Episodes
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廖玉蕙老師已經出版40外本冊，《彼年春天》是伊的頭一本台語散文集。這本冊寫伊的親人，伊佇車頂、病院、菜市仔拄著ê人，看著、聽著ê代誌。廖老師按怎開始錄台語冊、寫台文？伊閣拄著啥物困難？這本冊內攏有寫著。
Liāu Ge̍k-hūi lāu-su í-keng chhut-pán 40 gōa pún chheh, "Hit-nî chhun-thiⁿ" sī i ê thâu chi̍t pún Tâi-gí sàn-bûn-chi̍p. Chit pún chheh siá i ê chhin-lâng, i tī chhia-téng, pēⁿ-īⁿ, chhài-chhī-á tú-tio̍h ê lâng, khòaⁿ-tio̍h, thiaⁿ-tio̍h ê tāi-chì. Liāu lāu-su án-chóaⁿ khai-sí lo̍k Tâi-gí chheh, siá Tâi-bûn? I koh tú-tio̍h siáⁿ-mi̍h khùn-lân? Chit pún chheh lāi lóng ū siá-tio̍h.
Professor Liāu Gio̍k-huî has already published more than 40 books, and 《彼年春天》is her first Taiwanese prose collection. This book writes about her relatives, people she encountered on trains, in hospitals, and at markets, as well as things she saw and heard. How did Liāu Gio̍k-huî begin recording Taiwanese books and writing in Taiwanese? What difficulties did she face? All of this is written in this book.
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寫佇《民俗台灣》ê傳說。
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Missing episodes?
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台灣干焦四間大學有獸醫系，欲入去讀的人是愈來愈濟。獸醫教育佇台灣按怎發展？往過動物破病是按怎處理？獸醫負責的工課有偌濟款？獸醫訓練的改變反映咱人佮動物的關係、經濟產業的轉變。
Tâi-oân kan-ta sì keng tāi-ha̍k ū siù-i hē, beh ji̍p-khì tha̍k ê lâng sī lú-lâi lú chē. Siù-i kàu-io̍k tī Tâi-oân án-chóaⁿ hoat-tián? Éng-kòe tōng-bu̍t phòa-pēⁿ sī án-chóaⁿ chhú-lí? Siù-i hū-chek ê kang-khè ū juā chē khuán? Siù-i sùn-liān ê kái-piàn hoán-èng lán lâng kah tōng-bu̍t ê kuan-hē, king-chè sán-gia̍p ê choán-piàn.
Taiwan has only four universities with veterinary medicine departments, yet more and more people want to enter these programs. How has veterinary education developed in Taiwan? How did people treat sick animals in the past? What are all the different jobs vets do? Changes in veterinary training reflect the evolving relationship between humans and animals, as well as transformations in economies.
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網站 www.cultivataiwan.com
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寫佇《民俗台灣》ê傳說。-----------
網站 www.cultivataiwan.com
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金娘是大清時代帶兵反抗官府的一个Siraya女性。伊本底是咧替人治病的尪姨，後來去做天地會的軍師。這集講金娘一生的經過，嘛講Siraya宗教的尪姨佮道教的尪姨有啥無仝？平埔族群文化按怎受漢文化的影響？
Kim-niû sī Tāi-chheng sî-tāi chhōa-ping hóan-khòng koan-hú ê chi̍t ê Siraya lú-sèng. I pún-té sī leh thè lâng tī-pēⁿ ê ang-î, āu-lâi khì chò Thian-tē-hōe ê kun-su. Chit chi̍p kóng Kim-niû it-seng ê keng-kòe, mā kóng Siraya chong-kàu ê ang-î kap tō-kàu ê ang-î ū siáⁿ bô kâng? Pêⁿ-pô-cho̍k-kûn bûn-hòa án-chóaⁿ siū Hàn bûn-hòa ê éng-hióng?
