Episodit
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When I was growing up, Ihad a father who was a very committed follower of Jesus, but was also verystrict, and honestly, I had a fear of him and his punishments. If I got caughtdoing something bad, I dreaded coming home and facing my dad. I knew that hewas going to meet me with a belt or paddle in his hand and that he would bevery angry at me for disgracing him. I got many whippings that I deserved. (Bythe way, my brother Mark got a whole lot more.) This picture of my fathergrowing up made it tremendously hard for me as a young believer, because foryears I pictured our Father God in the same way.
It was this parable ofthe prodigal son, that eventually gave me a better picture of God’s heart andlove toward us as a believer who had willfully strayed away from fellowship withHim. The prodigal son had squandered his inheritance, lived recklessly, and hitrock bottom. Yet, when he finally decided to return home, his father didn’twait for him to clean himself up or earn his way back. The father had been patientlylooking and waiting for him to come home, he saw him from a distance, ran tohim, and embraced him with love and forgiveness before the son could evenfinish his confession.
This is a stunningimage of God’s grace. The father’s actions break all cultural norms, older menin that time didn’t run, especially not to meet a disgraced son. But thisfather runs because his love is unstoppable. He doesn’t just forgive; herestores. The robe, the ring, the sandals, and the feast aren’t just gifts, they’resymbols of the father’s full acceptance, sonship, and celebration. The son camehome expecting rejection or, at best, servitude. Instead, he was met with mercythat transformed him from “lost” to “found,” from “dead” to “alive.”
This is God’s heart forevery one of us. No matter how far we’ve strayed, no matter the weight of ourshame, God is watching, waiting, and ready to run to us the moment we turntoward Him. His grace doesn’t demand perfection; it demands only our return. Andwhen we come, He doesn’t just forgive—He restores us to our place as Hisbeloved children, clothing us in His righteousness and celebrating our return.
But this story alsochallenges us to reflect: Are we living in the fullness of the Father’sembrace? Or are we still carrying the weight of guilt, believing we’re unworthyof His love? And, just as importantly, are we extending this same grace toothers, welcoming them as the Father welcomes us?
Today, let this story sink deep into your heart. If you feel far from God—maybebecause of sin, doubt, or shame—know that He is watching for you, ready to runto you with open arms. You don’t need to earn His love; you only need to turntoward Him. Take a moment to confess anything that’s keeping you distant andtrust that His grace is enough to restore you.And if you’ve alreadyexperienced His forgiveness, ask yourself: How can I reflect the Father’s heartto others? Is there someone in your life who needs grace, forgiveness, or areminder that they’re loved? God calls us to be His ambassadors, showing thesame compassion and celebration for others that He shows us.
Today, if you havestrayed from fellowship with the Father, come home to God. Spend time inprayer, confessing any areas where you’ve wandered and receiving Hisforgiveness. Let go of any shame and embrace your identity as His belovedchild. Also, take the time to extend grace to someone else. Identify one personwho needs encouragement, forgiveness, or love. Reach out to them with a kindword, a gesture of reconciliation, or an invitation to experience God’s lovethrough your actions.
Prayer: Father, thankYou for running to us with Your love and grace. Forgive us for the times we’vewandered, and help us to rest in Your embrace. Give us courage to return to Youfully and to share Your heart with others.
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Thestory of the prodigal son is probably one of the most read and liked stories inthe Bible. We can relate to it in some way! Either we have strayed ourselves,or someone in our family that is dear to our hearts has wandered far away fromGod. This parable, told by Jesus, is about a young man who demands hisinheritance, leaves his father’s house, and squanders everything in recklessliving. By verses 14-19, he’s hit rock bottom—broke, alone, and feeding pigs, adegrading job for a Jewish man. Yet, in this low moment, something shifts. He“comes to himself” and resolves to return to his father, not as a son, butas a humble servant. This is a story of sin’s consequences, repentance, and thehope of restoration.
Theprodigal’s journey shows us the deceptive nature of sin. Interestingly, he lefthome, like many young people, thinking they are looking for themselves, but inthe process they in reality lose themselves. He thought leaving his father’shouse would bring freedom, wealth, and joy. Instead, it led to slavery,poverty, and despair. Sin promises much but delivers little. It lures us withthe illusion of control and happiness, only to leave us empty, like theprodigal longing for pig food. This passage reminds us that a life apart fromGod is a “far country”—a place of spiritual famine where nothing trulysatisfies. The prodigal’s hunger wasn’t just physical; it was a soul-deeplonging for meaning, love, and home.
Yet,this low point becomes a turning point. His suffering wakes him up. Heremembers his father’s goodness, and how even the hired servants have bread tospare. This contrast between his misery and his father’s generosity sparks achange. It’s a powerful reminder that God often uses our struggles to draw usback to Him. The prodigal’s pain helped him see his father in a new light,stirring hope that maybe, just maybe, he could return.
Didyou notice the phrase “he came to himself”. It suggests he’d beenliving as someone else, lost in sin’s madness. Repentance begins with thisawakening—a moment of clarity where we see our true condition and God’s betterway. The prodigal didn’t just feel sorry; he acted. He resolved to arise, go tohis father, confess his sin, and humbly seek a place in the household. Truerepentance involves the mind, heart, and will: recognizing our sin, feelingsorrow for it, and choosing to turn back to God.
Thispassage challenges us to “arise and go” and examine our ownlives. Are we in a “far country,” chasing things that promise happiness butleave us empty? Maybe it’s a habit, a mindset, or a pursuit that’s pulling usfrom God. Like the prodigal, we need to “come to ourselves.” What’s onearea where you’ve wandered? What’s keeping you from returning to the Father’shouse, where there’s bread enough and to spare? God’s grace is waiting, but itrequires us to humble ourselves, admit our sin, and arise and act.
I’llnever forget the old invitational hymn we used to sing in our churches, “Lord,I’m Coming Home”. I’ve wandered far away from God, Now I’m coming home; Thepaths of sin too long I’ve trod, Lord, I’m coming home. I’ve wasted manyprecious years, Now I’m coming home; I now repent with bitter tears, Lord, I’mcoming home. I’m tired of sin and straying, Lord, Now I’m coming home; I’lltrust Thy love, believe Thy word, Lord, I’m coming home. Coming home, cominghome, Nevermore to roam, Open wide Thine arms of love, Lord, I’m coming home.
Prayer: Heavenly Father, thankYou for Your relentless love that calls us home, even when we’ve wandered far.Open our eyes to see where we’ve strayed and give us the courage to arise andreturn to You. Forgive us for chasing empty things, and fill us with Your graceand truth. Help us take one step toward You today, trusting in Your goodness.In Jesus’ name, Amen.
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Puuttuva jakso?
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InLuke 15, Jesus tells three parables about lost things. The first, the lostsheep, shows Jesus, the Good Shepherd, pursuing a foolish sinner far from God.The second, the lost coin, pictures a believer still in God’s house but hiddenin the dirt, perhaps useless to Him through carelessness, sin, neglect, ordistraction. The woman, a picture of the Holy Spirit, lights a candle, cleansthe house and finds it. This third parable, the Prodigal Son, portrays a childof God out of fellowship with the Father, a backslider who, through love forthe world, willfully chooses separation, reckless living, and ends in misery,enslaved to sin.
Theparable of the Prodigal Son reveals both the heartbreak of a child strayingfrom God and the boundless love of our Heavenly Father. This story speaks tobelievers like you and me, who, like the prodigal, may slide back into theworld, losing fellowship with God through our deliberate choices. Let’s explorethree lessons from the younger son’s journey:
First,the deliberate choice to stray in the younger son’s demand for his inheritance(v. 12), was a bold rejection of his father’s authority and presence, as ifsaying, “I’d rather have your wealth than you.” This wasn’t a careless mistakebut a willful choice to separate from his father, driven by a love for theworld’s pleasures. As believers, we can make similar choices, prioritizingworldly desires, such as materialism, status, or sinful pleasures, over ourrelationship with God. This backsliding begins in the heart, where we value“the far country” over the Father’s house. Scripture warns, “The wages ofsin is death” (Romans 6:23). Choosing the world over God breaks ourfellowship with Him, setting us on a path away from His love and purpose.
Second,notice in verse 13 how this reckless path led to ruin. The son “wasted hispossessions with prodigal living” in the far country. His reckless lifestyle, squanderinghis inheritance on fleeting pleasures, led to spiritual and physical poverty.This mirrors the backslider who, having given their substance (time, talents,devotion) to the world, ends up enslaved to sin. The son’s love for the worldpromised freedom but delivered bondage, leaving him isolated and desperate.Isaiah 55:2 asks, “Why do you spend your money for what is not bread, andyour wages for what does not satisfy?” As believers, we risk wasting God’sgifts when we chase what cannot fulfill us. The world’s husks and its emptypromises leave our souls starving, far from the Father’s provision. (ReadGalatians 6:7-8). “Sowing to the flesh reaps corruption”.
