Episódios
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J.N. Darby and the Roots of Dispensationalism (Oxford University Press, 2024) describes the work of one of the most important and under-studied theologians in the history of Christianity. In the late 1820s, John Nelson Darby abandoned his career as a priest in the Church of Ireland to become one of the principal leaders of a small but rapidly growing religious movement that became known as the "Plymouth Brethren." Darby and other brethren modified the Calvinism that was common among their evangelical contemporaries, developing distinctive positions on key doctrines relating to salvation, the church, the work of the Holy Spirit, and the end times.
After his death in 1882, Darby's successors revised and expanded his arguments, and Darby became known as the architect of the most influential system of end-times thinking among the world's half-a-billion evangelicals. This "dispensational premillennialism" exercises extraordinary influence in religious communities, but also in popular culture and geopolitics. But claims that Darby created this theological system may need to be qualified -for all his innovation, this reputation might be undeserved. This book reconstructs Darby's theological development and argues that his innovations were more complex and extensive than their reduction into dispensationalism might suggest. In fact, Darby's thought might be closer to that of his Reformed critics than to that of modern exponents of dispensationalism.
Crawford Gribben is Professor of History at Queen's University Belfast.
Caleb Zakarin is editor at New Books Network.
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Exploring both his life and legacy, the first full biography of William Sharman Crawford, the leading agrarian and democratic radical active in Ulster politics between the early 1830s and the 1850s.
This biography places the life and ideas of William Sharman Crawford in the context of the development of radical liberalism in Ulster province over a more extended period, from his father's involvement in the Volunteers in the era of the American and French revolutions, through William's own leadership in Irish and British radical reform movements, including the Repeal Association, Chartism, and the Tenant League. It explores his attempts to reconcile Irish patriotism with the existence of the Union through the concept of "federalism," his efforts to act as an "ideal landlord" in the face of agrarian unrest and famine, and his deep commitment to attaining land and welfare reforms that he believed would empower both tenant farmers and the laboring poor.
William Sharman Crawford and Ulster Radicalism (U College Dublin Press, 2023) traces the legacy of his politics through the political careers of his children James in Gladstonian liberalism and Mabel in the women's suffrage movement, both of whom sought, in common with Presbyterian allies such as James McKnight, to carry his ideas into the later nineteenth century. It concludes with the collapse of the family's radical tradition in the following generation, as his grandson Robert Gordon came to reject liberal unionism and take an active role in the Ulster Unionist movement from the 1890s.
Through an assessment of the Sharman Crawford family over four generations, William Sharman Crawford and Ulster Radicalism explores the resilience of the Ulster Protestant radical tradition in the wake of the setbacks of 1798, its strengths and weaknesses, and its relations with Irish Catholic nationalism, British radicalism, the conservative landed, and Orange traditions within Ulster.
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St. Brigid is the earliest and best-known of the female saints of Ireland. In the generation after St. Patrick, she established a monastery for men and women at Kildare which became one of the most powerful and influential centres of the Church in early Ireland.
The stories of Brigid's life and deeds survive in several early sources, but the most important are two Latin lives written a century or more after her death. The first was composed by a churchman named Cogitosus and tells of her many miracles of healing and helping the poor. The second source, known as the Vita Prima, continues the tradition with more tales of marvellous deeds and journeys throughout the island. Both Latin sources are a treasure house of information not just about the legends of Brigid but also daily life, the role of women, and the spread of Christianity in Ireland.
Philip Freeman's Two Lives of Saint Brigid (Four Courts Press, 2024) for the first time presents together an English translation of both the Life of Brigid by Cogitosus and the Vita Prima, along with the Latin text of both carefully edited from the best medieval manuscripts. Also included are an introduction, notes, and commentary to help general readers, students, and scholars in reading these fascinating stories of St. Brigid.