Kim-niu was a Siraya woman who led troops against government forces during the Qing Dynasty. She was originally a female shaman healer, and later became a military advisor for the Heaven and Earth Society. This episode discusses Kim-niu's life story, and also explores the differences between Siraya religious shamans and Taoist shamans. How was the Plains Indigenous culture influenced by Han Chinese culture?
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網站 www.cultivataiwan.com
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寫佇《民俗台灣》ê傳說。
---------------------------------------
網站 www.cultivataiwan.com
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台灣自大清時代就有進口的牛奶膏，到1930年代一冬進口40萬箱。台灣人本底無食牛奶的習慣，是按怎食遐爾濟牛奶膏？牛奶膏按怎是予紅嬰仔、病人、老人食的營養品。這集講牛奶膏佇台灣的變化佮發展。
Tâi-oân chū Tāi-chheng sî-tāi tō ū chìn-kháu ê gû-leng-ko, kàu 1930 nî-tāi chi̍t tang chìn-kháu 40 bān siuⁿ. Tâi-oân-lâng pún-té bô chia̍h gû-leng ê si̍p-koan, sī án-chóaⁿ chia̍h hiah-nī chē gû-ni-ko? Gû-leng-ko án-chóaⁿ sī hō͘ âng-eⁿ-á, pēⁿ-lâng, lāu-lâng chia̍h ê ióng-ióng-phín. Chit chi̍p kóng gû-leng-ko tī Tâi-oân ê piàn-hòa kap hoat-tián.
Taiwan had imported condensed milk since the Qing era, and by the 1930s, it was importing 400,000 boxes each year. Taiwanese people traditionally did not have the habit of drinking milk, so why did they consume so much condensed milk? How did condensed milk become a nutritional food for infants, patients, and the elderly? This episode discusses the changes and development of condensed milk in Taiwan.
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新網站 www.cultivataiwan.com
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寫佇《民俗台灣》ê傳說。
---------------------------------------
新網站 www.cultivataiwan.com
《台灣女性人物群像》https://reurl.cc/M6bkRm
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柳清亮2017年出版伊的頭一本散文集。按這陣少年人的講法，伊是一个予做穡、做生理耽誤去的女作家。伊出世佇庄跤的一个大家庭、捌食頭路、後來佮翁婿做伙做生理，遮的性命經驗予伊的作品充滿疼惜、恩情佮人生智慧。
Liú Chheng-liāng 2017 nî chhut-pán i ê thâu chi̍t pún sàn-bûn-chi̍p. Àn chit-chūn siàu-liân-lâng ê kóng-hoat, i sī chi̍t ê hō͘ chò sit, chò seng-lí tam-gō khì ê lú-chok-ka. I chhut-sì tī chng-kha ê chi̍t ê tōa ka-têng, bat chia̍h thâu-lō͘, āu-lâi kah ang-sài chò-hóe chò seng-lí, chia ê sèng-miā keng-giām hō͘ i ê chok-phín chhiong-móa thiàⁿ-sioh, un-chêng kah jîn-seng tì-hūi.
Liú Chheng-liāng published her first collection of essays in 2017. In the words of today's young people, she is a female writer who was 'delayed' by farming and business. She was born in a large family in the countryside, has worked various jobs, and later ran a business with her husband. These life experiences have filled her works with compassion, gratitude, and wisdom.
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新網站 www.cultivataiwan.com
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寫佇《民俗台灣》ê傳說-----------------
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這陣是愈來愈少收著有貼郵票的批，毋過就算寄批的人變少，收集郵票的人猶是袂少。人講郵票是一个國家的名片，台灣是啥物時陣有郵票？閣按怎展現台灣？咱對郵票的變化會使看著啥物？這集講郵票。
Chit-chūn sī lú-lâi-lú chió siu-tio̍h ū tah iû-phiò ê phoe, m̄-koh tō sǹg kià phoe ê lâng piàn chió, siu-chi̍p iû-phiò ê lâng iáu-sī bē chió. Lâng kóng iû-phiò sī chi̍t-ê kok-ka ê miâ-phìⁿ, Tâi-oân sī siáⁿ-mih sî-chūn ū iû-phiò? In koh án-chóaⁿ tián-hiān Tâi-oân? Lán tùi iû-phiò ê piàn-hòa ē-sái khòaⁿ-tio̍h siáⁿ-mih? Chit-chi̍p kóng iû-phiò.
These days, we're receiving fewer and fewer letters with stamps attached, but even though the number of people sending letters has decreased, there are still quite a few stamp collectors. People say that stamps are like a country's business card. When did Taiwan issue its first stamps? And how do they represent Taiwan? What can we observe from the changes in stamps?
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網站 www.cultivataiwan.com
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寫佇《民俗台灣》ê傳說-----------------------------
新網站 www.cultivataiwan.com
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日本時代的囡仔咧耍啥物？做啥物？啥物囡仔歌是自彼時就有？有啥物𨑨迌物是自古早耍到今？戰爭的時，黃連發寫真濟篇文章發表佇《民俗台灣》，伊寫的，有一半是記載兒童文化。這集來講往過的囡仔歌謠、遊戲佮介紹黃連發先生。
Ji̍t-pún sî-tāi ê gín-á leh sńg siáⁿ-mi̍h? Chò siáⁿ-mi̍h? Siáⁿ-mi̍h gín-á-koa sī chū hit-sî chiū ū? Ū siáⁿ-mi̍h chhit-thô-mi̍h-á sī chū kó͘-chá sńg kàu taⁿ? Chiàn-cheng ê sî, N̂g Liân-hoat siá chin chē phiⁿ bûn-chiunn hoat-piáu tī "Bîn-sok Tâi-oân". I siá--ê, ū chi̍t-pòaⁿ sī kì-chāi jî-tông bûn-hòa. Chit-chi lâi kóng éng-kòe ê gín-á koa-iâu, iu-hì kah kài-siāu N̂g Liân-hoat sian-siⁿ.
What games did children play during the Japanese era? What did they do? What children's songs have existed since that time? Are there any toys from long ago that are still played with today? During the wartime, Ng Lian-hoat wrote many articles published in '民俗台灣,' and half of what he wrote documented children's culture. This episode talks about children's songs and games from the past and introduces Mr. Ng Lian-hoat.
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烏水溝一直是代表先民毋驚危險，渡海來台灣的 一个象徵。烏水溝是佇佗位？佇黑水溝反船、坐底的船仔有偌濟？過烏水溝來台灣毋是往過的代誌，到今猶有，有啥物變化？這集講烏水溝。
O͘-chúi-kau í-ti̍t sī tāi-piáu sian-bîn m̄ kiaⁿ gûi-hiám, tō͘-hái lâi Tâi-oân ê chi̍t ê siōng-teng. O͘-chúi-kau sī tī tó-ūi? Tī O͘-chúi-kau péng-chûn, chōe-té ê chûn-á ū goā-chē? Kòe O͘-chúi-kau lâi Tâi-oân m̄-sī éng-koè ê tāi-chì, sīkàu taⁿ iáu-ū, ū siáⁿ-mi̍h piàn-hòa? Chit-chi̍p kóng O͘-chúi-kau.
The Black Ditch has always been a symbol representing the early settlers who were not afraid of danger, crossing the sea to come to Taiwan. Where is the Black Ditch located? How many boats sunk there? Crossing the Black Ditch to Taiwan is not just a thing of the past—it still happens today. What has changed? This episode talks about the Black Water Ditch.
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龍角散 ê 藥方應該有200 外冬 ê 歷史，伊佇台灣也超過100年 ê 時間。龍角散是按怎佇台灣時行起來？龍角散按怎號做龍角散？敢捌啉過龍角散bì-luh? 這集講龍角散。
Lêng-kak-sàn ê io̍k-hng eng-kai ū 200 gōa tang ê le̍k-sú, i tī Tâi-oân mā chhiau-kòe 100 nî ê sî-kan. Liông-kak-sàn sī án-chóaⁿ tī Tâi-oân sî-kiânn khí-lâi? Lêng-kak-sàn án-chóaⁿ hō-chò Lêng-kak-sàn? Kám ūlim-kòe Lêng-kak-sàn bì-luh? Chit chi̍p kóng Lêng-kak-sàn.
The formula for Ryukakusan likely has more than 200 years of history, and it has been in Taiwan for over 100 years. How did Ryukakusan become popular in Taiwan? Why is Ryukakusan called Ryukakusan? Have you ever tried Ryukakusan beverage? This episode talks about Ryukakusan.-------------------
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《愛母語，不是愛選舉》是陳豐惠老師1996年參加國代選舉的時，出版的冊。冊名就是伊的政見。毋過這本冊的內容佮選舉無啥關係，內底有1首詩佮11篇散文，寫真濟女性的經驗佮陳老師的想法、理念。
"Ài Bú-gí, M̄-sī Ài Soán-kí" sī Tân Hong-hūi lāu-su 1996 nî tsham-ka Kok-tāi soán-kí ê sî, chhut-pán ê chheh. Chheh-miâ to̍h sī î ê chìng-kiàn. M̄-koh chit pún chheh ê lōe-iông kah soán-kí bô siáⁿ koan-hē, lāi-té ū 1 siú si kah 11 phiⁿ sòaⁿ-bûn, siá chin chē lú-sìng ê keng-giām kah Tân lāu-su ê siūⁿ-hoat kah lí-liām.
"愛母語，不是愛選舉" is a book published by Tan Hong-hui when she ran for National Assembly election in 1996. The book title is her political platform. However, the content of this book doesn't have much to do with the election. Inside there is 1 poem and 11 prose pieces, writing about many female experiences and Tan's thoughts and ideals.
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1980年代台灣種足濟楊桃，四界攏有咧賣楊桃汁，是袂少人細漢時的記持。楊桃佮楊桃汁是按怎愈來愈罕看？是按怎這馬啉著的楊桃汁佮往過無仝？黑面蔡楊桃汁閣去佗位？這集介紹楊桃佮楊桃汁。
1980 nî-tāi Tâi-oân chèng chiok chōe iûⁿ-tô, sì-kè lóng ū teh bōe iûⁿ-tô-chiap, sī bē chió lâng sè-hàn sî ê kì-tî. Iûⁿ-tô kap iûⁿ-tô-chiap sī án-chóaⁿ lú lâi lú hán khòaⁿ? Sī án-chóaⁿ chit-má lim tio̍h ê iûⁿ-tô-chiap kap éng-kòe bô kāng? O͘-bīn Chhòa iûⁿ-tô-chiap koh khì tó-ūi? Chit-chi̍p kài-siāu iûⁿ-tô kap iûⁿ-tô-chiap.
In the 1980s, Taiwan grew many star fruits, and star fruit juice was sold everywhere, which is a childhood memory for many people. Why are star fruits and star fruit juice becoming a rare sight these days? Why does the star fruit juice we drink now taste different from before? What happened to Oo-bin Chhoa star fruit juice? This episode introduces star fruits and star fruit juice.
