Episodit
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Over the past two weeks, there has been increasing conversation in Israel among the Religious Zionist community about the continued refusal of many ultra-Orthodox Jews to consider enlisting in the Israeli army. Many of us have been discussing this issue for months or years; but it came to a head in the past couple of weeks largely because of the attempt by the Chareidi political parties in the Knesset to enshrine this exemption through legislation. The most recent attempt was the so-called Daycare Bill, which, if passed, would mean that the status of the father would not be taken into account when determining if a couple is eligible for state subsidies for daycare. This might seem like an obscure bill, but it is understood by almost everyone as a backdoor attempt to effectively legalize draft dodging by the Chareidi population by removing one of the financial disincentives to ignoring a draft notice.
The question of Chareidi avoidance of the draft opens up a number of questions about Chareidi political influence on the wider Israeli public. This is obvious in numerous areas, including, most recently, the election of new chief rabbis of the State of Israel. Because the vote for the two chief rabbis is heavily influenced by political factors and by politicians, the Chareidi political parties have a huge influence on who is chief rabbi - more than any other sector - even though, ironically, their communities are largely unaffected by the rabbinate’s authority.
There are many other areas where Chareidi political influence is affecting the rest of Israeli society, including kashrut, personal status, marriage and divorce, and conversion. As Rabbi David Stav, the founder of Tzohar, says, the problem is not Chareidi influence; the problem is Chareidim determining the law of the land, while not being bound or affected by the consequences of those laws. This is a serious issue for Jews no matter where they reside - and I was honored to speak to Rabbi Stav about the current situation, and what needs to change.
PLUS: A personal editorial comment about the recent election of Donald Trump as the 47th president of the United States.
Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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With the United States presidential election only hours away, I wanted to offer a supporter of each major presidential candidate the opportunity to explain why Jews in general, and Orthodox Jews in particular, would be better off supporting either Donald Trump or Kamala Harris for president. To that end, I invited two politically involved Orthodox rabbis, Rabbi Pesach Wolicki and Rabbi Benjamin Kelsen, to explain why you should give your vote to their candidate.
This is not a debate; I spoke to both of my guests separately, and tried to give each of them a fair chance to make the best case that they could. This resulted in two informative and entertaining conversations. Whether you already have a preferred candidate or not, I think that these interviews will help you better understand what voters on both sides are thinking.
Rabbi Pesach Wolicki is a political commentator, podcaster, and a leading voice in the field of Jewish-Christian Relations. His columns appear regularly in the Jerusalem Post and Israel365news.com. His writings have also appeared in Newsweek, Times of Israel, and many other publications. He appears on many Christian and politically conservative shows such as American Family Radio's Middle East Report, Securing America with Frank Gaffney, the Josh Hammer show, and others. Most notably, he is a frequent guest on the Steve Bannon's Warroom, even cohosting an episode with Bannon.
Rabbi Benjamin G. Kelsen is an Orthodox Rabbi and practicing attorney. Rabbi Kelsen attended Cardozo School of Law and received ordination to be a rabbi and rabbinical judge from Yeshiva University’s Rabbi Isaac Elchanan Theological Seminary (RIETS). Rabbi Kelsen is involved with various Jewish communal projects and advocates on behalf of the community and Israel with the Federal and State governments. Rabbi Kelsen is frequently in communication with the White House, State Department, and other departments and agencies as well as various parts of the Israeli government. His articles have appeared in the Times of Israel and other blogs and publications.
Check out Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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Puuttuva jakso?
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Today I’m talking about something that I’ve spoken about before, repeatedly, both on this podcast and on my Substack, Orthodox Conundrum Commentary: the problem of a large number of Chareidi, or ultra-Orthodox Jews, who receive army exemptions, usually (though not always) because they’re learning in yeshivot.
Why am I talking about this again? Haven't we dealt with this issue too many times already?
No. There's more to say, and there's good reason to say it.
