Episodes
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A Sermon on Romans 10:1-2
Romans 10:1-2
Brothers, my heart’s desire and prayer to God for them is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. (ESV)
SERMON DESCRIPTION
Is the Christian zealous for God? If so, is it a true or false sense of zeal? Paul points out that the church does have a zeal for God, but that it is not based on knowledge. In a sermon on Romans 10:12 titled Trust and Zeal, Dr. Martyn Lloyd-Jones outlines the differences between true and false zeal in the Christian life. First, he outlines several tests that can apply to a person’s zeal to determine if it is a false sense of zeal. A few of these arguments include a zeal that has been imposed rather than genuine; a focus on actions rather than just being oneself; a likeness to frivolity and the flesh; and a focus on self and one’s own power rather than the Lord’s. On the other hand, a few arguments for true zeal include a zeal that is put on by the Lord; a result of true knowledge; zeal that is not showy but deep; and a result of genuine behavior. At the end, Dr. Lloyd-Jones charges believers to ensure they have true zeal for the sake of those who are lost. He challenges those who have heard the gospel and know the truth to be zealous and concerned for those who have not heard.
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A Sermon on Romans 10:1-21
Romans 10:1-21
Brothers, my heart’s desire and prayer to God for them is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law for righteousness to everyone who believes. For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. But the righteousness based on faith says, Do not say in your heart, Who will ascend into heaven?’ (that is, to bring Christ down) or Who will descend into the abyss?’ (that is, to bring Christ up from the dead). But what does it say? The word is near you, in your mouth and in your heart (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, Everyone who believes in him will not be put to shame. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For everyone who calls on the name of the Lord will be saved. How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, How beautiful are the feet of those who preach the good news! But they have not all obeyed the gospel. For Isaiah says, Lord, who has believed what he has heard from us? So faith comes from hearing, and hearing through the word of Christ. But I ask, have they not heard? Indeed they have, for Their voice has gone out to all the earth, and their words to the ends of the world. But I ask, did Israel not understand? First Moses says, I will make you jealous of those who are not a nation; with a foolish nation I will make you angry. Then Isaiah is so bold as to say, I have been found by those who did not seek me; I have shown myself to those who did not ask for me. But of Israel he says, All day long I have held out my hands to a disobedient and contrary people. (ESV)
SERMON DESCRIPTION
Doctrine and practice must not be separated. This seemingly simple truth has a great impact on how Christians live and seek to obey Christ. In this sermon on Romans 10:121 titled Doctrine and Practice, Dr. Martyn Lloyd-Jones expounds on the apostle Paul’s doctrine of the Christian life in all its glory and weightiness. Out of the great truths of justification by faith, predestination, and perseverance comes a view of the life that is grounded in the person and work of Christ. Christians must seek to trust God and His providence. They must be faithful to the command to evangelize and seek to love their neighbors as themselves. They must also be aware of the danger to intellectualize Christianity at the expense of practice. Some say things such as, If God is sovereign, why pray? or If God elects, why evangelize? However, Dr. Lloyd-Jones warns not to try to use vain logic to understand God, but rather read Scripture faithfully and submit to all of God’s teaching. How then does doctrine relate to practice? The answer is that doctrine informs how God desires His people to live as new creatures in Christ Jesus.
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A Sermon on Romans 9:1-33
Romans 9:1-33
I am speaking the truth in ChristI am not lying; my conscience bears me witness in the Holy Spiritthat I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen. But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but Through Isaac shall your offspring be named. This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. For this is what the promise said: About this time next year I will return, and Sarah shall have a son. And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, though they were not yet born and had done nothing either good or badin order that God’s purpose of election might continue, not because of works but because of him who callsshe was told, The older will serve the younger. As it is written, Jacob I loved, but Esau I hated. What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth. So then he has mercy on whomever he wills, and he hardens whomever he wills. You will say to me then, Why does he still find fault? For who can resist his will? But who are you, O man, to answer back to God? Will what is molded say to its molder, Why have you made me like this? Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for gloryeven us whom he has called, not from the Jews only but also from the Gentiles? As indeed he says in Hosea, Those who were not my people I will call my people,’ and her who was not beloved I will call beloved.’ And in the very place where it was said to them, You are not my people,’ there they will be called sons of the living God.’ And Isaiah cries out concerning Israel: Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, for the Lord will carry out his sentence upon the earth fully and without delay. And as Isaiah predicted, If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah. What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame. (ESV)
SERMON DESCRIPTION
In this sermon on Romans 9:133 titled Learning the Lesson, Dr. Martyn Lloyd-Jones gives a bird’s eye view of the entire chapter to show what can be learned. He says that contrary to what many believe, the Old Testament is not done away with or made obsolete for Christians. This can be known because the apostle Paul uses many Old Testament references and examples to explain the nature of the church, the Christian life, and salvation in Christ. Just as God chose the people in Israel in the Old Testament and passed by others, so also in the New Testament God calls out a people, the church, for His own purposes. Paul explains that being a Jew does not mean that one is a Christian, for not all who are born of Israel are true Israel. It is only those that God calls that are truly the children of God. This sermon presents many of the hard truths of Scripture, but it also shows how these hard truths are some of the most comforting. All of God’s truth is good news for those that love Him and who have put their trust in Jesus Christ.
