Episoder
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In this episode, Rabbi Dr. Levi Brackman discusses the Torah portion "Lech Lecha" from Genesis 12, which introduces Abraham. Unlike Noah, Abraham's background and reasons for God's favor are minimally detailed in the text, though expanded upon in the Midrash.
Rabbi Brackman highlights the theme of journeying in Abraham's life, noting that he embarks on seven distinct journeysâincluding leaving his homeland at God's command, traveling to Egypt due to famine, and returning to Canaan. These journeys often repeat in the text, prompting deeper examination of subtle differences.
Throughout these travels, Abraham experiences five divine encounters. Initially, God speaks without formal introduction, but later identifies Himself as "the Lord who brought you out of Ur of the Chaldeans" and "El Shaddai." This progression mirrors Abraham's deepening understanding of God through his life's journey. Each encounter reinforces promises about the land of Canaan and Abraham's innumerable descendants, comparing them to the dust of the earth and the stars in the sky.
The episode also explores how Abraham acquires wealth. While Pharaoh gives him livestock and servants in Egypt, Abraham returns to Canaan rich in gold and silverâpossibly through trade, although the text is not explicit. This contrasts with a later event where Abraham refuses spoils from the king of Sodom, indicating his complex relationship with wealth and ethical considerations.
Rabbi Brackman reflects on the narrative's seemingly disjointed nature, suggesting it mirrors life's complexities. Abraham's life is filled with challengesâfamine, familial strife, moral dilemmasâillustrating that the path to greatness is rarely straightforward. The recurring themes of journeying and divine communication underscore the importance of faith and perseverance. Despite setbacks, Abraham follows God's guidance toward the fulfillment of divine promises.
In conclusion, Rabbi Brackman interprets "Lech Lecha" as a reflection on life's complexities and the importance of steadfast faith. Abraham's experiences teach that while the journey may be fraught with challenges, remaining committed to one's spiritual path leads to fulfillment and the realization of greater promises. The episode invites listeners to embrace life's uncertainties while holding onto guiding principles.Support the show
Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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In this episode of "Truth Jewish Wisdom for Today," Rabbi Dr. Levi Brackman explores the Torah portion of Noah, focusing on scholarly interpretations and anomalies within the biblical narrative of the Flood. He begins by acknowledging that while traditional commentaries often address specific questions, they may not consider the broader inconsistencies that academic biblical scholars highlight.
Rabbi Brackman notes that scholars point out anomalies suggesting the presence of two distinct flood narratives merged into one. Examples include discrepancies in the number of animals taken into the arkâsometimes mentioned as pairs of two, other times as groups of sevenâand variations in the duration of the flood. Additionally, the use of different names for God ("Yud-Key-Vav-Key" or the Tetragrammaton, and "Elohim") in different sections supports this theory.
He delves into the textual analysis, emphasizing that in one account, God observes the wickedness of humanity and regrets creating man, deciding to erase mankind from the earth. In this version, the focus is on the evil inclinations of humans. In the other account, God notices the corruption of the earth itself due to all flesh being corrupted, including animals. Here, God plans to destroy the earth to eliminate this widespread corruption.
A pivotal point in the narrative is when Noah finds favor in the eyes of God. Rabbi Brackman highlights that this single righteous individual changes God's approach. Instead of destroying all of humanity, God decides to save Noah and his family, using them to rebuild after the flood. This shift underscores the impact one good person can have on the fate of the world.
Rabbi Brackman concludes by reflecting on the moral lessons of the story. He emphasizes the importance of good people standing up and being counted, as their righteousness can make the human endeavor worthwhile. The narrative teaches that the presence of even a single virtuous person can sway divine judgment and offers hope for humanity's potential for goodness.
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Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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Manglende episoder?
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In his podcast on the Torah portion of Bereshit (Genesis), Rabbi Dr. Levi Brackman explores a lesser-known aspect of the creation narratives. He examines Genesis 1:26-27, where God says, "Let us make human in our image, according to our likeness," and notes that God created humans "male and female." This suggests both genders were created simultaneously in God's image, raising questions about the nature of God and gender equality in the divine plan.