Byverses 14-16, the son experiences the misery of broken fellowship. A faminestrikes, his resources are gone, and he’s reduced to feeding pigs, longing toeat their food, with “no one giving him anything.” Having given hissubstance, he now gives himself, becoming a bondslave to a citizen of the farcountry. This is a picture of sin’s enslavement (v. 15). This is the misery ofa believer out of fellowship with God: spiritually lost, dissatisfied, and cutoff from the Father’s care. Yet, even in this despair, there’s hope. The son’smisery prepares him to remember his father’s goodness, a reminder of Romans2:4: “God’s kindness leads us to repentance”. Our Father waits torestore us when we turn back, ready to renew our fellowship with Him.
Thisparable should challenge us as believers to examine our fellowship with God.Are we, like the prodigal, drifting into the far country, choosing the world’sallure over our Father’s presence? Have we made deliberate choices that lead toreckless living, wasting God’s gifts and landing in spiritual misery? The goodnews is that our Father’s love never wavers. He longs to restore us, just asthe father welcomed his son home.
Godbless!
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Todaywe celebrate the resurrection of our Lord Jesus Christ.. This morning, we’llreflect on seven incredible truths that reveal the depth of God’s love andgrace toward us—truths that change everything
TheAmazing Truth That God Loves Us – John 3:16 John 3:16 isn’t just a verse; it’s the heartbeat of thegospel. God loves you—personally, deeply, eternally. Before we go further, letthat sink in. The Creator of the universe loves you. That’s the foundation ofHis amazing grace.
TheAmazing Truth That God Became Flesh – John 1:1, 14 “In the beginning wasthe Word, and the Word was with God, and the Word was God… And the Word becameflesh and dwelt among us.” This is the miracle of the incarnation. The eternal Goddidn’t stay distant—He stepped into our world, taking on human flesh. Why? To bridge the gap between a holy God and a broken humanity. God’s Amazing Grace came down to us in the person of Jesus Christ.
The Amazing Truth of Jesus Christ and His Virgin Birth – Isaiah 7:14; Matthew1:18-25 Thevirgin birth isn’t just a detail—it’s a cornerstone of God’s plan. Jesus wasn’tborn with a sinful nature like us; He was holy from the start. This set Himapart as the perfect Savior, born to be “God with us.” God’s Amazing Graceentered the world through a humble manger.
TheAmazing Truth of Jesus Christ and His Sinless Life – 2 Corinthians 5:21;Hebrews 4:15;
1 Peter 2:22
Jesuslived a life none of us could—a sinless life. Hebrews says He was tempted inevery way, yet without sin. Peter declares He committed no sin, nor was deceitfound in His mouth. Jesus’ sinless life qualified Him to be oursubstitute. That’s amazing grace—He lived the life we couldn’t live.
TheAmazing Truth of Jesus Christ and His Vicarious Death – 1 Peter 2:24; 1 Peter3:18; Hebrews 10:10 On the cross, Jesustook our place. The word “vicarious” means He died for us—the innocent for theguilty. Every sin we’ve committed, every failure, every shame—He carried itall. The cross is the ultimate display of amazing grace: Jesus paid the price we owed, so we could be forgiven and free.
TheAmazing Truth of Jesus Christ and His Victorious Resurrection – Matthew 28:5-8 Eastermorning changed everything! The tomb is empty, death is defeated, and Jesus isalive! The resurrection proves that Jesus’ sacrifice was accepted, that sin anddeath have no power over Him—or us. Grace doesn’t end at the cross; it bursts forth in victory at the empty tomb.
TheAmazing Truth of God’s Holy Spirit – John 16:13-15; John 16:8-9
God’s amazing gracedoesn’t leave us to figure things out alone. The Spirit convicts us of our sin, showing usour need for a Savior (John 16:8). He reveals the truth about Jesus and guidesus into a life of faith. Without the Spirit’s work, we’d never see our need forgrace. Even today, the Spirit is drawing us closer to God’samazing truth.
ClosingThought: Thismorning many of us will observe the sun rising over the ocean or thehorizon. But here’s a thought: the sun isn’t really rising. It appears to be,but the truth is, the earth is turning toward it. In the same way, for us tosee the Son of God—Jesus—rising in our lives, we need to turn. The Bible callsthis repentance: turning away from our sin and turning toward God and His grace.
This Easter morning, will you turn to Christ? Will you believe His amazing truth andreceive His amazing grace? It’s not about being good enough—it’s about trustingin what Jesus has already done. If you’ve never surrendered to Him, or if youneed to recommit your life, now is the moment. Let’s pray together.
Prayer Heavenly Father, thank You for Your amazing grace. Thank You for loving us, for sendingJesus to live, die, and rise again for us. Thank You for Your Spirit, who opensour eyes to Your truth. Right now, we turn to You. Forgive our sins, fill uswith Your grace, and help us live for You.
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Picturea woman in a dimly lit Palestinian home, realizing one of her ten silver coinsis missing. These coins were more than money, they formed a headband worn by abride, a symbol of her marriage, like a wedding ring. Losing one was a crisis.So, she lights a lamp, grabs a broom, and searches every corner, sweeping awaydust and peering into shadows. When she finally finds that glinting coin, herjoy overflows.
Inthe first parable of Luke 15, the shepherd seeking the lost sheep shows usJesus, the Good Shepherd, pursuing a foolish lost sinner far from God. Thissecond parable, the lost coin, offers another layer. The coin, still in thehouse but hidden in the dirt, can picture a believer who has lost theirusefulness to God, perhaps through sin, neglect, distraction, or carelessness.
Thewoman represents the Holy Spirit, who brings the light of God’s Word to exposehidden sin, sweeps the heart clean through conviction, and restores thebeliever to fellowship with the Lord. Every person, sinner or saint, bearsGod’s image, like a coin stamped with a king’s likeness. Even when sin marsthat image, God sees their worth and pursues them.
Jesussays heaven rejoices when one sinner repents, but this parable also hints atthe joy when a believer is restored. Angels celebrate when a lost soul comes toChrist or when a wayward Christian returns to God’s purpose. This challenges usto see everyone, unbelievers and struggling believers alike, as precious toGod, worth seeking and restoring.
Thisparable reveals God’s heart for both the lost sinner and the believer who’sdrifted. If you feel far from God today, maybe as a believer who’s lost yourspiritual fire, know that the Holy Spirit is searching for you, ready torestore you with the light of His Word. If you’re walking closely with God,you’re called to join this mission.
Peoplearound you, friends, coworkers, or even fellow Christians, may be like thatlost coin, in God’s house but not shining for Him. You can help by sharing thetruth of Scripture, praying for their restoration, or encouraging them toreturn to fellowship. (Read Galatians 6:1-5).
Thisalso challenges our attitudes. The religious leaders grumbled when Jesuswelcomed sinners. Jesus was saying that God actually searches for lost sinners!No wonder the scribes and Pharisees were offended, for there was no place intheir legalistic theology for a God like that. They had forgotten that God hadsought out Adam and Eve when they had sinned and hidden from God (Gen. 3:8-9).In spite of their supposed knowledge of Scripture, the scribes and Phariseesforgot that God was like a father who pitied his wayward children (Ps.103:8-14).
Dowe ever judge those who’ve wandered, whether unbelievers or believers caught insin? God pursues both with equal love, and we must too. Let’s be vessels of theHoly Spirit, bringing light and hope to those who need it. James ended hisepistle with these words: “Brethren, if anyone among you wanders from thetruth, and someone turns him back, let him know that he who turns a sinner fromthe error of his way will save a soul from death and cover a multitude of sins”(James 5:19-20).
Challenge:
Bea light this week and identify one person who seems far from God, either anunbeliever or a believer who’s drifted. Pray for them daily, asking the HolySpirit to shine His light and restore them. Look for one chance to showkindness, share a Scripture, or invite them to reconnect with God, maybethrough a conversation or a church invitation. Then, watch for God to work andbe ready to rejoice when He does.
Prayer:
Lord,thank You for pursuing us when we’re lost, whether as sinners or believerswho’ve wandered. Fill us with Your Spirit to shine Your Word and restore othersto You. Give us boldness this week to pray, love, and reach out. May we joinheaven’s joy over every restored soul. In Jesus’ name, Amen.
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Luke15 has become one of my favorite chapters in the Bible over the years. Thispassage paints a vivid picture of God’s heart for the lost. The chapter beginswith tax collectors and sinners, people who are despised and rejected bysociety, are drawing near to Jesus, eager to hear His words. Thisscandalizes the Pharisees and scribes, who see themselves as righteous andabove such “sinners.”
