Episodes
-
Did Henry break with Rome in order to seize power over the wealthy, ubiquitous church in England? We find that the dates don’t add up. Instead we look at why in June 1525 Henry promoted his illegitimate son Henry Fitzroy over the head of his heir Mary. And why Charles V broke off his engagement with 9 year old Mary to marry a Portuguese princess instead.
Hosted on Acast. See acast.com/privacy for more information.
-
In 2010 a document from 1527 was found in which Henry VIII admits to the pope that he is sleeping with the woman he wishes to marry instead of, or as well as, his Spanish wife Katherine. Very little of the traditional story can be believed. It’s Katherine who matters in the story of Henry’s Reformation, not Anne.
Hosted on Acast. See acast.com/privacy for more information.
-
Missing episodes?
-
Having considered the arguments in favour of defining Sir Isaac Newton as an early 'scientist', we now consider the other side of the coin.
Newton’s best-known breakthrough – the identification of gravity – belonged not to the latest tradition of European Cartesian rationalism, but to a very English strand of occult philosophy. In fact it was only because Newton worked in this tradition that he was able to think of gravity as an unseen and mysterious force. Europeans like Leibnitz wrote the idea off as magic.
More striking, like other English philosophers, Newton believed that all this had been known to ancient thinkers going back to Noah, and spent much of his life trying to decode the myths and symbols they left behind. He was, he believed, the only man in his generation privileged to understand them. The last of magicians? Maybe.
Hosted on Acast. See acast.com/privacy for more information.
-
The short answer to the question, ‘was Newton the last of the magicians?’ is, yes …. And also … no. Newton and alchemy turn out to be ‘a riddle, wrapped in a mystery, inside an enigma.’ We toss a coin and take a heads-and-tails approach. In this podcast we argue that the alchemical experiments he undertook had nothing to do with magic. Newton’s alchemy now looks to historians like good science (although he would have called himself both a natural philosopher and a chymist). It was well conceived and measured and drew on the work of his contemporaries and of many men before him. And Newton was certainly not the last person in Europe to practise alchemy of this kind. Within fifty years of his death it would simply evolve into modern chemistry.
Hosted on Acast. See acast.com/privacy for more information.
-
Was Shakespeare a Catholic? We examine the evidence and then ask whether his audience would have compartmentalised the world into Protestant, Catholic or alchemical. Wasn’t their world full of magic? In his last solo play, The Tempest, a white magus, Prospero, tells the audience that it’s up to them to make good things happen, to create a ‘brave new world’ in which everyone can be reconciled. Is this Shakespeare’s leave-taking?
Hosted on Acast. See acast.com/privacy for more information.
-
The Earl of Essex, it always used to be said, was an airhead. Elizabeth’s swaggering toyboy who posed as a military genius. And yet Shakespeare took the young Earl of Essex seriously, portraying him as Henry V in early performances in 1595. It riled Essex’s rival at court, the Queen’s Chief Minister, Robert Cecil, so much that he ensured English history plays were banned.
Hosted on Acast. See acast.com/privacy for more information.
-
Shakespeare confronts homelessness with his aging king, reduced to beggary. He makes the audience ask what it would be like if it was you who found yourself out of house and home, shivering and hoping someone would give you their cloak. Is it not, Shakespeare asks, an outrage to blame the poor for their condition?
Hosted on Acast. See acast.com/privacy for more information.
-
We reveal the real-life factional feud that inspired the Montagues v Capulets and which makes the groundling audience so angry. It’s London. 1595. Life is tough. It’s wet and cold and only three years ago 20% of the population died of the plague. And it’s not fair. The rich can commit murder, duelling in the streets, and get away with it. While young apprentices are hanged for arguing over the price of a fish because the Queen’s Chief Minister, Robert Cecil, is in a feud with the Lord Mayor. As the Prince says in Romeo and Juliet ‘some shall be pardoned and some punished.’ It’s an outrage.
Hosted on Acast. See acast.com/privacy for more information.