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The Irish and the Jews are two of the classic outliers of modern Europe. Both struggled with their lack of formal political sovereignty in the nineteenth-century. Simultaneously European and not European, both endured a bifurcated status, perceived as racially inferior and yet also seen as a natural part of the European landscape. Both sought to deal with their subaltern status through nationalism; both had a tangled, ambiguous, and sometimes violent relationship with Britain and the British Empire; and both sought to revive ancient languages as part of their drive to create a new identity. The career of Irish politician Robert Briscoe and the travails of Leopold Bloom are just two examples of the delicate balancing of Irish and Jewish identities in the first half of the twentieth century.
Irish Questions and Jewish Questions: Crossovers in Culture (Syracuse UP, 2018) explores these shared histories, covering several centuries of the Jewish experience in Ireland, as well as events in Israel-Palestine and North America. The authors examine the leading figures of both national movements to reveal how each had an active interest in the successes, and failures, of the other. Bringing together leading and emerging scholars from the fields of Irish studies and Jewish studies, this volume captures the most recent scholarship on their comparative history with nuance and remarkable insight.
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Seamus O’Malley is an associate professor at Yeshiva University. His first book was Making History New: Modernism and Historical Narrative (Oxford University Press, 2015). He has co-edited three volumes, one of essays on Ford Madox Ford and America (Rodopi, 2010), a research companion to Ford (Routledge, 2018) and a volume of essays on the cartoonists Julie Doucet and Gabrielle Bell (Mississippi, 2018). He is the chair of the Ford Madox Ford Society and co-chair of the Columbia University Seminar for Irish Studies.
In this interview he discusses his new book, Irish Culture and "The People": Populism and Its Discontents (Oxford UP, 2022), a study of the rhetoric of populism and uses of the seemingly simple concept “The People” in Irish political and literary discourse.
Irish Culture and ‘The People’ argues that populism has been a shaping force in Irish literary culture. Populist moments and movements have compelled authors to reject established forms and invent new ones. Sometimes, as in the middle period of W.B. Yeats's work, populism forces a writer into impossible stances, spurring ever greater rhetorical and poetic creativity. At other times, as in the critiques of Anna Parnell or Myles na gCopaleen, authors penetrate the rhetoric fog of populist discourse and expose the hollowness of its claims. Yet in both politics and culture, populism can be a generative force.
Daniel O'Connell, and later the Land League, utilized populist discourse to advance Irish political freedom and expand rights. The most powerful works of Lady Gregory and Ernie O'Malley are their portraits of The People that borrows from the populist vocabulary. While we must be critical of populist discourse, we dismiss it at our loss. This study synthesizes existing scholarship on populism to explore how Irish texts have evoked "The People"--a crucial rhetorical move for populist discourse--and how some writers have critiqued, adopted, and adapted the languages of Irish populisms.
Aidan Beatty is a lecturer in the history department at Carnegie Mellon University
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Coins, flax, spinning wheels, mud, pigs. Each of these objects were ubiquitous in the premodern cultural representation of the Irish. Through case studies of these five objects, Colleen Taylor’s new monograph Irish Materialisms: The Nonhuman and the Making of Colonial Ireland, 1690-1830 (Oxford University Press, 2024) recovers the sometimes-oppressive, sometimes-liberatory meanings invested in nonhuman matter. Irish Materialisms collects a rich archive of material from William Carleton’s “Phil Purcel, the Pig Driver,” to the it-narrative The Adventures of a Bad Shilling in the Kingdom of Ireland, Gulliver’s Travels to Sydney Owenson’s The Wild Irish Girl.
Colleen Taylor is Professor of English at Boston College. She has held the National Endowment for the Humanities Fellowship at the University of Notre Dame and an Irish Research Council Postdoctoral Award at University College Cork. Irish Materialisms is her first monograph.
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Famine brought ruin to the Irish countryside in the nineteenth century. In response, people around the world and from myriad social, ethnic, and religious backgrounds became involved in Irish famine relief. They included enslaved Black people in Virginia, poor tenant farmers in rural New York, and members of the Cherokee and Choctaw nations, as well as plantation owners in the US south, abolitionists in Pennsylvania, and, politicians in England and Ireland. Most of these people had no personal connection to Ireland. For many, the famine was their first time participating in distant philanthropy.