Theirgrumbling reveals their lack of love for the lost, but Jesus responds with aparable that unfolds in three stories about a lost sheep, a lost silver coin,and a lost son, all which reveal God’s love and heart for sinners. In these storieswe clearly can see the Trinity. Jesus, the Savior seeking the lost sheep in thewilderness, the Holy Spirit lighting the candle, cleaning the house, seekingthe lost silver coin, and God the Father patiently waiting for the lost son tocome back home to fellowship with Him!
Inthe first story, a shepherd with a hundred sheep notices one is missing. Thatone sheep matters so much that he leaves the ninety-nine in the wilderness tosearch for it. He doesn’t give up until he finds it, and when he does, hedoesn’t scold it or drive it back harshly. Instead, he gently lifts it onto hisshoulders, carries it home, and throws a celebration with his friends,shouting, “Rejoice with me, for I have found my sheep which was lost!” Jesusexplains the punchline: heaven rejoices more over one sinner who repents thanover the ninety-nine who think they need no repentance.
Like the shepherd,God seeks out those who are lost, people who’ve wandered away, whether throughfoolishness, rebellion, or ignorance. No one is too far gone for His pursuit.Second, it reveals the value God places on every single person. The shepherddidn’t say, “It’s just one sheep; I still have ninety-nine.” Each one isprecious, worth leaving the fold to rescue. Third, it highlights the joy ofsalvation. The shepherd’s celebration mirrors heaven’s joy when a sinner turnsto God. Angels rejoice, and God Himself delights in the return of His own.
Are we like the Pharisees, quickto judge or distance ourselves from those we deem “unworthy”? Or do we reflectJesus, who draws near to the broken and outcast with compassion? The truth is,we’re all like that lost sheep at some point, foolishly straying, helpless, andin need of a Savior. (Read Isaiah 53:6). Jesus, the Good Shepherd, came to seekand save us (Luke 19:10), carrying us home on His shoulders. And now, He callsus to join Him in His mission to seek the lost.
Thereis a fourfold joy expressed when a lost sinner comes to the Savior. There iscertainly joy in the heart of the person who is found. Both Scripture (Acts3:8; 8:39) and our own personal experience verify the joy of salvation. Butthere is also the joy of the person who does the finding. Whenever you assistin leading a lost soul to faith in Christ, you experience a wonderful joywithin (Psalm 126:5-6). Others join with us in rejoicing as we share the goodnews of a new child of God in the family (v. 6), and there is also joy inheaven (Luke 15:7, 10).
Challenge
Thisweek, let’s live out the heart of the Good Shepherd. Pray for one person inyour life who seems far from God, maybe someone you might naturally overlook orjudge. Ask God to soften their heart and give you an opportunity to show themHis love. Reach out to that person witha small gesture of kindness, a conversation, a meal, or a note ofencouragement. Show them the same grace Jesus showed the tax collectors andsinners.
Let’scommit to being people who seek the lost, not because we’re perfect, butbecause we’ve been found by the Shepherd’s love.
Prayer
LordJesus, thank You for seeking us when we were lost. Fill us with Your compassionfor those who are far from You. Give us courage to reach out, wisdom to shareYour love, and joy in seeing others come to You. May our lives reflect thecelebration of heaven. In Your name, Amen.
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WhenJesus left the Pharisee's house, great crowds followed Him, but He was notimpressed by the size of the crowd or their enthusiasm. In this passage, Jesusspeaks to a large crowd following Him, saying, “If anyone comes to Me anddoes not hate his father and mother, wife and children, brothers and sisters,yes, and his own life also, he cannot be My disciple. And whoever does not bearhis cross and come after Me cannot be My disciple.” He uses parables aboutbuilding a tower and a king preparing for war to emphasize counting the cost offollowing Him, concluding that disciples must forsake all and be like salt thatretains its flavor.
Imaginea massive crowd buzzing with excitement, trailing Jesus as He walks away from aPharisee’s house. They’re drawn to His miracles, His teachings, maybe evenhopes of a political revolution. But Jesus stops, turns, and delivers asobering message: discipleship isn’t a casual fan club. It’s a costly, all-incommitment.
First,Jesus demands supreme love. He says we must “hate” our family and even our ownlives. This isn’t about despising people but loving Jesus so fiercely thatevery other affection pales in comparison. Think of a parent who sacrificespersonal dreams to follow God’s call or a believer who risks family ties tostand for Christ. Our love for Jesus must eclipse all else, making us willingto surrender even what’s dearest. I love how Oswald Chambers puts it: “The onlyright we have is the right to give up the right to ourselves”.
Second,Jesus calls us to bear our cross. This isn’t just enduring life’sannoyances—it’s a daily choice to embrace shame, suffering, and God’s will,just as Jesus did on His way to Calvary. It’s saying no to selfish ambitionsand yes to serving Christ, even when it’s unpopular or painful. Picture earlyChristians facing persecution or missionaries leaving comfort for danger.That’s the cross we’re called to carry.
Then,Jesus uses two parables to drive home the need to count the cost. A buildermust ensure he has enough to finish a tower, or he’ll face mockery for ahalf-built ruin. A king must assess if his army can defeat a stronger foe, orhe’ll need to seek peace. These stories challenge us to consider: Are we readyto follow Jesus fully, knowing it may cost our reputation, possessions, or evenour lives? Half-hearted commitment won’t do. Jesus wants disciples who’llfinish the race, not quit when the glamour fades.
Finally,Jesus compares disciples to salt. Salt preserves, purifies, and adds flavor,making people thirsty for God. But if salt loses its savor, it’s useless, fitonly to be thrown out. A disciple who compromises their faith becomesineffective, unable to impact the world for Christ. We’re called to stayvibrant, devoted, and true, reflecting Jesus in our character and actions.
Discipleshipis serious business. Jesus doesn’t coerce us, He invites us to choose Himdeliberately, knowing the cost. He’s looking for quality, not quantity, fordisciples who’ll be stones in His church, soldiers in His battle, and salt inHis world. As He spoke these words, Jesus was heading toward His own cross. Heasks nothing of us that He hasn’t already given.
Challenge
This week, reflect on what discipleship costs you personally. Ask yourself: Isthere something—family, comfort, ambition—I’m holding back from Jesus? Take onepractical step to deepen your commitment. Maybe it’s prioritizing prayer overdistractions, serving someone despite inconvenience, or boldly sharing yourfaith. Count the cost, then choose to follow Jesus fully. Be salt that flavorsthe world around you.Prayer
Father, thank You for Jesus’ call to true discipleship. Give us courage to loveYou above all, bear our cross, and count the cost. Help us be salt thatglorifies You. In Jesus’ name, Amen. -
Imaginesitting at a Pharisee’s table with Jesus when one of the guests exclaims, “Blessedis he who shall eat bread in the kingdom of God!” Jesus responds with aparable: A man prepares a great supper and invites many guests. When the timecomes, he sends his servant to say, “Come, for all things are now ready.”But the invited guests make excuses. One bought land and needs to see it,another bought oxen and must test them, another just got married and can’tcome. Angered, the host tells his servant to go into the streets and lanes,bringing in the poor, maimed, lame, and blind. Still, there’s room, so he sendsthe servant to the highways and hedges to compel others to come, declaring thatnone of the original invitees will taste his supper.
Thisparable is a vivid picture of God’s invitation to His kingdom, a feast ofgrace, salvation, and eternal joy. The host represents God, the supper is thegospel, and the servant is like Jesus or His messengers, calling us to come.The first invitees, likely representing the religious leaders of Jesus’ day,had every reason to attend. They’d already accepted the invitation, yet whenthe time came, they prioritized worldly concerns, their property, work, andfamily over the feast. Their excuses weren’t just polite refusals; they wereinsults to the host, revealing hearts more devoted to temporary things than toGod’s eternal offer.
ButGod’s grace doesn’t stop with rejection. The host opens his table to theoutcasts, the poor, the broken, those society overlooks. When there’s stillroom, he extends the invitation further, to the highways and hedges,symbolizing the Gentiles and all who seem far from God. This shows theboundless reach of the gospel: no one is too lowly, too distant, or toounworthy to be invited. Notice the host’s urgency, “go out quickly,” “compelthem to come”. It reflects God’s heart to fill His house with people who willaccept His gift of salvation, freely offered through Jesus’ sacrifice.
Yet,the parable ends with a sobering warning: those who made excuses were shut out.God’s invitation is open, but it’s not indefinite. Saying “later” to Jesusrisks missing out entirely. The excuses in the story, land, oxen, marriage, weren’tbad things, but they became idols when they took precedence over God. Today, wemight make similar excuses: “I’m too busy with work,” “I’ll follow Jesus whenlife slows down,” or “I have other priorities.” This parable should challengeus to examine our hearts. What’s keeping us from fully embracing God’s call?Are we settling for good things at the cost of the best, God’s eternal kingdom?
