Episodes
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The online conference ‘Dialogue in the Dungeon’ focused on the Disputatio Raimundi Christiani et Hamar Saraceni by Ramon Llull. It highlighted a key aspect of Ramon Llull’s writing: his view on Islam and on the dialogue and encounter with this religion, all in the broader framework of 13th century Christian-Muslim relations in general.
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During the recent Liberation Theology Workshop: Doing Climate Justice (October 22-24, 2020), Dr. Sebastian Salaske (University of Osnabrück) delivered a presentation on how acknowledging, agreeing upon, and adhering to limits can “do climate justice” and, what is more, have truly liberating effects.
Salaske suggests that while it’s important to bring back a discussion about limits, we must realize that instead of reducing the quality of life, a sufficiency-oriented perspective could in fact have liberating effects. In his presentation, Salaske draws on two theories from the field of interdisciplinary sustainability research which explicitly look at such limits. The first is “consumption corridors”, described by Antonietta Di Giulio and Doris Fuchs. This theory attempts to integrate the good life and justice in sustainable development between the bounds of minimum human requirements and maximum environmental thresholds. The second theory, developed by Niko Paech, entails thinking of sustainable development as a program for economic reduction and necessarily coupled with sharing and self-production. Both these approaches, coupled with the theological insights of Jon Sobrino and Pope Francis, hold great promise for engendering a civilization of shared austerity that, counterintuitively, results in a liberation of both people and planet.
Salaske is Academic Assistant for Dogmatics and Fundamental Theology at the Institute for Catholic Theology of the University of Osnabrück, Germany.
You are provided with the opportunity to witness his presentation by means of a video
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Missing episodes?
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ESD, which is based upon a close link between ecological, social, and economic issues, presents a possible structure for rethinking religious education on climate change. Perhaps not coincidentally, the present corona crisis, which has visible and frightening economic and social effects, presents an opportunity for religious educators and institutions to grow past traditional and ineffective problem-solving processes and embrace the new opportunity represented by ESD.
The ESD approach, however, due to ideological presuppositions, must be critically received in order to be fruitfully enacted within a religious environment. In this presentation, Gärtner shares thoughts and suggestions about opportunities for a renaissance of new political-religious education for adolescents. She places special focus on two questions: (1) the extent to which Christianity can introduce critical-political impulses into religious education in a way that motivates young people to act sustainably and keep sight of structural political dimensions, and (2) the extent to which a specifically religious logic can be considered legitimate in a world marked by ideological plurality.
Gärtner is Professor of Practical Theology at TU Dortmund University. Her research focuses on Religious Education and Didactics. In recent years, she has concentrated, in particular, on fundamental issues of Religious Education as well as on the Didactics of Images and of Church History. She is currently conducting research projects on Teaching Methodology in Developmental research and work with youth organisations in day schools.
You are provided with the opportunity to witness her presentation by means of a video
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Wiersma is Associate Professor of Religion at Augsburg University in Minneapolis, Minnesota, USA. His work includes the second edition of James Kittelson’s Luther the Reformer: the Story of the Man and His Career (2016) and articles and chapters in volumes such as The Oxford Research Encyclopedia of Religion (2017).
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Van Geest is Professor of Church History at Tilburg University and Professor of Economics and Theology at Rotterdam University. He unites in his person the cooperation, with regard to research and education, of both universities in the field of the Latin and Greek church fathers, in particular of Augustine.
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Peter Nissen is Full Professor at the Radboud Universiteit Nijmegen. His research mainly focuses on the diversity – both historical and present – within Christianity as a world religion and on the relations between the different Christian currents. He is highly interested in the interaction between traditional and modern forms of religiosity and spirituality. He particularly pays attention to thanatology, that is the scientific study of the practices and beliefs surrounding death.