-
Nothing is what it seems? We, poor Londoners, paying our penny to stand at the Globe in 1606 would agree with that. With Robert Cecil’s government relentlessly pumping out fake news around the Gunpowder Plot, it’s not at all clear who the real criminals are. As Macbeth, murderer of a Scottish king, is overtaken by the evil of ambition we begin to see that our Scottish king James is also in danger. Doesn’t the ambitious scheming of his Principal Secretary threaten to reduce him to an irrelevance? Didn’t Cecil’s father, Elizabeth’s chief adviser, kill our own king’s mother, Mary Queen of Scots?
Hosted on Acast. See acast.com/privacy for more information.
-
Henry VII invented the idea of the Wars of the Roses and the notion that he alone could end them. With a comparatively weak claim to the throne he found a novel way to deal with the nobility - through extortioners and hatchet men. He could only get away with this because the Black Death had fatally damaged the status of the nobility and caused the rise of the small independent farmer. Feudalism in England and Wales was over… or at least we thought it was, until now. (R)
Hosted on Acast. See acast.com/privacy for more information.
-
One common-girl-denies-king-until-he-marries-her, two kings, three royal murders in the Tower, and the Queen's mother accused of witchcraft. Just about standard for late 15th Century England and Wales. (R)
Hosted on Acast. See acast.com/privacy for more information.
-
By the time Henry VI finally lost the last bit of England's French Empire in 1453 he could no longer go to war in France to occupy and enrich his nobility. This small, interrelated and bickering group, cooped up in England with an agricultural depression settling in, now resorted to what the historian Michael Postan long ago (in 1939) famously called ‘political gangsterdom.’ (R)
Hosted on Acast. See acast.com/privacy for more information.
-
Why was the 15th century in England and Wales so violent? It certainly wasn’t York v Lancaster, white-rose v red-rose rivalry. Monarchs were useless but that’s not unique to the 15th century. So what was it that defined this period? It has everything to do with the plague… (R)
Hosted on Acast. See acast.com/privacy for more information.
-
Why do we know so little about medieval history? About England and Wales in the fifteenth century? The Wars of the Roses (Lancaster v York) lasted 4 months not the traditional 85 years. Even the roses were (mostly) inventions. And was it even medieval? The execution of the King’s chief minister as a traitor in 1450, by sailors dissatisfied with an ineffective king, was shocking. It revealed that the common people believed the true crown was the community. You can’t get more modern than that. (R)
Hosted on Acast. See acast.com/privacy for more information.
-
We present the final, damming evidence that the neoliberal case for freedom from all government regulation was always a dangerous deceit. It was always intended to make us prisoners of the unaccountable rich, as we are today. This is not liberty. It is not even the twilight of sovereignty. This is Armageddon. (R)
Hosted on Acast. See acast.com/privacy for more information.
-
Unbelievable, sinister. Milton Friedman advises apartheid South Africa that neoliberal free-market economics can solve the problems of the Soweto riots, in the same way it delivered a ‘miracle’ of liberty under the brutal dictatorship of General Pinochet in Chile. (R)
Hosted on Acast. See acast.com/privacy for more information.
-
Neoliberalism was welcomed, finally, as a way to tackle what seemed to be a breakdown in American society in the late 1960s. Big business and FBI under J Edgar Hoover felt threatened by Keynsian consensus on welfare and the eradication of poverty. They had plenty to gain by provoking the extremism, and clearing the way for Milton Friedman. (R)
Hosted on Acast. See acast.com/privacy for more information.
-
The breakdown of American post-war consensus in the 60s calls for desperate measures on all sides: a government war in Vietnam, inner-city rioting, sex, drugs and rock and roll. Alarmed, US businesses seek salvation from the previously dismissed economic theory of neoliberal free-market capitalism. (R)
Hosted on Acast. See acast.com/privacy for more information.
-
We look at the roots of free market Neoliberalism and discover that big business in the US has been championing freedom from regulation since 1895, even claiming in 1923 that the anti-child labour movement in America was secretly being run from Moscow… (R)
Hosted on Acast. See acast.com/privacy for more information.
-
How did less welfare, less government regulation of business (aka neoliberalism free market) become a global ‘fashion’ without any evidence of its benefits? Something to do with an imposter ‘Nobel’ prize and a PBS TV series funded by American big business? (R)
Hosted on Acast. See acast.com/privacy for more information.
- Show more
