Episoder
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Our celebration with some personal stories and a brief message on how churches embracing Pride today can find a powerful Biblical parallel in the early church's embrace of the Gentiles (Art: Peter in the house of Cornelius, by Gustave Doré, 19th century)
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What does it look like to have pictures of fathering that are rooted in tenderness instead of power and control? How can this tenderness then inform our view of God? Hayley reflects on what it means to call God Abba Father.
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Mangler du episoder?
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Vince shares one of his biggest personal lessons in solidarity, and brings our theme “from charity to solidarity” to a close by talking about a very important challenge to making that mindset shift: guilt.
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What's the distinct help that prayer offers to the building of a solidarity economy that works for all of the 99% of people who have to work for a living, and not just a few at the top? Hayley and Vince discuss through the lens of the Church Calendar's celebration of Pentecost. (Icon Art by Kelly Latimore)
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Like Jesus, we can be thoughtful about what images we let (and don't let) form our personal images of God. In our current moment of global war crimes, mass economic exploitation, and collective deconstruction of versions of faith that no longer work for people, we need mothering images of God more than ever before. (Mosaic: Jesus as Mother Hen -- Dominus Flevit Church in Jerusalem)
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The usual way Americans interpret Jesus' parables is surprisingly weird. Continuing our series "From Charity to Solidarity", Vince explains with a look at Jesus' Parable of the Workers in the Vineyard from Matthew 19-20. (Illustration by Lauren Rolwing for The Southeast Center For Cooperative Development)
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Hayley and Vince dig deeper on how a solidarity mindset is distinct from a charity mindset, with a focus on the role and promise of community. (Illustration by Lauren Rolwing for The Southeast Center For Cooperative Development)
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Join our church in dreaming together this spring about a more profound, more connecting, more sustainable way to address economic suffering and struggle in our country. Vince sets the table for this ongoing project teaching us about the God of Solidarity, who calls us toward the same mindset. (Illustration by Lauren Rolwing for The Southeast Center For Cooperative Development)
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Jumping off of our community's discussions and comments over the last couple months, Hayley reflects on our Lenten practice of trying to give up unhelpful and incomplete beliefs.
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Easter's celebration of Resurrection isn't about elevating Jesus above all, like an authoritarian emperor. It's a vision of hope and justice to lift up ALL people, that begins with Jesus, and moves forward by the power of persuasion, not force.
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Our church's tradition on Palm Sunday, beginning Holy Week's re-telling of the last days of Jesus' life, is to talk about the Cross. This year, Vince talks about the way Jesus' death on the Cross can help free us from cycles of revenge and retribution, and encourages us to give up the popular American belief known as Penal Substitutionary Atonement.
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Does Christianity have to be the only game in town for it to be anything worthwhile? Or can Christianity be a distinct, important contribution to the world — worth giving your life to — AND other world religions also have truthful, ultimate things to offer the world too?
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The idea of "eternal conscious torment" disgusts, and even traumatizes, many. Unfortunately, it feels like it is synonymous with Christianity, even though it is (gasp!) not in the Bible! Hayley and Vince point us toward alternative Christian beliefs about eternity and morality.
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Our wider culture's good response to self-punishing versions of religion is to focus instead on self-care. Hayley highlights the helpfulness of that, and yet also wonders if it is incomplete, before suggesting an alternative aim we might make our goal, from deep in the Jesus tradition.
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Hayley and Vince kick off the Lenten season sharing several ways BLC hopes to help you (and your friends/family/roommates) live with intentionality and meaning over the next 40 days, without feeling exhausted or burdened.
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We tie up various loose ends and respond to some outstanding questions after leaning into the discomfort of talking about suffering for the last month. (Art: "Sorrowing Old Man At Eternity's Gate" by Van Gogh)
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A natural response to suffering in church settings is: “I’ll pray for you.” Which is great! But it can also lead to disappointment, or even (dare we say it) embarrassment. How can prayer to alleviate suffering be an important and deep part of our lives and communities? Are there popular beliefs about prayer we need to unlearn?
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What is it behind the most inspiring stories we know of people embracing suffering? Vince wonders if it's a certain kind of perspective that's hard for modern Western people to learn. But it still can be! (Photo by Adrian Swancar on Unsplash)
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Vince & Hayley respond to a grab bag of questions about suffering and the tension of alleviating vs embracing. (Image from the Center for Action & Contemplation)
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For MLK Day weekend, we continue our look at the tension of alleviating suffering and embracing suffering for a good, full life, learning from some of Dr. King's 1967 speeches.
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- Se mer