Moving to Genesis chapter 2, Rabbi Brackman highlights a different sequence. Here, God forms man from dust and breathes life into him. Seeing that "it is not good for man to be alone," God decides to create a helper. After Adam names all the animals but finds no suitable companion, God causes a deep sleep, takes one of his sides (often translated as "ribs"), and fashions it into a woman. Adam declares her "bone of my bones and flesh of my flesh," implying woman is derived from man and may not share the divine image in the same way.
Rabbi Brackman notes the anomaly between the two chapters: the first depicts man and woman created together in God's image, while the second portrays woman as an afterthought to alleviate man's loneliness. This raises the question of whether the divine image includes both genders or is initially solely male.
Setting aside critical theories like the Documentary Hypothesis, he delves into Genesis 6:1-4, where the "sons of God" see that the daughters of humans are beautiful and take them as wives. This introduces the mysterious "sons of God" (b'nei elohim) and the "Nephilim" or "fallen ones."
Traditional commentaries like Rashi interpret the "sons of God" as powerful human leaders abusing authority. However, Rabbi Brackman explores a Midrashic interpretation, supported by Ramban and hinted at by Maimonides, identifying the "sons of God" as angels attracted to human women. Without female counterparts in heaven, these angels descend, assume physical forms, and marry human women.
Their union results in the Nephilim, "mighty men of old, men of renown," with extraordinary abilities due to their mixed heritage. Their existence increases wickedness on earth. Concerned, God limits human lifespan to 120 years to curb their influence.
Rabbi Brackman observes that God limiting human power recurs in Genesis, such as expelling Adam and Eve to prevent immortality. Despite the Flood intended to cleanse corruption, some beings like Og, "the refugee from the flood," survive. Their descendants become formidable inhabitants of the land destined for Israel.
When the Israelites approach the Promised Land, spies report encountering giants descended from the Nephilim. Overwhelmed, they feel like grasshoppers, leading to hesitation and disobedience.
Rabbi Brackman suggests that part of the Israelites' mission is to eliminate these angel-human hybrids posing moral and spiritual threats. Confronting them is daunting but necessary to restore balance.
He acknowledges this interpretation raises complex theological issues about angels, the divine image, and women's role. The idea of angels cohabiting with humans challenges traditional views of spiritual beings.Support the show
Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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In this episode of "Truths: Jewish Wisdom for Today," Rabbi Dr. Levi Brackman delves into the Torah portions of Vayelech and Ha'azinu from the Book of Deuteronomy. He explores the contrasting depictions of God's reaction when the Israelites abandon Him to follow other gods.
In Vayelech (Deuteronomy 31:16-18), God informs Moses that after his death, the Israelites will stray by worshiping foreign gods native to the land they inhabit. God's response is to "hide His face," symbolizing a withdrawal of divine protection. This passive stance means that without God's safeguarding presence, the Israelites become vulnerable to misfortunes and adversities that naturally befall them.
Conversely, Ha'azinu (Deuteronomy 32:15-25) presents a more active form of divine retribution. Here, God is depicted as directly inflicting punishment upon the Israelites for their unfaithfulness, including calamities and suffering. This portrayal underscores a God who not only withdraws protection but also initiates corrective actions against the people.
Brackman compares these two models of divine response to authority figures: one who withdraws protection, allowing consequences to unfold, and another who actively enforces discipline. He suggests that these differing perspectives might reflect the viewpoint of God versus the experience of the Israelites. From God's perspective, stepping back allows natural consequences, while from the people's perspective, it feels like active punishment.
He further discusses the theological implications of these narratives, especially in the context of contemporary events. Brackman reflects on the idea that serving God extends beyond worship and rituals; it encompasses adhering to the moral and ethical laws outlined in the Torah. He emphasizes that true devotion to the God of Israel involves embodying values such as holiness, compassion, justice, and mercy.
Brackman concludes by urging the Jewish people to internalize and practice these ethical principles. He highlights that maintaining God's protection is intrinsically linked to living a life aligned with divine morals and ethics. By doing so, the Israelites can ensure that God's face continues to shine upon them, as expressed in the Priestly Blessing, fostering a continual divine presence and favor.
