Episodes
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Email: [email protected] https://apostolicinternational.com/ Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs The sermon: https://apostolicinternational.com/sermons/JEHOVAH_NISSI_THE_LORD_OUR_BANNER_OF_VICTORY.pdf
The name Jehovah Nissi, meaning “The Lord Our Banner,” reveals God as our source of strength and victory. This sermon explores its significance through three key narratives: Moses' intercession, Jesus' role as the ensign of nations, and the resurrection as a declaration of triumph.
In Exodus 17:8-13, Moses leads Israel in battle against Amalek. As Moses raises the staff in prayer, Israel prevails; when he tires, they falter. With the support of Aaron and Hur, his hands remain steady, symbolizing the power of prayer, reliance on God, and the importance of community in spiritual battles. Just as Moses depended on others to sustain him, we too need the support of fellow believers to endure life’s challenges.
Jesus fulfills the prophetic vision in Isaiah 11:10 as the "ensign" for all nations. His life, sacrifice, and resurrection serve as a universal call to salvation, extending hope and redemption beyond cultural and historical boundaries. His death on the cross, declared by His words, “It is finished” (John 19:30), marks the ultimate victory over sin and death, offering freedom to all who believe.
The resurrection solidifies our identity as “more than conquerors” (Romans 8:37). When Jesus appeared to the disciples (John 20:19-20), He dispelled their fear and renewed their hope. His wounds testify to His sacrifice, reminding us that He understands our struggles and stands as our banner of victory.
As followers of Christ, we are called to reflect His light, live with unity and courage, and lift others who are weary. Every act of love, kindness, and service becomes an opportunity to elevate His banner and invite others into His hope. Under Jehovah Nissi, we stand victorious, empowered to share His message with a world in need.
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Email: [email protected] https://apostolicinternational.com/ Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs The sermon: https://apostolicinternational.com/sermons/JEHOVAH_SHAMMAH_THE_LORD_IS_THERE.pdf
The sermon on "Jehovah-Shammah: The Lord is There" highlights the profound reality of God's presence throughout creation, history, and in the lives of His people. This divine presence is illustrated through His heavenly reign, His faithful guidance of Israel, and the tragic consequences of its absence.
In heaven, God is eternally seated on His throne, a symbol of His ultimate authority and sovereignty. Revelation 4:2 portrays this unshakable reign, surrounded by angelic worship. However, not all beings honored this presence. Lucifer's rebellion, as described in Isaiah 14:12-15, serves as a reminder of the consequences of rejecting God’s authority. His fall from heaven underscores the privilege and importance of standing in God’s presence. Those who remain faithful in heaven are eternally blessed, while rebellion leads to separation from Jehovah-Shammah.
God’s presence is not confined to heaven but actively engages with His people on Earth. During Israel's bondage in Egypt, God saw their affliction and promised deliverance (Exodus 3:7-8). As they journeyed through the wilderness toward the Promised Land, God faithfully accompanied them, guiding and protecting them despite their complaints and failures. Moses’s plea in Exodus 33:15 illustrates Israel's recognition of the indispensability of God’s presence. This faithfulness reminds us that Jehovah-Shammah remains with us, even when we falter.
However, the withdrawal of God's presence, symbolized by "Ichabod" in 1 Samuel 4:21-22, reflects the consequences of disobedience. When the Israelites misplaced their faith in the Ark of the Covenant as a talisman rather than in God Himself, they lost His presence and protection. Ichabod serves as a sobering reminder to cherish and uphold our relationship with God. His presence is not to be taken for granted, and living in disobedience risks creating a spiritual void, leaving us barren without His glory.
Ultimately, Jehovah-Shammah invites us to remain faithful, revere His presence, and walk in obedience to ensure that His glory abides with us.
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Episodes manquant?
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Email: [email protected] https://apostolicinternational.com/ Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs The sermon: https://apostolicinternational.com/sermons/RAISED_TO_SIT_AT_THE_LORDS_TABLE.pdf
This sermon illustrates the journey from spiritual death to divine fellowship, emphasizing the profound invitation to sit at the Lord’s table—a symbol of eternal communion with Christ. Through biblical narratives, we see how God transforms lives, raising sinners from death in sin to places of honor at His table.
Lazarus’s story demonstrates spiritual resurrection and restored fellowship. Dead in his tomb, Lazarus symbolizes a sinner bound by sin. When Jesus calls him forth, Lazarus emerges alive but still wrapped in grave clothes, representing the remnants of his old life. His presence at the supper table with Jesus (John 12) signifies the restoration of intimate fellowship, foreshadowing the eternal banquet with Christ.
Abraham’s journey also illustrates this transformation. Called to leave his old life of idolatry, Abraham obeyed God in faith, which was counted as righteousness. His meal with the Lord and angels in Genesis 18 symbolizes intimate communion with God, prefiguring the fellowship every believer will enjoy at the heavenly banquet.
Mephibosheth’s story reveals God’s grace. Crippled and living in desolation, he was sought out by King David because of a covenant. Despite his unworthiness, Mephibosheth was given a permanent place at the king’s table, reflecting how Christ seeks us in our brokenness, offering eternal fellowship through His grace.
In the Parable of the Wedding Feast, Jesus emphasizes the need for the garment of righteousness. Being invited is not enough; we must be clothed in Christ’s righteousness, symbolizing spiritual transformation. Only those prepared in this way will partake in the heavenly banquet.
Finally, the great heavenly banquet described in Revelation 19 represents the culmination of God’s redemptive plan. Reserved for the redeemed, it is a feast of eternal joy, surpassing all earthly splendor. This invitation to sit at the King’s table is an act of divine grace, reminding us that our place is secured not by our merit but by His righteousness.
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Email: [email protected] https://apostolicinternational.com/ Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs The sermon: https://apostolicinternational.com/sermons/THE_POWER_OF_PRAISE_WORSHIP_AS_SPIRITUAL_WARFARE.pdf
This sermon highlights the power of praise and worship as a form of spiritual warfare, demonstrating how worship can defeat the enemy and bring divine intervention. Through biblical examples, it emphasizes that worship is not just an act of devotion but a declaration of victory in the face of challenges.
In 2 Chronicles 20, Jehoshaphat faced a massive enemy army but turned to God for help. Rather than fighting with weapons, he placed singers in front of his army to praise God. As they sang, God caused confusion among their enemies, leading to their destruction. This story shows that praise disrupts the plans of the enemy and affirms God's control over every battle.
David, known as both a warrior and worshiper, used music to invoke God’s presence. When King Saul was tormented by an evil spirit, David’s harp playing brought relief and drove the spirit away. His life illustrates how worship can calm troubled spirits, break strongholds, and defeat life’s giants. Worship invites God into our struggles and brings transformation.
After the miraculous crossing of the Red Sea, Moses and Miriam led the Israelites in singing and dancing to celebrate their deliverance. Their worship was more than celebration; it was a proclamation of God's power and faithfulness. Worship after victory serves as a testimony of God’s goodness and an acknowledgment of His hand in our deliverance.
Paul and Silas, imprisoned for preaching the Gospel, prayed and sang praises at midnight despite their chains. Their worship caused an earthquake that freed them and opened prison doors. This powerful moment shows that worship can break chains and invite God’s miraculous intervention, even in the darkest moments.
Finally, before His crucifixion, Jesus sang a hymn with His disciples, demonstrating trust in God’s plan. Worship is an act of faith, even in the face of adversity. It connects us with heaven’s eternal song of victory, reminding us that God fights for us and that the battle belongs to Him. Through worship, we declare His triumph over every challenge.
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Email: [email protected] https://apostolicinternational.com/ Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs The sermon: https://apostolicinternational.com/sermons/SCRIBES_AND_PHARISEES_CARRY_US_TO_JESUS.pdf
This sermon unpacks the powerful story in John 8:1-11, where Jesus demonstrates mercy, judgment, and transformative forgiveness. It begins with Jesus teaching in the temple after visiting the Mount of Olives, a place symbolizing judgment. The scribes and Pharisees interrupt His teaching by bringing a woman caught in adultery, attempting to trap Jesus into violating either the Law of Moses or Roman law. Their actions expose their hypocrisy and the societal tendency to condemn women while ignoring the sin of men, as seen throughout history.
Jesus responds not with immediate judgment but with silence, writing on the ground—a mysterious act that shifts the focus from the woman to the accusers. When pressed, He declares, “He that is without sin among you, let him first cast a stone.” Convicted by their own consciences, the accusers leave, one by one, leaving the woman alone with Jesus.
This moment illustrates that ultimate judgment belongs to Christ alone. He does not condemn the woman but instead offers her forgiveness and a call to repentance: “Go, and sin no more.” The sermon emphasizes that Jesus’ judgment is redemptive, not destructive. His mercy leads to transformation, as reflected in Romans 2:4, which highlights that God’s goodness brings us to repentance.
The scribes and Pharisees, though intending harm, inadvertently brought the woman to the safest place—Jesus’ presence. Similarly, accusations in our lives can lead us to Christ, where we find mercy and salvation. The sermon concludes with a call to repentance, baptism in Jesus’ name, and receiving the Holy Spirit (Acts 2:38), urging believers to embrace the transformative power of Jesus’ grace and live renewed lives free from sin.
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Email: [email protected] https://apostolicinternational.com/ Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs The sermon: https://apostolicinternational.com/sermons/FROM_BONDAGE_TO_BELIEF_THE_EXODUS_OF_TRUE_IDENTITY.pdf
This sermon explores the journey of self-discovery and liberation through Moses's story, emphasizing that true freedom comes from embracing one's God-given identity. Hebrews 11:24 highlights Moses's rejection of his Egyptian identity, symbolizing his acceptance of his heritage as a child of God. When Moses first tried to help the Israelites, they resisted because they hadn’t recognized their own identity as God’s chosen people, keeping them content in Egyptian bondage. This mirrors how sin enslaves individuals by making them forget their spiritual roots.
The sermon points out that the allure of Egypt, symbolizing sin, grows more oppressive over time. Just as the Israelites eventually cried out under heavy burdens, Christians must also awaken to the weight of sin and seek deliverance. Goshen, though comfortable, is still under Pharaoh’s rule. Believers are urged not to settle for any part of spiritual "Egypt." God calls His people to separate themselves from sin, as expressed in 2 Corinthians 6:17: "Come out from among them and be ye separate."
Upon his return to Egypt, Moses, embodying the role of a preacher, brought a message of identity and salvation. Regardless of appearance, Moses knew who he was, symbolizing how preachers today carry the Gospel across cultures without losing their spiritual identity. Once the Israelites embraced their true identity, they left Egypt, signifying that while repentance may begin in sin, salvation is found beyond it. The manna, or divine sustenance, was only provided outside Egypt, symbolizing that true spiritual nourishment—the body and blood of Christ—is given to those who embark on the journey away from sin and towards God.
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This sermon is about understanding God’s eternal love for us.
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Email: [email protected] https://apostolicinternational.com/ Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs The sermon: https://apostolicinternational.com/sermons/FOUND_BY_HIM_THE_UNSEEN_SEEKERS_OF_CHRIST.pdf
This sermon explores the theme of God’s initiative in reaching individuals, often those who aren't actively seeking Him. Isaiah 65:1 and Romans 10:20 highlight the mystery of divine grace, where God reveals Himself even to those who aren't looking for Him. Through four biblical narratives, the sermon emphasizes how God’s compassion and sovereignty extend to the most unexpected people.
First, the story of Saul, son of Kish (1 Samuel 9) illustrates how God uses ordinary events for divine purposes. Saul’s search for his father’s lost donkeys leads him to be anointed as Israel’s first king, showing that God can redirect mundane pursuits into encounters with destiny.
Second, in Luke 7, Jesus encounters a funeral procession in Nain, where He raises a widow’s only son from the dead. This act of compassion occurs without the widow seeking Him, demonstrating prevenient grace—God’s mercy and intervention before humans even recognize their need.
The third story, Zacchaeus the tax collector (Luke 19), shows a man seeking Jesus out of curiosity rather than faith. Jesus calls Zacchaeus down from a sycamore tree, enters his home, and offers salvation, symbolizing divine hospitality and acceptance. This story underscores that even our smallest steps toward God can lead to profound transformation.
Lastly, Saul of Tarsus (Acts 9) actively persecutes Christians, yet encounters Jesus on the road to Damascus. This dramatic conversion highlights God’s irresistible grace, capable of transforming even the most resistant heart. Saul’s transformation into Paul, a devoted apostle, reflects the boundless reach of God’s mission.
In these stories, we see a unifying theme of God’s grace reaching the unexpected. Hebrews 11:6 encourages those who diligently seek Him, assuring that they will encounter His rewards. The sermon concludes by urging believers to seek God wholeheartedly, trusting in His unfailing presence and promises.
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Email: [email protected]://apostolicinternational.com/Statement of beliefs: https://apostolicinternational.com/statement-of-beliefsThe sermon: https://apostolicinternational.com/sermons/JESUS_THE_MEANING_OF_LIFE.pdfThis sermon explores the search for the meaning of life and how it ultimately leads to Jesus Christ. It begins with the idea that, throughout our lives, we look for meaning in people and relationships, such as with parents or friends. However, these sources, though significant, fall short and fail to provide lasting fulfillment. This continual search points to a deeper need for purpose beyond human connections.The sermon asserts that true life originates from God. In Acts 17:28, Paul states, "In him we live, and move, and have our being," emphasizing that all life exists within God, even if many remain unaware of this truth. Humanity’s existence in God is made possible by the breath of life He gives. Yet, due to sin, humans lost their connection to the true meaning of life, leading to a sense of separation from God and spiritual emptiness.Jesus Christ came to bridge this gap. Through His birth, life, death, and resurrection, Jesus restored humanity’s access to the meaning of life. He declared, “I am the way, the truth, and the life” (John 14:6), indicating that only through Him can one reconnect with God. To partake in this restored life, individuals must accept Jesus, symbolically eating His flesh and drinking His blood, representing a deep, transformative union with Him.In conclusion, discovering the meaning of life involves two revelations: understanding that we live within God and recognizing that true life is found in Jesus Christ. By believing in Jesus, being baptized in His name, and receiving the Holy Spirit, one can fully experience life’s purpose. This sermon invites believers to embrace this truth not just intellectually but through a personal, spiritual encounter with Jesus.
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Email: [email protected] https://apostolicinternational.com/ Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs The sermon: https://apostolicinternational.com/sermons/THE_LAND_OF_CANAAN_AND_THE_CHURCH.pdf
In this sermon, the Land of Canaan is not portrayed as a metaphor for heaven but rather as a symbol of the Christian’s spiritual journey within the Church of Jesus Christ. The challenges the Israelites faced upon entering Canaan—such as giants, harlots, and enemies—are paralleled to the struggles Christians encounter in their daily walk with God. The message emphasizes that, like the Israelites, Christians must engage in spiritual warfare, fighting not against physical enemies, but against internal battles of the flesh. The "giants" Christians face are the sins and temptations that reside within them, which Apostle Paul names in Galatians 5:19-21—such as idolatry, hatred, and fornication.
The ten spies who brought back a negative report about Canaan illustrate the failure to trust in God’s promises. Despite the abundance of blessings in the Church, some Christians hesitate to confront their spiritual battles, wanting only the benefits without the struggles. The story of David and Goliath serves as an encouragement, showing that with faith, every seemingly insurmountable obstacle can be overcome.
Furthermore, the Israelites' failure to eliminate the Canaanites—resulting in compromises and adopting their practices—teaches the dangers of spiritual complacency and disobedience. These compromises, rather than the literal giants, posed the real threat to Israel's faithfulness to God.
In conclusion, the Land of Canaan represents the trials, temptations, and spiritual warfare Christians face, reminding believers to fight the good fight of faith, trust in God’s guidance, and remain vigilant against both overt and subtle spiritual threats.
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Email: [email protected] https://apostolicinternational.com/ Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs The sermon: https://apostolicinternational.com/sermons/PATIENCE_WAITING_ON_THE_TIME_OF_GOD.pdf
This message on patience emphasizes the critical role it plays in our spiritual journey. Based on Luke 21:19 — "In your patience possess ye your souls" — the message begins by contrasting patience with impatience, highlighting that Christian patience involves waiting on God's timing. It is God's clock, not the world's, that determines the unfolding of events in our lives. Many Biblical heroes waited for extended periods before seeing the fulfillment of God's promises: Abraham, Joseph, Moses, and Daniel all had to endure long waiting periods, demonstrating the power of patience.
The tribe of Issachar, mentioned in 1 Chronicles 12:32, had a special gift of understanding the timing of God. They knew when it was the right time to crown David king. The message then connects this to modern life, where patience means being aware of God's timeline while living our everyday lives, much like being at an airport early, watching the clock, and waiting for the flight. Similarly, as Christians, we must live our lives in constant awareness of the Lord’s return.
The story of King Saul illustrates the consequences of impatience. Faced with mounting pressure and the Philistines preparing for battle, Saul disobeyed God by offering a burnt offering in Samuel’s absence, a role reserved for the prophet. His disobedience cost him his kingship, teaching us that impatience can lead to significant consequences, especially when it involves disobeying God.
Finally, the message honors Brother Victor, who has reached 60 years of age. His journey reflects patience and endurance as he left Ghana as a young man and found the Lord in Europe. The comparison to Moses, who valued "the reproach of Christ" over the treasures of Egypt, celebrates Brother Victor’s spiritual journey and the strength it took to renounce worldly things in pursuit of Christ. His endurance mirrors the teachings of Matthew 10:22: "But he that endureth to the end shall be saved." As the message concludes, it emphasizes the need for patience in our walk with God, celebrating those who have remained steadfast in their faith.
This message powerfully illustrates how patience is not passive waiting but active faithfulness in God’s timing, reminding us of the eternal rewards that await those who endure to the end.
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Email: [email protected] https://apostolicinternational.com/ Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs The sermon: https://apostolicinternational.com/sermons/THE_ROCK_AND_THE_PIT.pdf
This sermon, based on Isaiah 51:1, emphasizes the dual reflection on both the rock from which believers are hewn and the pit from which they were rescued. Isaiah prophesied during a turbulent period in Judah’s history, calling the people back to God amidst political instability and spiritual decline. The sermon focuses on the identity of born-again believers, who are described as being cut from the rock—Jesus Christ. Christ is the foundation and the strength of salvation, unshakeable and immovable, providing security and hope. Like Peter, who was a small stone cut from the massive rock of Jesus, believers are reminded of their divine origin and the immovable nature of their faith.
The sermon further recalls Moses' failure to speak to the rock, instead striking it, symbolizing that believers must not command God but pray and seek Him with humility. When discouraged, like Elijah, we must look to the rock for strength to continue the fight. The rock also symbolizes the ultimate victory, as Jesus will return to destroy the kingdom of the Antichrist.
At the same time, believers are reminded to look back at the pit from which they were saved. This pit symbolizes sin, shame, and despair, from which God mercifully rescues humanity, much like Joseph was lifted from the pit by Midianites. By recognizing both the security of the rock and the depth of the pit, believers stay grounded in gratitude and humility. The stories of David and Peter illustrate how God rescues us from our failures, restoring us through grace. By keeping both perspectives in mind, believers maintain their walk on the path of salvation.
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Email: [email protected] https://apostolicinternational.com/ Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs The sermon: https://apostolicinternational.com/sermons/EMMANUEL_GOD_WITH_US.pdf
This sermon explores the profound significance of Jesus Christ being called "Emmanuel," which means "God with us." Initially, God was perceived as a distant entity, but through Jesus, He became intimately present with humanity. This presence challenges the dominance of Satan, who had long been among humans. Jesus, unlike Satan, brought the presence of God directly into human experience, marking a new era where God's power was no longer abstract but embodied in a tangible, approachable form.
The sermon emphasizes that Jesus did not consider it beneath His dignity to come in the form of a man and live among humans, demonstrating humility by sharing in all aspects of human life—joy, sorrow, and suffering. This act of God teaches us the value of humility and the importance of not looking down on others. Jesus' willingness to engage with all people, regardless of their status or morality, sets an example for us to follow.
Furthermore, the sermon highlights the significance of God coming as a man, making Him approachable by everyone. Jesus, as a man, made God’s presence visible and relatable, contrasting the previous distant and fearsome manifestations of God, such as at Mount Sinai. His first coming was a lesson in humility and intimacy, and it also serves as a promise of His return. Believers are encouraged to live in a way that prepares for Jesus' return, embodying His teachings and values in anticipation of the restoration He will bring.
In conclusion, the sermon reassures believers that with God on their side, they can overcome any challenges. The truth of God being with us, both now and in the future, offers profound hope and confidence for living a life that reflects His presence.
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Email: [email protected] https://apostolicinternational.com/ Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs The sermon: https://apostolicinternational.com/sermons/THE_NECESSITY_OF_BAPTISM_IN_JESUS_NAME_ALONE.pdf
The sermon draws a parallel between the Old Testament practice of circumcision and New Testament baptism in Jesus' name. Just as circumcision was a physical and spiritual mark of God's covenant with Israel, baptism in Jesus' name is the New Testament equivalent, symbolizing the cutting away of the sinful nature inherited from Adam. The division between the circumcised and uncircumcised in the Old Testament is seen as a foreshadowing of the division between those baptized in Jesus' name and those who are not.
Circumcision was a painful, physical act that left a permanent mark, much like baptism, which involves a spiritual transformation and a public declaration of faith. Circumcision in the Old Testament was not just a physical act but a sign of obedience and covenant with God. This concept is extended to baptism, which is viewed as a necessary step in the Christian faith, marking the believer's entry into a new covenant with God through Jesus Christ.
The sermon also references the Jewish concept of "karet," or being spiritually cut off, to stress the importance of baptism in Jesus' name. It likens circumcision to putting on the body of Christ, a process that is fulfilled in the New Testament through baptism. The necessity of baptism is further illustrated by the story of the Israelites in Joshua's time, who could not enter the Promised Land without being circumcised, paralleling the idea that believers must be baptized to enter the Kingdom of Heaven.
In conclusion, the sermon urges all believers to be baptized in Jesus' name, identifying with Christ and participating in the covenant that began with Abraham. It is through this baptism that one truly becomes a child of Abraham and an heir to God's promises.
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Email: [email protected] https://apostolicinternational.com/ Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs The sermon: https://apostolicinternational.com/sermons/WHEN_EUROPE_CRIED_DESPERATELY_FOR_THE_GOSPEL.pdf
The sermon centers on Acts 16:9, where Paul receives a vision of a man from Macedonia pleading for help. This plea reflects a profound spiritual need in Europe, despite its rich history of philosophy and culture, epitomized by figures like Alexander the Great. While Greece was a hub of intellectual achievement, it was also a land deeply entrenched in idolatry and demonic oppression, as symbolized by its pantheon of gods like Zeus and Apollo. Paul's vision marks a pivotal moment when the Gospel was directed to Europe, suggesting that each region has a divinely appointed time for spiritual awakening. The sermon highlights how Greek gods, such as Zeus, with his deceptive and forceful behaviors, and Dionysus, associated with madness and debauchery, held the people in spiritual bondage. This mirrors the modern spiritual crisis in Europe, where despite material wealth and knowledge, there is a resurgence of occultism and paganism, revealing a deep spiritual bankruptcy. The sermon calls for empathy towards societies long oppressed by evil forces and emphasizes the need for the Church to respond to the spiritual cry of Europe. The reference to Simon Magus in Acts 8, who bewitched the people of Samaria, is used as a metaphor for Europe’s current state — outwardly rich but spiritually impoverished. The Church is urged not to be deceived by Europe’s exterior affluence and to recognize the desperate need for the Gospel, even if the call comes quietly, like Paul’s vision at night. Finally, the sermon encourages believers, regardless of their background, to boldly proclaim the Gospel in Europe, reminding them that God's call is not limited by human qualifications or geographical origins. The plea is for the Church to hear and respond to the cry of the man of Macedonia, symbolizing Europe’s deep spiritual need.
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Email: [email protected] https://apostolicinternational.com/ Statement of beliefs:https://apostolicinternational.com/statement-of-beliefs
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Email: [email protected] https://apostolicinternational.com/ Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs The sermon: https://apostolicinternational.com/sermons/IS_JESUS_IN_THE_WEDDING.pdf
The sermon "Is Jesus in the Wedding?" explores the significance of inviting Jesus into our marriages and lives, using the story of the wedding at Cana (John 2:1-11) where Jesus performed His first miracle by turning water into wine. The sermon emphasizes the importance of having Jesus as an integral part of our relationships and daily challenges.
At the wedding, when the wine ran out, the hosts faced a significant problem early in their marriage. Instead of initially seeking Jesus, they approached Mary, symbolizing how people often look elsewhere for solutions rather than turning to Christ. This act serves as a reminder to ensure Jesus is central in our lives and to seek Him in times of need.
The transformation of water into wine by Jesus is symbolic. It wasn't fermented wine, as excessive consumption would lead to drunkenness, which Jesus warned against (Luke 21:34). The miracle demonstrates Jesus' power to transform and provide abundantly when He is called upon. Mary’s direction to the servants to follow Jesus’ instructions (“Whatsoever he saith unto you, do it”) underscores the importance of obedience to Christ’s commands, no matter how unconventional they might seem.
The sermon further draws a parallel to the story of King Asa (2 Chronicles 16:12), who sought help from physicians rather than God, illustrating the folly of relying on human solutions over divine intervention. This narrative highlights the necessity of directing our children and ourselves to rely on Jesus as the ultimate problem-solver and guide.
The act of filling the waterpots with water, which Jesus then turned into wine, is likened to the process of baptism and spiritual rebirth (John 3:5-8). It signifies that Jesus has the power to bring new life and transformation, symbolized by the wine representing His blood and the Holy Spirit. The wedding at Cana is thus a metaphor for the new beginning in a believer’s life, the union between Christ and the Church, and the essential elements of salvation — repentance, baptism in Jesus name and the indwelling of the Holy Spirit(Acts 2:38). The sermon concludes by reinforcing that where Jesus is present, everything needed for salvation is provided.
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Email: [email protected] https://apostolicinternational.com/ Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
This episode is Q&A on the previous episode which deals with the core teachings of the bible on how to be saved in a sound biblical way.
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Email: [email protected]://apostolicinternational.com/Statement of beliefs: https://apostolicinternational.com/statement-of-beliefsThe sermon delves into the core teachings of the bible on how to be saved in a sound biblical way. The next episode has Q & A on this topic. If you have any question. feel free to send your questions through email.
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Email: [email protected] https://apostolicinternational.com/ Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs The sermon: https://apostolicinternational.com/sermons/THE_NAZARITE_VOW__STRENGTH_THROUGH_HOLINESS.pdf
The sermon delves into the significance of the Nazarite vow, as described in Numbers 6:2-5, which calls for total abstinence from intoxicating substances and the letting of hair grow as a symbol of dedication to God. The vow underscores the necessity of maintaining a clear, unaltered mind to fully serve and communicate with God, echoing the principle of having only one Master, as emphasized by the Apostle Paul in 1 Corinthians 6:12.
The sermon draws parallels between the Nazarite vow and the Christian life, stressing that believers, as temples of the Holy Spirit (1 Corinthians 3:16-17), must avoid anything that could defile their spiritual, mental, or physical state. The sermon references Noah's downfall due to intoxication (Genesis 9:21) and Solomon’s warning against wine (Proverbs 20:1) to illustrate the dangers of compromising one's sanctity.
The story of Samson, a Nazarite from birth, serves as a cautionary tale within the sermon. While Samson adhered to the prohibition of wine, he repeatedly violated the command to avoid contact with the dead, symbolizing spiritual impurity (Numbers 6:6). His fraternization with the Philistines, particularly his relationship with Delilah, led to his downfall, highlighting the perils of being unequally yoked with unbelievers (2 Corinthians 6:14-17).
Despite his failures, Samson's story offers a message of hope and restoration. Judges 16:22 notes the regrowth of Samson’s hair, symbolizing the return of his strength and God’s enduring mercy. The sermon concludes with a call to repentance and the assurance of God’s compassionate forgiveness (Micah 7:18-19), encouraging believers to guard their holiness, repent of their sins, and embrace the promise of divine restoration.
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