Episodios
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Witches III, Episode #1 of 4. Magic practitioners - both real and fictional, historical and contemporary - wield many different kinds of magic. Blood and bone magic, necromancy, divination, cleansing magic, manifestation, earth and elemental magic; the list is extensive. But wherever there is magic use, you are likely to find love magic. Spells and incantations to entrap a lover, potions and drugs to enthrall or make one feel amorous - love magic is ubiquitous in our current cultural representations of magic, especially (but not exclusively) when there are women magic-users involved. Curiously, while love magic has been around for millenia, love magic was not always so firmly feminized. And that seems worth digging into.
Bibliography
Laine Doggett, Love Cures: Healing and Love Magic in Old French Romance. (Pennsylvania State UP, 2009).
Christopher Faraone, Ancient Greek Love Magic, (Harvard UP, 2009)
Gyorgy Endre Szonyi, John Dee's occultism : magical exaltation through powerful signs
Jeffrey Watt, “Love Magic and the Inquisition: A Case from Seventeenth-Century Italy,” The Sixteenth Century Journal , Fall 2010, Vol. 41, No. 3 (Fall 2010), 675-689.
Benjamin R. Foster, From Distant Days: myths, tales and poetry of Ancient Mesopotamia, (CDL Press, Maryland, 1995)
Corinne Wieben, “The Charms of Women and Priests: Sex, Magic, Gender and Public Order in Late Medieval Italy,” Gender and History Vol.29 No.1 April 2017, 141–157.
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Bodies Series. Episode #3 of 3. The modern history of the body is marked by the coinciding pathologization of fatness AND the elevation of a new thin ideal. But one can make the argument that even after fatness was pathologized (deemed medically or psychologically abnormal), it was not necessarily stigmatized in any systematic way UNTIL its opposite quality- thinness-- took on new and important meanings of its own. In this sense, it’s not fatness whose meaning changes with time so much as that of THINNESS. As was made clear in this episode’s prequel, The History of Fat: The Complex Attitudes Toward Fatness in the Pre-Modern West, fatness has always been complicated- at some times accepted, even admired, and at other times criticized and a source of revulsion. In response to gender crises, technological advancement, and anxieties about modernity, twentieth-century beauty standards came to worship thinness in ways that were completely unheard of in premodern times. Today we tackle the History of Thin.
Find transcripts and show notes at: www.digpodcast.org
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Body Series. Episode #2 of 3. In the mid-nineteenth century, a feud erupted between two camps of prominent public intellectuals and thought-leaders in the United States. The results of this feud affected the education, culture, and lives of generations of Americans. And yet, you have probably never heard of it. One the one side, the manualists, who believed that deaf people should be educated in manual methods in the form of sign language. On the other side, the oralists, who believed that deaf people should not use sign, but instead be educated in how to read lips and vocalize spoken English. It might be easy to see this as a just a schism between two pedagogical perspectives - is it better to teach using this method or that method? But this was about much more than educational approaches - instead, it became about the very place of deaf people in United States society. Thinkers and educators had spent decades of the nineteenth century debating the nature of deafness and the deaf mind: could deaf people think and reason without formalized language? Could they tell right from wrong, or were they animal-like? How might deaf people exist in a civil society if they did not share a common language? Were deaf people a distinct cultural group, or disabled individuals who could be assimilated? Today, we’re talking about the history of deaf people in the United States.
Find transcripts and show notes at: www.digpodcast.org
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Bodies, Episode #1 of 3. Historian Thomas Lacquer’s 1992 Making Sex argues that the one sex model dominated ancient and medieval medicine and popular ideas of sex, until, approximately, the Enlightenment, which gradually dispelled the one sex model in favor of the two-sex model--the strict dimorphic binary of sex, male and female, that most people are probably familiar with today. While numerous historians, and particularly historians of the ancient and medieval periods, have challenged the scope and specifics of Lacquer’s thesis, the revolution in gender history that his work prompted is undeniable. To kick off this series on Bodies, we’re going to talk about the history of how sex - or the meaning and value ascribed to genitals - was socially and scientifically constructed and reconstructed in Europe over the last two thousand years.
For a full transcript, bibliography, and more, visit digpodcast.org
Select Bibliography
Judith Butler, Gender Trouble: Feminism and the Subversion of Identity (Routledge, 1990).
