Episodes
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Deception is simply taking a piece of the truth, and twisting it. That's what makes it so convincing. It sounds right... sort of. Almost.
I believe I first read in one of C.S. Lewis's books, probably in several of them, that evil defines itself by the absence of God, just as darkness defines itself as the absence of light. Satan cannot create anything; all he can do is pervert something that God made, and intended for good.
The introduction of Jonathan Cahn's most recent book, "The Dragon Prophecy," puts this extremely well, so I'm going to just quote him. He writes, "If God is good, then how could there be evil? And if God is evil, then how could God be good? But if God did not create evil, then how could evil exist? Or how could God be God?... If evil was created, it would not be a problem, nor would it be evil. Evil is a problem for the very reason that it was not created. It should not exist, because it was not created, and yet it does. The existence of evil defies the created order. It is not of the creation and thus exists in opposition to the created order. Evil exists in defiance of existence... evil is not simply a force, like that of an earthquake, a hurricane, or a fire. All these bring calamity and destruction. But none would constitute true evil. Serial killers are. Why? The hurricane is an impersonal force. It acts without consciousness, will, choice, volition, or intent. But the serial killer commits his acts with conscious intent, will, an volition--and so is evil. And so evil is not an impersonal force--but a personal one, requiring consciousness, volition, will, and intent. Thus in our search for an answer to evil, we are led to personhood... Evil is an inversion--an inversion of truth, of reality, of existence. Evil is, by nature, inverted and, by nature, inverts. It twists, bends, and turns existence in upon itself. It exists as anti-existence. Its being is anti-being, and its nature, anti-nature. It is a negation and therefore seeks to negate, a nullification that exists to nullify. It has no true, ultimate, or absolute existence and therefore acts to bring that which exists into non-existence... Possessing no absolute or true existence of its own, evil is, as well, by nature, parasitic... Evil must use the good. And so though good can exist without evil, evil cannot exist without good. Truth can exist without falsehood, but falsehood cannot exist without truth. Laws can exist without crimes, marriage without adultery, and life without murder. But crimes cannot exist without laws, adultery without marriage, nor murder exist without life. Destruction requires structure, immorality requires morality, and sin requires the holy. The good is primary. Evil is the parasitic inversion of the good. And so the existence of evil inadvertently testifies not against the existence of the good--but for it. It bears witness, unwillingly, to the existence of the good--the existence of God" (9-10).
So if evil itself is an inversion of something created to be good, then nearly everything God created for our pleasure and enjoyment can also become evil... but because it contains the seeds of something that was originally good, Satan can also use that kernel of goodness, or truth, to convince us that the twisted version is actually good and true, too... and if we don't know the truth well enough to tell the difference, we'll fall for it.
The Syncretism Trend
According to Dr George Barna's research with the Cultural Research Center at Arizona Christian University, the dominant worldview of Americans (92%) now is syncretism (https://www.arizonachristian.edu/wp-content/uploads/2024/04/CRC-Release-AWVI-2-April-23-2024.pdf): that is, an amalgamation of disparate and contradictory beliefs, pulled from multiple religious or philosophical ideologies, according to an individual's personal inclinations and emotions. Syncretism is therefore not a single worldview, but a mishmash of beliefs--hence the common phrase, "your truth" and "my truth." The implication is that these can be mutually exclusive, without any logical contradiction.
This strategy of Satan's is nothing new. He is a liar and the father of lies by nature (John 8:44). He sticks with this approach because it works.
Syncretism in the Old Testament
Syncretism has been around since the days of the Old Testament, and was the main reason why the Israelites couldn't seem to stay on the "blessing" side of God's covenant (Deuteronomy 28). Literally the first of the Ten Commandments was "You shall have no other gods before Me" (Ex 20:3)--and al, the Hebrew word translated "before", also means "by" or "beside." So God wasn't saying they simply had to worship Him the most, but it was okay if they occasionally sacrificed to Baal or Molech or Asherah--so long as He was the most important. No; they were to have no other gods besides Him. Period. The entire Old Testament history is a cycle of the Israelites' disobedience of this one commandment. The first example after the Ten Commandments were given is the golden calf that Aaron made with the spoils from Egypt while Moses was up on the mountain receiving God's law (Ex 32). These Israelites had spent their entire lives in Egypt, where a pantheon of gods were worshipped (many of whom God specifically humiliated by the plagues chosen to eventually force Pharaoh to let them go). When they made the golden calf, the Israelites declared that this was God--the One who had delivered them from Egypt (Ex 32:4). So they weren't exactly abandoning Yahweh for some other god; rather, they were mixing Him with the gods they had grown up with.
Then, the Israelites tended to mix worship of Yahweh with worship of the gods of neighboring nations, even before they ever got to the Promised Land. Israel's enemies feared God, and one of them (King Balak of Moab) sent for Balaam, a local seer, to curse Israel (Numbers 22-24). God wouldn't allow Balaam to curse Israel, but Balaam wanted Balak's money... so instead, he told Balak how to get the Israelites to curse themselves, by placing themselves on the "cursing" side of God's covenant (Deuteronomy 28). Numbers 25 shows the result: the Moabite harlots used sex to entice the men of Israel into idolatry. The issue in this case wasn't so much the sex, as it was that sex was used in worship of false gods.
The cycle repeats throughout the Old Testament: Israel falls into idolatry, they fall under the 'cursing' side of God's covenant as a result (bringing themselves out from under His protection, and subject to Satanâs machinations), they get oppressed by their enemies, they cry out to God, and God delivers them. They renew their vows to and worship of the One True God in varying degrees, but then they forget again, fall into idolatry, and the cycle repeats. God had laid out very clearly that they would be blessed if they followed His laws, and cursed if they didn't (Deut 28), and the very first commandment was no gods before Him. It was the first for a reason: God knows that we were made to worship something, and we treasure what we worship. "Where your treasure is, there will your heart be also" (Matt 6:21), and our hearts guide the course of our lives (Prov 4:23).
Eventually Israel split into two kingdoms (Northern and Southern, or Israel and Judah) over this very issue. Most of the subsequent kings of both nations perpetuated idolatry, though a few tried to purge the nation of idolatry to varying degrees, and enjoyed the 'blessing' side of the covenant for a time as a result (Deut 28). But God sent prophet after prophet to the Northern and Southern nations (writers of most of the major and minor prophetic books of the Old Testament), warning them of impending destruction if they did not repent of their idolatry. They ignored the warning, and eventually both nations were taken into captivity because of their idolatry: Israel to Assyria and Judah to Babylon. (Though of course, God was not done with Israel, and His promises to them still stand--Ezekiel 37 prophesied their restoration to their own land as a resurrection of dry bones, which miraculously took place on May 14, 1948. And the nation of Israel takes center stage throughout most of the book of Revelation, from chapter 5 on.)
Syncretism in the New Testament
Syncretism was around during the time of the early church, too, particularly in Paul's ministry. God sent him as the apostle to the Gentiles, who practiced varying forms of pagan beliefs already. They attempted to mix Jesus with these beliefs, until Paul's preaching convicted them to follow Jesus only, burning their books of magic arts and getting rid of their idols of Greek and Roman gods (Acts 19:11-20--which turned into a big riot in the city, v 21-41).
Paul described the end times as being a time of "unrighteous deception among those who perish" (2 Thess 2:10), so we can expect that as we approach that day, this will only increase. Jesus told us that in the last days, "if possible, even the elect" would be deceived (Matt 24:24).
The Greek work for deception in these verses is planao, and it means "to lead away from the truth, to lead into error." This inherently means that there is such a thing as truth. If you believe something contradictory to that truth, that is deception.
We're living in an age that largely borrows from postmodernism as part of the syncretic worldview. According to the Encyclopedia Britannica, "Postmodernists deny that there are aspects of reality that are objective; that there are statements about reality that are objectively true or false; that it is possible to have knowledge of such statements (objective knowledge); that it is possible for human beings to know some things with certainty; and that there are objective, or absolute, moral values." Holders of this worldview are therefore confused about even observable or mathematical truths, let alone those that are not observable (such as whether or not there is a God, and if there is, how many, and which one, how do we get to Him, etc).