I think that this issue represents, in a real way, the test - the Akeidat Yitzchak - of our time... and some people are simply failing this test. This is the most important issue in Orthodoxy today; so we need to talk about it extensively, and establish clear and irrefutable arguments. I hope that this podcast will contribute to that ongoing need, and that you will share it widely so that this message will be heard by those who need to hear it.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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As we complete our seventh season of the Orthodox Conundrum, we're pleased to present a classic episode from three years ago, in which Professor Joshua Berman of Bar Ilan University discusses academic Bible study, Biblical criticism, and Orthodox Judaism. It was a very interesting episode, which raised crucial questions that Orthodox Jews need to confront, as well as suggestions of how we should do so effectively. Because we soon complete the annual cycle of Torah readings and begin again in less than two weeks with parashat Bereshit, this is an excellent opportunity to revisit this crucial issue.
Some of the most serious challenges to traditional Orthodox faith come from academic approaches to the Bible, including what is generally termed Biblical criticism. The Rambam formulated thirteen principles of faith; his eighth principle is succinctly (though inexactly) summarized in the well known Ani Maamin, which reads: I believe with perfect faith that the entire Torah found currently in our possession is that which was given to Moshe our teacher. And while this is far from a perfect summary of the actual words of the Rambam, it’s close enough to give anyone who has familiarity with both lower and higher Biblical criticism pause.
How should a religious Jew relate to academic study of theTorah and the challenges it presents? Are we forced to live with the questions, or are there compelling approaches which defend the traditional view while also being acceptable in the academy? Should a person stay away from these questions, or is the search for truth paramount, even as it may be dangerous? To answer these and other questions, Scott spoke with Rabbi Dr. Joshua Berman, Professor of Tanach at Bar Ilan University.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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"Today marks one year since one of the worst days of all of our lives, October 7th. I actually was unsure of how to record an appropriate episode; what, exactly, could I add to the conversation? What is there to say that hasn’t yet been said? And how can I relate it to the season in which we find ourselves, right in between Rosh Hashanah and Yom Kippur?"
Fortunately, Scott was joined by the outstanding rav of his shul in Ramat Beit Shemesh, Rav Chayim Soloveichik, who provided insights and guidance as to how to think about this first anniversary of October 7th - even though, he acknowledges, October 7th never really ended. Rav Chayim discussed what he has learned from the events of the past year, the ways in which our liturgy during the Ten Days of Repentance is more relatable than ever before, approaches to divine providence and miracles (as well as their apparent absence), how to foster unity in the Jewish people, why the obvious importance of Torah study does not exempt the Chareidi world from serving in the Israeli army, whether there is hope for peace in the future, and more.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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Later this week we will celebrate Rosh Hashanah, also known as the Day of Remembrance, Yom HaZikaron. According to Chazal, Hashem (so to speak) remembers us on this day for the good… and we, too, should look at those people who set sterling examples for us over the past year, and try to learn from their deeply meaningful lives. One of those people whose life was exemplary was Gavriel Bloom, zichrono livracha.
Gavriel was killed on January 8th during a mission in central Gaza. He was the second of David and Jennifer Bloom’s six children.
David wrote up a series of remembrances and lessons that we all can learn from Gavriel’s life. This episode begins with David's reading the words that he composed. After that, David and Scott have a conversation about Gavriel. They also delve into some serious and painful social topics, such as the general ultra-Orthodox refusal to serve in the IDF, as well as other very troubling trends involving common Chareidi attitudes towards the people of Israel as a whole.
Rosh Hashanah is a time to reflect on the past year - which has unquestionably been one of the most fraught and difficult years that many of us have ever experienced. We are honored that David was generous enough to share his thoughts and memories of Gavriel with us. There could not be a more meaningful way to go into this coming Rosh Hashanah.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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One of the beautiful aspects of Torah Judaism is its insistence on eilu v’eilu divrei Elokim chayim - that two different and even potentially contradictory approaches can both represent the words of the living God. Opening our minds to differing ways of seeing Torah - that, in the words of many ancient texts, there are seventy facets to the Torah, and accordingly endless ways of explaining its ideas - is not merely a theological truth, but also a mandate. By accepting that, in the words of Rav Soloveitchik, “The white light of divinity is always refracted through reality’s ‘dome of many-colored glass,’” we demonstrate the greatness of Torah. In contrast, when we insist that there is only one appropriate way to understand Judaism, we make Torah, Judaism, and even God smaller than they really are.