Support the show
Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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In this episode of "Truths Jewish Wisdom for Today," host Rabbi D Levi Brackman delves into the Torah portion of Nitzavim, found in Deuteronomy chapters 29 and 30. He explores the profound themes of covenant, blessings, and curses that define the relationship between God and the Israelites.
Brackman begins by discussing the covenant as a double-edged sword: adherence brings blessings and prosperity, while abandonment leads to severe curses and exile from the Promised Land. He highlights the Hebrew terms used for "curse," particularly "alah," which also means "oath," emphasizing that the curses are part of a divine oath linked to the covenant.
He examines the text's transition from individual responsibility to collective consequence. An individual might think they can escape the repercussions of breaking the covenant, but the text warns that both individuals and entire tribes will face God's wrath if they turn away. Brackman notes textual anomalies, such as Moses referring to "this book," suggesting the possibility of retrospective authorship and adding layers of interpretation.
Drawing parallels to William Strauss and Neil Howe's generational theory from their book "The Fourth Turning," Brackman connects the Israelites' experiences to cycles of societal change: high, awakening, unraveling, and crisis. He suggests that the Torah anticipates these cycles and offers a means to break them by choosing life and adhering to God's commandments.
He emphasizes that choosing life and maintaining the covenant isn't an unattainable goalâit's accessible and within reach. By upholding strong institutions and remembering the lessons of history, the Israelitesâand by extension, all peopleâcan avoid the destructive cycles that lead to crisis.
Brackman extends this message to the modern context, noting that while some believe society is inevitably headed toward a crisis, the teachings in the Torah portion of Nitzavim offer hope. They remind us that it's within our power to choose a different path by consciously opting for life, blessings, and adherence to enduring values.
He concludes by affirming the timeless relevance of this wisdom, encouraging listeners to "choose life" so that they and future generations may live meaningfully and avoid repeating past mistakes.
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Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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In this episode of "Truths: Jewish Wisdom for Today," Rabbi Dr. Levi Brackman delves into the Torah portion of Ki Tavo (Deuteronomy 26) to explore the mitzvah of Bikkurimâthe offering of the first fruitsâand its profound implications for our understanding of gratitude, responsibility, and continuous renewal.
Discover how the ancient practice of Bikkurim embodies a "Day One" mindsetâa concept popularized by Jeff Bezos but deeply rooted in the Torah long before. By examining the unique declaration made during the Bikkurim ritual, Levi highlights the Israelites' journey from oppression in Egypt to prosperity in the Promised Land, emphasizing the reciprocal covenant between God and His people.
Key Topics Covered:
The Ritual of Bikkurim: Understanding the historical declaration in Deuteronomy 26:5-10 and its significance.Contrasting Declarations: Comparing the Bikkurim declaration with the tithing declaration in Deuteronomy 26:12-15.Centrality of the Land of Israel: Exploring the importance of the land in Jewish identity and faith.The 'Day One' Mindset: How the annual offering of first fruits teaches continuous gratitude and humility.The Covenantal Relationship: The two-way commitment between God and the Israelites, emphasizing both divine blessings and human responsibilities.The Virtuous Cycle of Blessing: How gratitude and adherence to commandments create a sustaining cycle of prosperity and spiritual fulfillment.Levi connects these ancient teachings to modern life, illustrating how the principles found in the Torah offer timeless wisdom that predates and enriches contemporary philosophies like those of Bezos.
Join the Conversation:
If you found this episode insightful, please like, share, and subscribe! Leave your thoughts in the comments belowâhow do you incorporate a "Day One" mindset in your daily life?
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Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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In this episode of "Truths: Jewish Wisdom for Today," Rabbi Dr. Levi Brackman explores the Torah portion of Ki Teitzei, focusing on its complex laws regarding marriage and divorce. He examines how these ancient texts can be interpreted to align with modern ethical standards. Brackman discusses a case where a man falsely accuses his wife of not being a virgin, leading to intricate legal and moral questions. He highlights the role of the Talmud and rabbinic interpretations in ensuring fairness, particularly for women, through the concept of "ethical corrective." This approach allows for a more equitable application of the law. The episode also delves into the debate between literal and rabbinic readings of the Torah, illustrating how interpretations can vary. Brackman emphasizes the adaptability of Jewish law and its focus on peace, inviting listeners to reflect on the balance between tradition and modernity.
