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In this week's episode, guest Channette Romero discusses her article "Toward an Indigenous Feminine Animation Aesthetic," which analyzes the aesthetics and politics of animation shorts created by Indigenous women situated in North America. Romero argues that these women's innovative animation styles draw attention to the pervasive colonial gaze in mainstream animation and position Indigenous creatives as foremost multimedia artists.
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In this week's episode, guest Bruno Guaraná discusses his article "Taís Araújo: The Black Helena against Brazil's Whitening Television," which traces key moments in the television career of one of Brazi's most popular television celebrities Taís Araújo, including the several times she has been slated as "the first black protagonist" on different television shows. Guaraná argues that, against Brazilian television's practices of whitening raced subjects and pushing forth a colorblind ideology, the construction of Araújo's star image has ultimately turned her into a popular symbol of black female resistance.
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In this week's episode, guest Xiomara Cervantes-Gómez discusses her article "Where Blackness Dies: The Aesthetics of a Massacre and the Violence of Remembering," which analyzes the digital altar created to commemorate the lives of 72 Central American migrants massacred in Mexico in 2010. Cervantes-Gómez builds on this analysis to interrogate the sensationalist depictions of migrant death, the affordances and limitations of digital media for attending to the divine, and, ultimately, the politics of blackness in the context of Mexico and the American continent.
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In this week's episode, guest Mohan Ambikaipaker discusses his article "Music Videos and the 'War on Terror' in Britain: Benjamin Zephaniah's Infrapolitical Blackness in Rong Radio," which analyzes the political project of the music video Rong Radio, created by British artist Benjamin Zephaniah based on his own dub poem. Ambikaipaker argues that Rong Radio illustrates an "infra-political blackness," a form of coalition building that is less tied to specific identity markers and instead builds solidarity across people of color responding to shared legacies of disenfranchisement through colonialism and imperialism. Ambikaipaker also discusses the affordances of music videos for activists looking to raise awareness of transnational issues and for educators hoping to generate discussion on complex topics in the classroom.
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In this week's episode, guest Jasmine Nadua Trice discusses her article "Manila's New Cinephilia," which analyzes the informal circulation of DVDs through Manila's street vendors during the early 21st century. Trice demonstrates how these pirate forms of film distribution and consumption are quotidian practices in the Global South and why they represent new form of cinephilia, an appreciation of and deep knowledge of cinema's technological aspects independent of the text itself.
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In this week's episode, guest Curran Nault discusses his article "Documenting the Dead: Call Her Ganda and the Trans Activist Afterlife of Jennifer Laude," which analyzes the production and circulation of the documentary that Nault co-produced about the murder of transpinay Jennifer Laude by a US marine. Informed by his roles as both producer and media scholar, Nault raises critical questions about the aesthetics and ethics of re-presenting trans death and, ultimately, reflects on the possibilities and limitations of documentary as a trans activist tool.
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n this week's episode, guest Moon Charania discusses her article "Ethical Whiteness and the Death Drive: White Women as the New War Hero," which examines how contemporary films use white women protagonists to justify drone warfare and military intervention in the Middle East. Charania argues that media mobilize the figure of the suffering brown girl to elicit empathy and to assuage Western audiences' guilt about collateral damage in neo-colonial wars. Through what Charania calls "ethical whiteness", Global North citizens can promote humanitarian causes to rescue Global South brown girls from numerous atrocities without interrogating how their own governments are responsible for creating the conditions for such atrocities.
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In this week's episode, guest Michael Curtin discusses his article "Post Americana: Twenty-First Century Media Globalization" a wide-reaching examination of the political and social forces that shaped the United States' dominance in global media during the 20th century. Curtin argues that, after nearly a century of American hegemony, media industries are today growing more plastic and complicated, scaling their ambitions and operations in an increasingly dynamic environment filled with new technologies, shifting audiences, and emerging economies.
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In this week's episode, guest Eszter Zimanyi discusses her article "Digital Transience: Emplacement and Authorship in Refugee Selfies" which analyzes "refugee selfies" collected from Instagram's Explore Places map feature as an alternative viewpoint on the so-called 2015 European refugee crisis. Zimanyi argues that that refugee selfies are best conceived as a form of digital transience that provide the refugee with a sense of emplacement in a particular location along with an archive of their movement across locations. At the same time, these digital posts also prompt a disruptive affective charge that forces other viewers of the image to contend with the precarity of the refugee’s existence in any location.
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In this week's episode, guest Ronak Kapadia discusses his article "Sonic Contagions: Bird Flu, Bandung, and the Queer Cartographies of MIA" which analyzes the work of Sri Lankan diasporic musician, producer, and designer Mathangi Maya Arulpragasam (a.k.a. MIA). MIA's music offers an opening to explore the unlikely intimacies between the diverse histories and political agendas of social movements and radical uprisings across the globe. Kapadia argues that prioritizing the sonic realm in MIA's work makes available alternative utopian possibilities, offering other ways of hearing and conceptualizing queer collectivity, belonging, and pleasure in the midst of the devastation wrought by security panics and constant warfare.