Last week, Scott was honored to interview Rabbi Dr. Raphael Zarum, Dean of the London School of Jewish Studies, to discuss what happens when we pray. The conversation was fascinating and inspiring, and many people reached out to complement Rabbi Zarum on his meaningful and clear presentation.
With that in mind, we were excited to record a follow-up episode that offers a different perspective on Jewish prayer. Rabbi Zarum's approach broadly fits within the rationalist tradition of Judaism; his theology is clearly and openly influenced by Maimonides. Scott's guest today, Rabbi Dovid’l Weinberg, has a more mystical, Kabbalistic, and Chassidic point of view. Dovid’l talked about many aspects of prayer, including the fascinating idea that just as God used, according to the Kabbalists, the Hebrew letters in order to create and sustain the universe, those who really know how to pray correctly use those same letters to reorganize the world into something different. That was only one idea among the many concepts, both theoretical and extremely personal, that Dovid’l presented.
We hope that by learning about two different yet complementary approaches to tefilah, you will gain a greater appreciation for what prayer is and can be, and perhaps even start to develop your own unique approach that offers you even greater spiritual sustenance.
To make a tax deductible donation to provide soldiers with life saving equipment, click on this link; make sure to include "Doniel Pell Sayeret Tzanchanim Unit 20" in your comment.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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We stand in the middle of the month of Elul, and are moving quickly towards Rosh Hashanah and Yom Kippur - days largely spent in the synagogue in prayer. Throughout those days as well as the rest of the Ten Days of Repentance, we ask that God grant us a year of life, goodness, and peace. While we have so much to be thankful for, we may be forgiven for looking at the past year - and the prayers we offered last Rosh Hashanah and Yom Kippur - and wondering if our prayers failed. We may even wonder what the point of the entire exercise was.
Put starkly: does prayer work - and if it does, what does that mean?
To understand the place of prayer in Jewish religious consciousness, Scott spoke to Rabbi Dr. Raphael Zarum, who was a popular guest on this podcast right before Pesach. They talked about the definition of prayer, whether it can actually change God’s mind, what it means for a prayer to be successful, why praying for someone else is important, the ways that prayer can teach us about Jewish theology, how prayer can support faith, and more. They even analyzed a scene from the comedy Curb Your Enthusiasm which attacks the very idea of praying for another person, and talked about the response to Larry David’s criticisms of the institution of prayer.
Rabbi Zarum’s approach is Maimonidean and rationalist, though he is quick to acknowledge the place of mystical thought and emotions in his own spiritual life. This is a specific approach to prayer, though certainly not the only one; we hope and anticipate that you will find it interesting, important, and inspiring.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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Many people often talk about addiction and dependence; and in doing so, they may use those terms inexactly. When it comes to gambling, however, those words are, unfortunately, correct. Problem gambling is a growing problem in the United States - particularly online gambling, which has been growing exponentially since the Supreme Court decided, in 2018, that the Professional and Amateur Sports Protection Act violated the Tenth Amendment of the Constitution. This in turn meant that states, rather than the federal government, would determine whether online sports betting would be legal. Since then, 38 states and the District of Columbia have legalized some form of sports betting, and 30 of those states permit online betting.
Naturally, there has been an explosion in the amount of money wagered online. According to Forbes, $119.84 billion was spent on sports betting in the United States in 2023, a 27.5% increase from 2022.
And this is often not innocuous fun. This past February, the Wall Street Journal posted an article by Katherine Sayre entitled, “A Psychiatrist Tried to Quit Gambling. Betting Apps Kept Her Hooked.” The article told the story of Dr. Kavita Fischer, a former high school valedictorian who recently lost half a million dollars in online betting apps. At one point she even made it all back, going from $750 to $500,000 over six days… and even though logically she knew that she should have stopped then to pay off her massive debts, she simply couldn’t; a day later she had lost almost all of it again. In her words, “There was just something in my brain that made me keep going.” Even more problematic is that the online betting app that she used would entice her to keep going by giving bonus money in order to get her back in when she was on a losing streak. Again in her words, “I would have stopped a long time ago. Those VIP bonuses would get me back in.”
