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In both the times of David and today, there are talkers and then there are doers . . . those who seek God with their whole heart. God doesn't want actions for show, he is looking for those with a sincere heart. Psalm 50 makes this clear. He will answer those who serve him in truth (v 15,) but those who are just making a show are doomed for destruction. (v 22)
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There is an expression, "You can't take it with you." This sentiment is clearly expressed in Psalm 49. Not only can one not take their wealth with them, but it won't save them from the grave (verses 6-9) and it can't redeem another.
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Psalm 48 speaks of the confidence in the protection of God who has claimed Jerusalem and Mount Zion for his own. Psalm 98 speaks of his ultimate victory and when he will judge all in righteousness, and Psalm 148 again proclaims that all the earth praises him.
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Psalm 47, 97, and 147 are all three about the joy that is only found in God's righteousness. Romans 8:19-22 states that the earth groans under the wickedness of man, of sin that is ruling the earth. Psalm 97:1 states that the earth itself, the very land, rejoices when God's truth reigns.
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Psalm 46 is about having faith in God no matter the storms life brings beginning "God is our refuge and strength, a very present help in trouble." A very present help, he is right there with us, not just something we are to keep in mind as we go through it on our own. But this is also a prophetic Psalm speaking about the Final tribulation, the time of Jacob's troubles.
The earthquakes and inundations by the oceans in verses 2 and 3 are described in detail in Revelation and Ezekiel 38. Verses 8 to 10 describe the Second Coming of Christ when wars are made an end to. This is a Psalm for those End Times, a voice of encouragment that no matter what the circumstances, God is faithful.
Psalm 96 is a declaration of that deliverance. That the Lord will be acknowledged throughout the earth and that he will judge in righteousness. Psalm 146 continues on the goodness and salvation of God, echoing Isaiah 42:7 in verses 7 and 8.
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Psalm 46
1 God is our refuge and strength,
a very present help in trouble.
2 Therefore we won’t be afraid, though the earth changes,
though the mountains are shaken into the heart of the seas;
3 though its waters roar and are troubled,
though the mountains tremble with their swelling.
Selah.
4 There is a river, the streams of which make the city of God glad,
the holy place of the tents of the Most High.
5 God is within her. She shall not be moved.
God will help her at dawn.
6 The nations raged. The kingdoms were moved.
He lifted his voice, and the earth melted.
7 The LORD of Hosts is with us.
The God of Jacob is our refuge.
Selah.
8 Come, see the LORD’s works,
what desolations he has made in the earth.
9 He makes wars cease to the end of the earth.
He breaks the bow, and shatters the spear.
He burns the chariots in the fire.
10 “Be still, and know that I am God.
I will be exalted among the nations.
I will be exalted in the earth.”
11 The LORD of Hosts is with us.
The God of Jacob is our refuge.
Psalm 96
1 Sing to the LORD a new song!
Sing to the LORD, all the earth.
2 Sing to the LORD!
Bless his name!
Proclaim his salvation from day to day!
3 Declare his glory among the nations,
his marvelous works among all the peoples.
4 For great is the LORD, and greatly to be praised!
He is to be feared above all gods.
5 For all the gods of the peoples are idols,
but the LORD made the heavens.
6 Honor and majesty are before him.
Strength and beauty are in his sanctuary.
7 Ascribe to the LORD, you families of nations,
ascribe to the LORD glory and strength.
8 Ascribe to the LORD the glory due to his name.
Bring an offering, and come into his courts.
9 Worship the LORD in holy array.
Tremble before him, all the earth.
10 Say among the nations, “The LORD reigns.”
The world is also established.
It can’t be moved.
He will judge the peoples with equity.
11 Let the heavens be glad, and let the earth rejoice.
Let the sea roar, and its fullness!
12 Let the field and all that is in it exult!
Then all the trees of the woods shall sing for joy
13 before the LORD; for he comes,
for he comes to judge the earth.
He will judge the world with righteousness,
the peoples with his truth.
Psalm 146
1 Praise the LORD!
Praise the LORD, my soul.
2 While I live, I will praise the LORD.
I will sing praises to my God as long as I exist.
3 Don’t put your trust in princes,
each a son of man in whom there is no help.
4 His spirit departs, and he returns to the earth.
In that very day, his thoughts perish.
5 Happy is he who has the God of Jacob for his help,
whose hope is in the LORD, his God:
6 who made heaven and earth,
the sea, and all that is in them;
who keeps truth forever;
7 who executes justice for the oppressed;
who gives food to the hungry.
The LORD frees the prisoners.
8 The LORD opens the eyes of the blind.
The LORD raises up those who are bowed down.
The LORD loves the righteous.