So before we even approach the topic of how to avoid being deceived, we have to establish that there is such a thing as objective truth. If there isn't, then there is no such thing as deception, either, since deception derives its definition from truth (just as darkness derives its definition from light, by the absence of it).
What Is Truth (i.e. Is There Such A Thing As Objective Reality?)
The best argument I've heard on the topic of whether or not there is an objective reality comes from Dr Jason Lisle's "The Ultimate Proof of Creation" (which is a book, but here is his lecture on the argument https://www.youtube.com/watch?v=aQ_UxcV-xcM). While there is an abundance of apologetic evidence for the scientific and historical accuracy of scripture (here's the first in an apologetics series I did on the subject, https://www.drlaurendeville.com/anthropic-fine-tuning/), Lisle points out that none of these arguments can be definitive, because someone who holds a different worldview can simply invoke a "rescuing device" to explain away any evidence that seems to contradict his own position. We all do this, and it's not necessarily a bad thing--for example, if someone points out an apparent contradiction in scripture, my first reaction isn't, "Oh, I guess the Bible is wrong!" Rather, I assume there's additional information I don't happen to know about yet, which resolves the apparent contradiction, and then I go look for it. Even if I can't find it at the time, I am still certain it exists, and someone will find it eventually. That's a rescuing device, to preserve an otherwise deeply held worldview without logical contradiction.
The real key to establishing which worldview is correct lies in that last statement: "without logical contradiction." There are laws that govern the way the world and the universe works--laws that we all have to believe in and abide by in order to know anything at all. C.S. Lewis expounded on this concept in "Mere Christianity" (https://www.authorcagray.com/posts/mere-christianity/) with respect to morality, in particular--the idea that we all know that there are universal laws of decency and conduct, and we further know that we don't live up to them. But, that being the case, who made those laws? Where did they come from? He argues that their very existence necessitates a lawgiver.
Lisle takes this argument further--the existence of non-moral rules that govern how the material world works, such as the laws of logic, and principles of math and science, are the presuppositions upon which all knowledge is based. Everyone has to abide by these, no matter what their worldview is, or it would be impossible to know anything at all. But who made those rules? Where did they come from? Why does math work? Why do we all assume the laws of logic in order to have a coherent conversation? This, too, necessitates a creator. Many who abide by laws of math, science, and logic (and morality, for that matter) don't happen to have a theistic worldview, but that in and of itself is a logical inconsistency; they can't account for those rules in their worldviews at all. They have to borrow from the theistic worldview in order to make any of their other arguments.
This is the very place where postmodernism diverges, though. If there is no objective reality, then knowledge of any kind doesn't exist. Most of those who hold this worldview at least believe in morality of some kind. Lewis's argument might be most relevant here--you'll never get someone persuaded by postmodernism and religious syncretism to argue that murder, or genocide, or racism are fine, for example. They know these are wrong because they "feel" them to be wrong--and they're not just wrong for them, they're wrong for everyone. Now we have at least one absolute... which necessitates a lawgiver not only for morality, but also for at least one logical law: that of non-contradiction.
This already establishes the existence of an objective reality. If there is an objective reality, then necessarily, some statements about it must be true while others must be false. The world is round and not flat, for example. If a world exists at all, both things cannot be true about it at the same time and in the same way, simultaneously--that would be a logical contradiction.
Which Objective Reality Is It? (Can Anybody Know?)
If some objective reality does in fact exist, how do we know which one it is? How do we know that our senses are reliable, first of all, and that we're not living in a simulation a la "The Matrix," for instance--one in which the laws of morality, logic, math, and science are simply foundational to the code?
This argument goes back to Descartes, who concluded that at the very least, he must exist after some fashion, because his consciousness told him he must. C.S. Lewis in "Mere Christianity" used a similar line of reasoning, arguing that if there were a deeper reality, one that created this reality, we couldn't possibly find out anything about it through our five senses. Of course we couldn't; those senses are of the physical world, and can thus only give us information about the physical world. Our consciousness, however, has no identifiable physical reality. (To this day, science cannot explain what consciousness actually is - https://www.drlaurendeville.com/electromagnetism-vital-force/.) So Lewis argues that, if there were anything knowable about the world beyond our own, the only place where we might possibly expect to find clues about it would be in our own consciousness. And there, in fact, we do find such clues: specifically, we all have a sense of right and wrong. While we might quibble about the details therein--someone might say that under such and such a condition, killing someone is not murder, for example--no one will seriously argue that murder is morally fine. One might have different rules surrounding the morals of sex, but nobody is going to say you can just have any person you like anytime you like. This establishes several things, according to his argument: the existence of a moral law outside of our reality, of how we ought to behave (even though we know we don't, or at least not always, and certainly not perfectly), which necessitates the implied existence of a law-giver. The very fact that we do not keep the law (even though we know we should) is the whole point of the law of the Old Testament, too (Romans 7)--but even those who didn't know the Old Testament were aware of the moral law to this extent, so that no one is without excuse (Romans 1:18-2:16).
Once we know that there is a moral law, and that we're incapable of keeping it on our own, that narrows down the possible religions considerably. We must choose one that hinges on the concept of grace, not works. There is literally only one of those. (More on that in this podcast: https://www.drlaurendeville.com/relational-apologetics/). That's why we call Christianity the gospel, which means good news: the good news is that, while you can't make yourself righteous no matter how hard you try, you don't have to make yourself righteous because Jesus did it for you. All you have to do is accept what He did on your behalf.
Once you've gotten to this place, now all the scientific apologetics (start here: https://www.drlaurendeville.com/anthropic-fine-tuning/) can fall into their proper place: as corroborating evidence for the Bible. But the Bible has to be philosophically established as authoritative first.
Once we've established that the Bible is truth (John 17:17, Psa 25:5, Psa 91:4, Psa 96:13, 100:5, 117:2, 119:142, 151, 160; 138:2, Prov 3:3, Col 1:5), we've got to learn what it says--well enough that Satan can't take it out of context and feed it back to us, or add a tiny bit to it to change the meaning. That's exactly how he works, though. He even tried that with Jesus (Luke 4:1-13). Fortunately Jesus was the Word made flesh (John 1:14), so He didn't fall for it... but the less we actually know the scripture, the more vulnerable we'll be to this strategy.
Knowing the Truth Well
Jesus warned us that as the last days approach, Satan will double down on this strategy: that false prophets will rise up and deceive many (Matt 24:11), claiming to be Jesus returned (Mark 13:6), some with signs and wonders. At the same time, Revelation suggests that in the last days, the church will become apathetic, so prosperous materially that we will be unaware of our spiritual emptiness (Rev 3:14-22). (This sounds a lot like the seeds choked by thorns in Jesus' parable of the sower: the seed is choked by "the cares of this world and the deceitfulness of riches, and he becomes unfruitful", Matt 13:22). Peter tells us that "scoffers will come in the last days, walking according to their own lusts, and saying, 'Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.'" (2 Peter 3:3-4). Paul tells us that the last days will be accompanied by a great "falling away" (2 Thess 2:3).
Deception comes in many forms, but one thing they all have in common is that they act almost like a vaccine against the truth. There's just enough truth to them, mixed with a lot of untruth, that it's hard to tease apart the good from the bad. In that way, they can deceive "even the elect, if possible" (Matt 24:24, Mark 13:22).
We protect against this, in a nutshell, by knowing the truth really, really well. This is the way bankers are trained to recognize counterfeit money: they don't study every possible counterfeit (there will always be a new one). Rather, they learn what the real thing looks like so well that they'll know when something seems off, even if they can't articulate what it is.
In the same way, we're to renew our minds with the Word (Romans 12:2); that's how we will recognize truth from lies. Otherwise, it's all too easy for Satan to take a sliver of truth, mix it with a lie, and so deceive us.
An Old Testament example of this is found in 2 Kings 18. The back story: in Numbers 21:6-9, the people had sinned, had come out from under the protection of Godâs covenant, and were dying from bites from poisonous snakes. God commanded Moses to make a bronze serpent on a pole, and told the people that if they would only look at the serpent, they would be healed. We know with hindsight that this was a type and shadow of Jesus, who was made sin for us, and became our substitutionary sacrifice ("by His stripes, we are healed," Isaiah 53:5). But the Jews didn't realize that; all they knew was that God ordained healing through looking at the pole, so the pole became a symbol of deliverance. But over the centuries, they made looking at the pole into a formula: the shadow without the substance of Jesus behind it. It became an idol, which they called Nehushtan. Back to 2 Kings 18, centuries later: verse 4 tells us that King Hezekiah had torn down the high places and broke Nehushtan in pieces.