Joan Cadden, The Meanings of Sex Difference in the Middle Ages: Medicine, Science, and Culture (Cambridge University Press, 1995)
Helen King, The One-Sex Body on Trial: The Classical and Early Modern Evidence (Routledge, 2013).
Thomas Lacquer, Making Sex: Body and Gender from the Greeks to Freud (Harvard University Press, 1992)
Elizabeth Reis, Bodies in Doubt: An American History of Intersex (John Hopkins Press, 2021)
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Bonus Episode: We're diving into the biography and the life and times of a woman named Elizabeth Oakes Smith. Elizabeth Oakes Smith was a household name in the mid- nineteenth century. She was a journalist, she was a women's rights activist, she traveled across the country speaking on the lyceum circuit, and she was also a well-known published author. Famous writers such as Edgar Allan Poe reviewed her written work and gave her raving reviews. But something happened. Elizabeth Oakes Smith was essentially erased from history.
Bibliography
Baym, Nina. Woman's Fiction: A Guide to Novels by and about Women in America, 1820-1870. University of Illinois Press, 1993.
Patterson, Cynthia. "Illustration of a Picture": Nineteenth-Century Writers and the Philadelphia Pictorials, American Periodicals, Vol. 19, No. 2 (2009):136-164
Reed, Ashley. Heaven's Interpreters: Women Writers and Religious Agency in Nineteenth-Century America. Cornell University Press, 2020.
Scherman, Timothy, ed.. Elizabeth Oakes Smith: Selected Writings, Volume I: Emergence and Fame, 1831-1849. Mercer University Press, 2023.
Scherman, Timothy, ed.. Elizabeth Oakes Smith: Selected Writings, Volume II: Feminist Journalism and Public Activism, 1850-1854. Mercer University Press, 2024.
Tuchinsky, Adam. “‘Woman and Her Needs’: Elizabeth Oakes Smith and the Divorce Question.” Journal of Women’s History 28, no. 1 (2016): 38–59.
Woidot, Caroline M., ed. The Western Captive and Other Indian Stories by Elizabeth Oakes Smith. Broadview Editions, 2015.
Wyman, Mary Alice. Two American Pioneers: Seba Smith and Elizabeth Oakes Smith. Columbia University Press, 1927.
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EMG's Book Sentimental State. Episode #4 of 4. In this episode, Marissa and Averill uncover the harrowing real story behind a wave of forced migration from early 18th century Paris to the struggling French territories along the Gulf Coast. Driven by underpopulation woes and a charlatan's get-rich-quick scheme, over 100 women were quite literally rounded up from prisons and poorhouses under dubious accusations of "debauchery" and "prostitution." Their journey into this cruel human trafficking operation is laid bare through the meticulous research of historian Joan DeJean. You'll hear how an ambitious and ruthless warden conspired with corrupt officials to clear Paris' streets by falsifying charges against poor servant girls, foreigners, and even women simply deemed "inconvenient" by their own families. Branded as criminals but guilty of little more than poverty, these so-called "corrections girls" were then abandoned in hellish conditions at the Crown's fledgling outposts with no provisions. Yet many survived through grit and resilience, going on to become founders of New Orleans' aristocracy.
Find transcripts and show notes at: digpodcast.org
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EGM's Book The Sentimental State. Episode #3 of 4. In 1923, Zitkala-Ša, a Dakota woman, wrote an unpublished essay titled "Our Sioux People," tracing the U.S. government's relationship with the tribe. She described a scene where delegates from the Pine Ridge reservation met with Mr. E. B. Merritt of the Bureau of Indian Affairs in Washington, DC. Zitkala-Ša quoted: "through all the pathos of their sad story, the sight of thier gaunt faces, their cheap and shabby civilian clothes which bespoke their poverty more than words, Mr. E. B. Merritt, Assistant Commissioner sat unmoved in his luxurious office, where walls were hung with bright colored paintings of primitive Indian folk and their teepees." Zitkala-Ša's complex political writing and activism added American Indian perspectives to women's political activism in the late 19th and early 20th centuries. We do this episode in honor of Elizabeth's new book, The Sentimental State: How Women-Led Reform Built the American Welfare State.