Support the show
Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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In this episode of Truths: Jewish Wisdom for Today, Levi Brackman delves into the topic of false prophets as presented in two Torah portions, Re'eh and Shoftim, from Deuteronomy. He begins by exploring why the Torah addresses false prophets in two separate sections (Chapters 13 and 18) rather than consolidating them into one. Through his analysis, Levi concludes that these two sections represent different contexts that justify their separation.
Chapter 13 emphasizes that the Torah is immutable, meaning no prophet can add to or take away from it. Any prophet who attempts to introduce new laws or encourage following other gods is a false prophet, and the Torah is clear that it remains unchangeable for all time.
Chapter 18, on the other hand, warns against practices like sorcery and divination, which were common among non-Israelite nations. Instead, God communicated through a prophet from among the Israelites. This prophet would guide in areas not explicitly covered by the Torah, such as whether to go to war, and his legitimacy would be confirmed if his predictions came true.
Levi further discusses the role of a true prophet as both a spiritual leader and a guide for the nation in uncertain times. He also addresses the implications of these teachings for modern-day beliefs, particularly how they negate the possibility of new prophets altering the Torah and challenging certain Christian beliefs that involve adding to the Torah.
In conclusion, Levi ties together the lessons from both chapters, emphasizing that the Torah remains unchanged, and any prophet attempting to modify it is false. The role of the prophet, he suggests, is to guide people in following the existing Torah and offer direction in ambiguous matters, providing a sense of guidance and support in uncertain times.Support the show
Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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In this episode of Truths: Jewish Wisdom for Today, Rabbi Dr. Levi Brackman reflects on a recent debate between Candace Owens, a right-wing political commentator, and Rabbi Shmuley Boteach. The core focus of Brackman's discussion is Candace Owens' opening remarks during the debate, particularly her references to Judaism, Jewish teachings, and the nature of Rabbi Menachem Mendel Schneerson's views.
Brackman agrees with Owens' general point about the existence of radical fringe elements in most religions, including Judaism. However, he strongly criticizes her for equating Jewish religious beliefs with white supremacy. He calls her out for falsely accusing the late Lubavitcher Rebbe, Rabbi Menachem Schneerson, of harboring hatred toward non-Jews as well as her misleading lack of context and nuance surrounding his teachings, which Owens quoted indirectly through Israel Shahak, a known critic of the Orthodox Jewish community.
Brackman stresses that while specific Jewish texts may speak of Jewish exceptionalism, they are not grounded in hatred of others. He contextualizes the Jewish concept of being "chosen" or exceptional as a religious belief, not a supremacist ideology like white supremacy. He points out that Owens misrepresents the teachings of Judaism by ignoring fundamental laws that emphasize kindness to non-Jews, particularly the obligation to treat "the stranger" with respect.
Furthermore, Brackman rebuts Owens' use of Israel Shahak as a source, citing Shahak's false claims in 1965 about Orthodox Jews' refusal to help save non-Jews on the Sabbath. He demonstrates that Shahak's story is a fabrication and defends Jewish law, which mandates the saving of all lives, Jewish or non-Jewish.
Brackman finds Owens' arguments misleading and based on historical distortions. He concludes that her remarks reflect deep-rooted prejudice, not a genuine critique, and expresses disappointment that Rabbi Shmuley Boteach did not adequately challenge her statements during the debate.Support the show
Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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In this episode of "Truths: Jewish Wisdom for Today," Rabb Dr. Levi Brackman discusses the Torah portion of Re'eh from Deuteronomy, focusing on the concept of prophets and how to distinguish between true and false prophets. He addresses the challenge of discerning genuine divine communication in a religious context, where false prophets can easily deceive people by claiming to have access to divine truth.
