one self and outside is a flow with nothing permanent, both the observer and the observed undergoing constant transformation. Pankaj Jain and Jeffery D. Long's book Indian and Western Philosophical Concepts in Religion (Rowman and Littlefield, 2023) is based on such innovative ideas coming from different Indic philosophies and how they can enrich the theory and methods in religious studies.
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Religious Minorities Online (RMO) is the premier academic resource on religious minorities worldwide, reflecting the state of the art in scholarship. It is written by leading scholars and is rigorously peer-reviewed.
Available as an Open Access publication and written in an accessible style, Religious Minorities Online is an indispensable resource not only for students and academics but also to broader audiences that include journalists, politicians and policy advisors, activists, NGOs, among others. New articles will be published online twice a year. A printed version, the Handbook of Religious Minorities, will be available at the end of the project.
This project was supported by the Centre for Advanced Study at the Norwegian Academy of Science and Letters; UKRI Arts and Humanities Research Council and Economic and Social Research Council under UK-Japan Connection Grant number ES/S013482/1; and The University of Bergen.
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