Later in the chapter, Judah is threatened with destruction by a messenger from the King of Assyria, Rabshakeh. This would have been especially terrifying, since Israel (by this point they has become two nations, Israel and Judah) had already been carried into captivity by Assyria, in punishment for the fact that the people kept falling into idolatry and had forsaken God. So when Rabshakeh threatened the people with destruction, he said, "You broke down God's symbols of worship! Why would He come through for you?" (2 Kings 18:22). The people of Judah had to know God and His word well enough to know that what Hezekiah did was actually right in God's eyes (2 Kings 18:5-7). God had originally ordained the serpent on the pole, yes, but the people had made it into an idol, which broke the first of the Ten Commandments. Hezekiah's actions had placed the Jews on the right side of God's covenant (Deut 28), so they, unlike their sister nation of Israel, could trust that God would come through for them. But if the people had not understood all the back story, they might easily have believed Rabshakeh's taunts. They could have lost faith that God would come through for them, convinced that they would go the way of Israel before them, and turned against Hezekiah, thinking he'd brought them out from under God's protection.
This is how the enemy works. The serpent is subtle and cunning (Gen 3:1, 2 Cor 11:3-4). Satan tried to deceive Jesus not even by misquoting scripture, just by quoting it out of context (Matt 4:6). This happens to us today all the time. One common example is the teaching that God causes or (directly) allows sickness in order to discipline us, or to teach us something, or for the "greater good". This sounds so spiritual, and a host of out of context scriptures even seem to back it up--yet Deut 28 makes it clear that sickness is always considered a curse. Jesus became a curse for us and redeemed us from the curse (Gal 3:13-14), and even before that, He healed all who came to Him (Matt 15:30, Matt 4:23-24, Matt 8:16, Matt 9:35, Matt 10:1, Matt 12:15, Matt 15:30, Luke 4:40, Luke 10:9). Jesus He was a perfect representation of the Father (John 5:19, 5:30, 8:28, 12:49). So this cannot be right. He may take what the enemy meant for evil and turn it for good (Gen 50:20), but that doesn't mean He caused the evil in the first place. Not even close. (For more on this, see https://www.drlaurendeville.com/why-bad-things-happen-from-a-biblical-perspective/).
Truth is the foundation of the spiritual armor (Eph 6:14)--it must go on first, before anything else. The Bible can testify to us that not only is the Word truth, but God is the God of truth (Isa 65:16), that Jesus is the truth (John 14:6). Only knowing the truth will make us free (John 8:32). If we focus on knowing the truth, we will recognize deception.
It's important to also rely upon the Holy Spirit, the Spirit of truth (John 14:17, 15:26, 16:13, 1 John 5:6), to guide us, rather than on our own understanding (Prov 3:5-6), or the wisdom of the world (1 Cor 1:20-2:7), or any other spirit besides the Holy Spirit. The world is confused about what truth is (John 18:37-38) because they don't hear His voice--but we do. This shouldn't be a problem for us.
Cross-Reference What You Hear
Along those lines, just because we hear a doctrine preached from the pulpit doesn't mean it's so. It's our responsibility to be like the Bereans in Acts 17--when Paul and Silas preached the word to them there, Luke writes of them, "These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so. Therefore many of them believed" (Acts 17:11). They didn't just take Paul and Silas's word for it; they went straight to the source text to confirm it. Paul later wrote to the Galatians, "even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed" (Gal 1:8-9). He repeats himself, because this is so important. Forget him--even if an angel preaches it, let him be accursed! We are not to blindly follow any person simply because of his or her authority. (We're to respect authority of all kinds, Romans 13:1-7--that's a different issue. But when what someone in authority says comes in conflict with God's word, we obviously go with God's word, Acts 4:19).
There are plenty of warnings about false teachers in scripture (though one important note here--there's a difference between a false teacher, and a good person doing his or her best who is simply flawed. None of us is going to get everything right. This is the reason why James says that not many should become teachers, as they will "receive a stricter judgment. For we all stumble in many things," James 3:1-2.)
A false teacher, though, is one who will distort the truth (Acts 20:29-30, 2 Peter 3:16), by mixing it with myths/fables (Titus 1:14) or "merely human commands" (Matthew 16:1-12) or the traditions of men (such as forbidding to marry, abstaining from certain foods, 1 Tim 4:3), according to the principles of the world (Col 2:4-8). They will pretend to be godly or moral, though (2 Cor 11:13-15, 2 Tim 6:5)--so we must use discernment. There are a few criteria we're given to distinguish a false teacher from just a flawed human being, in process like the rest of us:
Anyone who denies that Jesus is the Christ is a false teacher (1 John 2:22-23, 4:2-3) Some may lie intentionally for their own gain (Deut 18:20, Ezekiel 13:9, Jer 14:14, Jer 23:16, Titus 1:10-11) or in hypocrisy (1 Tim 4:2-5), using "godliness" as a means of their own selfish gain. Others may be so blind that they truly believe they are doing God a favor in persecuting His true followers (John 16:2). Romans 16:18: Paul said in this verse that these individuals use good words and fair speeches and deceive the hearts of the simple. This means that they flatter people (2 Timothy 4:3) and appeal to the same selfish desires that they themselves have, to draw people after themselves (Acts 20:30).We can't judge another person's motives (Matthew 7:1-3), but we can, and should, judge the fruit of their lives and ministries (Matthew 7:15-20, 1 John 3:7-9). There are many who claim to be believers but aren't (Matthew 7:21-23) and they'll be among us until the end of the age, when God will finally separate them out (Matthew 13:24-30).
Truth, "Signs," and Our Emotions
We are the gatekeepers of our hearts (Prov 4:23), and have to guard its boundaries, careful of what we allow in. I always thought the parable of wheat and tares (Matthew 13:24-30) only referred to evil people sown amongst the good people of the church. But what if it also means good and bad ideas from good and bad spirits within a given individual-- in other words, we can bear good fruit and bad fruit from different 'trees' even within our own hearts? This might be why Jesus could tell Peter "get behind me Satan" (Matt 16:23) and James and John, "you don't know what spirit you are of" (Luke 9:55), but the men themselves were still His. This also probably goes along with the Parable of the Sower (Matt 13:3-15)... the 'tares' we allow into our own hearts are part of what can choke the word and render it unfruitful.
Truth of course must correspond to an accurate description of reality (Gen 42:16)--which should negate any postmodernist philosophy, or syncretism, blending contradictory descriptions of reality. Once we know the truth, we are to continue in what we were taught (Col 2:6-7, 1 John 2:24), not mix a little Christianity with a little of some other contrary message. Paul rails against this practice in many of his letters. In 2 Cor 11:3-4, Paul is angry that the Corinthians' minds may be corrupted so that they receive the one preaching a different Jesus or gospel from the one he preached. In Galatians 1:6-9, as mentioned earlier, the Galatians are falling prey to a perverted gospel, and Paul curses those who preach such a gospel. In Eph 4:14, he writes that only "children" in Christ are tossed about by every wind and wave of doctrine, taken in by trickery and craftiness and deceit.
We're supposed to guard against not just what we hear from other humans, but to test what the spirits say too--hence Paul's angel comment (Gal 1:8-9). John also tells us, "do not believe every spirit, but test the spirits, whether they are of God" (1 John 4:1). In a lot of denominational churches that don't believe in the supernatural gifts of the spirit (1 Cor 12), this may not come up much. But in those that do, or for individuals who might ascribe to varieties of syncretism (believing in "signs from the universe" if they seem especially coincidental, perhaps), this will become important. Just because a prophet seems to be speaking from a supernatural source doesn't mean what they're saying is from God. It might be, but we have to test it. Just because an idea out of left field pops into our minds doesn't mean it was the Holy Spirit who put it there. Just because a black crow perches on a tree doesn't mean it's an omen foreshadowing our future. Just because we see the same state license plate on every car doesn't mean God is telling us to move there, etc. Solomon writes, âA simple man believes anything, but a prudent man gives thought to his stepsâ (Prov 14:15). Elsewhere "simple" is used as a synonym for "fool" (Prov 7:7, 8:5, 9:13).
We have to remember that the physical world is a battleground. Until the earth lease is up, Satan is still technically the god of this world (2 Cor 4:4). So God can send us signs in the physical realm, yes--but so can Satan. God can whisper thoughts to our minds--but so can Satan (in fact, this is his primary tactic, 2 Cor 10:3-6). Peter writes that the scriptures are a "more sure word of prophecy" even than hearing an audible voice from heaven (2 Peter 1:19-21), probably for this exact reason: anything using the physical realm has the potential to be counterfeited. That doesn't mean God can't use physical means to communicate with us, but it's clear that the primary means He uses for His own are the scriptures, and the Holy Spirit (John 14:17, 26), who also often speaks to us by bringing the scriptures we know to our remembrance. He also will speak through the prophets (1 Cor 12:1-11), dreams and visions (Acts 2:17-18), but we have to check all of this against the Word. Scripture will divide between soul and spirit (what originates with us vs Him, Hebrews 4:12), as well as what might originate with a malevolent spirit sent to lead us astray. David tells us it's the scriptures that make the simple wise: "The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple" (Psalm 19:7).
What if an idea comes to us as an idea, a dream, a vision, a prophecy, or a "synchronicity" moment that seems supernatural, and it's something that isn't addressed in scripture at all, though? How do we know if it's from God, from us, or from the enemy then?
The first thing to check there is whether or not the message is consistent with God's character. Jesus said we can ask anything in His name and He will give it to us (John 14:14). What's in God's name (https://www.drlaurendeville.com/names-of-lord-psalm-9-9-10-meditation/)? He is Jehovah Nissi (the Lord my Banner), Jehovah-Raah (the Lord my Shepherd), Jehovah Rapha (the Lord that Heals), Jehovah Shammah (the Lord is There), Jehovah Tsidkenu (the Lord our Righteousness), Jehovah Mekoddishkem (the Lord who Sanctifies You), Jehovah Jireh (the Lord who Provides), Jehovah Shalom (the Lord is Peace), Jehovah Sabaoth (the Lord of Hosts).
The next thing to check is the fruit that message produces (Gal 5:19-23, Romans 8:6-8). God won't lead us into anything producing negative fruit--if the fruit is bad, it's from the flesh or the enemy, and not the Spirit.
If it passes those tests, though, then as we continue to pray about the message (dream, vision, prophecy, idea, etc) then it's also biblical for us to ask for additional confirmations of the message--Paul says in 2 Cor 13:1 that every word should be established by two or three witnesses. If the message is from God, He'll make sure you know it. His Spirit guides us into all truth (John 16:13). And as you continue to seek Him and pray about it, peace (a fruit of the Spirit) should grow, confirming that the message comes from God (Col 3:15).
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Emma Tekstra is a global health consultant and independent health researcher, passionate about helping companies and individuals understand what truly creates health and wellbeing. As a Fellow of the Institute of Actuaries, Emma is deeply rooted in the data and science of the human body and what makes it tick or break down. She is the author of âHow to Be a Healthy Human.â
You can get a copy of "Turtles All the Way Down: Vaccine Science and Myth" here.
You can get a copy of Emma's book, "How to Be a Healthy Human" here.
Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
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Episodes manquant?
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Obsession and addiction often go together: we tend to get obsessed with whatever weâre addicted to, and can't stop thinking about it. Intrusive thoughts are also in this category - we donât want them any more than we want an addiction, but by their very nature, they dominate our thoughts, and thus become an obsession.
All of these have a common origin.
All Obsessions Start With Something Good, and then Twist It
Evil defines itself by the absence of God, just as darkness defines itself as the absence of light. Satan cannot create anything; all he can do is pervert something that God made, and intended for good.
So if evil itself is an inversion of something created to be good, then nearly everything
God created for our pleasure and enjoyment can also become evil, or sinful, if we make it our highest aim or focus.
Obsessions and Addiction are Placing Anything Before God
God's very first commandment to the Israelites in the Old Testament was to have no other gods before Him (Ex 20:3). The Israelites broke this commandment over and over in a very literal sense, worshipping false gods first that they'd grown up with from Egypt, and then the false gods of the nations they encountered in the wilderness and in the surrounding nations of the Promised Land.
Today, most of us don't literally worship false gods, per se (though that's becoming more prevalent too). Rather, we make some desire or worry or need or love the focus of our lives, instead of God.
C.S. Lewis wrote that romantic love (a very common substitute for God) "ceases to be a devil only when it ceases to be a god." The same would go for any other positive good that God created for our benefit--all could become something we seek after, more than we seek after God. That's really a prerequisite for any obsession or addiction.
Jesus told us that if we'd seek Him and His kingdom first, everything else would be added to us (Matt 6:25-34). That's not just our needs, either. God is the giver of every good and perfect gift (James 1:17). If we make Him our primary delight, we'll get the desires of our hearts thrown in (Psalm 37:4). If we're abiding in Him first, we can ask whatever we desire, and it will be done for us (John 15:7). That's what it means, that if we find our lives (make that our primary focus), we'll lose it, but if we lose it for His sake, then we'll find it (Matthew 10:39).
The problem is, most of us don't actually believe that.
One of my favorite fictional stories is the Superman myth. It's such a clear parable. (Also, apparently the creators of Superman were Jewish, not Christian, but they based the character of Superman on Moses and Samson of the Old Testament, as well as the prophecies of the coming Messiah. Some of the earlier Superman movies were conscious of the Christ symbolism, as well.) Lois Lane fawns over Superman, while ignoring Clark Kentânot realizing that Superman remains elusive to her only because it's clear that she doesn't really love him; she only loves what he can do for her. If she'd only choose Clark, she'd get Superman thrown in.
I think God is exactly like that. He loves us, and He longs to bless us (Psalm 103:1-5), but He wants our hearts, not our actions. He wanted a relationship with Israel, after bringing them out of the wilderness--but they were afraid of Him, and asked Moses to just be His mouthpiece and relay to them what He said (Ex 20:18-19). Even after that, God asked Moses to take seventy of Israel's elders and bring them a little way up the mountain so that they could eat and drink in His presence--even though He was at a distance, He wanted them to catch a glimpse of Him (Ex 24:9-11). He wanted to have dinner with His family. God later made this part of how the Israelites were to worship: they were to bring all their burnt offerings, sacrifices, tithes, and heave offerings of grain to the place of worship, and eat it together in His presence (Deut 12:5-7). He blessed them with increase, and as their act of worship, He wanted them to have a big feast and enjoy it. All He asked was that they invite Him to the party!
Understanding how much God loves us is really the key to faith--faith works though love (Gal 5:6). If we don't understand how much He loves us, we aren't going to trust Him to take care of us and meet our needs (Isaiah 26:3). That's why we'll try to take matters into our own hands, attempting to meet our own needs (as an anxious primary fixationânot as the side benefit of doing our work well for the purposes of glorifying God, Col 3:23-24). But if we do truly put God first, itâs the antidote to all anxiety, addiction, and obsession.
Willpower ("The Law") Won't Work. That's the Whole Point.
Paul describes in Romans 7:14-24 what happens when we try to suppress or control any obsessive or addictive tendency: "For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do⊠For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. For the good that I will to do, I do not do; but the evil I will not to do, that I practice. Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. I find then a law, that evil is present with me, the one who wills to do good. For I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who will deliver me from this body of death? I thank Godâthrough Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin."
This describes the experience of every yo-yo dieter, every sugar addict, every alcoholic, or everyone addicted to any other substance or behavior. Paul repeats the same concept in Galatians 5:17: "For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish." You might be able to exert willpower against those things for a time, but the very act of denying yourself actually makes the desire for the thing denied grow stronger. That's what the Old Testament law was designed to do--to make us aware that we were incapable of keeping it, apart from God's help (Romans 7:5-6). Paul addresses the next logical objection: "What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, 'You shall not covet.' But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead. I was alive once without the law, but when the commandment came, sin revived and I died. And the commandment, which was to bring life, I found to bring death." (Romans 7:7-10). This is just the way of our flesh: it rebels against any rules placed upon it--even if the rules are neutral, or if you know they're for your good and will achieve a desired end, and even if they're self-imposed. This is the whole concept behind any type of âforbidden fruit.â
That phrase itself alludes to the single fruit in the garden forbidden to Adam and Eve, from the tree of the knowledge of good and evil, though God had given them so much abundance elsewhere (Genesis 3); the very fact that it was forbidden called their attention to it, making it more attractive. (This is also why, for instance, a perfect recipe for insomnia is to try to will yourself to sleep--the harder you try, the more wide awake you'll be. It's also why trying to suppress any intrusive thoughts will have the opposite effect. âDon't think about a pink elephant"--see, what are you thinking about right now?)
Fortunately, the story doesn't end with Romans 7, though. Paul is tracing the story of God's relationship with humanity through successive covenants. Before the law came, He did not impute sin to men yet (Romans 7:8-9), which is why after Cain murdered his brother, God actually protected him (Gen 4:13-15). Yet after Noah's covenant (which was the first to include a command not to murder), then murder was to be punished as sin (Gen 9:5-6). At this point it was the only sin to be called out, though, so it was the only sin that carried punishment, until the Mosaic covenant made the rest explicit. This is the law Paul describes in Romans 7, and the entire Old Testament dramatizes the fact that men are incapable of being righteous by works; that was Paul's point. God wanted us to know that we're incapable in our flesh, so that we'd be aware that we needed a savior to do it for us.That's why Romans 8 follows Romans 7. Romans 7 is all about us (our "flesh") trying to keep the law--any law--by ourselves. By contrast, Romans 8 describes what happens when we have help from the Holy Spirit. "For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin... For to be carnally minded is death, but to be spiritually minded is life and peace. ...So then, those who are in the flesh cannot please God. But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you." (Romans 8:2-11). This is about salvation, yes, but it's also more practical than that. Those of us who are saved can still choose to walk in the flesh (by our own efforts) or we can surrender to God and walk by His Spirit, with His help. This is the main message of Galatians; Paul writes, "Did you receive the Spirit by works of the law, or by hearing of faith? Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?â (Gal 3:2-3). Obviously this is rhetorical--but it's clear that even those who have received forgiveness for their sins can choose to return to the efforts of their flesh, if they want to do so. But it will only produce bondage if they do. Paul writes, âStand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondageâ (Gal 5:1).
Obsession and addiction is the compulsion to obey a master other than God. That's bondage. Paul writes, "Do you not know that to whom you present yourselves slaves to obey, you are that one's slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?" (Romans 6:16).
How to Get Free: Walking By the Spirit
Paul's juxtaposition in Romans opposite walking in the flesh is walking by the spirit. But the big caveat is that we don't walk in the spirit by trying to walk in the spirit; If we try, if WE try, we're doing it from the flesh. That will never ultimately work, and will likely have the opposite effect eventually. That's how all works of the flesh are. We don't "ask God to do it for us," either, though, because He already did it! He can't give us again something He already gave us. Instead, our part is to acknowledge what Jesus did for us, and thank Him for it. Paul wrote in Philemon 1:6 that Philemon's faith became effective by the "acknowledging [of] every good thing which is in you in Christ Jesus."
And what has Christ provided?
2 Corinthians 5:17 says, "Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things have become new." (Past tense. This is ours in the spirit, but not necessarily in the flesh--we're to work this out in our souls and flesh, with God's help: Phil 2:12). Galatians 2:20: "I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me." 2 Peter 1:4: "By which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire." 1 Corinthians 2:12-16: "Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God... We have the mind of Christ." Phil 4:13: "I can do all things through him who strengthens me." 2 Timothy 1:7: "For God gave us a spirit not of fear but of power and love and self-control."We also have the fruit of the spirit. We don't have to conjure it up (and indeed, we can't), but it's already ours: "the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, and self-control." (Galatians 5:22).
We don't strain to live from this place; we thank God that it is ours already (Phil 4:6-7). Our labor now is only to enter that state of resting in what He has already done (Hebrews 4:11).Satan contributes to obsessions and intrusive thoughts, of course--whether they originate with him or with our flesh, it's certainly his agenda to keep us in chains. But thank God, the power of Satan was sin--that was the Old Testament curse, and Jesus redeemed us from the curse (Galatians 3:13). The power Satan has over us now is only the power to deceive us. That's why Paul tells us that when Satan comes to us with lies, we're to fight back with the weapons God gave us, taking every thought captive and making it obedient to Christ (2 Cor 10:5). But they're God's weapons, not ours. In Eph 6:12-18, Paul enumerates them--they are truth (being well grounded in God's word so that we can recognize lies when we hear them, even and especially if they are half-truths), righteousness (understanding that we are righteous because of what Jesus did, not because of anything we do--and that we are righteous already, so can can come boldly before the throne of grace, and expect to receive help in time of need, Heb 4:16), peace (which guards our minds, Phil 4:7), faith (you can't have peace without faith, Isaiah 26:3), salvation (which also means we have the Holy Spirit living in us as our guide), and the sword of the Spirit, God's word. This is the offensive weapon; the only one Paul lists. The Holy Spirit will bring to our remembrance those scriptures we know, when we need them (John 14:26).
So the keys God gave us to achieve freedom are to remember that He gave us His Spirit, to thank Him that although we can't free ourselves, He freed us already--and to use the spiritual weapons He gave us to enforce what is already ours.
And then, go about the business of God's kingdom. Fixating on trying to solve your problem will only keep you stuck in the loop of thinking you can solve your problem. You can't; but He already did. We can trust Him for the full manifestation of that freedom, just like Jesus told us to trust Him to meet our physical needs (Matt 6:25-34). And he says we get those by going about His business, by seeking after something greater than ourselves. When we do that, Jesus promised that weâd get everything else thrown in.
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Today's podcast comes from this blog post: The Mighty Cell Membrane
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Romans:
âThe just shall live by faithâ (1:17). âGod, who gives life to the dead and calls those things which do not exist as though they didâ (Romans 4:17). âHe did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, and being fully convinced that what He had promised He was also able to performâ (4:20-21). âwe also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to usâ (5:3-5). âThere is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spiritâ (8:1). âFor those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace⊠So then, those who are in the flesh cannot please Godâ (8:5-8). âBut if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in youâ (8:11). âFor as many as are led by the Spirit of God, these are sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, âAbba, Fatherâ. The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirsâheirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified togetherâ (8:14-17). âFor we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? But if we hope for what we do not see, we wait for it with perseveranceâ (8:24-25).
âBut God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that areâ (1:27-28). âBut the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discernedâ (2:14). âAnd I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men?â (3:1-3). âIf anyone among you seems to be wise in this age, let him become a fool that he may become wise. For the wisdom of this world is foolishness with God. For it is written, âHe catches the wise in their own craftiness,â and again, âThe Lord knows the thoughts of the wise, that they are futile.ââ (3:18-20). âFor all things are yours: whether⊠the world or life or death, or things present or things to comeâall are yours. And you are Christâs, and Christ is Godâsâ (3:21-23). âFor the form of this world is passing awayâ (7:31). âBut I discipline my body and bring it under subjection, lest, when I have preached to others, I myself should become disqualifiedâ (9:27). âNow we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am knownâ (13:12). âWhatever is not of faith is sinâ (14:13). âThere are also celestial bodies and terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial another. There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory. So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, âThe first man Adam became a living being.â The last Adam became a life-giving spiritâ (15:40-44).
1 Corinthians:
âFor all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us" (1:20). âBut their (the children of Israelâs) minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ. But even to this day, when Moses is read, a veil lies on their heart. Nevertheless when one turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lordâ (3:14-18). âwe do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal (4:18). âFor in this we groan, earnestly desiring to be clothed with our habitation which is from heaven, if indeed, having been clothed, we shall not be found nakedâ (5:2-3). âFor we walk by faith, not by sightâ (5:7). âIf anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become newâ (5:17). âThat though He was rich, yet for your sakes He became poor, that you through His poverty might become richâ (8:9). âFor though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, and being ready to punish all disobedience when youâre obedience is fulfilledâ (10:3-6).