The Torah provides guidelines for identifying a false prophet: even if a prophet performs signs and wonders that come to pass, if they advocate worshiping other gods, they are a false prophet. Brackman explores Maimonides' views from "The Guide for the Perplexed," where he emphasizes that a true prophet must possess both courage and divination. Prophecy, according to Maimonides, involves an overflow from the active intellect (divine insight) into the imagination and intellect, allowing the prophet to foresee the future.
Maimonides also argues that a prophet's moral character, especially sexual purity, is crucial. An immoral person, particularly one with sexual impropriety, cannot be a true prophet. In "The Guide for the Perplexed" and his legal work "Mishneh Torah," Maimonides suggests that a false prophet can be identified not only by advocating actions contrary to the Torah but also by their prophecies failing to materialize.
Brackman highlights the distinction between judging a prophet at the moment they deliver a prophecyâbased on their character and alignment with Torahâand assessing them over time by whether their predictions come true. He concludes by noting that while someone might not be considered a false prophet unless they explicitly invoke God's name in their prophecy, the failure of their predictions inherently labels them as false.
This episode explores the complex criteria for discerning true prophecy, blending Torah teachings with philosophical insights from Maimonides.Support the show
Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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In this episode of "Truths: Jewish Wisdom for Today", Rabbi Dr. Levi Brackman dedicates the discussion to the Jewish holiday of Tu B'Av, the 15th of Av, and its connection to romantic relationships and engagements, in honor of his son Dovi's engagement. He explains that Tu B'Av is considered a joyous holiday, akin to Yom Kippur, as young women would traditionally meet their future husbands on this day, symbolizing love and partnership.
Brackman delves into the Jewish engagement and marriage process, which consists of two parts: **Erusin (betrothal)** and **Nisuin (marriage)**. In the past, these two stages occurred separately, but today, both typically happen simultaneously under the chuppah. He also describes the traditional engagement party, or "Vaart," where the families of the bride and groom commit to supporting the wedding, often through symbolic actions like the **Kenyan Suddar**, where a handkerchief is exchanged as a sign of commitment.
Brackman highlights how the ritual of the Kenyan Suddar has evolved. Originally used by families to show commitment, today the bride and groom perform this act, symbolizing their commitment to each other without the formal exchange of an engagement ring, which is given during the wedding ceremony.
The episode concludes with a blessing for Dovi and Rifkah, wishing them a happy and enduring marriage, and an invitation for listeners in New York to join in the celebration of their engagement.Support the show
Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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In this episode of "Truths: Jewish Wisdom for Today," Rabbi Dr. Levi Brackman explores the first Torah portion in the book of Deuteronomy, known as "Devarim" or "Mishneh Torah." He begins by discussing the nature of Deuteronomy, which largely consists of Moses' speeches to the Israelites before they enter the land of Israel. The focus of this episode is on the story of the spies, a well-known narrative that appears both in the book of Numbers and in Deuteronomy, but with significant differences.
Brackman highlights how the story is told differently in each book. In Numbers, the initiative to send spies is commanded by God, whereas in Deuteronomy, it appears as though the people themselves requested it from Moses, who then approved the idea. Additionally, the terminology and the identity of the spies differ between the two accounts. These discrepancies lead to questions about which version is "true" and how to reconcile the differences.
Brackman presents various interpretations from traditional commentators like Rashi and Ramban, who offer ways to harmonize the accounts, and also discusses more modern perspectives, including those of biblical critics who suggest that Deuteronomy might have been written by different authors for a different audience.
The episode underscores that the Torah's purpose is not to provide a factual historical account but to convey moral and spiritual truths. The differences in the narrative are seen as intentional, tailored to the needs of the specific audience and the message being conveyed. Brackman concludes by emphasizing that the Torah teaches us wisdom and truths for living a meaningful life, rather than merely recounting historical events. This approach helps listeners understand that the focus should be on the lessons and values the stories impart, rather than on the factual details.