Find transcripts here show notes: www.digpodcast.org
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Elizabeth's Book, The Sentimental State #2 of 4. We’re talking about abortion and Ireland today. It’s hard for a lot of reasons. People shouldn’t have to fight so hard to make decisions for their own bodies. An unborn fetus should not have the same legal status as an adult woman. But we’re honoring Elizabeth’s book, The Sentimental State: How Women-Led Reform Built the American Welfare State, with this series about women, activism, and reform. Elizabeth tells the history of American women, Black and white, who took the anxieties and ideals of the Progressive era and mobilized them to exact political change. Reading Elizabeth’s book reveals a lot about the welfare state today, but also, I think, is a kind of roadmap for collective action. For Irish women, and all people with uteruses, unwanted pregnancies left one with few choices until it was finally decriminalized in 2018. Two-thousand-and-eighteen. Barely six years ago. Today we’re looking at 100 years of Irish history, inclusive of both the north and south. And most of that history, and most of this episode, is painful. But from that pain came people, mostly women, taking care of each other and fighting for change. And from that collective action came reform. Today, women in both Northern Ireland and the Republic can legally obtain an abortion up to twelve weeks in their own country. Is it perfect? No, of course not. As Elizabeth’s book reminds us, reform never is. But it’s leaps and bounds better than it was. For our listeners in Texas, South Dakota, Oklahoma, and 18 other US states, this episode will hit too close to home. But I hope it’s also a reminder that collective action works. We can have something, and lose it, and then get it back. We just need to fight for each other. So chin up. We can do this together.
Select Bibliography
Fran Amery, Beyond Pro-Life and Pro-Choice: The Changing Politics of Abortion in Britain (Bristol University Press, 2020).
Lindsay Earner-Byrne and Diane Urquhart, The Irish Abortion Journey, 1920-2018, (Palgrave Macmillian, 2019).
Jennifer Thompson, Abortion Law and Political Institutions (Palgrave Macmillan, 2021).
Fiona Bloomer and Emma Campbell, Decriminalizing Abortion in Northern Ireland (Bloomsbury, 2023)
Begoña Aretxaga, Shattering Silence: Women, Nationalism, and Political Subjectivity in Northern Ireland (Princeton University Press, 1997)
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Celebrating Elizabeth's Book: Episode #1 of 4. Dear listener, we’ve got a special episode for you today. Our producer, Elizabeth Garner Masarik, just published her first book, The Sentimental State: How Women-Led Reform Built the American Welfare State. You can buy it on any major booksellers website as a paperback or ebook. So we are starting a series of women’s history episodes to celebrate the publication of her book. Today we’ll begin with an in-depth discussion of her book and its dominant themes. So sit back and enjoy our deep dive into Elizabeth’s book, The Sentimental State.
Bibliography
Elizabeth Garner Masarik, The Sentimental State: How Women-Led Reform Built the American Welfare State (University of Georgia Press, 2024)
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5 Cs, No 6 Cs of History Series. Continuity. Episode #4 of 4. Pretend it’s 500 BCE and you know nothing about modern, scientific medicine. You know nothing about anatomy or biochemistry or microbes. How would you approach the art of healing your loved ones when they became ill? How would you identify what’s wrong with them and offer them the supportive care they needed, their best chance of survival? You'd probably keep track of any events like vomiting, diarrhea, urination, wounds that are weeping or orifices that are secreting. Is pus or wax flowing out of their ear? Are they urinating way more or way less than normal? Is their urine super dark or smelly? Is that cut on their ankle looking crusty and gooey? Note your experience of trying to heal this loved one is shaped entirely by fluids. This is one of the reasons why, for millennia, the practice of healing followed a comprehensive, rational, and holistic explanation for disease based on vital fluids (or humors). This week, for the last episode in our Continuity series, we are discussing the millennias-long strangle-hold humoral medicine had on natural philosophy and medicinal healing. And… plot twist… we may be head back in this direction.
Find transcripts and show notes at www.digpodcast.org
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The 6 Cs of History: Continuity, Episode #3 of 4. Starting in the late 1990s, historians like Deborah Simonton and Judith Bennett argued that if we take a step back a look at the longue duree of women’s history, the evidence suggests that even as Europe’s economies transformed from market places to market economies, women’s work--and the value placed on gendered labor--was and continues to be remarkably (and frustratingly) consistent. There was not, in fact, a transformative moment ushered in by capitalism, industrialization, or post-industrialization for women. Even when factoring in race, urban/rural divides, and class, European (and American) women’s labor was always valued less than men’s, whether in the “household economies” or guilds of the medieval period, on the factory floors of the industrial era, or in the office cubicles of our more recent history. Today we’re going to take a step back and look at the longer history of the gender wage gap, where we can see the continuity in women’s work from the 14th century to the present. For show notes and a transcript, visit digpodcast.org
Select Bibliography
Judith Bennett, History Matters: Patriarchy and the Challenge of Feminism (University of Pennsylvania Press, 2006).