The Orthodox world is far from immune to the problems of extreme gambling. In fact, according to Dr. Rivka Schwartz, a higher percentage of Modern Orthodox adolescents gamble than their age equivalents in the general population.
We are generally ignoring a problem that is going to grow significantly bigger in the near future, and Scott was honored to speak to Dr. Schwartz to learn more. They talked about the difference between gambling dependence and the so-called addiction to porn or the internet, the history of gambling in the United States and what has changed in the recent past, the data she has accumulated regarding Modern Orthodox high school students and gambling, the problems that parents and educators have in explaining why this is a potential problem, what can be done if someone has a gambling problem and how to determine if someone has developed a gambling addiction, and much more.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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Scott recorded this interview with Dr. Noam Weissman on Monday afternoon, the day after we learned about the terrible execution of six hostages soon before they were discovered by the IDF, presumably in order to make sure that they did not make it back home alive. And today, Hamas continued its psychological torture by saying that it will release video of these six victims. The pure, unbridled evil implicit in these acts and so many others is a reminder of the existential battle that Israel is involved in every day against not just an enemy, but an enemy that advocates the elimination of the State of Israel and the extermination of its Jewish population.
Alongside this we continue to experience the terrible disconnect that comes from seeing the way that Israel is often treated in standard media, the denunciations of Israel across social media, and the protests denouncing Israel and supporting Hezbollah and Hamas taking place throughout the globe. The side-by-side comparison of our experience as supporters of Israel who are collectively in a type of mourning, and the demonization of Israel as a genocidal state that is the epitome of evil, makes the enterprise of Israel education in our schools more important than ever before.
In order to discuss how our schools should be approaching Israel education, Scott was honored to speak with Dr. Noam Weissman. Noam offered some truly fascinating insights into the ways that we should and should not teach about Israel, as well as the consequences of avoiding Israel education altogether. It was an enlightening and entertaining talk, and it may forever change the way you view Israel education.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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This podcast is being released less than a day after the Israeli army preemptively struck thousands of Hezbollah rocket launchers in Lebanon, doing so just fifteen minutes before those launchers were supposed to fire hundreds of missiles into northern and central Israel.
Thank God that as of now, Israel clearly won this exchange. We don’t know what tomorrow will bring, but for now we can breathe just a bit easier than we did when we first heard the news early this morning.
This event, like many others before it, highlights the reality that Israel is a nation that has been experiencing a kind of collective and individual trauma ever since October 7th; and Jews across the world, both because of the rise in antisemitism and because of their deep concern about what’s happening in Israel, have experienced very real trauma, as well.
Trauma is not itself a type of mental illness, but it can lead to mental illness - and Jews in general, and Israelis in particular, are at risk of developing PTSD and other mental illnesses as a response to the events of the past year. Many people run the risk of experiencing suicidal ideation, depression, and more - and we need to determine if the medical community has the resources necessary to deal with a potential mental health crisis. Moreover, this also raises important and unavoidable halachic and hashkafic questions for those who diligently follow Jewish law.
In order to talk about mental health, including what factors make it a potential crisis, the definition of trauma and PTSD, whether suicide has been on the rise, if any issues are being hidden from the public, the meaning of post traumatic growth, how we can best prevent trauma from blossoming into mental illness, the problem of stigma, and what to do if you suspect that a friend is suffering from mental illness, Scott spoke with Gila Tolub, the Co-Founder and Executive Director of ICAR Collective. Afterwards he had a conversation with Rav Yoni Rosensweig, the founder of Maaglei Nefesh Center for Halacha, Community and Mental Health, about some of the halachic and hashkafic issues that have arisen in the realm of mental health, as a direct consequence of October 7th and the war against Hamas, Hezbollah, Iran, and Iran’s other proxies.
The interview with Gila Tolub begins at 3:42.
The interview with Rav Yoni Rosensweig begins at 52:48.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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The October 7th massacre, and the subsequent war against Hamas, other Iranian proxies like Hezbollah and the Houthis, and Iran itself, have caused many people throughout the Jewish world to reconsider what Israel means to them, and what kind of society Israel should create. Many continually return to the idea that Israel should be a light unto the nations, an Ohr laGoyim, or a Medinah l’Mofet, an exemplary nation and society. Although, given the rampant anti-Israel and antisemitic attitudes that pervade societies across the globe, it is unlikely that many plan on using Israel as a model for their own behavior, we still have a responsibility to do so for ourselves - so that even if other people despise us, we are confident that we are creating the most ethical and moral country on earth.
Yossi Klein Halevi, a senior fellow at the Shalom Hartman Institute in Jerusalem, recently composed an article for the Wall Street Journal which offers a somewhat different perspective. The article concludes by arguing that rather than concentrating on being a light to the nations, “For now, in this summer of dread, the urgent question for Israelis is how to be a light to ourselves.” In other words, we need to concentrate primarily on healing the schisms and problems within our own society; if we believe that being a light to the nations is not a goal, but an extant reality, then we are lost.
Yossi's opinions about how Israel should move forward are simultaneously disturbing and hopeful - the hallmark, that is, of deep thinking that both acknowledges the reality that we face, and the miraculous and unpredictable presence of God. Join Scott and Yossi for a timely and thought-provoking conversation that all Jews - in Israel and elsewhere - need to hear.
Nishmat, the Jeanie Schottenstein Center for Advanced Torah Study for Women, is back with its new semester of Online Beit Midrash learning, starting September 8. Study Talmud, Tanach, Halacha and more with some of the best Torah teachers in Jerusalem - all from the comfort of your home. Classes are open to women of all learning backgrounds. For a full class schedule and registration, go to: https://2ly.link/1zHAZ
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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“What does Eichah have in common with climate change deniers, anti-vaxxers, Holocaust deniers and those that claim that the 2020 presidential elections were stolen?” Rabbi Dr. Joshua Berman sent this to Scott, who was intrigued and immediately invited him back onto this podcast to discuss what he meant.
More than anything else, we need a way to relate to Megillat Eicha in a world which seems so distant from that described in the book. And even the world described in Eicha is complicated; it’s often hard to make sense of exactly what is being said. There are different voices represented, and they often contradict each other, and themselves. The book seems to go back and forth between blaming the community for its own destruction, and saying that G-d went too far - and sometimes neither, just lamenting how terrible everything is. Maybe the real question is whether there is a theology of Eicha at all, or if it's a book with multiple theologies - some of which border on the heretical.
Rabbi Berman developed a novel approach to Eicha, and his reading infuses it with new life. Rabbi Berman believes that Eicha was written to be performed like a play, as a dialogue between the prophet Yirmiyahu and Bat Tzion - a composite character who represents the different voices that were being expressed by the grief-stricken people after the Destruction. Rabbi Berman also sees Eicha as representing a type of therapy session between the author and the people, who need to face realities that they’re refusing to acknowledge even when those realities seem blindingly obvious. And crucially, Rabbi Berman sees Eicha as a corrective to common but shallow theology - a theology that, he believes, remains something that we believe until today.
Ultimately, any deep understanding of Judaism and acknowledgement of G-d’s love for Israel isn’t complete without the splash of cold water that Eicha provides. It would be nice to advocate a Jewish theology that ignores the difficult parts of our relationship with Hashem; but it wouldn’t be honest or true. This conversation with Rabbi Berman will not only make Tisha B’Av more meaningful, but will also provide serious food for thought that we can take with us long after Tisha B’Av is over.
Nishmat, the Jeanie Schottenstein Center for Advanced Torah Study for Women, is back with its new semester of Online Beit Midrash learning, starting September 8. Study Talmud, Tanach, Halacha and more with some of the best Torah teachers in Jerusalem - all from the comfort of your home. Classes are open to women of all learning backgrounds. For a full class schedule and registration, go to: https://2ly.link/1zHAZ
To order Rabbi Berman’s book on Eicha, go to https://www.cambridge.org/core/books/book-of-lamentations/5CE9A9C4A6B9159F1CACAE7055C35768?fbclid=IwAR0fU0sjtMUwmMT2o6kGQBche6DL4POuNi29jYYJVfwhDLNtT1mXqy5jw6g.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
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Sometimes it’s called a move to the right. Other times it is seen as a rejection of lax religiosity. Some people think of it as an admirable commitment to serving God as best as possible. Others decry it as representing an unacceptable change from traditional Jewish practice.
All these and more are reactions to the unquestionably real phenomenon of greater stringency in the Orthodox world. Determining whether this is a positive or negative development, however, is not simple.
Scott spoke with Rabbi Shaya Karlinsky in order to talk about the concept of chumrot, or stringencies; and Rav Karlinsky offered nuance where it is typically absent. He first insisted upon defining the terms, and understanding the various motivating factors that lead to chumrot. Together they analyzed when this movement should be seen as a positive development, and when and how it can be dangerous or counterproductive. Rav Karlinsky talked about specific categories of stringencies, such as chumrot that lead to leniencies elsewhere, strict behavior which completely misses the larger picture, and stringencies that can be ruinous - but he also discussed many places where chumra is not only welcome, but also an essential part of developing a sense of Ahavat Hashem, love of God. They also talked about minhagim - customs - and how they fit into the larger system of Jewish law, when they are essential and when they can potentially be problematic, and much more.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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This is a rush-release bonus episode of the Orthodox Conundrum, to help us all get to the bottom of what happened yesterday at the military detention center at Sdei Teiman.
We will learn what the nine arrested soldiers were accused of, the manner that they were arrested, and the reason for the protests of numerous right-wing members of Knesset. What does it mean, and why should you care? What is the rationale of those who decry the arrests, and is there validity to their complaints? What does this episode say (if anything) about Israeli society, and are there lessons that can be drawn which we dare not ignore?
Join Scott and Daniel Goldman for a difficult but important conversation about what Sdei Teiman means, and what we should do about it.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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One of the most difficult issues facing Modern or Centrist Orthodox Jews today is the question of how to increase and encourage the participation of more women in leadership roles, while also working within the halachic parameters that set limits on how extensive those leadership roles are allowed to be. When we add two thousand years of socialization where women’s leadership was quite rare, along with the reality that advanced Torah education for women is a relatively new phenomenon, we should not be surprised that there is a very real glass ceiling that cannot easily be broken.
Joanne Greenaway encourages women to assume leadership positions both for their own sake, and for the betterment of the wider Orthodox world. In her role as the Chief Executive of the London School of Jewish Studies, one of the United Kingdom’s oldest and most venerated Jewish institutions, and as the Director of Get Cases at the London Beit Din, she has simultaneously learned how to work within existing institutions, while challenging the status quo when necessary. Joanne and Scott discussed the necessity of diverse leadership in general and female leadership in particular, and addressed the fact that women are necessarily limited by Jewish law in terms of what roles they are allowed to fill, and what titles they are allowed to assume. They also talked about the halachic category of “serara” and how she understands it, how halachic authorities work in tandem with social realities, the problem of women having their motivations questioned, the need for male allies and her hopes for the future. Most apparent, however, was her evident optimism, looking at the many opportunities available rather than at the potential limitations, and believing that the future for Jewish women is bright indeed.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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For the past two thousand years, Torah observant Jews have acknowledged that our greatest scholars deserve respect, and have an extraordinarily deep and broad understanding of the vast sea of the Torah sheba’al peh, the Oral Law. In recent times, however, proper respect for talmidei chachamim has often morphed into a pseudo-idolatry of gedolim, where they are seen not just as great experts in Torah, but also as oracles who are, for all intents and purposes, close to infallible.
There’s no question that most people who ascribe to this kind of “gadol worship” would deny that these scholars are infallible, or that the term gadol worship is appropriate, or that their attitudes towards gedolim are new. But to many of us, it seems apparent that this is an historical anomaly, and a huge change from the way that things used to be - and the consequences are potentially dire.
Rav Yitzchak Shurin had a very close relationship with a gadol of the last century - his revered grandfather, Rav Yaakov Kamenetzky zt"l. Rav Shurin has had strong personal relationships with other gedolei Torah as well, and has also witnessed how things have changed over the past half century. There are few people more well-equipped to discuss the phenomenon of over-the-top reverence of gedolim than Rav Shurin, and Scott was honored that he agreed to share his perspectives on today’s podcast.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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68 years ago, Rav Soloveitchik zt'l identified the timidity of Orthodox Jews as representing a failure to respond to the miracle of renewed Jewish sovereignty in the Land of Israel. Today, tragically, we seem to have the opposite problem. In 2024, Israel has a religious establishment which has completely lost its sense of shame, and is not only involved in nepotism alongside a lust for money and power, but barely even tries to hide it.