Support the show
Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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In this episode of "Truths: Jewish Wisdom for Today," Rabbi Dr. Levi Brackman delves into the Torah portion of Matot, focusing on chapter 32 of the Book of Numbers. The story centers around the tribes of Reuben and Gad, who request to stay on the east side of the Jordan River due to the land's suitability for their cattle, rather than crossing into Canaan with the rest of the Israelites. Moses initially interprets their request as reminiscent of the earlier generation's lack of faith, which led to the 40-year desert wandering.
Brackman draws a parallel between this story and another biblical account from Genesis 42, where Judah approaches Joseph in Egypt, demonstrating a significant character change and repentance from his earlier actions. In both narratives, the act of approaching signifies a pivotal moment of transformation and commitment.
The tribes of Reuben and Gad ultimately clarify their intentions to Moses, agreeing to help conquer Canaan before settling on the east side. This change in attitude is seen as a sign of their reformation, akin to Judah's willingness to protect Benjamin, showing that they have learned from past mistakes.
Brackman extends this lesson to contemporary times, emphasizing the importance of Jewish solidarity and support for Israel. He argues that Jews, whether living in Israel or the diaspora, have a responsibility to defend and advocate for the Jewish state. He concludes by urging listeners to consider the implications of their political choices on Israel's well-being, especially in light of upcoming elections.
Support the show
Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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In this episode of "Truths, Jewish Wisdom for Today," Rabbi Dr. Levi Brackman discusses the Torah portion of Pinhas, particularly focusing on the succession of leadership from Moses to Joshua. He begins by drawing a parallel between recent events in American politics, where President Joe Biden stepped aside in favor of his Vice President Kamala Harris, and the biblical story where Moses is informed by God that he will not enter the Promised Land and must appoint Joshua as his successor.
Brackman delves into the verses from Numbers 27:12-23, where God instructs Moses to view the Promised Land from a distance and then appoint Joshua as the new leader of the Israelites. He highlights Moses' reaction, emphasizing his concern for ensuring a capable successor rather than focusing on his own legacy. This selflessness contrasts with the natural human tendency to cling to power.
Brackman points out that Moses could have directed the Israelites to his teachings and grave as guidance but instead prioritized appointing a living leader. He discusses the importance of succession planning, noting that Moses had been preparing Joshua, his devoted servant, for leadership. This choice underscores the Jewish tradition of selecting a leader based on merit and divine spirit rather than hereditary succession, which is rare in religious contexts except for kingship.
Reflecting on Biden's decision, Brackman suggests that while Biden was compelled to step aside, his act of endorsing a successor might be seen as an ego-driven move, unlike Moses, who left the decision to God. He concludes that true leadership involves preparing a suitable successor and gracefully relinquishing power when the time comes.
Throughout the podcast, Brackman emphasizes the timeless wisdom in the Torah's approach to leadership and succession, encouraging listeners to consider these lessons in the context of contemporary events.
Support the show
Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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In this episode of "Truths, Jewish Wisdom for Today," Levi Brackman discusses the Torah portion of Balak, offering an ideological perspective on its authorship and historical authenticity. Brackman begins by summarizing the story of Balak, the Moabite king, who hires the Gentile prophet Balaam to curse the Israelites. Despite his efforts, Balaam ends up blessing them, influenced by divine intervention.
Brackman then delves into the story's authorship, exploring the notion that it stands apart from other Torah narratives in style and content. He references the Talmud, specifically Bava Batra 14b, which attributes the writing of certain texts, including the story of Balaam, to Moses. This raises questions, given that Moses couldn't have witnessed these events, as they occurred outside the Israelite community.
He parallels the Book of Job, another text ascribed to Moses yet set outside the Jewish tradition. The Talmud suggests that Job might be a parable supported by Maimonides, who sees Job's story as a didactic fiction rather than a historical account.
Brackman posits that the Balaam narrative might similarly be a parable written by Moses, intended to convey truths about God's protection of the Jewish people rather than historical facts. He emphasizes that the Torah's purpose is to impart eternal truths, not necessarily empirical reality. This perspective aligns with rabbinic thought, which acknowledges the possibility of non-factual elements within the Torah, using parables to teach profound lessons.
