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We conclude this series by explore the prayer for peace inspired by Rabbi Nahman of Breslov and penned by Rabbi Natan of Nemirov.
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A moment before signing off, we explore a few hasidic tales about freeing captives. We begin with the adroit hasidic dancer, the Shpoler Zeide, and his willingness to swap places with a captive.
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As the series nears its conclusion – what a journey! – we summarise what we have covered and zoom out to consider the value of these harrowing cases, as we continue to pine for the return of our brothers and sisters.
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The discussion up to this point has focused on understanding and applying the words of the sages. What about the Tanakh: What type of deals were offered to secure the release of captives?
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Rabbi Hayim David Halevi responded to Rabbi Shlomo Goren questioning whether pidyon shvuyim – the laws of paying to secure the release of captives – is indeed the correct prism for addressing contemporary cases. Perhaps new perspectives are needed.
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Chief Rabbi Shlomo Goren was vehemently critical of the 1985 Jibril agreement. We will have a look at a surprising response to this position, published eleven years after Rabbi Goren’s harsh words.
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In 1985, the Israel Government concluded the Jibril deal, exchanging 1,150 terrorists for 3 IDF soldiers. What did the Chief Rabbi of Israel think about the deal?
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After the Yom Kippur war, Syria offered to return Israeli POWs in exchange for land conquered by the IDF during the war. What are the halakhic considerations of such a deal?
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It is important to maintain confidence, determination, and drive amongst the ranks. In what way is soldiers’ morale a factor in the Pidyon Shvuyim discussion?
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In the 1973 Yom Kippur war, many IDF soldiers were taken captive. Do the same pidyon shvuyim guidelines apply, or are there unique considerations when we are dealing with soldiers?
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In this episode, we recap remarkable the story of the 1970 Dawson’s Field hijackings and explore the reactions of American rabbis.
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Israel requested that the International Committee of the Red Cross visits our brothers and sisters who are held hostage in Gaza. Do we have precedents in the annals of Jewish history for visiting captives?
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Was there ever a time that our people left a hostage in captivity? For this episode, we travel to 13th century Germany.
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How did the 16th century Cairo Jewish community react to kidnap situations? And how did rabbinic leaders explain the community’s conduct?
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