Deborah Simonton, A History of European Women’s Work:1700 to the Present (London, Routledge, 1998).
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The 6 Cs of History, Continuity: Episode #2 of 4. In this final series on the 5- nope, 6 - C’s of historical thinking, we’re considering the concept of continuity. We’re much more accustomed to thinking about history as the study of change over time, but we must also consider the ways in which things do not change, or maybe, how they shift and morph in their details while staying, largely, consistent. In the United States, police brutality is, unfortunately, a constant. The contours and context change, extralegal violence at the hands of law enforcement does not. Today, we’re talking about long and in many ways unchanging history of police brutality in the United States.
Find transcripts and show notes at: www.digpodcast.org
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The 6 C's of History, Continuity: Episode #1 of 4. Reproductive labor is the labor or work of creating and maintaining the next generation of workers. This is the work of birth, breastfeeding or bottle feeding, washing dirty butts and wiping runny noses, nursing those who unable to care for themselves, keeping living areas habitable by washing and getting rid of refuse- and figuring out how to get water or where to put trash if not living with modern conveniences, cooking- including the sourcing, storing, and knowledge of food production to not make people ill. All of the things that humans rely on but that either through biology or through gendered norms, are the domain of women. Today we’re discussing the history of how reproductive labor was gendered as women’s work, the continuity of the undervaluation of reproductive labor within capitalism, and how this undervaluing contributes to the implications of gendered labor. Put more bluntly, capitalism is dependent on undervalued reproductive and gendered labor, and we’re gonna explore that history a bit in this episode. Find the transcript, full bibliography, our swag store, and other resources at digpodcast.orgSelect BibliographyFriedrich Engels, The Origin of the Family, Private Property and the State, Chicago: Charles H. Kerr & Co., 1884.Sven Beckert and Seth Rockman. Slavery's Capitalism : A New History of American Economic Development. University of Pennsylvania Press. 2016.Jennifer Morgan, Laboring Women: Reproduction and Gender in New World Slavery (Philadelphia: University of Pennsylvania Press, 2004).Caitlin Rosenthal. Accounting for Slavery: Masters and Management. (Harvard University Press, 2018).Eileen Boris and Jennifer Klein, Caring for America: Home Health Workers in the Shadow of the Welfare State (New York: Oxford University Press, 2012)Evelyn Nakano Glenn, Forced to Care: Coercion and Caregiving in America (Cambridge, Mass.; London: Harvard University Press, 2012).Lauel thatcher Ulrich, The Age of Homespun: Objects and Stories in the Creation of an American MythLearn more about your ad choices. Visit podcastchoices.com/adchoices
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5 Cs of History. Contingency. Episode #4 of 4. It’s October 10, 732 and the Umayyad armies commanded by Abd al-Rahman are facing the Franks led by Charles Martel. The battle is bloody and chaotic. When the fog clears, the Umayyad Muslim invasion is halted, and the Frankish Kingdom under Charles Martel emerges as a powerful force in Christendom. Historian Edward Gibbon writes that Tours was one of “the events that rescued our ancestors of Britain, and our neighbors of Gaul, from the civil and religious yoke of the Koran.” He continues, saying that if it weren’t for the Battle of Tours, “Perhaps the interpretation of the Koran would now be taught in the schools of Oxford, and her pulpits might demonstrate to a circumcised people the sanctity and truth of the revelation of Mahomat.” This week we are finishing our series on the last of the five Cs, contingency, by exploring the Battle of Tours, also called the Battle of Poitiers, which has been remembered as the only event preventing the Islamization of Western civilization. But, as always, it’s so much more complicated than that.