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In this week's episode, guest Lorena Alvarado discusses her article "Never Late: Unwelcome Desires and Diasporas in Chavela Vargas’ Last Works" which analyzes how the last two albums of musical performer Chavela Vargas, Cupaima (2006) and ¡Por mi Culpa! (2010), continue making aesthetic choices that de-form the classic repertoire of rancheras and boleros. These musical works represent a "late style" formulated by an older subject that refuses to retire quietly and with docility. Alvarado argues that the mix of beloved, familiar lyrics and melodies with sonic details that evoke the experiences of migrants and Indigenous communities result in an unexpected, repellent musicality that speaks to the contemporary struggles of those unwelcome, despised, and outside neo-liberal chronology.
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In this week's episode, guest Laurena Bernabo discusses her article "Progressive Television, Translation, and Globalization: The Case of Glee in Latin America" which analyzes the behind-the-scenes production process to dub the TV show Glee into Spanish for Latin American audiences. Bernabo demonstrates how managerial choices, talent availability, and narrative particularities shape the creative decisions for a show's dubbing. In the specific case of Glee, these creative decisions significantly impact the translation of the show's attempts at representing various identities, such as gender, race, and sexuality. Bernabo argues for the importance of studying production processes and translated texts together to account for how ideologically rich representations circulate across linguistic and national contexts.
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In this week's episode, guest Camilo Diaz Pino discusses his article "Weaponizing collective energy: Dragon Ball Z in the anti-neoliberal Chilean protest movement" which analyzes how the 2011 student-led protests in Chile borrowed icons from the popular anime show to foster a sense of collective struggle. The mobilization of the "genki dama" captured the need for solidarity among various protest groups as they fought the continued privatization of public services in the country. Diaz Pino argues that this case study illustrates the powerful influence of Japanese media in Latin America and the need to study transnational media flows that do not intersect with Anglo-American perspectives.
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In this week's episode, guests Aswin Punathambekar and Sriram Mohan discuss their article "A Sound Bridge: Listening for the Political in a Digital Age" which analyzes how catchy sounds become sonic cues for political participation. In their analysis of the popular refrain “Why This Kolaveri” (“Why This Murderous Rage”), the authors demonstrate how a sound's availability, performativity, and resonance enable it to be picked up by a variety of journalists, politicians, and citizens engaged in popular protest movements. Punathambekar and Mohan argue that understanding politics in the digital age requires attending more closely to sonic modes of participation.
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In this week's episode, guest Bianka Ballina discusses her article "Juan of the Dead: Anxious Consumption and Zombie Cinema in Cuba," which analyzes the complex material and ideological transformations in Cuban film over the past two decades. Ballina argues that Alejandro Brugués's film Juan de los muertos offers an opportunity to explore the circulation of anxieties around global consumption within the island. While the film contributes to the continued reformulation of Cuban and genre cinemas, it also reproduces conservative ideologies about race, gender, and sexuality in Cuba.
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In this week's episode, guest Michelle Cho discusses her article "Genre, Translation, and Transnational Cinema" which analyzes Kim Jee-woon’s Korean western film The Good, the Bad, the Weird as emblematic of both the transnational adaptation of popular genres and the international rise of South Korean cinema in the early 21st century. Cho proposes a theory of genre translation that does not require audiences to know all textual references in a film and that accounts for the embodied pleasures and therapeutic sensations of globally popular genres, such as westerns.
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In this week's episode, guest Karrmen Crey discusses her article "Screen Text and Institutional Context: Indigenous Film Production and Academic Research Institutions" which analyzes post-secondary institutions and the intellectual traditions that shape how Indigenous filmmakers engage the politics and ethics of representation. By comparing two documentaries by Indigenous women, Navajo Talking Picture (Arlene Bowman 1986) and Cry Rock (Banchi Hanuse 2010), Crey argues that we must consider how Indigenous artists contend with sources of funding and formal tropes enmeshed in Western traditions when attempting to tell Indigenous stories in visual media.
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In this week's episode, guest Laura Beltz Imaoka discusses her chapter "Rain with a Chance of Radiation: Forecasting Local and Global Risk after Fukushima," which traces the news coverage of the fallout of the 2011 Fukushima Daiichi nuclear disaster. Imaoka analyzes how the distinct organizations of the Japanese and U.S. news industries contributed to vastly different public perceptions of local risk and global atmospheric interconnections. She also notes an early moment when, in the absence of reliable data from official institutions, civilians turned to social media to obtain their information, often with disastrous effects.
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In this week's episode, guest Jason Farman discusses his article "Mapping the Digital Empire: Google Earth and the Process of Postmodern Cartography" which analyzes how the political and social implications of cartography take on new significance in the digital age, with the proliferation of interactive maps and geographic information systems (GIS). Farman argues that, by incorporating a social network that engages users as embodied interactors rather than disembodied voyeurs, Google Earth is able to present user-generated content spatially within the very object that such content critiques.
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Welcome to the Global Media Cultures podcast! In this brief episode, I explain the origin of the series and what I hope listeners take away from these conversations over the next three months.
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