Support the show
Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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In this episode of "Truths: Jewish Wisdom for Today," Rabbi Dr. Levi Brackman discusses the Torah portion "Chukat," which heavily focuses on the concept of death. He explores the significance of death in the Torah, emphasizing that while life is sacred and filled with purpose, death represents the cessation of this purpose and the ultimate impurity. Brackman explains that a dead body is considered the "father of all fathers of impurity" because it no longer contributes to the world or fulfills a divine mission.
The episode delves into the purification process from the impurity caused by contact with a dead body, specifically the ritual involving the ashes of the red heifer. This process is noted for its perplexing nature, where the person performing the purification becomes impure themselves.
Brackman highlights the Torahâs intent to stress the value of life by contrasting it with death. He points out that the Torah teaches that after death, a person's body becomes an inanimate object with no value except for proper burial. This is to discourage the veneration of the dead, a common human tendency, and to emphasize the importance of the living and their ongoing mission.
He uses the deaths of Miriam and Aaron, Moses' siblings, to illustrate this point. Aaron's death, described in detail in the Torah, includes a ceremonial transfer of his high priestly garments to his son Elazar, signifying the transfer of leadership and authority to the next generation. This public transfer underscores the finality of Aaron's death and the need for new leadership.
Brackman connects this biblical lesson to contemporary issues, criticizing the reluctance of current leaders, like U.S. President Joe Biden, to relinquish power to younger generations. He argues that holding onto power too long stifles the necessary progression and adaptation of leadership for new generations.
He concludes by warning against the unhealthy veneration of past leaders, which he sees as prevalent in modern Judaism. Instead, he advocates for recognizing and learning from current, living leaders who can reinterpret the Torah to meet the needs of today's generation. This ensures the teachings remain relevant and vibrant, emphasizing the living Torah over the past teachings of deceased leaders.
Support the show
Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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In this episode of "Truths: Jewish Wisdom for Today," Rabbi Dr. Levi Brackman discusses the Torah portion of Korach, focusing on the rebellion led by Korach against Moses and Aaron. Korach's challenge was based on the idea that all Israelites are holy and should be allowed to serve as priests, not just Aaron and his descendants.
Levi highlights three instances when God wanted to destroy the Israelites:
1. **The Spies' Report (last week's Torah portion, Shelach)**: The spies gave a negative report about the land of Israel, causing the Israelites to wish to return to Egypt. In despair, Moses fell on his face, pleading with God not to destroy the people, arguing it would damage God's reputation among other nations.
2. **Korach's Rebellion**: Korach and his followers' challenge led to God threatening to annihilate the Israelites again. Moses, in despair, fell on his face and argued with God that punishing everyone for the sins of a few was unjust. God relented, but many of Korach's followers were still punished.
3. **Aftermath of Korach's Rebellion**: The people blamed Moses and Aaron for the deaths caused by the rebellion, prompting God to consider wiping out the entire nation. This time, Moses, understanding the futility of further arguments, instructed Aaron to take immediate action with incense to stop the ensuing plague.
Levi explores Moses' responses to these crises, noting that Moses' falling on his face symbolizes despair rather than prayer. He reflects on Moses' role as a mediator between the irrational behavior of the Israelites and an overreactive God. Moses' arguments often centered on appealing to God's sense of justice and reputation. However, when reasoning failed, Moses resorted to direct action to mitigate God's wrath.
Levi concludes by emphasizing the complexity of these narratives and the challenges Moses faced in navigating between the expectations of the people and the reactions of God. He encourages listeners to draw their own conclusions from these thought-provoking episodes in the Torah.Support the show
Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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In this episode of "Truths, Jewish Wisdom for Today," host Rabbi Dr. Levi Brackman and guest Rabbi Yehudah Ber Zerkind discuss the Torah portion of Shlach, focusing on the story of the man gathering sticks on Shabbos (the Makoshesh). This story is juxtaposed with another incident from the portion of Emor in Leviticus, where a man curses God and is similarly punished by stoning. They explore why these stories appear where they do in the text and the broader implications.