Find transcripts and show notes at: www.digpodcast.org
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5 Cs of History: Contingency #3 of 4. In spring 1931, Li Shui Tong [Lee Jow Tong] met Magnus Hirschfeld when the latter was giving a public lecture in Shanghai. Li was a medical student with a deep--and vested--interest in the exciting new field of sexology. Hirschfeld’s work and ideas would go on to shape modern ideas about “homosexuality” in clear and often problematic ways. The theory of homosexuality that Hirschfeld built in the early decades of his research was built on ideas about biological race, empire, and a white male subjectivity. His work shaped the way people talked about sexuality for decades after his death. The white European, and male-centricness of sexology, gay rights, and gay rights movements came as a result of Hirschfeld’s fusion of his early work with a theory about “the races,” and the imperialist presumptions of his early work that assumed a white, cis male body to be the standard around which rights needed to be procured and sexuality needed to be understood. To examine Li and Hirschfeld’s story is to grapple with the contingency of history. Individual choices matter, and outcomes are the result of the confluence of events, disasters, and decisions. As historians Thomas Andrews and Flannery Burke argued, “the world is a magnificently interconnected place. Change a single prior condition, and any historical outcome could have turned out differently.”
Bibliography
Heike Bauer, The Hirschfeld Archives: Violence, Death, and Modern Queer Culture (Temple University Press, 2017).
Ed. Heike Bauer, Sexology and Translation: Cultural and Scientific Encounters Across the Modern World (Temple University Press, 2015).
Howard Chiang, After Eunuchs: Science, Medicine, and the Transformation of Sex in Modern China (Columbia University Press, 2018).
Howard Chiang, Sexuality in China: HIstories of Power and Pleasure (University of Washington Press, 2018).
Laurie Marhoefer, Racism and the Making of Gay Rights: A Sexologist, His Student, and the Empire of Queer Love (University of Toronto Press, 2022).
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Five Cs of History. Contingency. Episode #2 of 4. At the turn of the 20th century, Buffalo was - to borrow a phrase from historian Mark Goldman - a city on the edge. Perfectly situated on Lake Erie and a hub for railroads, Buffalo was a critical part of the country’s trade infrastructure. It was an ideal spot to unload cereal crops from the midwest, for instance, to be stored in the city’s many grain elevators until it could be moved along by rail or transferred to waterfront mills for processing. It had a booming ship building industry for lake-going schooners and steamers. It was close to the incredible power generating potential of Niagara Falls, the leader in mass produced energy in the newly electrified United States. It had a small but growing steel industry and was looking for ways to rival Pittsburgh as America’s steel city. The future, it seemed, was bright, glowing with electric potential. But no one could predict what would go wrong. Join us as we discuss the historical concept of contingency using NY state's Queen City.
Find show notes and transcripts here: www.digpodcast.org
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5 Cs of History, Contingency #1 of 4. The U.S. healthcare system is the way it is because of decisions made by people at various points in the last century. America’s healthcare issue is the result of a series of interconnected decisions and events and catastrophes. This episode is a part of our 5 c’s of history episode and today we are exploring contingency. Contingency is “The idea that every historical outcome depends on a multitude of prior conditions; that each of these prior conditions depends, in turn, upon still other conditions; and so on. The core insight of contingency is that the world is a magnificently interconnected place. Change a single prior condition, and any historical outcome could have turned out differently.” So we’re going to do an overview of the American health insurance system and touch on some key points along the way. For the script and resources, visit digpodcast.org
Bibliography
Conn, Steven. ed. To Promote the General Welfare: The Case for Big Government. Oxford UP, 2012.
Gerber, David A. Disabled Veterans in History. Ann Arbor, Michigan: University of Michigan, 2012.
Hoffman, Beatrix. Healthcare for Some: Rights and Rationing in the United States Since 1930. Chicago: The University of Chicago Press, 2012.
Klein, Jennifer. For All these Rights: Business, Labor, and the Shaping of America's Public-Private Welfare State. Princeton University Press, 2006.
Rodgers, Daniel T. Atlantic Crossings: Social Politics in a Progressive Age. Harvard University Press, 2000.
Starr, Paul. Remedy and Reaction: The Peculiar American Struggle over Health Care Reform. New Haven, Connecticut; London: Yale University Press, 2011.