Thebeauty of this story is the feast itself. God’s kingdom isn’t a duty; it’s acelebration! Jesus paid the price for our sins on the cross, so all things are nowready. On the cross, Jesus declared, “It is finished”. Salvation is complete! Thetable is set, and there’s room for you. The question is: Will you come? Andwill you, like the servant, invite others to this feast, sharing the gospelwith urgency and love?
Today’sChallenge for us:Identify one “excuse” or distraction that is keeping you from fully respondingto God’s call. Maybe a busy schedule, a worldly priority, or fear ofcommitment. Pray for strength to put Jesus first and take one step towarddeeper devotion, like setting aside time for prayer or studying His Word. Alsobe willing to invite someone in your life who seems far from God, maybe acoworker, neighbor, or friend. Pray for them, then find a way to share God’sinvitation, whether through a kind word, an act of service, or a conversationabout Jesus. Be the servant who compels others to come to the feast knowing thereis still room.
Prayer
Lord Jesus, thank You for inviting us to Your kingdom’s feast. Forgive us forthe excuses we make. Fill us with Your Spirit to prioritize You above all andto share Your invitation with others. May Your house be filled, and may werejoice at Your table forever. Amen. -
Luke 14:12-14
12 Then He also said tohim who invited Him, "When you give a dinner or a supper, do not ask yourfriends, your brothers, your relatives, nor rich neighbors, lest they alsoinvite you back, and you be repaid. 13 But when you give a feast, invite thepoor, the maimed, the lame, the blind. 14 And you will be blessed, because theycannot repay you; for you shall be repaid at the resurrection of thejust."
Welcometo Pastor’s Chat! Today, we’re reflecting on Jesus’ words in Luke 14:12-14,where He challenges us to rethink who we invite to our tables. This passagecalls us to a generosity that seeks nothing in return, and it’s a powerfulinvitation to live differently.
Jesusis at a dinner, surrounded by people who likely invited each other out of habitor to gain favor. He turns to the host and says something radical: when youthrow a feast, don’t just invite your friends, family, or wealthy neighbors whocan pay you back with an invitation of their own. Instead, invite the poor, themaimed, the lame, the blind, those who can’t repay you. Why? Because trueblessing comes when you give without expecting anything in return, trusting Godto reward you at the resurrection of the just.
Thisisn’t about banning dinners with friends or family. Jesus isn’t saying thoseare wrong. It’s about breaking the cycle of self-serving hospitality, where wegive only to get something back, whether it’s a favor, status, or applause. InJesus’ day, inviting the poor or disabled wasn’t common, they couldn’t boostyour social standing. But Jesus flips that logic upside down. He says realgenerosity looks beyond what you’ll gain. It’s about giving to those who havenothing to offer you, reflecting God’s heart for the overlooked.
Thinkabout how this applies today. We might not host big banquets, but we “invite”people into our lives in other ways—through our time, resources, or attention.How often do we gravitate toward those who can benefit us? Jesus challenges usto seek out those who can’t repay. Maybe it’s a neighbor struggling to get by,a coworker who’s always ignored, or someone society dismisses. When we givefreely, we’re not losing out; we’re storing up treasure in heaven, where Godsees and honors every selfless act.
Jesuslived this out perfectly. He ate with tax collectors, sinners, and outcasts,offering love without expecting repayment. His generosity cost Him everything,yet God exalted Him. That’s the kind of heart He’s calling us to, one thatgives for God’s glory, not our own gain.
So,how do we live this out? Start small: share what you have without keepingscore. It could be buying a coffee for someone who can’t return the favor,volunteering time to help a stranger, or listening to someone who’s oftenunheard. The point is to give with no strings attached, trusting God for theoutcome.
Here’sa challenge for this week: Do one intentional act of generosity for someone whocan’t repay you. Maybe it’s a kind gesture for a homeless person, helping astruggling single parent, or praying for someone without telling them. Ask Godto show you who needs your kindness and let His love flow through you.
Prayer:
LordJesus, thank You for Your selfless love that gave without expecting return.Forgive us for the times we seek repayment for our kindness. Open our eyes tothose who need our generosity, and give us courage to give freely, trusting Youfor our reward. Holy Spirit, guide us this week to reflect Your heart. In Yourname, Amen.
ClosingChallenge
Friends,let’s embrace Jesus’ call to generosity without expectation this week. Find oneperson who can’t pay you back and bless them quietly. Watch how God uses it, notjust in their life, but in yours. Share your story with someone to inspire themtoo! Let’s go love like Jesus today
God bless!
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Welcometo Pastor’s Chat! Today, we’re diving into a powerful lesson from Jesus in Luke14:7-11, where He teaches us about humility through a parable told at a dinnertable. You can easily picture the scene in this passage. Jesus is at a dinner,watching guests scramble for the best seats, closest to the host, the spotsthat scream, “I’m important!” It’s a familiar human impulse, isn’t it? We wantto be noticed, valued, respected. Maybe it’s not about seats at a table for us,but we chase status in other ways, through titles, likes on social media, orbeing seen with the “right” people.
Jesussees this and tells a parable that flips the script. He says, don’t rush to thehead of the table, assuming you deserve it. Why? Because pride sets you up forembarrassment. If someone more honorable arrives, you’ll be asked to move down,talk about a humbling moment! Instead, Jesus says, take the lowest seat. Becontent with less. Trust the host to notice and invite you higher if it’sfitting.
Thisisn’t just about dinner etiquette, it’s about the posture of our hearts. Jesusends with a principle that echoes through Scripture: “Whoever exalts himselfwill be humbled, and he who humbles himself will be exalted.” Humility is afundamental grace in the Christian life, and yet it is elusive; if you know youhave it, you have lost it! It has well been said that humility is not thinkingmeanly of ourselves; it is simply not thinking of ourselves at all.
Petermust have remembered this occasion because later he writes in his epistle “…Yes, all of you be submissive to oneanother, and be clothed with humility, for "God resists the proud, Butgives grace to the humble." Therefore humble yourselves under the mightyhand of God, that He may exalt you in due time.” (1 Peter 5:5-6). Proverbs13:10 teaches us that, “Only by pride comes contention…”. Pride is at the rootof all of our sins. Eve was tempted by Satan with pride, “You will be like godif you eat this fruit…” (Genesis 3:5).
Jesusis the greatest example of humility, and we would do well to ask the HolySpirit to enable us to imitate Him (Phil. 2:1-16). He didn’t grasp for glory,though He deserved it all. He washed feet, served sinners, and died on a cross.Yet God exalted Him above every name (Philippians 2:5-11). That’s the kind ofhumility we’re called to.
So,what does this look like today? Humility shows up in small choices: lettingsomeone else go first, listening instead of speaking, serving without expectingapplause. It’s resisting the urge to promote yourself and trusting God to opendoors. It’s recognizing that everyone at the table, whether they’re “important”or not, because they matter to God.
Here’sthe challenge: This week, practice one act of humility each day. Maybe it’sgiving up your spot in line, let someone cut in front of you while driving withkindness and grace, complimenting someone without expecting anything back, ordoing a kind deed anonymously. Notice how it feels to step back and let Godtake the lead. We need God’s grace to live a life of selflessness every day!And we should remember that, “God resist the proud, but gives grace to thehumble…” (James 4:6).
Myfriends, by God’s grace, let’s go out and live this parable. Choose the lowseat. Serve someone quietly. Watch how God works through your humility.
Prayer:
LordJesus, thank You for showing us the beauty of humility. Forgive us for thetimes we chase status or put ourselves first. Teach us to take the lowestplace, to trust You with our worth, and to serve others with love. Holy Spirit,guide us this week to live humbly, reflecting Your heart. In Jesus’ name,Amen.
Godbless!
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In this passageJesus gives us at least three examples of how to silence our critics.
First, we should bewilling to confront criticism with bold truth. The Pharisees invited Jesus todinner not to learn but to accuse. They used a suffering man as bait, hoping tocatch Jesus breaking Sabbath laws. Jesus saw through their motives andconfronted them directly, asking, “Is it lawful to heal on the Sabbath?” Thiswasn’t just a question; it was a challenge to their inconsistent beliefs. Theirsilence showed they couldn’t answer without exposing their hypocrisy, as theylacked the power to heal, and their rules didn’t align with God’s heart. Jesussilenced them by speaking truth boldly, rooted in God’s priorities. When weface critics, whether at work, home, or in our faith, we can follow Hisexample. Instead of shrinking back, we can answer their questions oraccusations with questions and share the truth that points to God’s love andjustice. For example, if someone challenges your generosity, you might calmlyask, “Why should we withhold help when someone’s hurting?” Bold truth, spokenwith grace, can shift the conversation and quiet unfair criticism.