2 Corinthians:
âI have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for meâ (2:20). âDid you receive the Spirit by works of the law, or by hearing of faith? Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?â(3:2-3). âtherefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?â (3:5). âSo then those who are of faith are blessed with believing Abrahamâ (3:9). âChrist has redeemed us from the curse of the law, having become a curse for us (for it is written, âCursed is everyone who hangs on a treeâ), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faithâ (3:13-14). âAnd if you are Christâs, then you are Abrahamâs seed, and heirs according to the promiseâ (3:29). âAbraham had two sons: the one by a bondwoman, the other by a free woman. But he who was of the bondwoman was born according to the flesh, and he of the free woman through promise, which things are symbolic⊠so then, brethren, we are not children of the bondwoman but of the free.â (4:22, 31). âStand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondageâ (5:1). âFor in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through loveâ (5:6). âI say then: walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. But if you are led by the Spirit, you are not under the lawâ (5:16-18). âNow the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. And those who are Christâs have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spiritâ (5:22-25). âFor he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heartâ (6:8-9).
Galatians:
âBlessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He made us accepted in the Belovedâ (1:3-6). âthat⊠the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty powerâ (1:18-19). âand raised us up together, and made us sit together in the heavenly places in Christ Jesusâ (2:6). âFor we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in themâ (2:10). âthat you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and heightâto know the love of Christ which passes knowledge; that you may be filled with all the fullness of Godâ (3:17-19). âNow to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in usâ (Eph 3:20). âthat we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head, Christâ (4:14-15): so this kind of being âtossed aboutâ and easily led astray or deceived is a trait of children in the faith âyou should no longer walk as the rest of the Gentiles walk, in the futility of their mind, having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heartâ (4:17-19). âBut you have not so learned Christ, if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holinessâ (4:20-24). âFor you were once in darkness, but now you are light in the Lord. Walk as children of light (for the fruit of the Spirit is in all goodness, righteousness, and truth), finding out what is acceptable to the Lordâ (5:8-10). âFor we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God; praying always with all prayer and supplication in the Spiritâ (6:12-18).
Ephesians:
âwork out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasureâ (2:12). âFor we are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh, though I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I more so: circumcised on the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews, concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless. But what things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faithâ (3:3-9). âBrethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesusâ (3:13-14). âRejoice in the Lord always. Again I will say, rejoice! Let your gentleness be known to all men. The Lord is at hand. Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesusâ (4:6-7). âFinally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthyâmeditate on these thingsâ (4:8). âI can do all things through Christ who strengthens meâ (4:13). âMy God shall supply all your need according to His riches in glory by Christ Jesusâ (4:19).
Philippians
âFor by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consistâ (1:15-17). âTo them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of gloryâ (1:27). âAs you therefore have received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgivingâ (2:6-7). âIf then you were raised with Christ. seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in Godâ (3:1-3). âyou have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him, where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all" (3:9-11).
Colossians
âthat our God would count you worthy of this calling, and fulfill all the good pleasure of His goodness and the work of faith with power, that the name of the Lord Jesus Christ may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christâ (1:11-12).
2 Thessalonians
âupholding all things by the word of His powerâ (1:3). âFor both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethrenâ (2:11). âthey could not enter in (to the Promised Land) because of unbeliefâ (3:19). Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it⊠for we who have believed do enter that restâ (4:1, 3). âthe word which they heard did not profit them, not being mixed with faith in those who heard itâ (4:2). âThere remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedienceâ (4:9-11). âFor the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heartâ (4:12). âLet us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of needâ (4:16). âAnd we desire that each one of you show the same diligence to the full assurance of hope until the end, that you do not become sluggish, but imitate those who through faith and patience inherit the promisesâ (6:11-12). âFor when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself, saying, âSurely blessing I will bless you, and multiplying I will multiply you.â And so, after he had patiently endured, he obtained the promise. For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute. Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath, that by two immutable things, in which it is impossible for God to lie, we might have strong consolation who have fled for refuge to lay hold of the hope set before us. This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veilâ (6:13-19). âWe have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not manâ (8:1-2). âFor if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, âSee that you make all things according to the pattern shown you on the mountainââ (8:4-5). âFor Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for usâ (9:24). âTherefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His fleshâ (10:19-20) âLet us hold fast to the confession of our hope without wavering, for He who promised is faithfulâ (10:23). âTherefore do not cast away your confidence, which has a great reward. For you have need of endurance, so that after you have done the will of God, you may receive the promiseâ (10:35-36). âNow faith is the substance of things hoped for, the evidence of things not seenâ (11:1). âBy faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visibleâ (11:3). âBut without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Himâ (11:6). "By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going⊠for he waited for the city which has foundations, whose builder and maker is Godâ (11:8, 10). âBy faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised. Therefore from one man, and him as good as dead, were born as many as the stars of the sky in multitude â innumerable as the sand which is by the seashoreâ (11:11-12). âBut now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for themâ (11:16). âTherefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of Godâ (12:1-2). ânow He has promised, saying âYet once more I shake not only the earth, but also heaven.â Now this, âYet once moreâ indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain. Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. For our God is a consuming fireâ (12:26-29). âDo not forget to entertain strangers, for by so doing some have unwittingly entertained angelsâ (13:2). âJesus Christ is the same yesterday, today, and foreverâ (13:8). âTherefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His nameâ (13:15).
Hebrews:
âMy brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing. If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his waysâ (1:2-8). âFor no sooner has the sun risen with a burning heat than it withers the grass; its lower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuitsâ (1:11). âEvery good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turningâ (1:17). âSee how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain. You also be patient. Establish your hearts, for the coming of the Lord is at handâ (5:7-8).
James
âthough now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ, whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faithâthe salvation of your soulsâ (1:6-9). âwho Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousnessâby whose stripes you were healedâ (2:24).
1 Peter
âHis divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lustâ (1:3-4). âfor this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. For if these things are yours and abound. you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christâ (1:5-8). âsaying, âWhere is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.â For this they willfully forget: that by the word of God the heavens were of old, and the earth standing out of water and in the water, by which the world that then existed perished, being flooded with water. But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly menâ (3:4-7). âBut the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwellsâ (3:10-13). âTherefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blamelessâ (3:14).
2 Peter
âIf anyone loves the world, the love of the Father is not in him. For all that is in the worldâthe lust of the flesh, the lust of the eyes, and the pride of lifeâis not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.â (2:15-17). âIf our heart does not condemn us, we have confidence toward God. And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sightâ (3:21-22). âas He is, so are we in this world. There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in loveâ (4:17-18). âFor whatever is born of God overcomes the world. And this is the victory that has overcome the worldâour faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?â (5:4-5). âNow this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Himâ (5:14-15).
1 JohnDiscover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
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Today's podcast comes from this blog post, Electromagnetism and the Vital Force.
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As a Fellow at the Cultural Research Center and the Dean of the College of Arts & Humanities at Arizona Christian University, Dr. Adam Rasmussen draws upon his 25 years of experience in Christian education to inspire students to thrive under the Lordship of Christ in all aspects of their lives. With a passion for helping students connect their faith with reason and culture, he guides them to make meaningful and relevant connections that go beyond mere academic study. Dr. Rasmussen is a magna cum laude graduate of Northwestern College, where he earned a BA in history. He also holds an MA in Educational Ministries from Wheaton College, as well as a PhD in Educational Studies with a focus on leadership and administration from the Talbot School of Theology at Biola University. His research interests include biblical literacy, educational ministries, and Christian apologetics.
To learn more about Dr Rasmussen or the Cultural Research Center, see culturalresearchcenter.com or arizonachristian.edu
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Derek Mason is the founder and president of Identity In Christ, Inc. and Identity In Christ Media. His ministry has also helped individuals break free from enslavement to pornography, PTSD, schizophrenia, suicidal thoughts, severe depression and addictions. One of very few pastors delving deeply into the study and teaching of spiritual warfare today, Derek addresses the very real and dark spiritual forces at work in the world today and employs a Biblically grounded approach that has consistently helped hundreds. He also offers extensive experience in counseling and deliverance to support many in finding lasting freedom and healing. Derek currently serves as an associate pastor at Grace Bible Church in Mineral Point, Wisconsin, and as the assistant director of BaseCamp USA.
To learn more about Derek, see idnchrist.com or you can find his book, "Embracing Our Full Victory in Christ," on Amazon here.
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Charlie Lewis is a seasoned businessman, entrepreneur, author and expository teacher of scripture. With over five decades of experience, Charlie has not only built a successful national insurance business who works with more than twenty-five thousand representatives, but has also dedicated his life to sharing the values and principles and the established precedents of faith that have guided him and led to his success. Together with his wife of over 55 years, Fran, Charlie has cultivated a legacy of entrepreneurship that extends to their sons, Zachary and Nicholas, and their families. As an author, Charlie has penned a series of books that provide readers with a practical roadmap to success and fulfillment, grounded in scriptural principles. Charlieâs teachings have been translated into several languages, making his insights accessible to diverse audiences worldwide. Charlie resides in Thomasville, GA.
To learn more about Charlie or to get his books, see charlielewis.net and ksam.net
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LG Nixon fuses a page-turning fantasy with a haunting theme and turns it into a spirit filled adventure with quirky and likeable characters the whole family can enjoy. Her stories are lighthearted but carry an underlying message of the importance of a Biblical worldview.
After growing up in a creaky old house with a grandmother who told stories of ghostly visitors, LG naturally gravitated toward the mysterious. Today, she enjoys writing stories filled with mystery, suspense, and other worldly wisdom. She researches and writes full-time from her home in Michigan where she prowls the night star gazing and watching for a supernatural events.To learn more about LG and her books, see lgnixon.com
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Raeanne Newquist, her husband, and 3 children joined Mercy Ships in 2019. After leaving everything behind in Southern California, they boarded the Africa Mercy in Las Palmas and made their way down to Dakar, Senegal for their first field service. On board, Raeanne volunteered in the communications department and later in chaplaincy. Currently, Raeanne works in the Mercy Ships U.S. Marketing department. Raeanne is the host of the New Mercies podcast, and is the voice of the Mercy Minute daily radio broadcast and serves as a staff writer.
To learn more about Mercy Ships or to consider volunteering, see mercyships.org/serve
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Roma Peace is an executive with Pure & Clean, a family owned business headquartered in Missouri that promotes the use of their hypochlorous acid (HOCl) solutions to prevent infection, improve patient outcomes and to heal wounds faster.
To learn more about Pure and Clean hypochlorous acid, see pureandclean.us and enter the code CNH10 at checkout for a discount
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Dr. Ryan Wohlfert is a Certified Mindset Specialist, Certified Chiropractic Sports Physician and Certified Chiropractic BioPhysicsÂź physician, using a specific spinal correction protocol to help patients resolve chronic pain, and avoid dysfunction & disease. With 24+ years of education and clinical experience, Dr. Ryan has helped thousands correct their spine, improve energy & longevity, eliminate dependence on medication, and make simple healthy, pain-free living possible.
To learn more about Dr Ryan, see drwohlfert.com or you can get his free posture minicourse at https://www.drwohlfert.com/posture-minicourse
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Seth Gruber is the founder of the fastest-growing pro-life organization in the country (The White Rose Resistance) and a speaker, documentary filmmaker and author. His new documentary film, âThe 1916 Projectâ releases this fall on streaming services and is currently being screened all over the U.S. It's an unprecedented deep dive on the opening of eugenicist Margaret Sangerâs first illegal birth control clinic in 1916 and connects the dots from Sanger all the way to every cultural crisis and leftist movement threatening our culture and democracy today. The book releases the first week of September.
Learn more, schedule a showing at your church of the documentary, or preorder the book at https://the1916project.com/
Get more info on The Last Stand in June 2025 at thelaststand.com
You can also learn more about Seth at https://sethgruber.com/
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BRONWYN SCHWEIGERDT may be the most evocative psychotherapist youâve ever heard. Instead of fixing peoplesâ messes, her goal is to elicit feelings youâre most ashamed to have, such as hatred and betrayal. She knows that even though feelings are invisible, they donât evaporate, but store away in our bodies when theyâre disowned. Bronwyn has a masters degree in counseling, and another in nutrition. She is a public speaker, author, and licensed psychotherapist.
Check out her podcast, Angry at the Right Things, here: https://angryattherightthings.podbean.com/
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Jason Carver is a pastor and the founder of Standing Supernaturally for Marriage Restoration ministry. He has served in various pastoral roles in the church for over 25 years and is also a Board Certified Christian Counselor. Jason's personal story of marital restoration is a prophetic picture of what God can do in anyone's life who is faithful to the promises of God. He currently coaches and teaches courses on how to supernaturally stand for marriage restoration. Jason lives in Waco, TX, with his wife Christine and daughters, Abby and Sydney. He also teaches tennis at Baylor University and produces an international TV ministry program. 40 Day Stand: A 40-Day Devotional Empowering You to Stand Supernaturally for Marriage Restoration is his first book.
To learn more about Jason, see supernaturally.com or you can find his free gift of 40 days of prayers for your spouse at supernaturally.com/gift
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DR. MALAIKA WOODS is dually board certified with the American Board of Obesity
Medicine and the American Board of Obstetrics & Gynecology. She is the founder of Dr. Woods Wellness, and the #1 best-selling author of âPhysician Unleashed: The Physician Freedom Formula.â In addition to running her own independent practice, Dr. Woods also coaches other physicians and practitioners on starting and growing their independent practices.When not working in the office, Dr. Woods enjoys singing, especially gospel music. She has been a choir director throughout the years and a wedding singer for many of her family and friends. Spending time with her wonderfully supportive husband, daughter, son and close friends are her most treasured moments. Her secret ambition is to one day write a fictional book that gets turned into a block buster movie!
To learn more about Dr Woods, you can find her on her free Facebook community, The Natural Hormone Fix, and/or you can download The Three Secrets to Hormone Balance Every Woman Should Know at drwoodswellness/guide
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Emma Tekstra is an actuary, independent health researcher and author of âHow to Be a Healthy Humanâ. With a 30-year background in employee benefits and corporate health and wellbeing, she consults with employers looking for real solutions to runaway healthcare costs, and with startup companies bringing health solutions to market.
To learn more about Emma, see EmmaTekstra.com/About or EmmaTekstra.Substack.com. You can get a copy of her book here.
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Alexandra Yu is an author and registered nurse with many years of experience in the clinical research industry. Her passion for holistic health led her to launch the Her Holistic Healing podcast. Alexandraâs mission is to encourage women to seek Godâs wisdom first for their health and life so that they can experience true, lasting healing that will allow them to make a greater eternal impact in their homes and communities.
Alexandra is a wife and mom of three children. She loves to read,
work out, travel, and play the piano, and she has a passion for helping at-risk children.To learn more about Alexandra, see herholistichealing.com or you can find a copy of her book at herholistichealing.com/book
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There is certainly a stereotype that natural healers of all sorts, including naturopathic doctors, acupuncturists, homeopaths, massage therapists, and etc are all a bit on the âwoo-wooâ side. When I first started practicing, friends would ask me (jokinglyâmostly) whether theyâd have to part a beaded curtain to get into my office, or whether theyâd find it adorned with crystals. My husband still calls me a hippie, because I like yoga, and prefer to go barefoot whenever possible.
Iâm also a strong Christian, though, and many of my patients choose my practice because they want the non-pharmaceutical, âheal the root causeâ focus, without all the New Age or Eastern religious stuff thrown in.
But why are natural healing and alternative spiritual ideas so often entwined, anyway?
The Vital Force, Electromagnetism, and Energy Medicine
I think the reason these things go together has to do with the concept of the vital forceâthis nebulous concept of the thing that keeps an organism alive, maintains homeostasis, and heals when a disturbance occurs. Because this idea is so nebulous (or at least it has been historically), itâs often conflated with spirituality and the metaphysical. Most of my colleagues in naturopathic school were spiritual in some way or another; Iâd say perhaps a third to half were Christian, and the rest identified with some other organized religion, or they had their own hodgepodge collection of spiritual beliefs. Everyone attributed the vital force to their own spiritual ideas, thoughâindeed, you couldnât really be a naturopath and not believe in the vital force. Itâs kind of fundamental to the whole philosophy (https://www.drlaurendeville.com/why-you-are-susceptible-to-illness/).
Iâm now starting to believe, though, that the vital force isnât spiritual at all; itâs actually electromagnetism (more on this here: https://www.drlaurendeville.com/electromagnetism-vital-force/). I rather suspect the soul is the source of that power, but in much the same way that a piano player plays the keys, and music results. Our souls are the players, our bodies are the keys, and the music is the voltage that then enervates the body. This may seem like semanticsâweâve only removed the spiritual by one extra stepâbut to me, this changes how I think about energy medicine tremendously.
For instance: acupuncture meridians turn out to be fascia, made of collagen and hydrated with crystalline water, acting as semiconductors of electrons on a tissue-based âwiringâ system (more on this here: https://www.drlaurendeville.com/electromagnetism-vital-force/).
Homeopathy turns out to borrow from the near-infinite structural possibilities of liquid crystalline water (https://www.drlaurendeville.com/the-fourth-phase-of-water/), imprinting a structural memory upon it in the form of a fractal (https://www.drlaurendeville.com/homeopathy-but-isnt-there-nothing-in-it/). Since frequencies can be converted into fractals and vice versa (theyâre called cymatic images, https://ask.audio/articles/how-sound-affects-you-cymatics-an-emerging-science), itâs not too far-fetched to say that homeopathy contains the imprint of the frequency of the original substance. That frequency can affect the frequency of our own cells via resonanceâthe same phenomenon that occurs when you strum a guitar string, and the same key on a different guitar will begin to vibrate, without ever being touched. On a piano, when you play a low C, the C notes at higher and lower octaves will resonate as wellâbut the other notes wonât, because the frequency is wrong. This is why, with homeopathy, you have to get the remedy (the frequency) correct, or nothing will happen: only the right frequency will cause your cells to resonate in harmony, and come into appropriate alignment. (By contrast, this is at least part of the reason why synthetic electromagnetic frequencies (https://www.drlaurendeville.com/emf-how-do-you-know-if-its-too-high/) can be so damaging: they can disrupt the delicate frequencies of our own cells, thus interfering with their function).
Even auras turn out to have an entirely physical basis. Anyone who has ever been to Sedona has probably seen the Kirlian photography studios that offer to photograph your aura. Itâs based on the corona discharge phenomenon, in which the photographic film is connected to a high energy power source, creating an electric field. When a person (or any other grounded object) touches it, those excited electrons have a direct route back to the ground, through that object. As they fall, they have to get rid of their extra energy, and they do so via light emissionâessentially, this is the same idea as in Einsteinâs photoelectric effect. According to Dr Richard Gerber in Vibrational Medicine (https://www.drlaurendeville.com/vibrational-medicine-richard-gerber/), Kirlian photography can offer useful diagnostic informationâbut only if the frequency used to excite the photographic film resonates with the bodyâs natural frequencies. Otherwise, itâs pretty, but useless.
Many energy medicine approaches say they work âon the quantum levelâ, which can be a non-explanation that just sounds impressiveâbut I do wonder if quantum physics isnât just the interface between the spirit realm and physical reality. Quantum physics includes concepts like entanglement, or âspooky action at a distance,â as Einstein called itâwhich certainly sounds like it could apply to Jesus speaking a word of healing over the Centurionâs servant (Luke 7:1-10), or the Syro-Phoenician womanâs daughter (Mark 7:24-30), or the handkerchiefs and aprons imbued with Paulâs healing energy (Acts 19:11-12). It also encompasses concepts like scalar energy, the underlying energy in the universe that holds all things together (which sounds a lot like Hebrews 1:3).
Where Things Go Sideways
Iâd venture to speculate that for all forms of energy medicine, there are two possibilitiesâeither they donât work at all except by placebo (https://www.drlaurendeville.com/placeboeffect/) (which is possible, if they havenât been rigorously trackedâ30% recovery Iâd imagine would be more than enough to inspire passionate proselytes), or else they do work, if recovery is higher than that. If they do work, then they must do so via some scientific mechanism that God created (as He is the giver of all good gifts, James 1:17, and health and healing are good gifts, Deuteronomy 28), whether or not we know what that mechanism is yet. Science fiction novelist Arthur C. Clarke once wrote, âAny sufficiently advanced technology is indistinguishable from magic.â Since technology is the harnessing of scientific principles to do work, and since magic (if believed in at all) is nearly always attributed to spiritual sources, then any medical techniques we cannot explain will likely be attributed to spiritual sources, by default.
As C.S. Lewis famously observed in Mere Christianity, though, Satan cannot create anything new. All he can do is twist or pervert something God meant for good (a good gift in the wrong timing, in the wrong amount, with the wrong motive, attributed to the wrong power, etc), thus deceiving people into following him, instead of God. Any non-falsifiable explanation for a real, physical phenomenon will always contain at least the possibility of deception, and I canât imagine Satan not exploiting that (John 8:44). For thousands of years, acupuncture (or chakras, or fill in the blank on your favorite ancient energy medicine) werenât explainable in any scientific way, but they seemed to work, so people kept doing them⊠and then of course, they tried to come up with explanations for why they worked. Since people at that time didnât know the scientific explanation, though, their explanations were, invariably, spiritual. Even today, energy medicine practitioners who wish to study their craft usually also study the ancient esoteric religious texts with which they are intwined. And isnât it only natural for people to think, well, they were right about the healing principles⊠what if theyâre right about the rest? At that point, people donât know what to believe, or what truth is (John 18:37-38). Once you get into the realm of metaphysics, anything goes, because you canât prove any of it anywayâŠ
Isnât this the same question, more or less, as how we can determine which religion (if any) is correct, when it pertains to an invisible world? That too seems non-falsifiable, which is why many people will argue that one religion is as good as another. C.S. Lewisâs is the best philosophical argument Iâve heard on this, also from Mere Christianity: that our own souls and consciences point toward an external morality we did not create, and that, alone, verifies a spiritual world, and the existence of a God who created that moral code. Our experience of attempting to keep the moral code and failing to do so should thus help narrow down the religion we need (one of graceâand thereâs only one of those). Then on top of that, there is apologetic (physical) evidence (https://www.drlaurendeville.com/anthropic-fine-tuning/) to corroborate the truth of the Biblical scriptures, the testimonies of skeptics and atheists who set out to disprove the Bible, only to become converts in the end (https://kimolsen.net/2014/05/13/men-who-were-converted-trying-to-disprove-the-bible-way-of-life-literature/), and the miracles that are supposed to follow those who believe (Mark 16:17-18)âevidence of the invisible invading the visible. Most religious assertions cannot be tested, and must be accepted on faith onlyâand while Christianity also requires faith, it first appeals to reason. We were never expected to believe anything arbitrarily.
Discerning the Truth
So, to the one who diligently seeks truth, concrete insights rule out all religions but one as a foundation. How then does that foundation help us to discern between truth and deception?
Our protection against deception is knowing Godâs word, because it is truth (John 17:17, Psa 25:5, Psa 91:4, Psa 96:13, 100:5, 117:2, 119:142, 151, 160; 138:2, Prov 3:3). The Holy Spirit is the Spirit of truth, and He will guide us into truth (John 14:17, 15:26, 16:13, 1 John 5:6). But He can only bring to our remembrance the scriptures we know (John 14:26)⊠and remember that when Satan tempted Jesus in the wilderness, he did so by either misquoting scripture, or by quoting it out of context (Matthew 4:1-11). So our job is to renew our minds with scripture (Romans 12:2) to the point where weâll recognize a counterfeit when weâre presented with it (1 John 4:1).
The bottom line, as I see it, is that when it comes to energy medicine principles intertwined with other religious teachings that lead us away from Godâs truth, we must exercise discernment. Know the truth, so that some impressive and seemingly inexplicable phenomenon doesnât lead you to question what you do know.
At the same time, though, letâs not âthrow the baby out with the bathwater.â Every good and perfect gift comes from God (James 1:17), and âgreater is He that is in me than he who is in the worldâ (1 John 4:4). Letâs not give Satan more credit than he deserves.
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