Эпизоды
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Today we'll be tracing the influence of dualistic cosmologies on the development of religious thought. In examining these historical narratives, we'll see how ancient beliefs influence modern religious thought. From there, we'll pivot to an examination of the concept of mind as it is understood in both historical and modern contexts. Challenging the Cartesian notion of isolated, atomic _egos_, we'll explore how the mind extends beyond the physical confines of the brain into the symbolic order of human interaction and language, mirroring the cosmic battles depicted in myths like the War in Heaven and positing a reevaluation of how ancient wisdom informs modern understanding.
Transcript available at asatanistreadsthebible.com
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The word “sin” drips with centuries of religious baggage, conjuring images of fire and brimstone preachers and penitent souls begging for redemption. But what lies beneath the surface of this concept? In this episode, we’ll embark on a journey through the history and philosophy of sin, tracing its etymological origins, its central role in Christian thought, and its surprising resonances with ideas from Greek philosophy, Lacanian psychoanalysis, and the religious traditions of India. We’ll explore sin’s paradoxical nature as both a stain on the human condition and a path to transformation and transcendence—the pharmacology of sin.
Transcript with citations available at asatanistreadsthebible.com
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Пропущенные эпизоды?
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Within some cleft of history emerged the fallenness of humanity.
Transcript with citations available at asatanistreadsthebible.com
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Transcript with citations available at asatanistreadsthebible.com
--- Support this podcast: https://podcasters.spotify.com/pod/show/asatanistreadsthebible/support -
Transcript available at asatanistreadsthebible.com
--- Support this podcast: https://podcasters.spotify.com/pod/show/asatanistreadsthebible/support -
Transcript with citations available at asatanistreadsthebible.com
--- Support this podcast: https://podcasters.spotify.com/pod/show/asatanistreadsthebible/support -
Transcript with citations available at asatanistreadsthebible.com
--- Support this podcast: https://podcasters.spotify.com/pod/show/asatanistreadsthebible/support -
Transcript with citations available at asatanistreadsthebible.com
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Another episode of A Satanist Goes to the Movies. As I mentioned in the episode on Hitchcock's Rope, this is a project I've been wanting to do for a while, a look at the religious themes in the films of Martin Scorsese and in particular at a trilogy of films, The Last Temptation of Christ, Bringing Out the Dead, and Silence. This episode will focus on the first of these, The Last Temptation of Christ from 1988.
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Transcript available at asatanistreadsthebible.com
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In this episode I'll be delving into film criticism with an analysis of the 1948 film Rope, produced and directed by Alfred Hitchcock and starring John Dall, Farley Granger, and James Stewart. Rope has fascinated me since I first saw it earlier this year; it's now one of my favorite films and, in my opinion, and although it enjoys considerably less fame than staples like Psycho and Vertigo, Hitchcock's best. Its central theme, as I'll be arguing here, is the relation between the life-world of human symbolic reality and the Real itself, and as such makes an excellent example for exploring some of the themes of metaphysical idealism from my recent episodes. At the same time, I thought it would make an excellent warmup for a larger film criticism project I'd like to attempt, a look at the religious themes in the films of Martin Scorsese.
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For this one we’ll be focusing on the story of Adam and Eve in the Garden of Eden as it appears in the second and third chapters of the Book of Genesis.
Transcript with citations available at asatanistreadsthebible.com
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I thought it might be fun to revisit the topics and themes of my earliest episodes, starting with my first essay, "Six Days of Creation and the Sabbath." It's been almost five years now and both my knowledge and my writing skills have improved immensely, and my perspective and positions have shifted as well. The circumstances certainly warrant a second look at things.Transcript available at asatanistreadsthebible.com
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A Satanist Reads the Bible continues today with our series on the rising threat of Christian fascism in America. Today we'll be looking at the thought of two Christians, one early 20th century German and one from our own day, respectively, Dietrich Bonhoeffer and Eric Metaxas.Transcript with citations available at asatanistreadsthebible.com
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In this essay, we’ll see some striking and deeply troubling parallels to Germany in the 1920s, parallels which should be of grave concern to anyone who doesn’t want to see genocidal fascists take control of the most powerful economy and military in the history of the world.
Transcript with citations available at asatanistreadsthebible.com.
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Today I’ll be arguing that this progression is amplified by a dialectic within certain threads of modern Christianity, an internal contradiction that pushes those threads further and further in a fascist direction.
Transcript with citations available at asatanistreadsthebible.com
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As I’ve mentioned before, ecumenical phenomenology has an enormous capacity to answer a wide range of difficult philosophical questions. This episode will be exploring some of those questions and the answers that ecumenical phenomenology provides.
Transcript with citations available at asatanistreadsthebible.com
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Human activity involves the redistribution of resources, including informational resources, to meet individual and collective needs. This process occurs through various systems, including biological, technological, and social systems, and is driven by the laws of thermodynamics and the increase of entropy over time. A distribution system is defined by its primary distributionary resource, which is the resource it is primarily responsible for distributing, and includes feed resources, which fuel the system, infrastructure, which facilitates the distribution of the primary distributionary resource, and the territory in which the system operates. Distribution systems may be analyzed at different levels of scope depending on the primary distributionary resource being studied and the purpose of the analysis. Normal order refers to the norms and expectations that govern distribution within a distribution system and is established through normative ordering cartels, which have normal order as their primary distributionary resource. Normative ordering occurs through ordering communication and results in the acceptance of a new normal order. Collaborative competition is the context in which many social systems operate, characterized by a combination of cooperation and competition within a shared normal order. The state of war is the exception to collaborative competition, involving a disagreement about the normal order and a struggle for control of ordering communication. Normal order is established through either the threat of violence or rational agreement on a non-violent alternative.
Transcript with citations available at asatanistreadsthebible.com
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Many of my recent episodes have been focused on explicating my central philosophical doctrine, ecumenical phenomenology, a transcendental and phenomenological idealist ontology of abstract reality. This episode continues that series, but I have at this point a complex net of ideas spread over several episodes and so I think it would be worth, as my patrons have suggested, laying it all out in one place as simply and briefly as I can.
Transcript available at asatanistreadsthebible.com
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People in modern societies and especially in modern Western societies tend to value individualism over conformity. This is certainly a paramount value for we Satanists, Satan being effectively the first individualist. But if we draw a simple equation between individualism on the one hand and freedom and good on the other, I think we’re being catastrophically naïve and blind to the ways in which our individuality is both produced and manipulated within societies of control.
Transcript with citations available at asatanistreadsthebible.com
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