Second, we can disarm ourcritics with undeniable compassion. The Pharisees thought they had Jesustrapped: heal and break the Sabbath, or ignore the man and seem heartless.Jesus didn’t hesitate. He healed the man and sent him safely away, showingcompassion that no one could argue with. Then He pressed further: “Which ofyou, if your ox or son fell into a pit, wouldn’t pull them out on the Sabbath?”This exposed their double standard—they’d act for their own interests butcriticized His mercy. Their silence proved His point: compassion reflects God’sheart more than rigid rules. When critics attack us, acts of genuine love canbe our strongest defense. Imagine helping a struggling coworker despite gossipabout your motives. Compassionate actions speak louder than words, makingcriticism look petty. By loving others visibly and selflessly, we can silencedetractors, showing a faith that’s impossible to dispute.
And third, we can overcometheir criticism with unshakable conviction. Jesus didn’t just heal andleave; He justified His actions with logic the Pharisees couldn’t refute. Heknew their real issue was His influence, not the Sabbath. By pointing outthey’d save their animals on the Sabbath, He revealed their criticism wasn’tabout principle but envy. Their silence showed they had no comeback. Jesus’conviction in God’s truth was unshakable. We face critics who may twist ouractions or question our faith. Like Jesus, we can stand firm, grounded in whatwe know is right. If someone mocks your commitment to prayer or service,respond with confidence in God’s call to love and obey. Conviction doesn’t needto be loud, especially when it’s steady, rooted in faith. When we live withintegrity, critics often run out of arguments, as our lives reflect God’s truthmore than their words can counter.
Challenge
This week, identify asituation where you face criticism, maybe for your faith, choices, or kindness.Instead of arguing or retreating, take one step inspired by Jesus: speak atruthful word with grace, show compassion that can’t be ignored, or stand firmin your convictions without wavering. For example, if someone questions yourgenerosity, quietly help someone in need anyway. Ask God for wisdom to respondin a way that honors Him and silences unfair attacks through love and truth.
Closing Prayer
Lord Jesus, thank Youfor showing us how to face critics with truth, compassion, and conviction. Giveus wisdom to respond to opposition with grace and courage. Help us live in away that reflects Your heart, silencing critics through love and faithfulness.Amen.
Godbless!
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Thescene opens with Pharisees approaching Jesus: “Get out and depart from here,for Herod will kill you” (v. 31). They’re likely scheming, hoping to scareHim from Perea, which was Herod Antipas’ territory, back to Judea, where theSanhedrin could trap Him. Herod, who beheaded John the Baptist (Luke 9:7-9),was curious about Jesus’ miracles but now threatens His life, perhaps fearingHis influence. The Pharisees’ warning may carry truth, yet their motives aresuspect, cloaked in false concern. Jesus, unfazed, and with courage, replies, “Goand tell that fox, ‘Behold, I cast out demons and perform cures today andtomorrow, and the third day I shall be perfected’” (v. 32).
CallingHerod a “fox”, indicating that he was sly and despised, Jesus uses sharpsarcasm, not disrespect, fitting His prophetic role (Nehemiah 4:3). Jesus is novictim of Herod’s schemes because He knows that He is following a divinetimetable (John 2:4; Acts 2:23). Nothing, not even Herod’s threats, can derailGod’s plan for His death at Passover in Jerusalem, decreed before time (1 Peter1:20). “Today and tomorrow” mean He’ll continue His work, freeing theoppressed, healing the sick, until the “third day,” hinting at His death and resurrection,when His mission is “finished” (John 19:30). No earthly power, neither Herodnor Pharisees, can stop Him. And it will not stop us if we know God’s plan andpurpose for our lives!
ThenJesus declares, “Nevertheless I must walk today, tomorrow, and the dayfollowing, for it cannot be that a prophet perish outside of Jerusalem” (v.33). With biting irony, He notes Jerusalem’s grim history as the place whereprophets die, judged by the Sanhedrin as false (Luke 11:47-51; Acts 13:27). “Itcannot be”, in other words, “it’s not fitting”, for Him to die elsewhere.This isn’t resignation; it’s resolve to face His destiny, exposing the city’sguilt in rejecting God’s messengers.
Jesustone now shifts to anguish revealing His compassion: “O Jerusalem,Jerusalem, which kills the prophets and stones those sent to her! How often Iwanted to gather your children together, as a hen gathers her brood under herwings, but you were not willing!” (v. 34). This lament, repeated later(Matthew 23:37), pulses with love, not anger. Like a hen shielding chicks fromdanger (Psalm 91:4), Jesus longed to protect Israel—His “house,” both thenation and temple. He knew its history, from Melchizedek to the Maccabees, yetsaw its rebellion. Despite countless chances to repent, they refused, leavingtheir house “desolate” (v. 35). The temple, their idol, would burn in AD 70,the people scattered, with no king or priest (Hosea 3:4).
Yet,Jesus gives them hope: “You shall not see Me until you say, ‘Blessed is Hewho comes in the name of the Lord’” (v. 35; Psalm 118:26). , This points to His return, whenIsrael will mourn, then embrace Him (Zechariah 12:10; Romans 11:1). Jesusdoesn’t forsake them; a future awaits in His coming Millennium reign whenthey’ll sing His praise.
Jesus’ courage should challenge our fears. Hefaced Herod’s threats, unmoved, because He trusted God’s plan. Are we as bold,or do we shrink from opposition? His lament reveals God’s compassionate heartwhich is patient, yearning to gather us, yet grieved by refusal. Israel’s “youwere not willing” warns us: privilege doesn’t save; only surrender does.The Pharisees hid behind their deceit, and Jerusalem clung to tradition. Today,we might dodge God’s call with excuses or delay. But the door of grace won’tstay open forever, because now is the time to respond (Hebrews 4:7).
ClosingChallenge
Todaydo you hear the calls of Jesus? Are you resisting Jesus’ call like Jerusalem,or trusting His timing like He did? This week, face one fear or excuse holdingyou back. Maybe sharing your faith or letting go of control. Step forwardboldly, praying for a heart soft to His gathering wings. Don’t say “I wouldnot”, but today say yes.
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Today, in Luke 13:22-30, we will hear Jesusgive us a call to the urgency of salvation.
AsJesus is teaching, someone, perhaps curious, skeptical, or admiring, asks aboutthe number that will be saved. The scribes often debated this, but Jesusreframes it: “Don’t ask how many; ask if you will be one.” He says, “Striveto enter through the narrow gate, for many, I say to you, will seek to enterand will not be able” (v. 24). “Strive” here is athletic—agonize, like anOlympian racing for the prize (1 Corinthians 9:25). Salvation is free, but it’snot easy. The gate is narrow, demanding a changed heart, a new birth, and adisciplined life (Luke 9:23; Matthew 7:13-14). Most prefer the wide, easy roadto destruction.
Thencomes a sobering picture: “When once the Master of the house has risen upand shut the door, you begin to knock, saying, ‘Lord, Lord, open for us,’ andHe will say, ‘I do not know you, where you are from’” (v. 25). Theyprotest, “We ate and drank in Your presence, and You taught in our streets”(v. 26), but He replies, “Depart from Me, all you workers of iniquity”(v. 27). These are Jews of Jesus’ day, privileged with His presence, eatingwith Him, hearing His words, yet uncommitted. They delayed, trusting theirheritage as “children of Abraham” or their proximity to Jesus. God was patient,but the door shut, picturing Israel’s rejection and the Roman judgment of AD70. It’s personal too: familiarity with Christ isn’t faith. Many seek too late,when mercy’s door closes.
Theconsequence stings: “There will be weeping and gnashing of teeth, when yousee Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, andyourselves thrust out” (v. 28). Imagine the shock of hearing about the patriarchsand prophets feasting, while they’re excluded, and gnashing their teeth inregret over wasted chances (Psalm 112:10). Pride blinded them; they thoughtthey were first, but Gentiles, the “unclean dogs” from east, west, north, andsouth come and take their place (v. 29). “The last will be first, and thefirst will be last” (v. 30). God’s kingdom flips human rankings. The Jews’religious tradition couldn’t save them; it takes more than reverence for thepast (Isaiah 64:4; Titus 1:16).
Whydid they miss it? For the same reason we miss it! A false sense of security, Jesus was amongthem, yet they didn’t trust Him (Luke 10:13-16). Pride kept them from humblingthemselves. Worst, their wills resisted: “Ye would not” (Luke 13:34).Delay hardened their hearts, a warning echoed in Hebrews 4:7: “Today, if youhear His voice, do not harden your hearts.” Salvation demands effort, notto earn it, but to overcome sin, Satan, and self through repentance and faith.
