Episodit

  • S1E3 - Breath and Ae-qui-vocation

    S1E3 - Breath and Ae-qui-vocation

    · Paratext Podcast

    The Paratext podcast investigates worlds with/in words. In these first three episodes I read to you notes I wrote during a course we put together in my Gender Studies master's programme in May-June of 2022, on the concepts of becoming and relationality and their indebtedness to Indigenous knowledges.

    For other projects, feedback or further conversation, you can find me on instagram www.instagram.com/heikerenee/.

    Notes[1] I would suggest that presently there is not a definite finitude to the Dutch colonisation, as it works through us in many ways known and yet unknown. Also the Netherlands is still in dubious asymmetrical interdependency with Aruba, Sint-Marten, Bonaire and Curaçao. For a rich resource of discussions and perspectives pertaining the Dutch colonial histories, see for example The Black Archives: https://www.theblackarchives.nl/.

    ReferencesTodd, Zoe. 2016. “An Indigenous Feminist’s Take on the Ontological Turn: ‘Ontology’ is Just Another Word for Colonialism.” Journal of Historical Sociology Vol. 29 No. 1 (March): 4–22.

    De la Candena, Marisol. 2015. “Mariano's Cosmopolitics: Between Lawyers and Ausangate” in Earth Beings: Ecologies of Practice across Andean Worlds. Durham: Duke University Press, 91-116.

    Kimmerer, Robin. “Speaking of Nature: Finding language that affirms our kinship with the natural world.” Orion June 12, 2017. https://orionmagazine.org/article/speaking-of-nature/# [Accessed 21 June, 2022].

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  • S1E2 - Thinking Difference, Doing Different?

    S1E2 - Thinking Difference, Doing Different?

    · Paratext Podcast

    The Paratext podcast investigates worlds with/in words. In these first three episodes I read to you notes I wrote during a course we put together in my Gender Studies master's programme in May-June of 2022, on the concepts of becoming and relationality and their indebtedness to Indigenous knowledges.

    For other projects, feedback or further conversation, you can find me on instagram www.instagram.com/heikerenee/.

    ReferencesBarad, Karen. 2014. “Invertebrate visions: Diffractions of the Brittlestar.” In The Multispecies Salon edited by Eben Kirksey. Durham: Duke University Press.

    Barad, Karen. 2007. “Meeting the Universe Halfway” and “Diffractions: Differences, Contingencies, and Entanglements That Matter.” In Meeting the Universe Halfway. Durham: Duke University Press, 2007. 39-70 & 71-96.

    Lorde, Audre. 1982_. Zami, a New Spelling of My Name._ Trumansburg: Crossing Press.

    Lorde, Audre. 2017 (1979). “The Master’s Tools Will Never Dismantle the Master’s House.” In The Master’s Tools Will Never Dismantle the Master’s House. London: Penguin.

    Thiele, Kathrin. “Ethos of diffraction: New Paradigms for a (Post)Humanist Ethics.” Parallax 20 no. 3 (2014): 202-216.

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  • S1E1 - Notes on Becoming, Becoming With

    S1E1 - Notes on Becoming, Becoming With

    · Paratext Podcast

    The Paratext podcast investigates worlds with/in words. In these first three episodes I read to you notes I wrote during a course we put together in my Gender Studies master's programme in May-June of 2022, on the concepts of becoming and relationality and their indebtedness to Indigenous knowledges.

    For other projects, feedback or further conversation, you can find me on instagram www.instagram.com/heikerenee/

    ReferencesDeleuze, Gilles and Felix Guattari. 1987. “Becoming-Intense, Becoming-Animal, Becoming-Imperceptible” in A Thousand Plateaus—Capitalism and Schizophrenia. Minneapolis: University of Minnesota Press / Paris: Les Éditions de Minuit (1980), p. 232–309.

    Colebrook, Claire. 2000. “Introduction” in Deleuze and Feminist Theory. Ed. Buchanan, Ian and Claire Colebrook. Edinburgh: Edinburgh University Press, p. 1–17.

    Haraway, Donna. 2008. “Introduction.” In When Species Meet. Minneapolis: University of Minnesota Press, p. 3–44.

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