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台北公園的地點是按怎對一間廟寺變做這陣的228和平紀念公園？這个所在有偌濟無仝時代的遺蹟？台灣的頭一座228紀念碑是佇佗位？對一个地理空間的變化會使看著政權的改變佮社會力量的展現。
Tâi-pak Kong-hn̂g ê tē-tiám sī án-chóaⁿ tùi chi̍t-keng biō-sī piàn-chò chit-chūn ê 228 Hô-pêng Kì-liām Kong-hn̂g? Chit-ê só͘-chāi ū gōa-chōe bô-kāng sî-tāi ê ûi-chek？ Tâi-oân ê thâu-chi̍t-chō 228 kì-liām-pi sī tī tó-ūi? Ùi chi̍t-ê tē-lí khong-kan ê piàn-hòa ē-sái khòaⁿ-tio̍h chèng-koân ê kái-piàn kap siā-hōe le̍k-liōng ê tián-hiān.
How did the location of Taipei Park transform from a temple into today's 228 Peace Memorial Park? This place has numerous historical remains from different periods. Where is Taiwan's first 228 memorial located? Through the changes of a geographical space, we can observe the shifts in political power and the manifestation of social forces.
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往過學生著攑毛筆寫大字，這馬學校是教寫硬筆字。咱咧用的筆按怎改變？台灣啥物時陣開始家己做萬年筆kah原子筆？頭一支是啥物牌子？這集講筆。
Éng-kòe ha̍k-seng tio̍h gia̍h mô-pit siá tōa-jī, chit-má ha̍k-hāu sī kà siá ngē-pit-jī. Lán leh iōng ê pit án-chóaⁿ kái-piàn? Tâi-oân siáⁿ-mih sî-chūn khai-sí ka-kī chò bān-liân-pit kah goân-chú-pit? Thâu chi̍t ki sī siáⁿ-mih pâi-chú? Chit-chi̍p kóng pit.
In the past, students had to use writing brushes to practice calligraphy, but nowadays schools teach writing with “hard-tipped pens”. How have the pens we use changed? When did Taiwan start produceng its own fountain pens and ballpoint pens? What was the first brand? This episode talks about the pens we use
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《台灣女性人物群像》https://reurl.cc/M6bkRm
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
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1990年代𤆬頭陣寫台文的女性作家無幾个，張春凰是其中一位。1994年伊出版台灣第一本台語散文集《青春e路途：我e生活台文》。伊用台語寫旅行、寫花草、寫家庭、寫科學智識，伊欲寫逐人攏看有的台文，予台語文變做逐人使用的語言。伊猶做真濟台語事工，這集介紹張老師佮伊的頭一本冊。
1990 nî-tāi chhōa-thâu-tīn siá Tâi-bûn ê lú-sèng chok-ka bô kúi ê, Tiuⁿ Chhun-hông sī kî-tiong chi̍t ūi. 1994 nî i chhut-pán Tâi-oân tē-it pún Tâi-gí sàn-bûn-chi̍p 'Chheng-chhun e lō͘-tô͘: Góa e seng-oa̍h Tâi-bûn'. I iōng Tâi-gí siá lû-hêng, siá hoe-chháu, siá ka-tēng, siá kho-ha̍k tì-sek, i beh siá ta̍k-lâng lóng khòaⁿ-ū ê Tâi-bûn, hō͘ Tâi-gí-bûn piàn-chò ta̍k-lâng sú-iōng ê gí-giân. I iáu ū chò chin chē Tâi-gí sū-kang, chit chi̍p kài-siāu Tiuⁿ lāu-su kap i ê thâu chi̍t pún chheh.
In the 1990s, there were few female writers who wrote in Taiwanese, and Tiuⁿ Chhun-hông (張春凰) was one of them. In 1994, she published Taiwan's first collection of prose writings in Taiwanese, 'Chheng-chhun e lō͘-tô͘: Góa e seng-oa̍h Tâi-bûn'. She wrote about travel, flora, family, and scientific knowledge in Taiwanese, aiming to write Taiwanese text that everyone could read, to make the Taiwanese language become a language used by everyone.She has also done a lot of work for the Taiwanese Language Movement, and this episode introduces Mrs. Tiuⁿ and her first book.
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《台灣女性人物群像》https://reurl.cc/M6bkRm
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF
抑是 www.paypal.me/henama
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