Aiding Ireland: The Great Famine and the Rise of Transnational Philanthropy (NYU Press, 2024) investigates the Irish famine as a foundational moment for normalising international giving. Dr. Anelise Hanson Shrout argues that these diverse men and women found famine relief to be politically useful. Shrout takes readers from Ireland to Britain, across the Atlantic to the United States, and across the Mississippi to Indian Territory, uncovering what was to be gained for each group by participating in global famine relief. Aiding Ireland demonstrates that international philanthropy and aid are never simple, and are always intertwined with politics both at home and abroad.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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The story of Charles Stewart Parnell, one of the greatest Irish leaders of the nineteenth century and also one of the most renowned figures of the 1880s on the international stage, and John Dillon, the most celebrated, but also the most neglected, of Parnell's lieutenants. As Paul Bew shows in Ancestral Voices in Irish Politics: Judging Dillon and Parnell (Oxford UP, 2023), the differences between the two men reflect both Ireland's past and its future. Every time the principle of consent for a united Ireland is discussed today, we can perceive the legacy of both men. Even more profoundly, that legacy can be seen when Irish nationalism tries to transcend a tribalist outlook based on the historic Catholic nation, even when the country is no longer so very Catholic.
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Francis O’Neill (1848–1936) was a Chicago police officer and a folk music collector. Michael O’Malley connects these two seemingly unrelated activities in his biography of O’Neill, The Beat Cop: Chicago’s Chief O’Neill and the Creation of Irish Music (University of Chicago Press, 2022). Born in Ireland in 1848, O’Neill emigrated to the United States soon after the Civil War was over and eventually joined the Chicago Police Department. He rose through the ranks and became Chief of Police in 1901. But in his spare time and after his retirement in 1905, O’Neill devoted himself to collecting Irish traditional music, ultimately publishing several important large collections of the repertory as well as a book that documents Ireland’s musical landscape at the turn of the twentieth century. O’Malley tells O’Neill’s story within multiple, interwoven contexts including British colonialism, Irish nationalism in the United States, American race relations, the standardization in American institutions, and the internal politics of the Chicago Police Department and the city it protected. O’Malley also reveals fascinating connections between O’Neill’s policework and his approach to Irish music.
Kristen M. Turner is a lecturer in the music and honors departments at North Carolina State University. Her research centers on race and class in American popular entertainment at the turn of the twentieth century.
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The Necromantics: Reanimation, the Historical Imagination, and Victorian British and Irish Literature (Ohio State UP, 2023) dwells on the literal afterlives of history. Reading the reanimated corpses—monstrous, metaphorical, and occasionally electrified—that Mary Shelley, Robert Browning, Charles Dickens, W. B. Yeats, Bram Stoker, and others bring to life, Renée Fox argues that these undead figures embody the present’s desire to remake the past in its own image. Fox positions “necromantic literature” at a nineteenth-century intersection between sentimental historiography, medical electricity, imperial gothic monsters, and the Irish Literary Revival, contending that these unghostly bodies resist critical assumptions about the always-haunting power of history.
By considering Irish Revival texts within the broader scope of nineteenth-century necromantic works, The Necromantics challenges Victorian studies’ tendency to merge Irish and English national traditions into a single British whole, as well as Irish studies’ postcolonial efforts to cordon off a distinct Irish canon. Fox thus forges new connections between conflicting political, formal, and historical traditions. In doing so, she proposes necromantic literature as a model for a contemporary reparative reading practice that can reanimate nineteenth-century texts with new aesthetic affinities, demonstrating that any effective act of reading will always be an effort of reanimation.
Renee Fox is an Associate Professor at UC Santa Cruz where she also serves as the Jordan-Stern Presidential Chair for Dickens and Nineteenth-Century Studies and Co-Director of The Center for Monster Studies. She’s co-edited quite a number of works in Irish Studies, Irish literature and monster literature as well writing for journals such as Victorian Studies, the Irish University Review and the New Hibernia Review.