Forus, this is a wake-up call. The question isn’t “How many?” but “Am I striving?”Many seek casually, liking holiness but not pursuing it, banking on religious churchties or past moments with God. Jesus knows His own; the rest He discards as“workers of iniquity,” despite their pleas. Yet, hope shines: people from allcorners of the earth will come, striving against obstacles, and will feast withthe saints. Salvation’s door is open now! “And you will seek me and find mewhen you have searched for me with all your heart” (Jeremiah 29:13).
ClosingChallenge
Areyou striving or coasting? This week, pinpoint one obstacle to your faith—pride,delay, or complacency. Take a deliberate step through the narrow gate: confessa sin, pray earnestly, or share Christ with someone. Don’t wait until the doorshuts—agonize for salvation today.
Prayer
LordJesus, thank You for the narrow gate of grace, open now but not forever.Forgive us for trusting in privilege or procrastination instead of You. Stir usto strive—wrestling sin, seeking You with all we have. Help us enter beforeit’s too late, and may we rejoice with the saints from every corner. Amen.
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These parables are oftentaken out of context and misinterpreted, but they have much to teach us aboutGod’s work, Satan’s schemes, and our call to discernment.
First, Jesus asks, “Whatis the kingdom of God like? It is like a grain of mustard seed, which a mantook and planted in his garden; and it grew and became a great tree, and thebirds of the air lodged in its branches” (Luke 13:18-19). On the surface,this sounds like success—a tiny seed sprouting into a towering tree. Butsomething’s off. Mustard seeds grow into shrubs, not trees. This abnormalgrowth hints at distortion. The Jews knew their Scriptures: a mighty tree oftensymbolized a world power (Ezekiel 17:22-24; Daniel 4:20-22), and birds, as inthe parable of the sower (Luke 8:5, 12), represent evil—Satan and his forces(Matthew 13:19). Jesus isn’t picturing triumph here, but a kingdom infiltratedby falsehood.
Then He says, “Towhat shall I liken the kingdom of God? It is like leaven, which a woman tookand hid in three measures of meal until it was all leavened” (Luke13:20-21). Leaven, in Scripture, consistently symbolizes evil (Exodus 12:14-20;Luke 12:1). Think of the Pharisees’hypocrisy or Herod’s corruption (Matthew 16:12; Mark 8:15). A woman hidingleaven in meal suggests stealthy contamination, not godly influence. Theseparables, echoing Matthew 13, don’t show the kingdom conquering the world.Instead, they warn of Satan’s two-pronged attack: abnormality (the oversizedtree) and adulteration (the hidden leaven).
For context, Jesusspoke amid opposition. The synagogue ruler had just fumed over a Sabbathhealing, clinging to dead traditions. These parables counter that mindset:“Your rules won’t stop God’s kingdom, but Satan will distort it.” Historically,Israel rejected Christ, and during this church age, God’s program facesfailure—not in its ultimate victory, but in its present form. The mustard seedreflects “Christendom”—the visible, professing church—growing unnaturallylarge, like after Constantine, when the “Organized Church” became a politicalpower, not a humble “little flock” (Luke 12:32). Like birds, the false teachersnest in its branches.
The leaven showscorruption creeping in: Pharisees with empty rituals, Sadducees denying thesupernatural, Herodians bowing to Rome. Today the church battles similardistortions, such as legalism, skepticism, and compromise. Jesus isn’tcontradicting Himself here. He’d already called leaven evil (Luke 12:1). Nor dothese parables promise global permeation; population growth outpaced by truefaith. The kingdom’s seed often falls on barren soil, Satan sows counterfeits,and the net catches good and bad fish (Matthew 13). Yet, there’s hope: God’strue kingdom endures, despite the mess. These stories challenge the crowd, andus, to look beyond appearances. The religious leaders saw only theirtraditions; Jesus saw Satan’s schemes and God’s bigger plan.
What does this mean forus? We’re in a mixed age where truth and falsehood grow together. We mustdiscern the real kingdom from its counterfeits, not confusing size or influencewith godliness. Satan attacks with abnormality (prideful bigness) andadulteration (subtle lies). Our job isn’t to fix the whole tree or the meal butto be faithful, bearing true fruit in a crooked world, trusting God for thefinal harvest.
Closing Challenge
This week, examine yourfaith: Are you swayed by the “big tree” of flashy religion or the “leaven” ofwatered-down truth? Pick one area of your life, maybe a belief, habit, orinfluence, and test it against Scripture. Root out any distortion and commit toauthentic, humble faith. Be a seed of truth in a tangled world.
Prayer
Lord Jesus, thank Youfor revealing the kingdom’s reality of growth amid corruption. Open our eyes toSatan’s schemes and keep us from false traditions or lies. Help us bear truefruit, faithful to You, not the world’s show. Strengthen us to stand firm untilYour victory comes. Amen.
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As Jesus journeys toward Jerusalem, He enters a synagogue in Perea,teaching on the Sabbath as was His custom. There, He encounters a womancrippled for eighteen years, bent double by a spirit of infirmity. This momentbecomes more than a healing, it’s a lesson in freedom, compassion, and theclash between God’s heart and human tradition.
Youcan imagine the scene. Jesus is preaching when He notices this woman, bowedover, unable to straighten herself. For eighteen years, she’d endured thisaffliction—likely caused by Satan, as Jesus later reveals. Yet, she’s faithful,present in the synagogue week after week, seeking God despite her pain. Jesus,ever sensitive to need, calls her forward. It might have seemed harsh to exposeher publicly, but He has a purpose—to defeat Satan, free her, and teach atruth. With a word, “Woman, you are loosed from your infirmity,” and atouch of His hands, she stands straight, glorifying God. The synagogue eruptsin awe, except for one voice.
Theruler of the synagogue, indignant, scolds the crowd: “There are six days towork; come and be healed then, not on the Sabbath!” Too cowardly toconfront Jesus directly, he masks his anger in tradition. His outburst isalmost laughable, did he think healings were routine? Could he have freed herhimself? His bondage to rules was worse than hers to Satan; her body was bent,but his heart and mind were shackled. Jesus calls him out: “You hypocrite!Don’t you loose your ox or donkey on the Sabbath to water it? Shouldn’t thiswoman, a daughter of Abraham, bound by Satan for eighteen years, be loosed onthis day?” The argument is simple yet profound: if mercy is shown toanimals, how much more to a person made in God’s image?
Thiswasn’t random timing. Jesus chose the Sabbath deliberately, repeating “loose”to drive home the lesson—freedom is His gift, not tradition’s prisoner. Thewoman, a “daughter of Abraham,” likely had faith, marking her as one ofGod’s own. Her healing wasn’t just physical; it mirrored spiritual liberation.Sin, sorrow, and suffering bow us down (Psalm 38:6; 42:5), but Christ lifts usup. Satan oppresses, sometimes for years, even believers (think of Paul’s thornin 2 Corinthians 12), but Jesus’ power is greater (John 10:10). Not everysickness is demonic (Luke 6:17-19), but when it is, Jesus can break itinstantly.
Theruler’s reaction reveals a deeper issue. He saw the Sabbath as a checklist, nota gift of rest (Matthew 11:28-30). Tradition became his excuse to avoidcompassion. Jesus exposes this hypocrisy, shaming His critics into silencewhile the crowd rejoices at His “glorious things.” The synagogue ruler’spetty clock told yesterday’s time, blind to the new era Jesus brought (Luke12:56). This was no violation; it was God’s work, fitting for the Sabbath.
Whatdoes this mean for us today? Jesus still calls the bowed-down—those crippled bysin or grief—to come to Him. He offers freedom, not just from physical chainsbut from spiritual ones, often before we even ask. Yet, like the ruler, we cancling to rules or routines that block mercy. The Sabbath here isn’t aboutlegalism but heart-rest through grace. When we see suffering, do we respondwith Christ’s compassion or hide behind excuses? His adversaries were ashamed;His followers rejoiced. Which side are we on?
ClosingChallenge
Thisweek, look for someone “bowed down”—physically, emotionally, or spiritually.Don’t let tradition or busyness stop you; take one step to “loose” them withkindness—a call, a helping hand, or a prayer. Reflect: Are you free in Christ,or bound by your own rules? Act in His mercy today.
Prayer
LordJesus, thank You for seeing us in our infirmities and calling us to freedom.Forgive us when we prioritize tradition over compassion, like the synagogueruler. Loose us from sin, sorrow, and self-made chains, and help us lift othersas You do. May we rejoice in Your glorious works, living out Your grace thisweek. In Your name, Amen.
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Jesusbegins, “A certain man had a fig tree planted in his vineyard; and he cameseeking fruit on it, and found none. Then he said to the vinedresser, ‘Behold,these three years I come seeking fruit on this fig tree, and find none. Cut itdown; why does it cumber the ground?’” In Jewish law (Leviticus19:23-25), a new tree’s fruit wasn’t eaten for three years, the fourth year’scrop went to God, and the owner enjoyed it from the fifth year on. This ownerhad waited seven years—far beyond the norm—yet the tree remained barren.Frustrated, he orders it cut down, tired of it wasting good soil.
