Episodios
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Jules: If politics is theatre, and the public are the audience, and the affairs of the day are the script, who are the writers, and where do the actors come from? Can the actors perceive the truth they are playing a role in a work they have mistaken to be their own lives? What if they should?
David: Considered part of Alan J. Pakula’s “paranoia trilogy”, along with Klute (1971) and All the President’s Men (1976), The Parallax View is a reporter cum detective story surveying the creation of homegrown chaos agents and fall guys of obscure origin, or what we refer to today as terrorists. This birthplace seems to be is a rabbit hole so deep and tortuous that exploring it, you might find yourself turning into the perp without even realising. Can the great conspiritocracy recruit even its enemies? Are we all in some way doomed to be recruited by a machine that no one is even driving?
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David: In this second part of our survey of the human condition, we move from HG Wells’ s 1930s to a voice from the 1990s with no words. Rather than an obvious narrative, Baraka paints a canvas, bringing into focus piece by piece an image that turns more and more of its facets to the light but doesn’t really progress. As if it were less a film than a mandala, a shrine or a temple, it could serve it's purpose equally well on an eternal loop with an audience free to come and go. Perhaps referencing its own form, Baraka queries the value of advancement over stillness and contemplation. But we’re not invited to contemplate the void so much as observe ourselves within it. Do we value simply being? Or only uncertain notions of betterment?
Jules: What does spirituality mean if the only reality is physical? Does it connote anything more than aesthetics; the appropriate appreciation of a natural setting, or artistic conceit? Does it mean anything more than a type of experience that is unusual in some way, perhaps due to a drug? Baraka reaches for an answer to these questions, among others; but does a spiritual reality lie behind its images and sounds? And what would, or could, that mean, at the end of the second millennium?
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David: We embark on a two part examination of the human condition, beginning with the movie of H.G. Wells’s 1933 novel of imagined future history. This modernist manifesto posits that humanity is distinguished from the animals by little more than ambition and the march of progress. There seems to be no alternative for us but onward, onward to the stars. Wells begins his fable with war, disaster and rebirth, perhaps meaning to describe the arc of civilsation from a fresh beginning, but also expressing pessimism about progress as the early 20th century defined it - sandwiched as it was between two world wars. Though inspired by the promises of science, Wells is perhaps poignantly aware that a one way shark-like need for forward motion down a one way street may contain the seeds of its own doom.
Jules: What distinguishes a desire to change one's local world in some aspect – access new sources of fresh water, say – and a desire to transform it entirely? Is crisis always a requirement for such transformations? If the management of crisis is an essential part of statecraft, what rules out crisis-creation as a moral method of change?( hgwells sciencefiction future prediction prophecy thirties existentialism blackandwhite)
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Jules: Sequel, prequel, reboot, or mashup? Or just the logical conclusion of director George Miller's deconstruction of genre, gender, and guzzlene?
David: We bookend our survey of 1979's Mad Max1 with our overview of the latest 2015 instalment. On Fury Road there’s lot to recognise from our own time. Much of the human degradation in it's murdered world seems to be with us now, already.
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David: As Mad Max returns to cinemas after 20 years in the wasteland we look back further to Mad Max’s origins, as well as contexts like seventies oil shocks, road death tolls, bikie gang terror in the media and a director moonlighting as a doctor in an emergency ward.
Jules: The most financially successful budget genre film (until 1999's Blair Witch Project) or something more? What does director George Miller deconstruct as he assembles his mythos.
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David: Science fiction has been crowded from our movie screens by a plethora of comic strip adaptation. Sunshine raised the flag for serious sci-fi cinema in a very lean decade. It recalls Kubrick’s 2001 in positing space as a spiritual destination, with the sun, the source and nurturer of life, not unlike a god to its hapless progeny, who are on a precarious mission to keep its dying light alive. In the end one of Sunshine’s revealed truths is that a film cannot transcend its script. Much vision and beauty unravels as the story switches genres and loses its way in the third act. But for all that it stands tall, because it dared to dream.
Jules: Saving the world is often an extremely external affair: places, (often generic) people, and objects relating in a way that either guarantees or negates an apocalypse. Here, an internal story is attempted, where beliefs, perceptions, and personalities are the focus. -
Jules: Is there such a thing as essential human nature, or can we turn ourselves into whatever we think we ought to be, whenever and wherever it suits us? And if we can, are we still human?
David: Dirk Bogarde and Charlotte Rampling must decide whether or not they (eachother) are literally to die for. Meanwhile a technical anomaly causes the Overlooked team to narrate the film with the second and third acts switched out of order. Hilarity doesn’t quite ensue but perhaps a revitalised perspective is enabled on the movie’s themes of crime, passion and pragmatics. -
David: An art movie, a drug movie, Nicolas Roeg’s directing debut, a Mick Jagger acting debut, a late, post-swinging 60′s bohemian manifesto, but underpinning all that one of the best British gangster flicks around. It features a foulmouthed, thuggish, head kicking turn by the erstwhile toffee nosed James Fox as bovver-boy Chas, who comes in for some heavy deconstruction when, finding himself on the run, he chooses the dark cave of a retired rock-star recluse to lay low in. Not an atom of machismo survives. Add mushrooms and flip genre. Tasty.