Key points discussed include:
The juxtaposition of Stories: Both stories are placed amid other narratives, creating a thematic connection. For example, in Shlach, the story follows a discussion on atonement offerings and precedes the tale of the spies. In Emor, the story follows the section on the showbread arranged on Shabbos.Comparison and Context: Levi and Yehudah Ber discuss how these stories might seem out of place but suggest that their placement is intentional to draw comparisons. The juxtaposition highlights the seriousness of desecrating Shabbos and blasphemy.Lessons and Wisdom: The Torah's sequencing aims to teach that certain actions, like desecrating Shabbos or blaspheming, fundamentally damage the community's fabric and relationship with God. These acts are treated with the utmost severity, reflecting their perceived threat to societal cohesion and spiritual integrity.Enforcement of Values: The discussion parallels leading a new society, like the Israelites in the desert, and running a successful business. Strong leadership, clear values, and strict consequences for violations are necessary to maintain order and uphold the community's mission.Didactic Elements: The Torah uses these stories to provide concrete, practical examples of the consequences of defying its commandments. These narratives serve as teaching tools, emphasizing the gravity of such actions and their impact on the community.The Role of the Community: The communal aspect of punishment, especially stoning, is not just about the severity of the violations. It's a way to demonstrate collective outrage and maintain communal purity. This communal involvement underscores the importance of each individual's actions and reinforces societal norms.
In conclusion, the episode delves into the deeper meanings behind the placement and implications of these Torah stories, drawing connections to broader themes of law, order, and community integrity. The conversation underscores the Torah's role as a teaching tool, guiding individual behavior and communal values.
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Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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In this special episode of "Truths, Jewish Wisdom for Today," Rabbi Dr. Levi Brackman marks the completion of the Talmudic tractate Bava Metzia with a Hadran, a traditional concluding reflection. He explains the significance of the Hadran prayer, which expresses the commitment to continually return to and study the Torah.
Brackman delves into key themes of Bava Metzia, primarily focusing on property rights, ownership disputes, and business ethics. He highlights a piece of Talmudic business advice that advocates diversifying investments: one-third in real estate, one-third in merchandise, and one-third in cash. This diversification ensures both security and liquidity, allowing one to seize opportunities as they arise.
The episode then explores the concept of the "evil eye" (Ayin Hara) and its implications. Brackman discusses the Talmudic notion that blessings rest only on things hidden from the eye, based on a passage from Deuteronomy. This idea suggests that publicizing one's successes or wealth can attract negative energy, while keeping them private preserves blessings.
Brackman recounts a Talmudic story where 99 out of 100 people were found to have died due to the evil eye. He interprets this as a warning against the stress and materialism that come from constantly chasing visible, measurable successes. Instead, true blessings are found in intangible aspects of life such as relationships, spirituality, and personal growth.
The episode concludes with Brackman encouraging listeners to value these immeasurable blessings over material achievements, emphasizing that a fulfilled life is built on qualities that cannot be quantified.
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Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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In this episode of "Truth Jewish Wisdom for Today," Levi Brackman discusses the Torah portion of Beha'alotcha from Numbers 11, highlighting the people's complaints and God's response. He examines the Israelites' grievances, including their lack of gratitude for manna and desire for meat, and contrasts this with their earlier complaints in Exodus 16, where they lacked food entirely. Brackman notes that in Numbers, the people are referred to simply as "ha'am" (the people) rather than "Adas B'nei Yisrael" (the congregation of the Children of Israel), suggesting a shift from a particularist identity to a more universal one.
Brackman argues that this universal view undermines their mission and commitment to their unique purpose as a holy nation. He references Moshe Koppel's book "Judaism Straight Up," which discusses the need to balance universal and particular perspectives. According to Brackman, losing a particularist identity leads to a lack of motivation and moral clarity, which he connects to contemporary issues of identity and moral confusion.
He concludes by emphasizing the importance of recognizing and embracing a distinct group identity to maintain moral and ethical behavior within and towards others. This recognition helps sustain a sense of purpose and commitment to the group's mission.
Support the show
Levi Brackman is a rabbi, Ph.D. in psychology, best-selling author of Jewish Wisdom for Business Success, and founder of Invown, a platform for real estate fundraising and investing.
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