To put it bluntly: it’s almost unimaginable that someone would look at the Chief Rabbinate - the most visible arm of Israel’s institutional religious status quo - see its behavior, and be impressed with Torah Judaism. That failure is a textbook example of desecration of the divine name. If God has given us the State of Israel as a miraculous gift, we need to respond to that gift in a way that sanctifies the name of heaven. At the moment, our religious establishment is doing nothing of the sort.
And it matters - both to Jews in Israel and to Jews across the world. The decline and fall of the Chief Rabbinate has been especially apparent over the past few weeks, and it’s a story worth talking about - so that maybe, with enough of an outcry, we can help to inspire some change.
Rabbi Seth Farber has been working for years to make the Chief Rabbinate live up to Torah ideals, and he has become an expert on its inner workings. It was an honor for Scott to speak with him about the recent events that have taken place, and what needs to be done moving forward.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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This podcast is dedicated לעילוי נשמת אלעזר בן ישראל, a man who accepted the vicissitudes of life with a simple and pure faith.
What does it mean to believe in God?
This question is absolutely fundamental to Jewish life and living - yet many people feel uncomfortable discussing God at all. In our educational institutions, we often have a broad curriculum that includes subjects such as Talmud, Chumash, Nach, Halacha, and more - but questions in emunah are frequently shunted aside or ignored altogether.
On the other hand, even if a school wanted to emphasize a curriculum that gives pride of place to faith in God, what, exactly, would that look like? How shall educators teach faith, or foster faith, in students? How much is faith the result of experience, and what can be taught in a classroom setting?
Why do people develop a crisis in faith, and what is the most appropriate way to address it? Are there ways for believers to overcome their doubts, and should they even try? And what is the best way to respond to someone who says that he or she does not believe in God - but they wish that they could?
These questions are crucial for any Jewish person, and Scott was honored to speak to Rabbi David Aaron to discuss these questions and many more.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
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When you learn Torah, do you consider yourself to be in dialogue with Chazal?
According to Scott's guest, Simi Peters, a key element of learning midrash aggadah is being able to become participants in a conversation that began thousands of years ago and continues today. But in order to do so, we need to become students of midrash: learning how to approach it, understanding both the methodologies Chazal used and why they conveyed their messages in that way, and adopting effective methods in order to interpret midrashim in a manner that enables us to truly engage with the text, so that we accurately interpret the messages that our Sages are trying to transmit.
Scott and Simi talked about the definition of midrash and the importance of studying midrashim, why Chazal composed midrashim in the manner that they did, whether Chazal intended for midrashim to be taken literally and to be representative of, so to speak, “what actually happened,” the difference between pshat and drash and parshanut and darshanut, how our Sages understood Biblical language, the different methods Chazal use in midrashim, and more. Additionally, Simi offered methodologies that we can use in order to understand midrashim, and she gave some examples of midrashim and what to look for in order to interpret them properly.
Check out the Orthodox Conundrum Commentary on Substack and get your free subscription by going to https://scottkahn.substack.com/.
For Zev Brenner's interview with Scott on Talkline Radio go to https://www.youtube.com/live/M0l_0XA68bQ?feature=shared.
Please listen to and share this podcast, and let us know what you think on the Orthodox Conundrum Discussion Group on Facebook (https://www.facebook.com/groups/432020081498108).
Thanks to all of our Patreon subscribers, who have access to bonus JCH podcasts, merch, and more - we appreciate your help, and hope you really enjoy the extras! Visit the JCH Patreon site at https://www.patreon.com/jewishcoffeehouse.
Check out https://jewishcoffeehouse.com/ for the Orthodox Conundrum and other great podcasts, and remember to subscribe to them on your favorite podcast provider. Also visit https://www.jchpodcasts.com/ to learn all about creating your own podcast.
Music: "Happy Rock" by bensound.com
- Näytä enemmän