Butthe story doesn’t end there. The vinedresser intercedes: “Lord, let it alonethis year also, till I shall dig about it and dung it. And if it bears fruit,well; and if not, then after that you shall cut it down”. Theparable stops abruptly, leaving us to ponder the outcome. Did the tree bearfruit? Was it spared or chopped down? Jesus leaves it open-ended, shifting thefocus from the tree’s fate to ours.
Thisparable speaks on two levels: to the nation of Israel and to us as individuals.For Israel, the fig tree was a symbol (Isaiah 5:1-7; Matthew 21:18-20). God,the owner, had lavished it with unique blessings—covenants, commandments,patriarchs, prophets, and priests (Romans 9:1-5). Unlike Gentile nations leftto fend for themselves, Israel was planted in fertile soil to bless the world.Jesus, the vinedresser, spent three years of ministry crossing the land,teaching with unmatched wisdom and working miracles like no one else. Yet, thenation remained barren, rejecting Him in unbelief. “Why does it cumber theground?” it was asked—Israel wasn’t just fruitless; it spoiled the soil byfailing its calling.
Still,God’s patience shines through. The vinedresser pleads for one more year—moretime to dig, fertilize, and nurture. This mirrors the forty years after Jesus’ministry when the early church, starting with a Jewish remnant at Pentecost,preached the gospel powerfully to the nation. But rejection persisted. By AD70, the Romans destroyed Jerusalem and the temple—the tree was cut down. God’sgrace had limits; judgment came when the borrowed time ran out.
Ona personal level, this parable is a mirror. God is gracious and long-suffering(2 Peter 3:9), doing more than enough to draw us to repentance and fruitfulness(Matthew 3:7-10). He has every right to cut us down for our barrenness, yet inmercy, He spares us. The three years might reflect Jesus’ ministry in ourlives—His presence, teaching, and Spirit working to produce fruit like love,faith, and obedience. The extra year is His ongoing patience, giving us time torespond. But we can’t presume on His kindness forever—judgment will come (James5:9).
Theopen ending is intentional. Like the Book of Jonah, it forces us to finish thestory with our own lives. The question isn’t “What happened to the tree?” but“What will happen to me?” God seeks fruit—real, tangible evidence of a changedlife. He won’t accept substitutes like excuses or good intentions. When we hearof tragedies claiming lives, we should ask, “Am I just taking up space, or am Ibearing fruit for God’s glory?” The time to repent and grow is now—“Now is theday of salvation” (2 Corinthians 6:2).
ClosingChallenge
Reflecton your own “fig tree” this week. Where is God seeking fruit in yourlife—perhaps in your relationships, service, or devotion? Identify one barrenarea and take a step to nurture it—pray for strength, serve someone, or rootout a sin. Don’t let this extra year pass fruitlessly; respond to His patiencewith action today.
Prayer
HeavenlyFather, thank You for Your patience, sparing us when we deserve judgment. Likethe vinedresser, You tend us with grace, seeking fruit. Forgive our barrennessand stir us to repent and grow. Help us bear fruit that glorifies You—love,faith, and obedience. Give us urgency to act now, trusting Your mercy won’tlast forever. In Jesus’ name, Amen.
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Jesus is nearing Jerusalem when some in the crowd bring up agruesome tragedy—Galileans slaughtered by Pontius Pilate, their blood mingledwith their sacrifices. Pilate, a harsh Roman governor, was notorious forclashing with the Jews. He brought Roman ensigns into the Holy City, seizedtemple funds for an aqueduct, and quelled protests with violence. Thisatrocity, possibly during a feast when nationalism surged, saw soldiers strikedown unarmed Galileans at the altar—a shocking sacrilege. The crowd, especiallythe Pharisees and Judeans, assumed these Galileans were worse sinners,deserving such a fate. They expected Jesus to agree.
Instead,Jesus replies, “Do you suppose that these Galileans were worse sinners than allother Galileans, because they suffered such things? I tell you, no; but unlessyou repent, you will all likewise perish” (Luke 13:2-3). Then He brings itcloser to home: “Or those eighteen on whom the tower in Siloam fell and killedthem, do you think that they were worse sinners than all other men who dwelt inJerusalem? I tell you, no; but unless you repent, you will all likewise perish”(Luke 13:4-5). The Siloam tower collapse—workers killed on Pilate’s aqueductproject—stung the Judeans. They’d judged those victims too, thinking they gotwhat they deserved for working with Pilate.
Jesusflips the script. He doesn’t defend Pilate or the Galileans, nor does He diveinto political debates. He lifts the issue higher: tragedy isn’t always divinepunishment. The Galileans weren’t worse sinners; the Siloam workers weren’tuniquely guilty. Suffering doesn’t always mark God’s wrath—Job’s friendsmisjudged that, and so did the crowd. Even Jesus, sinless, suffered. If everydisaster signaled sin, how would we explain the trials of prophets, apostles,or Christ Himself? Jesus debunks their logic, then drives deeper: all aresinners, and all face judgment unless they repent. The real question isn’t “Whydid they die?” but “Why are you still alive?”
Thisurgency echoes through Scripture. Jesus’ first message was “Repent, for thekingdom of heaven is at hand” (Matthew 4:17). His last, to the church inLaodicea, was “Be zealous and repent” (Revelation 3:19). Paul preached “repentancetoward God and faith toward our Lord Jesus Christ” (Acts 20:21). The Greekword for repentance, metanoia, means a change of mind and heart—a turning fromsin to God. It’s not just confessing; it’s forsaking sin and trusting Jesus.The Bible calls for repentance 969 times—it hasn’t dropped out of God’s vocabulary,even if it’s faded from ours.
TheGalileans’ fate and Siloam’s collapse foreshadowed a greater judgment—likeJerusalem’s fall to Rome in AD 70. Jesus’ warning was clear: repent now, orperish. Today, we’re tempted to judge others’ misfortunes—“They had itcoming”—while dodging our own guilt. But Jesus cuts through: “Unless yourepent.” We’re all in the same boat—one death per person. “Now is the day ofsalvation” (2 Corinthians 6:2). As Jesus neared the cross, He urged thecrowd—and us—to wake up, stop pointing fingers, and turn to Him. He didn’tpromise a life free of towers or tyrants, but a way to stand forgiven beforeGod.
ClosingChallenge
Haveyou truly repented—changed your mind about sin, owning your guilt before God?This week, pick one area needing a turn—maybe a hidden sin, a bitter attitude,or a neglected faith. Confess it, turn from it, and trust Jesus to transformyou. Don’t delay; the time to repent is now.
Prayer
LordJesus, thank You for Your urgent call to repentance, preached from Your firstwords to Your last. Forgive us for judging others instead of facing our ownsin. Stir our hearts with metanoia—a true change toward You. Help us turn fromsin, place our faith in You, and live as Your children. Give us courage to acttoday, trusting Your mercy. Bless us as we follow You to the cross and beyond.Amen.
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Welcome to today’s pastor’s chat as we conclude Luke 12. Jesus closes with a sobering call: beware of spiritualdullness.
First,let’s consider discernment (Luke 12:54-57). Jesus turns to the crowd and says, “Wheneveryou see a cloud rising out of the west, immediately you say, ‘A shower’scoming,’ and so it is. And when you see a south wind blow, you say, ‘There’llbe hot weather,’ and there it is.” The people could read the sky like abook, predicting storms or heat with ease. Yet, Jesus calls them hypocrites: “Youcan discern the face of the sky and of the earth, but how is it you do notdiscern this time?” The Jewish nation had centuries of prophetic Scripturespointing to the Messiah, yet they missed Him standing right in front of them.Their religious leaders led them astray, blinding them to the signs of thetimes.
Isn’tthis a mirror for us today? We live in an age of incredible knowledge—humanscan predict planetary movements, split atoms, and land on the moon. We’vemastered getting to the stars, but so many are clueless about getting toheaven. Our world boasts scientific brilliance but often lacks spiritualwisdom. Jesus challenges us: if we’re so quick to prepare for a storm we seecoming, why aren’t we discerning the spiritual reality around us? The King hascome, and He’s coming again. Are we awake to what God is doing?
Next,Jesus calls for diligence (Luke 12:58-59). He paints a picture of a lawsuit: “Whenyou go with your adversary to the magistrate, make every effort along the wayto settle with him, lest he drag you to the judge, the judge delivers you tothe officer, and the officer throw you into prison. I tell you, you shall notdepart from there till you have paid the very last mite.” The message isclear—if someone sues you, you’d hustle to settle out of court, hiring a lawyerto avoid jail. You’d do whatever it takes to escape that fate. But how muchmore urgent is it to prepare for the ultimate Judge—Almighty God?