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5Cs of History, Complexity: #4 of 4. During the Tang dynasty in the mid 8th century, a military leader named Li Baozhen was frustrated with his aging body. He had achieved much military glory and material wealth in his life, but he was aging and facing the fact that death was approaching. But he had also had dreams that he was riding triumphantly through the sky on a crane. Surely this was an omen! At the same time, Li Baozhen met Sun Jichang, who was a fangshi - a word that can be translated as alchemist, wizard, magician, and also doctor or physician. Sun Jichang offered Li Baozhen a concoction that he promised would allow him to “transcend” death. Inspired by his dreams of slipping away from earth on the back of a crane, Li Baozhen took the elixir - only to become incredibly sick. Li Baozhen’s experience captures something of the complexity of Chinese medicine: competing ideas of how to heal, the use of various powerful medicines in careful (and not so careful) doses, the intermingling of spiritual and medicial philosophies, and the quest for health and power, even immortality. For this installment in our series on the five C’s of historical thinking, we’re contemplating the historical concept of complexity through an exploration of Chinese medicine.
Bibliography
Andrews, Bridie. The Making of Modern Chinese Medicine, 1850-1960. Vancouver: University of British Columbia Press, 2014.
Goldschmidt, Asaf. The Evolution of Chinese Medicine: The Song Dynasty, 960-1200. Abingdon: Routledge, 2009.
Goldschmidt, Asaf. “Epidemics and Medicine during the Northern Song Dynasty: The Revival of Cold Damage Disorders,” T’oung Pao 93 (2007): 53-109.
Liu, Yan. Healing with Poisons: Potent Medicines in Medieval China. Seattle: University of Washington Press, 2021.
Lo, Vivienne and Michael Stanley-Baker, “Chinese Medicine,” in A Global History of Medicine, ed., Mark Jackson. Oxford: Oxford University Press, 2018.
The Yellow Emperor’s Classic of Medicine, trans. Maoshing Ni. Boston: Shambhala Press, 1995.
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5 Cs of History. Complexity. Episode #3 of 4. Puerto Rico is a territory of the United States, and its residents are considered United States citizens. However the island’s political status remains a subject of debate and discussion. Some Puerto Ricans advocate for independence, while others support maintaining the current status as a territory, pursuing statehood, or seeking other forms of self-determination for the island. The political status of Puerto Rico remains a complex and ongoing issue.
Find show notes and transcripts at www.digpodcast.org
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5 Cs of History: Complexity, #2 of 4. Josephine Baker’s life story - both what we know and what we don’t/can’t know - is fascinating. For our purposes today, her life story is a perfect case study for complexity in historical thinking. Not only was she an icon of contradictions, but the way she lived and interacted with the world has allowed historians and feminist scholars to really tease out the complexity of her lifetime. Josephine Baker lived from 1906 until 1975. She was both a Civil Rights activist and a performer who used blackface and racialized tropes to entertain. She was both a woman who had intimate (probably sexual) relationships with other women, and exiled an adopted son when he came out to her as gay. She was both a deeply private woman and opened her home to the public like an amusement park. And for most of her life she lived in France, which was both deeply enamored with Black American culture and music and deeply racist. As Josephine Baker shows us, historical moments, like life stories, are rarely simple.
Bibliography
Jean-Claude Baker and Chris Chase, Josephine: The Hungry Heart, (Random House New York, 1993).
Peggy Caravantes, The Many Faces of Josephine Baker: Dancer, Singer, Activist, Spy (Chicago: Chicago Review Press, 2015) 151.
Luca Cerchiari, Laurent Cugny, and Franz Kerschbaumer, Eurojazzland (Boston: Northwestern University Press, 2012)
Ed. Mae G. Henderson and Charlene B. Register, The Josephine Baker Critical Reader
FBI Records: The Vault — Josephine Baker
Patrick O’Connor. “Josephine Baker.” American National Biography Online
Mary McAuliffe, When Paris Sizzled: The 1920s paris of hemingway, chanel, cocteau, cole porter, josephine baker, and their friends (Rowman & Littlefield Publishers, Incorporated, 2016)
Alan Schroeder and Heather Lehr Wagner, Josephine Baker: Entertainer (New York: Chelsea House, 2006)
Bennetta Jules-Rosette, Josephine Baker in Art and Life: The Icon and the Image (Urbana: University of Illinois Press, 2007).
Phyllis Rose, Jazz Cleopatra: Josephine Baker in Her Time, (DoubleDay, 1989).
Jennifer Sweeney-Risko, “Fashionable ‘Formation’: Reclaiming the Sartorial Politics of Josephine Baker,” Australian Feminist Studies 2018, VOL. 33, NO. 98, 498–514
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