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A Sermon on Romans 9:30-33
Romans 9:30-33
What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame. (ESV)
SERMON DESCRIPTION
Why is Jesus Christ a stumbling stone? In this sermon on Romans 9:30-33 titled A Rock of Offence, Dr. Martyn Lloyd-Jones explains what this statement means and how it impacts one’s life. The apostle Paul says that Jesus is a stumbling block to His fellow and beloved Jewish brethren. This is because many of them still seek to justify themselves by the law. Because they seek to justify themselves, they stumble at the teachings of Jesus when He says that He has fulfilled the law and that He is the only way to know God. One’s relationship to God is entirely dependent on whether they know God or not. What does all this mean for today? This teaches that it is only Jesus that saves and all other attempts to make one’s self right, whether it is through the works of the law or any other way, is hopeless. How then can humanity be saved? The answer is found in trusting Jesus Christ and believing that He has been sent from God and died for humanity’s sin. It is to believe that Jesus is the Son of God that has come to take away the sin of the world and that He is the only savior from God.
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A Sermon on Romans 9:30-33
Romans 9:30-33
What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame. (ESV)
SERMON DESCRIPTION
The sovereignty of God in salvation pushes towards humility in a couple of ways. The most obvious is the pride-bursting truth that salvation is completely and totally the work of God’s grace for which no one can take any credit. Second is the reality that people will never understand why God ordains some and not others. It is a profound mystery and all must humble themselves to accept that they will not understand the inscrutable mind of God on the topic. In this sermon on Romans 9:3033 titled Choice, not Belief, Dr. Martyn Lloyd-Jones pushes back against those who want to hold onto some level of credit for their own salvation and he presses his own imagined interlocutors in order to show them the futility of their position. He maintains that it is not belief or faith that causes salvation but God’s choice. Listen as he tackles an important but difficult topic in a manner worthy of imitation.
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A Sermon on Romans 9:30-33
Romans 9:30-33
What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame. (ESV)
SERMON DESCRIPTION
Paul is grieving over the standing of the Jews because in the church there are more believing Gentiles than Jews. This fact probably rattled most Jews to the core. The Gentiles, who had not sought after righteousness and lived immoral lives, had received a righteousness by faith. However, the Jews, who were actively pursuing the law and its commands, had not received righteousness. So why is it that God’s chosen people were outside of the church? In this sermon on Romans 9:3033 titled Faith, not Works, Dr. Martyn Lloyd-Jones says that the law demands absolute perfection and if any one statute were broken then there would be no account of righteousness. Paul points out that the gospel of the Lord is for all people and salvation is purely the work of Christ alone. Each person is responsible for their rejection of the gospel but they are not responsible for their acceptance of the gospel. The Bible teaches that election alone accounts for the saved, but non-election does not count for those who are lost. All are in Adam so they are all without excuse, both Jews and Gentiles.
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A Sermon on Romans 9:25-29
Romans 9:25-29
As indeed he says in Hosea, Those who were not my people I will call my people,’ and her who was not beloved I will call beloved.’ And in the very place where it was said to them, You are not my people,’ there they will be called sons of the living God.’ And Isaiah cries out concerning Israel: Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, for the Lord will carry out his sentence upon the earth fully and without delay. And as Isaiah predicted, If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah. (ESV)
SERMON DESCRIPTION
In order to help the Jews truly understand the peril they were in, Paul uses the Jewish people’s own Scripture to argue against their pride. The Jews were very prideful about the fact that they had the Scriptures, but they were also blinded to the message that was in the Scripture. In Romans 9:2529, Paul is speaking directly to the Jews about their standing as God’s chosen people. In this sermon on Romans 9:2529 titled Rejection of the Jews, Dr. Martyn Lloyd-Jones notes that the Jews received promises, but they also received threats. They did not realize that the promises they received from God were conditional and His warnings against them were true, because God’s words are always true. The words of the prophets that Paul quotes have both an immediate implication and a remote application. God would indeed carry out destruction on the Jewish people and Paul cries out for them on their behalf. Some Jews thought God would not seek destruction on them because it had been so long, but God does not always act immediately on his warnings. Dr. Lloyd-Jones reminds that salvation, to the Jew and the Gentile, is purely the work of God and we are saved by his loving mercy. The Jews should be thankful that even a remnant of them were saved.