Aidan Beatty teaches in the history department at Carnegie Mellon University.
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It’s the UConn Popcast, and today we discuss Prophet Song (Atlantic Monthly Press, 2023), Paul Lynch’s Booker Prize winning novel about a totalitarian regime coming to power in Ireland. We discuss the novel’s theorization of individual rights and political power, its success in depicting a family’s unraveling and its failures in telling a broader, more universal story. Why have critics lauded this novel, and who is its intended audience? More fundamentally, what is the role of literary fiction in popular culture?
The UConn Popcast is proud to be sponsored by the University of Connecticut Humanities Institute. Check out the institute’s Popular Culture Initiative.
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Empire and imperial frameworks, policies, practices, and cultures have shaped the history of the world for the last two millennia. It is nation states that are the blip on the historical horizon. Making Empire: Ireland, Imperialism, and the Early Modern World (Oxford University Press, 2023) by Dr. Jane Ohlmeyer re-examines empire as process—and Ireland's role in it—through the lens of early modernity. It covers the two hundred years, between the mid-sixteenth century and the mid-eighteenth century, that equate roughly to the timespan of the First English Empire (c.1550-c.1770s).
Ireland was England's oldest colony. How then did the English empire actually function in early modern Ireland and how did this change over time? What did access to European empires mean for people living in Ireland? This book answers these questions by interrogating four interconnected themes. First, that Ireland formed an integral part of the English imperial system, Second, that the Irish operated as agents of empire(s). Third, Ireland served as laboratory in and for the English empire. Finally, it examines the impact that empire(s) had on people living in early modern Ireland.
What becomes clear is that colonisation was not a single occurrence but an iterative and durable process that impacted different parts of Ireland at different times and in different ways. That imperialism was about the exercise of power, violence, coercion and expropriation. Strategies about how best to turn conquest into profit, to mobilise and control Ireland's natural resources, especially land and labour, varied but the reality of everyday life did not change and provoked a wide variety of responses ranging from acceptance and assimilation to resistance.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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In A United Ireland: Why Unification in Inevitable and How It Will Come About (Biteback Publishing, 2017), Kevin Meagher argues that a reasoned, pragmatic discussion about the most basic questions regarding Britain's relationship with its nearest neighbour is now long overdue, and questions that have remained unasked, and perhaps unthought, must now be answered. Indeed, in the light of Brexit and a highly probable second independence referendum in Scotland, the reunification of Ireland is not a question of if, but when and how.
Listen to Meagher explain to Owen Bennett Jones why he thinks a united Ireland is inevitable and how he thinks it will happen.
Kevin Meagher was a Special Adviser to former Labour Northern Ireland Secretary Shaun Woodward. He is the associate editor of the Labour Uncut blog and frequently writes about Irish politics for the New Statesman.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
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Patrick R. O'Malley's book The Irish and the Imagination of Race: White Supremacy Across the Atlantic in the Nineteenth Century (U Virginia Press, 2023) analyzes the role of Irishness in nineteenth-century constructions of race and racialization, both in the British Isles and in the United States. Focusing on the years immediately preceding the American Civil War, Patrick O’Malley interrogates the bardic verse epic, the gothic tale, the realist novel, the stage melodrama, and the political polemic to ask how many mid-nineteenth-century Irish nationalist writers with liberationist politics declined to oppose race-based chattel enslavement in the United States and the structures of white supremacy that underpinned and ultimately outlived it. Many of the writers whose work O’Malley examines drew specifically upon the image of Black suffering to generate support for their arguments for Irish political enfranchisement; yet in doing so, they frequently misrepresented the fundamental differences between Irish and Black experience under the regimes of white supremacy, which has had profound consequences.
Patrick R. O'Malley is Professor of English at Georgetown University, where he teaches Irish and British literature of the long nineteenth century and critical theory. He is the author of two previous books: Catholicism, Sexual Deviance, and Victorian Gothic Culture, which was published by Cambridge University Press in 2006, and Liffey and Lethe: Paramnesiac History in Nineteenth-Century Anglo-Ireland, which was published by Oxford University Press in 2017 and won the Robert Rhodes Prize for books on literature from the American Conference for Irish Studies.