Jules: The reality-distortion of fame, and its possible relation to the shamanic undercurrents of consensus reality, seem to intersect in this glimpse inside British counterculture. Cammell and Roeg expertly oversee the somehow-mythic triumvirate of Fox, Jagger, and Pallenberg in this postmodern Greek tragedy where normalised sociopathy substitutes for humanistic virtue.overlookedpictures.com
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Jules: Louis Malle pre-empts Jean-Luc Godard’s advice about girls, guns, and movies, but also adds a stuck elevator, a forgotten grapnel, a shopgirl, a streetpunk, and a gull-wing Mercedes-Benz to the mix. We join Jeanne Moreau on her existential walk of shame as she waits for news from her special forces lover and his perfect plan to murder her wealthy husband. The ready-to-hand surroundings of late-Fifties Paris intersect in a kind of metaphysical perfection with the desolation of Miles Davis' score (which, judging by the album liner photos, was recorded in one session, with Moreau in attendance). In eighty eight perfect minutes, Malle essays desire, ennui, jealousy, and dread, before a final disintegration of all emotion.
David: Once again the plan for a perfect crime falls into the hands of talented but nevertheless very imperfect criminals, in the form of not one but two pairs of star crossed lovers. Though tightly plotted, Malle’s jazz-toned noir closely preceded and presaged films like Breathless, The 400 Blows and other first films by seminal French new wave auteurs.
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David: Steve McQueen departs the sixties at high speed, driving for team Porsche. The Le Mans car race pushes the limits of endurance over a non-stop 24 hours as McQueen pushes the envelope of cool, shifting his schtick into the autistic spectrum uttering barely a word of dialogue for the first half hour and not much thereafter either. A racing manifesto and vérité documentary infused with the barest hint of plot somehow feels curiously innovative. Death hovers over the proceedings and the film deals creatively with the edge where speed flips into sudden violence.
Jules: In retrospect, it sometimes seems like race car drivers could have accrued the occupational reputation of, say, naval divers, or firemen, or test pilots. But, for whatever reason, we shower the fastest drivers in the world with money, fame, and fandom. Why are we attracted to the words and actions of these particular technical experts, rather than others? This film calmly and methodically lays out some of the (artistically embellished) facts for our consideration. If Freud's 'death drive' is true, perhaps it intersects the world of motor-sport, industry, and media, and provides something by way of explanation.
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Jules: Our commentary expands to include the small(er) screen in this episode, namely the stellar Æon Flux series of MTV short films from the 1990s. Are we all the self-deluding victims of deterministic circumstance, or can we freely choose between possible outcomes as truly moral agents? We examine the cases brought forward by arch-provocatrix Æon, dictator-for-life Trevor, and gonzo-comedian-psychopath Bambara.
David: We attempt to bring our rational thoughts to bear upon the mind-mangling dream logic of Æon Flux, and observe the absolute power of Trevor Goodchild corrupted by absolute existential quandry. The spidery form of his nemesis-love-idol weaves a web of irony around him and all the while sticky pleasure traps to snare them both abound.
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Jules: Not only an impossible love-triangle, but an impossible political romance unfolds in this robust and sinewy retelling of the ancient, troubadour-filtered tale of a God-given head of state who both physically and metaphysically unifies his island kingdom. The myth of the benevolent dictator finds its apotheosis in the overwhelmingly decent, occasionally-befuddled character of Arthur, whose innocence both makes and unmakes his dynasty.
David: The legendary expounding of how, when your best friend steals your girlfriend, literally everything turns to excrement. Meanwhile, metaphysical mentor Merlin meddles with ruthless benevolence in the affairs of men, watching with a pained fatherly expression as time after time they hold the prize of a golden age in their hands, and drop it.
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Jules: The best, late period William Gibson film adaptation not actually adapted from a William Gibson novel, Demonlover intersects oblique characters and narratives to produce an aesthetically integrated nightmare of Postmodern fragmentation. When unconscious entities (like corporations, nationalities, and religious movements before them) evolve djinn-like abilities to tempt, trap, and consume their human constituents in the sociopathic pursuit of marketshare, do they signal a future when identity, self-awareness and morality are as irrelevant as 'junk' DNA?
David: We actually fulfil our brief this time and bring you a genuinely overlooked film. Connie Nielsen is a high flying minion of anime porn merchants by day and cat-burglar by night, who wanders out of her depth in a world of corporate play and counter play. She discovers the company ladder that goes all the way to the top also goes all the way to the bottom.
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Jules: If films are the means by which we collectively countenance the uncomfortable truths of what we are, and how that seems to override who we are, this film is both trauma and therapy. What is the relationship between desire, word, and action, and our collective sense of right and wrong? Last Tango ponders these questions (among others) and - crucially - acts upon them, in ways that sometimes seem lost to today's cinema.
David: Fifty Shades of Grey meets The Wrestler – or is it King Kong? A 48 year old Marlon Brando roams Paris like a rogue silverback. Apparently mourning the recent and mysterious suicide of his wife, he’s roughing up everyone and everything in his path. So indiscriminate and pointless are his outbursts of fury that he evokes his own incarnation as Johnny in the The Wild One. He’s rebelling against whatever you’ve got. Brando’s formidable yet pathetically unstrategic rampage is sweetened only by interludes of semi-consensual sex with ingenue Maria Schneider. The anonymity of their tryst is retained as long as possible, the bare rented apartment where they meet a cocoon against a detritus-ridden world and Brando’s broken life. The infamous butter scene is a minor scandal and not even the final stage of debasement Brando’s character needs to bring Schneider’s to before deciding she has the right stuff and might be his ticket out of existential hell.
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Jules: A high-noon nightmare collision between the vestiges of high-minded European culture and the alien landscape of inland Australia. Rationality is discarded as our Anglo-Australian everyman descends into an inferno of instinctual drives, unquestioned customs, and murderous violence. But, amongst the beer-swilling and paddock-bashing, is anything as it seems?
David: A changing of the guard in Australian thespianism, featuring Jack Thompson in his first cinema role and Chips Rafferty in his last. It’s a great swan song by Rafferty, upsidedowning everything he’d done before. But Wake In Fright goes much further, upending the entire Australian dream into one of the more harrowing journeys into biblical Hell ever put to film. Of those even aware of it, many regard Wake In Fright as the greatest Australian film ever made, but its particular brutality and antithetical perversity put it in a class that begs no comparison.
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Jules: Like many first-time directors, Clint Eastwood turned to thriller/horror, via this story about the intersection of fame and obsession. The film is more interesting for the fact that the fame is moderate, and the obsession is feminine. Jessica Walter's anti-heroine somehow seems objectionable more for her actions than her sentiments in this rare example of a genre film dealing thoughtfully with uncontainable female mental dysfunction.
David: A great popcorn-munching, psycho-watching, knife-wielding suburban thriller that precedes and outclasses the bunny boiling Fatal Attraction – ’cause look, back in the day, who drove women crazier, Clint or Michael Douglas? There’s interesting debate to be had on whether it’s feminist, misogynist or just… from the 70s. Clint tries to do the right thing by minorities and the apposite gender as well as the local artisans, interior decorators and haberdashers of Carmel By the Sea, the pacific hamlet which in a later decade he would rule as Mayor.
Warning: May contain impromtu and poorly thought out advice about dealing with stalker behaviour.
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Jules: It seems Kubrick's last film (excluding conspiracy theories, or Spielberg public relations) disappointed, riled, puzzled, or otherwise stymied almost everyone who saw it upon first release. A publicity campaign that teased a salacious treatment of the hottest Hollywood couple at the time didn't altogether help. But has the passage of time, and the rumors that surround the film, suggested a re-reading? Is it a cynical, last gesture of a cool-minded technician? A plodding attempt by a blocked artist to reconnect with fading emotions? A final confession by a regretful propagandist? Or the closest thing to a love story Kubrick could make?
David: A film that punctuates the lives of both its stars and and its director, marking the end of Kubrick's life and the end of Tom and Nicole's marriage. Is this about too much honesty or too much mendacity? Intimations of infidelity send Tom on a walking tour of a hitherto undiscovered hell populated by lost women, to ends and threats obscure.
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Jules: The clash of cultures, faiths, races, and civilisations entire was hardly ever so agreeable as it is in this 1947, somewhat-forgotten classic. See vertiginous, mountain-perched bordellos revamped to serve as nunneries! See lanky actors in too-short short-shorts attempt to maintain their gravitas whilst riding Shetland ponies! See skin-tinted occidental girls reinvented as oriental firebrands!
David: One ought not to rebel against nature, it seems. Nor the nature of things. A gaggle of nuns embark on a girl’s own Heart of Darkness. -
Jules: This film divided film viewers and critics to a surreal degree; but is it perhaps the film which most deserved overlooking in 2012? Despite its problems, however, what does it tell us about the ability of today’s filmmakers to revisit their own pasts?
David: Plot tendrils snaking about like a grasping facehugger that’s drunk too much coffee. The franchise that inspired so many films borrows back from nearly all of them. -
Jules: Leni Riefenstahl may possess the most problematic oeuvre in cinema history, famously combining technical and artistic skill with one of the most pernicious ideologies of the Twentieth century. Did she shape history as she shaped public opinion, via this outing? (Apologies for the sound issues: a time-travelling NAZI mosquito apparently infested the recording gear for this podcast.)
David: Leni's innovative stylings offer our sensibilities a distraction from this forbidding vision of springtime for Hitler. The blueprint for every insane megalomaniacal dictator movie made thereafter. Everyone (except Hitler and Hess) looks miserable, as if already aware they are swept up in something that will shortly eat them alive. - Mostrar más