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The Old Testament Scriptures testify that salvation is for Jews as well as the Gentiles. Surprisingly, many Jews needed to be convinced of this in the first century. In this sermon on Romans 9:2526 titled Jew and Gentile, Dr. Martyn Lloyd-Jones calls attention to the apostle Paul’s method. He builds his case using reason, logic, and Scripture. It is clear, says Dr. Lloyd-Jones, that Paul is trying to be winsome and persuasive towards his fellow Jews. Nevertheless, the great apostle refutes the idea that it is by physical birth or lineage that one can be called a child of the living God. Paul turns to the Scriptures to show how no one should be surprised at this. Dr. Lloyd-Jones engages the issue of Paul’s citation of Hosea. He combats skeptics of the doctrine of inspiration who question the legitimacy of Paul’s application of Hosea to the Gentiles. As Paul is led by the Holy Spirit to write Scripture himself, he states the same essential truth in a slightly different form than Hosea does. However, since it is the same Holy Spirit that inspired both, Christians can have confidence Paul is applying Scripture appropriately. Listen as Dr. Lloyd-Jones helps the listener understand how the apostle Paul correctly handles Holy Scripture in this passage.
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Romans 9:1924 can sometimes be troubling to Christians. Paul’s talk of predestination, election, and God’s wrath against sinners can plunge them into discussions that challenge their intellect and instincts of the justice of God. Perhaps lost in the rigors of grappling with such important matters is the doxology which deep theology elicits in the apostle Paul the riches of His glory. In this sermon on Romans 9:1924 titled God’s Glory Revealed (2), Dr. Martyn Lloyd-Jones teaches that the glory of God is on display and shares how the Bible reveals its many aspects. While God’s glory is primarily revealed in the person of Christ and the sending of the Holy Spirit, it is often forgotten how according to Paul, the riches of God’s glory is also seen in His children. The Christian should ask themselves if they are captivated by the wonder of God’s preparing beforehand vessels of His mercy and if they find satisfaction that results in praise when reflecting upon God’s sovereign choosing and calling of sinners. They also can challenge themselves to the adoration of the riches of God’s glory like the apostle Paul. Listen as Dr. Lloyd-Jones helps focus the listener’s attention on the awesome majesty of salvation that is revealed in Scripture.
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A Sermon on Romans 9:19-24 - God has every right to immediately and eternally punish sin. Humanity has been warned for centuries to turn from sin and submit to Christ. While God restrains His wrath, He will not allow His voice to be ignored forever. In this sermon on Roman 9:1924 titled God’s Glory Revealed (1), Dr. Martyn Lloyd-Jones lays out a four-fold case to explain God’s patience with sinful people. That case includes (1) the compassion of God that does not take pleasure in punishment; (2) the fact that humanity is utterly inexcusable because of the opportunities God has given; (3) the reality that when God’s wrath is revealed, it will be all the more striking; and (4) the patience and wrath of God reveal His character in ways nothing else can. The wrath of God protects His holiness, but it was His wrath that was poured out on Jesus Christ when He took humanity’s punishment for sin. That gift of salvation makes known the riches of His glory and is the most magnificent thing God does. Even the miracle of creation pales in comparison to the miracle of salvation. The fact that God would even choose to associate with humanity is staggering to Dr. Lloyd-Jones as he explains how the entire Trinity is involved in the salvation plan: it is the Father’s will to save, the Son who was executed and rose from the grave, and the Spirit who seals salvation and continues to apply the work of sanctification to the Christian’s life. This is the work God delights to do, yet it is also the work from which humanity runs. Today is the day of salvation, to stop running from God and turn to Him in humble confession of sin, believing in the finished work of Jesus Christ.