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Peter Gemeinhardt is Full Professor and Chair of Church History at the Faculty of Theology of the Georg-August-Universität Göttingen. He is Director of the Collaborative Research Centre Education and Religion in Cultures of the Mediterranean and Its Environment from Ancient to Medieval Times and to the Classical Islam. As such, he has edited several volumes, such as Teachers in Late Antique Christianity (2018) and Was ist Bildung in der Vormoderne? (forthcoming). He is also the author of a translation and commentary of Athanasius’ Vita Antonii (2018).
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Maricel Ibita is a KU Leuven alumna (PhD in 2015). Her research interests include narrative, poetry, and metaphor studies in the Bible; the use of the Old Testament in the New Testament; women in the Bible; liberation, social science, and ecological hermeneutics; and the interdependence between Jewish and Christian sources for biblical interpretation. She is currently Assistant Professor at the Ateneo de Manila University in the Philippines.
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That temptation is to seek to cure the ills it has inflicted in the world in a way that assuages the aggressors’ conscience while not recognizing the permanent violence it has wrought upon the victims. Instead, Christian theologians, particularly those who are heirs of European hegemony, should pray to be “haunted” by figures of social memory of marginalized communities.
The result, Gruber maintained, will be a situation in which theologians stand between death and life, guilt and justice, suffering and redemption, and, most importantly, between a history of suffering and a future of hope. In that place, we enter into a “perpetual critical mourning” that results in salvation—a salvation born out of a recognition that God’s salutary presence is irretrievably entangled in the world. The speech was delivered on Friday, April 5, 2019.
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Anthony J. Godzieba is professor of Theology and Religious Studies at Villanova University and former editor of Horizons: The Journal of the College Theology Society. His work in systematic, foundational, and philosophical theologies is published widely in various collections and in journals. Most recently he has co-edited (with Bradford Hinze) Beyond Dogmatism and Innocence: Hermeneutics, Critique, and Catholic Theology (Liturgical Press, 2017). Godzieba is a regular guest at the KU Leuven Faculty of Theology and Religious Studies.
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Prof. Dr. Alain Thomasset is a Jesuit priest, a moral theologian, and a KU Leuven alumnus (PhD in Theology, 1995). Now the Dean of the Faculty of Theology of the Centre Sèvres in Paris, he is the author of works such as Les vertus sociales. Justice, solidarité, compassion, hospitalité, espérance. Une éthique théologique (2015) and Une morale souple mais non sans boussole. Répondre aux doutes des quatre cardinaux à propos d’Amoris Laetitia (2017).
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One of the starting points of the ReIRes research is the rich cultural heritage, present throughout Europe, that was either created or bequeathed by churches and religious orders. These sources provide a unique window on the past and bring with them the responsibility to study them and make them accessible for future generations.
We spoke to Prof. Dr. Mathijs Lamberigts, one of the main promoters of ReIReS, an EU-funded Horizon 2020 project. We asked him what its main objectives are, how KU Leuven and FTRS are involved, what possibilities for exchange and research there are and how the project, in his view, contributes to shaping the future of the religious past.
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The author contends that it is possible to engage with the world through liturgy and engage with liturgy through the world.
In an exclusive interview with TRN, Geldhof opens up about the motivation of his work, his passion for a relevant vision of liturgy and his pursuit for the splendor of truth and beauty which he believes liturgy manifests.
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In this public lecture at the Faculty of Theology and Religious Studies, KU Leuven, on December 13, 2018, he draws meaningful lessons for those who continue to engage views and experiences of the Global South in theological reflections.
of. Agbonkhianmeghe E. Orobator is a Jesuit priest and theologian, currently serving as President of the Conference of Major Superiors of Africa and Madagascar. He is the author of Theology Brewed in an African Pot (Orbis 2008), the editor of Reconciliation, Justice, and Peace: The Second African Synod (Orbis, 2011) and (with Linda Hogan) Feminist Catholic Theological Ethics (Orbis 2014), and The Church We Want: African Catholics Look to Vatican III (Orbis 2016). He lives in Nairobi, Kenya.