Aidan Beatty is a lecturer in the history department at Carnegie Mellon University
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Huw Bennett is a Reader in International Relations at Cardiff Unviersity. He specializes in strategic studies, the history of war, and intelligence studies, and work on both historical and contemporary issues concerning the use of military power. His research focuses on the experiences of the British Army since 1945, in the contexts of British politics, the Cold War, the end of empire, and the War on Terror.
In this interview he discusses his book Uncivil War: The British Army and the Troubles, 1966–1975 (Cambridge UP, 2023).
When Operation Banner was launched in 1969 civil war threatened to break out in Northern Ireland and spread over the Irish Sea. Uncivil War reveals the full story of how the British army acted to save Great Britain from disaster during the most violent phase of the Troubles but, in so doing, condemned the people of Northern Ireland to protracted, grinding conflict. Huw Bennett shows how the army's ambivalent response to loyalist violence undermined the prospects for peace and heightened Catholic distrust in the state. British strategy consistently underestimated community defence as a reason for people joining or supporting the IRA whilst senior commanders allowed the army to turn in on itself, hardening soldiers to the suffering of ordinary people. By 1975 military strategists considered the conflict unresolvable: the army could not convince Catholics or Protestants that it was there to protect them and settled instead for an unending war.
Aidan Beatty is a lecturer in the history department at Carnegie Mellon University
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Despite theories to the contrary, religious nationalism, and the use of religion to determine membership in the national community, has continued to play a role in processes of identification in societies all around the globe ... and such processes seems likely to continue to structure the ways in which communities view themselves even in today’s globalized and seemingly secularized world.
– Gregory Goalwin, Borders of Belief: Religious Nationalism and the Formation of Identity in Ireland and Turkey (Rutgers UP, 2022)
Religion and nationalism are two of the most powerful forces in the world. And as powerful as they are separately, humans throughout history have fused religious beliefs and nationalist politics to develop religious nationalism, which uses religious identity to define membership in the national community. But why and how have modern nationalists built religious identity as the foundational signifier of national identity in what sociologists have predicted would be a more secular world? This book takes two cases - nationalism in both Ireland and Turkey in the 20th century - as a foundation to advance a new theory of religious nationalism. By comparing cases, Goalwin emphasizes how modern political actors deploy religious identity as a boundary that differentiates national groups. This theory argues that religious nationalism is not a knee-jerk reaction to secular modernization, but a powerful movement developed as a tool that forges new and independent national identities.
"In an age where religious nationalisms and populisms are on the rise, Goalwin's comparative-historical work is a welcome contribution for comprehending how religious identities and politics interact. A valuable source for social scientists as well as non-specialists who are interested in this complex phenomenon."
– Efe Peker, co-author, Challenging Neoliberalism at Turkey’s Gezi Park: From Private Discontent to Collective Action
Gregory Goalwin is an assistant professor of sociology at Aurora University in Illinois. His research has been published in journals including Social Science History, Patterns of Prejudice, Studies in Ethnicity and Nationalism, Nationalities Papers, and the Journal of Historical Sociology.
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As Ireland's oldest revolutionary movement and America's oldest transatlantic nationalist organization this is the first book covering the entire history of Clan na Gael. Formed in 1867 and existing up to the present Clan na Gael has been involved directly and indirectly in every violent revolutionary attempt for Irish independence and unification since its formation 155 years ago. Despite this long history it is the least studied and most underappreciated of Ireland's revolutionary movements. A large part of this is due to academic bias and major under appreciation as to the role of Irish America within the broader struggle for Irish independence. Clan na Gael's influence also went well beyond the borders of Ireland. Within the U.S Clan na Gael proved a major model of influence and inspiration for movements such as Zionism, Indian nationalists, African American nationalists and even the Suffragette movement among others. Seán Creagh's book The Wolfhounds of Irish-American Nationalism: A History of Clan Na Gael, 1867-Present (Peter Lang, 2023) attempts to give this long-neglected movement its proper place within the annals of Irish history as well as that of Anglo-American relations and transatlantic nationalism.