9 The LORD preserves the foreigners.
He upholds the fatherless and widow, -
Psalm 45 begins a set of three Psalms in which David exalts in the glory of God throughout the circumstances of life. Psalm 45 is a wedding song, to be sung during a time of joy. Psalm 95 tells of God's great care for his people, even when they rebel. He praises God for his goodness and faithfulness and expresses the confident hope, that as Jesus assured in Matt xxx x, that all who seek God in truth will find him. (Psalm 145:18)
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In Psalm 44, David reflects on the works of God, of his goodness to the people of Israel and how he delivered them. He also acknowledges the righteousness and justice of God, that because of Israel's sin, they experienced judgment. Psalm 94 again speaks about the justice of God, that the wicked will get their due rewards. Psalm 144 is a confident praise that regardless of the circumstances, God will deliver those who put their trust in him.
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In Psalm 143, David acknowledges that no one is righteous in God's sight and we have no right to claim justice from God on our own merits. The set of Psalms: 43, 93, and 143, are about going to God for justice on the basis of relationship, because of his love and mercy for his. That he alone saves.
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Psalm 23 is probably the most well known out of the 150 Psalms in the Bible. It is a declaration of David's confident assurance that God will be with him no matter what the circumstances, whatever valleys life brings. But not many are familiar with Psalm 42 which is also about the valleys of life. If Psalm 23 is about God's faithfulness in the valley, Psalm 42 is what it actually feels like to walk through it.
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Psalm 91 is one of the most powerful of the Psalms written by David speaking of God's deliverance and salvation (Yeshua.) It is God's "911." Satan himself quoted the verse 12 of the Psalm when in the wilderness temptation, he suggested that he through himself off the cliff because angels would lift him up (Luke 4:11-12, Mattthew 4:6-7.) Psalms 41 and 141 both illustrate the characteristics of the person who can have that faith in the deliverance of God.
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Everyone goes through trials and tribulations, dark times and depression. If you haven't, you either haven't lived long enough or are lying to yourself. God doesn't promise that we won't have trials, but he does promise that he will be with us through them. Psalm 40 was written by David praising God after coming through one of his many trials.
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Psalm 139 is one of the most vivid pictures of the loving care of God and his personal interest in us. In contrast to the cold and distant god of Islam who demands followers kill in his name to reach him and the abstract and impersonal god of Hinduism, Kabbalah, and the New Age where not only is the deity impersonal and unaware, even of itself in its highest form, but the ultimate goal is the destruction of the individual, a "oneness with the universe" where the unique person is no more.
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Psalms 38 and 88 were both written in times of trouble. David cried out to God asking, "Do you see what is happening to me? Do you know what is going on?" Even in the the dark time, David expresses his confidence in God, knowing that if he humbles himself and cries out to God, the Lord will deliver him.
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In Psalm 37, David addresses the question so many of us ask, "If the wages of sin is death (Genesis 2:17, Romans 6:23,) then why do so many wicked seem to prosper." David's assurance is that God will vindicate the righteous.
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In the beginning of Psalm 36, David gives the key insight . . . the one thing . . . that keeps people from God. Pride, and more specifically, pride in their own self righteousness. The wicked flatter themselves and cannot detect their own sin.
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In James 4:7, the James, the half brother of Jesus gives a short and succint instruction on how to stand firm in the face of trials and tribulation. "Submit yourselves to God. Resist the devil and he will flee." Paul gives further instruction in Ephesian 6:10-18 where he talks about the armor of God and how to prepare to stand firm. All of these was preceded by David, who in Psalm 35 also references the armor of God and God's salvation, Yeshua.
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In these three Psalms, the writer encourages those who seek after God to praise him for his goodness. Psalm 34 is especially rich in David's exaltation
in the Lord after God provided a way out of a difficult situation. He called to God and the Lord answered (vs. 6) and the confident declaration "the Lord's angel encamps around those who fear him and delivers them" is a verse to keep close to our hearts whatever trials come. -
This collection of Psalms includes both praise and the prophetic. In Psalm 33, David reiterates his common refrain to trust in the Lord. Whatever the
circumstance or situation, God alone is our ultimate hope, to put one's confidence in anything else is foolishness. -
When you listen to the news, sometimes it seems like the world has gone insane. It doesn't seem to make sense. It doesn't make sense because ther
are forces in operation outside of what we immediately see. Not only the Great I AM, the truine God, and his angels, but also those who rebelled against him (Rev 12:7-12, Isaiah 14:12) and Paul explains this clearly in Ephesians 6:11-12 where he states the real enemy is evil in three areas: evil rules and authorities of the unseen world, powers in our world, and evil spirits in heavenly places. -
Every account in the Old Testament is either a prophetic foreshadowing of what was to come or an illustrative lesson applicable throughout time for those who seek after God. This is seen frequently throughout the Psalms of David. His cry to God begins with his current situation, but then will transition into the prophetic.
A clear illustration of this is Psalms 31. It begins with a cry to God for help during one of the many times David was fleeing from his enemies and
transitions to a portrayal of the suffering Messiah who stood in the middle of those who were conspiring to kill him.
Verse 22 is a prophetic utterance that is repeated by Daniel in Dan 9:24-27 that the Messiah would be cut off in midlife, and seemingly have accomplished nothing. But the chapter ends with a confident assurance that God will hear him and vindicate him as does Isaiah in Isaiah 53:10-12 NLT. The Savior is victorious! - もっと表示する
