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More than any other holiday, Hanukkah is all about the home. The Jewish people, with our long history of exile and displacement, has a complicated relationship with the space and rootedness we associate with "home." Our study of the laws of Hanukkah candle lighting will shed some light on a uniquely Jewish vision of homemaking.
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More than any other holiday, Hanukkah is all about the home. The Jewish people, with our long history of exile and displacement, has a complicated relationship with the space and rootedness we associate with "home." Our study of the laws of Hanukkah candle lighting will shed some light on a uniquely Jewish vision of homemaking.
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More than any other holiday, Hanukkah is all about the home. The Jewish people, with our long history of exile and displacement, has a complicated relationship with the space and rootedness we associate with "home." Our study of the laws of Hanukkah candle lighting will shed some light on a uniquely Jewish vision of homemaking.
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Often in Elul, Sukkot is forgotten. We focus on the High Holidays but forget that Sukkot comes immediately after. There are several unique rules that characterize the laws of Sukkot, such as mere discomfort exempting one from living in the Sukkah and the heightened requirements for beauty in the Arba Minim. We will explore whether these laws are unique to Sukkot or act as paradigms of broader Torah values.
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Often in Elul, Sukkot is forgotten. We focus on the High Holidays but forget that Sukkot comes immediately after. There are several unique rules that characterize the laws of Sukkot, such as mere discomfort exempting one from living in the Sukkah and the heightened requirements for beauty in the Arba Minim. We will explore whether these laws are unique to Sukkot or act as paradigms of broader Torah values.
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In this course, we will explore the Yom Kippur service of the Kohen Gadol, a significant but sometimes enigmatic aspect of the liturgy. By delving into the significance and symbolism behind key elements of the service, we will confront many of the fundamental questions of Yom Kippur, such as whether atonement can happen without repentance, the influence of fate and destiny, and the profound impact an individual’s actions can have on the community.
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How can we know what God wants of us? In Genesis 16, Sarai, Avram, and Hagar all struggle to understand their roles in God's covenant. Their interactions and their mistakes lay the groundwork for Genesis 21, the powerful Torah reading of the first day of Rosh haShannah. We will do a close reading of both of these biblical texts and utilize rabbinic midrashim to explore each character's motivation and why this story was chosen to be read on the Day of Judgment.
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In this course, we will explore the Yom Kippur service of the Kohen Gadol, a significant but sometimes enigmatic aspect of the liturgy. By delving into the significance and symbolism behind key elements of the service, we will confront many of the fundamental questions of Yom Kippur, such as whether atonement can happen without repentance, the influence of fate and destiny, and the profound impact an individual’s actions can have on the community.
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Session 1: Wake Up
Throughout the month of Elul, Jewish communities rise early for Selihot, whose words and melodies serve to awaken us to teshuva (repentance) and Seliha (forgiveness). We will study the text and themes of several Selihot piyyutim together, including the opening piyyut "Ben Adam Mah Lekha Nirdam" ("Human Being, Why do you Slumber?")
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Our Rosh Hashana liturgy is full of stories of mothers who sacrifice. Hagar and Hannah sacrifice their sons. Sarah and Em Sisra's sons are sacrificed by others. Rachel is sacrificed for her child. This course will explore these stories of maternal sacrifice and raise questions about the role of maternal sacrifice in creation. Specifically, is it necessary? Even if it is necessary, is it good?
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Our Rosh Hashana liturgy is full of stories of mothers who sacrifice. Hagar and Hannah sacrifice their sons. Sarah and Em Sisra's sons are sacrificed by others. Rachel is sacrificed for her child. This course will explore these stories of maternal sacrifice and raise questions about the role of maternal sacrifice in creation. Specifically, is it necessary? Even if it is necessary, is it good?
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Often in Elul, Sukkot is forgotten. We focus on the High Holidays but forget that Sukkot comes immediately after. There are several unique rules that characterize the laws of Sukkot, such as mere discomfort exempting one from living in the Sukkah and the heightened requirements for beauty in the Arba Minim. We will explore whether these laws are unique to Sukkot or act as paradigms of broader Torah values.
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How can we know what God wants of us? In Genesis 16, Sarai, Avram, and Hagar all struggle to understand their roles in God's covenant. Their interactions and their mistakes lay the groundwork for Genesis 21, the powerful Torah reading of the first day of Rosh haShannah. We will do a close reading of both of these biblical texts and utilize rabbinic midrashim to explore each character's motivation and why this story was chosen to be read on the Day of Judgment.
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Dating back to the time of the Geonim, scholars and poets composed Azharot, poetic enumerations of the mitzvot. They were traditionally read in communities on Shavuot, a custom that continues today in some Sephardic communities. We will explore this fascinating liturgical phenomenon and their mixed reception throughout the ages. Focusing on the Azharot of Solomon ibn Gabirol, we will survey this masterful poem's structure and methodology and learn a traditional melody for these Azharot.
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One of the Highlights of the Yom Kippur service is the reenactment of the service of the Kohen Gadol on Yom Kippur. We will take a close look at this central part of the Yom Kippur service and how it reflects the core themes of the day.
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On the first day of Rosh ha-Shanah we read of how God “visited” or “took note” of Sarah” (Gen 21:1). In this session we will examine an interrelated set of texts in midrash and early piyyut that reflect and expand on this event. These texts will offer subtle insight into the rabbis’ understanding of the Bible, their own narrative aesthetics (i.e., the sorts of stories they like to tell), and the development of rabbinic literature.
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