Aidan Beatty teaches in the history department at Carnegie Mellon University.
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In the wake of the Good Friday Agreement, the redevelopment of the former Girdwood Army Barracks in North Belfast was hailed as a ‘symbol of hope’ for Northern Ireland. It was a major investment in a former conflict zone and an internationally significant peacebuilding project.
Instead of adhering to the tenets of the Agreement, sectarianism dominated the regeneration agenda. Throughout the process, politicians, community groups and paramilitaries wrangled over the site’s future, and territorial contest won out over housing need. After eleven years of negotiation and £11.7 million, the EU-funded Girdwood Community Hub opened its doors to the public in 2016, but its impact has been underwhelming.
The Hub’s redevelopment is a microcosm of the peace process itself, and the ways in which post-Agreement politics have failed to deliver a ‘shared future’ for the people of Northern Ireland, twenty-five years on. Elizabeth DeYoung's book Power, Politics and Territory in the ‘New Northern Ireland’ (Liverpool UP, 2023) provides a lively account of Girdwood’s redevelopment and a wry critique of the fractious political context around it. Through flânerie and encounter, the author brings us across peace walls, into community meetings and behind the scenes of decision-making in Northern Ireland. Girdwood’s story also sheds light on how power, politics and territory intersect in divided cities globally.
Aidan Beatty teaches in the history department at Carnegie Mellon University.
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In 1995, Seamus Heaney was awarded the Nobel Prize in Literature. During his speech, he explained that the adequacy of lyric poetry spoke to the “‘temple inside our hearing’ which the passage of the poem calls into being. It is an adequacy deriving from what Mandelstam called ‘the steadfastness of speech articulation,’ from the resolution and independence which the entirely realized poem sponsors. It has as much to do with the energy released by linguistic fission and fusion, with the buoyancy generated by cadence and tone and rhyme and stanza, as it has to do with the poem’s concerns or the poet’s truthfulness. In fact, in lyric poetry, truthfulness becomes recognizable as a ring of truth within the medium itself. And it is the unappeasable pursuit of this note, a note tuned to its most extreme in Emily Dickinson and Paul Celan and orchestrated to its most opulent in John Keats, it is this which keeps the poet’s ear straining to hear the totally persuasive voice behind all the other informing voices.”
Ten years after his death, we continue to strain with Heaney to hear that pluralizing voice of radiant truth. “Seamus Heaney’s Afterlives” is the subject of an upcoming conference held at Boston College between November 16th, 17th, and 18th, 2023. The four keynote lectures, along with interviews with contemporary poets influenced by Heaney, have been published in the latest issue of the Éire-Ireland: An Interdisciplinary Journal of Irish Studies. I am excited to speak with the organizer of this conference, Joseph Nugent, and the co-editor of Éire-Ireland, Vera Kreilkamp, about Heaney’s continuing relevance, the conference, the special issue of the journal.
Joseph Nugent is Professor of English at Boston College. Joe is the creator of the iPhone app, JoyceWays: Ulysses for You, and the website, The Dubliners Bookshelf. His teaching includes courses on the digital humanities, Joyce, and Irish studies, and he has written the eBook Digital Dubliners, as well as articles on manliness and representations of the Irish saint Colmcill and olfactory domestic identity in rural Ireland.
Vera Kreilkamp is Professor of Irish Studies at Boston College. Vera is the co-editor of Éire-Ireland, and is the author of The Anglo-Irish Novel and the Big House (Syracuse University Press, 1998) and the museum catalogs Éireland (2003), Rural Ireland: The Inside Story (2012) and The Arts and Crafts Movement: Making It Irish (2016).
Note: Around the 28-minute mark, I quote from Fintan O’Toole’s commemoration of Seamus Heaney, originally published in the New York Review of Books, but the quotation did not record clearly. