エピソード
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A reframing of the idea that we “come back home to ourselves” when we embark on doing the work, on unbecoming what we’re not and releasing beliefs (our own, from others) we've simply outgrown.
What if we were always home - always in a safe, loving, nurturing warm place? What if we cultivated that in ourselves so that as we explore and express and release emotions, behaviours, beliefs, expectations etc. we know we are safe. Free of judgement, condemnation, timeframes and 'shoulda woulda couldas.' ?
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エピソードを見逃しましたか？
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I didn’t even realise I missed last month! Aku whakapāha e te iwi. We’re sticking with the one-take format and answering these pātai - what being a parent has been like so far, what can tāne do to help return the balance between mana o te tāne and mana o te wahine, what are pūrākau that speak to te mana o te wahine paradigm, what books I’m currently reading, THE NEXT INTAKE FOR THE PROGRAMME and te reo Māori content. Whakarongo mai!
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Look at us, publishing on time and when we said we would! Ha. This month’s Q&A is another ‘one take wonder’ with just a couple of comfortable silences.. the questions I attempt to answer in this wānanga are around alternative interpretations for the “he aha te mea nui o te ao..” whakatauāki, changes to my philosophies or ideas since becoming a māmā, empowering wāhine and creating content in te reo Māori. Whakarongo mai!
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Kua roa te wā! It’s been a minute but here’s to the latest round of pātai for this month;
everything hapūtanga, birth and new-parenting related. kōrero v whakapapa. new programmes and courses. crypto & NFTs.
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Each month, members from Pūrākau Principles or one of the other private groups I facilitate send through questions to be answered in a Q&A forum. These are recorded and uploaded to the membership sites as video and audio - and so I thought ‘why not share the audio on the podcast to see what other people reckon?’ and here. we. are.
1:39 - how do you explain to non-Māori that pepeha isn’t just physical landmarks?
5:41 - are there pūrākau that can help us make sense of pandemics/isolations/lockdowns?
10:50 - does it make sense to view cases of pestilence such as Covid-19 thru a whakapapa lens? If so, what would that look/sound like?
14:08 - do you celebrate Christmas? If yes, why? If no, why not? -
Each month, members from Pūrākau Principles or one of the other private groups I facilitate send through questions to be answered in a Q&A forum. These are recorded and uploaded to the membership sites as video and audio - and so I thought ‘why not share the audio on the podcast to see what other people reckon?’ and here. we. are.
What are the benefits of having a whakapapa/legacy lens or worldview?
4:22 who is the atua of laughter? does it have a whakapapa? what place does it have in te ao marama?
7:43 what is your favourite pūrākau
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Each month, members from Pūrākau Principles or one of the other private groups I facilitate send through questions to be answered in a Q&A forum. These are recorded and uploaded to the membership sites as video and audio - and so I thought ‘why not share the audio on the podcast to see what other people reckon?’ and here. we. are.
How would you approach the engaging of Tauiwi learners, and their whānau, in spaces of kaupapa Māori?
Should people with no whakapapa Māori recite pepeha?
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A kōrero about ALL the things with my very good friend, sounding board, worldly and wise, meme-sender, wholesome human, Leonie Cairns.
I’ve shared dreams about The Whakapapa Effect with Leonie and she’s backed them all 1000%, even helped refine the dreams a little and offer new perspectives as well. The only person I had in mind to be my first manuhiri (guest) on The Whakapapa Effect.
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The very first episode of our very first season! It’s been a looong time coming, a lot of daydreaming and planning that’s been slow building and manifesting away in Te Kore (realm of infinite possibilities) until timing, my availability, confidence and probably other things beyond my awareness all aligned.
An introduction to the show, the term ‘the whakapapa effect’, why I do what I do, the format for the season ahead and more. Nōku te whiwhi, it’s my privilege to share this wānanga with you.
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Well, when you think about it in terms of whakapapa - it’s both. Nature AND nurture, not one or the other.
‘He kai kei aku ringa’ - there’s abundance within me, I have all I need to make manifest my desires and aspirations. but it requires work and cultivation..
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You can't evolve if there's no room for it - plain and simple. How can love, light and the good stuff flow if you're already at capacity with redundant, obsolete, detrimental junk taking up space?
Approaching this wānanga from the pūrākau of the separation of Ranginui and Papatuanuku to help us see the metaphor in this story and apply the wisdom to our own lives and situations. -
A summary of the blog post written by Hana. "Exposure leads to expansion", covering the pūrākau about the separation of Ranginui and Papatuanuku and Uepoto's discovery of a new world.
That same potential exists within us, so when we find ourselves faced with a similar decision of whether to take the leap or remain in the same situation - we can look to Uepoto and the sequence of events as a blueprint to help us navigate from where we are to where we want to be. - もっと表示する