Jesusknew Israel was marching toward judgment. He wept over Jerusalem, foreseeingthe Roman armies that would destroy the city and temple (Luke 19:41-44), yetthe people wouldn’t repent. Their debt to God was piling up, and they’d pay theprice. Today, the stakes are just as high for us. The storm of God’s wrath iscoming, and as James 5:9 warns, “The Judge is standing at the door.” Ifwe’d prepare for a physical storm or fight a lawsuit with all we’ve got,shouldn’t we be even more diligent about our souls? “Behold, now is theaccepted time; behold, now is the day of salvation” (2 Corinthians 6:2).The time to act is now.
So,what does this mean for us personally? Spiritual dullness creeps in when we getcaught up in the busyness of life, relying on science, philosophy, or worldlyanswers to fill the deepest need of our hearts—a need only Jesus can meet. Healone offers salvation, a new heart, and eternal hope. We can’t afford to belike the crowd, sharp about the weather but blind to eternity. As stewards inthese last days, we must stay alert, discerning God’s work and diligentlypreparing for His return.
ClosingChallenge
Takea moment this week to examine your spiritual sharpness. Are you discerning thesigns of the times, or are you distracted by the world’s noise? Pick onepractical step—maybe a focused prayer time, a Scripture reading, or aconversation about faith—to sharpen your focus on what’s eternal. Act now,trusting Jesus to guide you.
Prayer
HeavenlyFather, thank You for Your Word that wakes us up. Forgive us for the timeswe’ve been spiritually dull, chasing worldly answers instead of You. Open oureyes to discern Your work in our lives and the world. Give us diligence toprepare our hearts for Your return, settling our debt through faith in Jesus.Help us live for what lasts, not what fades. Bless us with Your wisdom andpeace today. In Jesus’ name, Amen.
Godbless!
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Welcome to today’s pastor’s chat on Luke 12, where Jesus speaks to the heart ofwhat it means to follow Him in a broken world. As believers, we are called towait, watch, and work for His kingdom, but this calling comes with a challenge:it won’t be easy. We are aliens in enemy territory, living as stewards of God’sgrace while engaged in a spiritual war. Jesus doesn’t shy away from thisreality—He confronts it head-on, addressing the struggles that threaten toderail us and the battles we must face.
First,Jesus warns against hypocrisy, covetousness, worry, and fear. These creep intoour lives when we pretend to be something we’re not, when we chase the thingsof this world over the things of God, or when we let anxiety take root.Coveting, at its core, is idolatry—placing anything above our Creator. Theresult? Restless, insecure lives, always chasing the next thing but neverfinding satisfaction. Yet, there’s hope. True fulfillment comes through anintimate relationship with Jesus Christ. He loved us, died for us, and roseagain, filling the void within us and making us new creations. Only He cantransform our hearts and give us lasting peace.
InLuke 12, Jesus shifts to a story of stewardship. A master returns to find hisservants either faithfully waiting, watching, and working—or distracted andunfaithful. He concludes with a principle: “To whom much is given, from himmuch will be required” (Luke 12:48). The more God entrusts to us—be it time,talents, or opportunities—the more He expects us to use them for His glory.We’re accountable for what we’ve been given, and that accountability shapes howwe live.
Butstewardship isn’t just about diligence; it’s also about warfare. Jesus says, “Icame to send fire on the earth… I have a baptism to be baptized with… Do yousuppose that I came to give peace on earth? I tell you, not at all, but ratherdivision” (Luke 12:49-51). Fire represents judgment, and His baptism points toHis suffering on the cross—a death He endured in our place, pictured by Hisbaptism in the Jordan. He didn’t need to repent, but He identified with us,taking our sin and rising victorious on the third day. That’s the triumph wecelebrate at Easter.
Yet,His coming also brings division. Families may split—father against son, motheragainst daughter—because faith in Jesus demands a choice: “If you’re notwith Me, you’re against Me.” The Gospel of Luke begins with “peace onearth” (Luke 2:14), and yes, Jesus offers a peace that calms our hearts andovercomes worry as we seek His kingdom first. But in this world, He warns, “Youwill have tribulation” (John 16:33). He was persecuted, and as Hisservants, we won’t escape it either. We’re at war—against the flesh, the devil,and the enemies we face as believers. Taking a stand for Christ may cost us,but there’s a promise: if we suffer with Him, we will also reign with Him.
So,where does this leave us? We’re called to be faithful stewards, watching andworking for Jesus, even as we navigate a world that opposes Him. The peace Hegives isn’t the absence of conflict but the presence of His strength within us.As aliens in this territory, we live differently, trusting that our battles aretemporary and our victory is sure.
ClosingChallenge
Reflecton what God has entrusted to you—your resources, relationships, oropportunities to share His love. This week, choose one specific way to stewardthese faithfully, even if it means facing resistance. Stand firm, knowing Jesusis with you in the fight.
Prayer
LordJesus, thank You for the peace You bring to our hearts, even in a world oftribulation. Help us turn from hypocrisy, covetousness, and fear, and find oursatisfaction in You alone. Strengthen us to be faithful stewards, watching andworking for Your glory, no matter the cost. Give us courage for the battles weface and hope in Your promise of victory. In Your precious name, Amen.
Godbless!
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Remember Luke 12 begins with Jesus warning againsthypocrisy—don’t be a pretender. He cautions against covetousness—don’t chasethe things of this world, because they only bring pain, worry, and fear. And Heurges us not to be careless. Why? Because He’s coming back. “I will go away,but I will come again,” He promises. This isn’t just a distant hope; it’s acall to action. In verse 36, He paints a picture of servants waiting for theirmaster’s return from a wedding, and in verse 40, He declares, “Therefore beyou also ready, for the Son of Man is coming at an hour you do not expect.”This urgency frames our passage today. Jesus wants us waiting, watching, andworking when He returns.
Peter has been listening to Jesus’ teachings, and in verse41, he asks, “Lord, do You speak this parable only to us, or to all people?”It’s a fair question. Is this just for the inner circle—the disciples—or forthe crowds too? Jesus doesn’t give a simple yes or no. Instead, He respondswith a parable that broadens the scope and deepens the responsibility. Hisanswer shows this isn’t limited to the Twelve; it’s for every follower, everyperson who claims His name. That’s you and me, friends. We’re all in thisstory.
In this parable Jesus describes two kinds of servants. Onewho is faithful and can be trusted and one who is careless and will bepunished. Jesus clearly points this out: “The master of that servant willcome on a day when he is not looking for him, and at an hour when he is notaware, and will cut him in two and appoint him his portion with theunbelievers” (v. 46)
Jesus doesn’t stop there. He then speaks of a day of accountability.One day we will all give an account of stewardship at the Judgment Seat. Asfollowers of Christ, we’re stewards of God’s resources. Jesus isn’t justwarning us to stay busy; He’s preparing us for accountability. This isn’t aboutearning salvation—Jesus took care of our sins on the cross, and by faith, we’resecure in Him. But how we live matters. Some think, “I’m saved, I’m going toheaven—nothing else counts.” But that’s not what the Bible teaches. Jesus andPaul both point to a moment of reckoning for believers: the judgment seat ofChrist.
In Romans 14:7-10, Paul writes, “For none of us lives tohimself, and no one dies to himself. For if we live, we live to the Lord; andif we die, we die to the Lord… For we shall all stand before the judgment seatof Christ.” This isn’t the final judgment for unbelievers; it’s an evaluationof our service as believers. In 1 Corinthians 3:10-15, Paul likens our lives toa building project. He laid the foundation—Christ—and we build on it. “Eachone’s work will become clear; for the Day will declare it, because it will berevealed by fire; and the fire will test each one’s work, of what sort it is”(v. 13). Good works endure; worthless ones burn up. We’re saved, yes, but wecan still “suffer loss” in terms of rewards (v. 15).
Then, in 2 Corinthians 5:10, Paul again reminds us “Forwe must all appear before the judgment seat of Christ, that each one mayreceive the things done in the body, according to what he has done, whethergood or bad.” Everything we do will be judged at that judgment seat ofChrist—every idle word, we’ll give an account for.” This isn’t aboutfearmongering; it’s about purpose. Knowing this “terror of the Lord” (v. 11),Paul persuades others to live rightly. It’s a sobering motivator.
In light of this we should be waiting, watching, andworking. Jesus could come at any moment—His return is unpredictable, like amaster slipping in unannounced. We can’t afford to be careless, assumingthere’s time to get our act together later. The faithful steward doesn’t slackoff; he’s diligent, using everything the master’s given for His glory. Thecareless servant, though, gets distracted by the world—hypocrisy, covetousness,indulgence—and faces the consequences.
- Näytä enemmän
