Episoder
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Trying to understand the greater historical context of those enslaved people aboard the French slave-trade ship the Furet in 1755. Sources: Mark, Peter. "The Evolution of 'Portuguese' Identity: Luso-Africans on the Upper Guinea Coast from the Sixteenth to the Early Nineteenth Century." The Journal of African History 40, no. 2 (1999): 173-91. Accessed April 28, 2021. http://www.jstor.org/stable/183545.
Andreas W. Massing. "The Mane, the Decline of Mali, and Mandinka Expansion Towards the South Windward Coast (Les Mane, Le Déclin Du Mali, Et L'expansion Mandingue Vers La Côte Du Vent Méridionale)." Cahiers D'Études Africaines 25, no. 97 (1985): 21-55. Accessed April 28, 2021. http://www.jstor.org/stable/4391948.
Hair, P. E. H. "Christian Influences in Sierra Leone before 1787." Journal of Religion in Africa 27, no. 1 (1997): 3-14. Accessed April 28, 2021. doi:10.2307/1581878.
Dupuy, Alex. "French Merchant Capital and Slavery in Saint-Domingue." Latin American Perspectives 12, no. 3 (1985): 77-102. Accessed April 28, 2021. http://www.jstor.org/stable/2633905.
Boisvert, Jayne. "Colonial Hell and Female Slave Resistance in Saint-Domingue." Journal of Haitian Studies 7, no. 1 (2001): 61-76. Accessed April 28, 2021. http://www.jstor.org/stable/41715082.
Source Data for Ship: mettas,I: Mettas, Jean, Répertoire des Expéditions Négrières Françaises au XVIIIe Siècle; Tome 1, Nantes (Paris, 1978); Tome 2, Ports Autres que Nantes (Paris, 1984), édité par Serge et Michelle Daget. -
Makendy, adopted from Haiti when he was 13 years old, recalls memories from his home country as well as differences he first noticed when he moved to the United States.
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Manglende episoder?
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Descriptions of being in the museum; it’s orientation, audience, and mediums