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A Sermon on Romans 9:19-24 - Why does God allow evil to exist? Many see the presence and reality of evil as something God should extinguish. In this sermon on Roman 9:1924 titled God’s Wrath, Dr. Martyn Lloyd-Jones says that what fails to be seen is that evil is not an external force acting upon humanity, but an internal reality within people. To extinguish evil would be to extinguish humanity. The holiness of God will not tolerate anything sinful in His presence and His wrath is completely justified to protect His glory. That protection should immediately send every sinner to hell; however, it is God’s grace and mercy that restrains His wrath. As seen in the example of Pharaoh, God endures sinners for a time so that His kindness may be on display and people brought to salvation (Romans 2:4). However, His kindness is not to be abused and His patience and longsuffering are not to be ignored. Though for a time He may endure sinners as Christ did with Judas, that patience did not save him and it only prolonged the time until his punishment. That is the lesson of the Old Testament that God waits, longing for people to repent. However He will not delay punishment forever and when it does arrive, it will be without recourse. The lesson to humanity today is to repent while there is time and while the longsuffering of God endures their sin. Be reconciled to God today and embrace the forgiveness only available through Jesus Christ.
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Romans 9:19-24 - Who is really in charge? Is a person free to do whatever they want? Is God really guiding everything to happen the way He wants? How can one understand the sovereignty of God and the responsibility of humanity? Dr. Martyn Lloyd-Jones sheds some much needed light on this difficult subject as he preaches this sermon on Romans 9:1924 titled Holy God, Fallen Man. The apostle Paul warns creation not to fight against the one who has both the authority and ability to exercise His power. In the same way that a potter has the right over the clay, God has the right to do what He desires. He alone decides what to make from the same raw materials, each person for a different purpose. Just as He chose to make both Jacob and Esau, He also chose to love Jacob and hate Esau. However, as Dr. Lloyd-Jones explains, God never created anything evil nor forces anyone to sin, as he quotes from James 1. But because of Adam’s choice to sin, human nature is fallen and sin is an instinct. So who then is responsible for salvation? The world offers hopeless, fatalistic answers that are contingent on heritage, context, and childhood experiences. While God is responsible for salvation, people remain responsible for their damnation. God offers hope since He sets His claim on His people and gives them His mercy in salvation through the sacrifice of Jesus Christ as the sin payment.
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A Sermon on Micah 5:2 - The story of the human race points to Bethlehem. The focal point of history is Bethlehem. Everything in the Scriptures points to Bethlehem. In this Christmas sermon on Micah 5:2 titled O Come Let Us Adore Him, Dr. Martyn Lloyd-Jones brings out the marvelous character of the season. But how does one respond to the Christmas season? Do they marvel at it? Are they amazed by it? Often people are distracted by many other messages during this time. Listen as Dr Lloyd-Jones looks at Micah 5:2 in order to move the church to adore the great Savior Jesus Christ. In this message, Dr. Lloyd-Jones says Christians marvel at Bethlehem because it is where God’s promises are fulfilled. In Bethlehem, God the Father was vindicating His character and proving Himself to be faithful, beginning in Genesis 3. What is more, it is in Bethlehem that the eternal counsel by the triune God was made manifest as the Son of God came to earth. Jesus Christ was just like every other babe, for He was fully human. But He was unlike every other babe in that He is from everlasting. Listen as Dr. Lloyd-Jones connects the promises of God from the Old Testament to their fulfillment in the babe in the manger. He encourages the listener to come, adore, and marvel at the mystery of Bethlehem.
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Romans 9:18-24 - Who is responsible for a hard heart? Is it something one does or something God does to them? In this sermon on Romans 9:1824 titled Who Art Thou, O Man? Dr. Martyn Lloyd-Jones introduces the challenging subject of God’s sovereignty and humanity’s responsibility. Scripture speaks of God’s sovereign choice first of the nation of Israel and then of individuals within that nation such as Jacob over Esau. Yet a person’s decision to reject God is also seen. How can God allow such rebellion to exist? Dr. Lloyd-Jones explains that in many cases, it is so that God’s power may be seen in how He handles evil. Yet some may ask, how can God find fault with people since He is sovereign? The question is valid since even Paul incorporates it in this passage, yet before it can be addressed, Dr. Lloyd-Jones encourages examination of motive so that one does not question God from a place of arrogance or indignation. A person’s spirit must be contrite, knowing that their understanding is limited. He encourages careful consideration of who one is and to follow the pathway of Moses before he walked on holy ground or of Isaiah who cautiously and humbly responded to God’s glory.
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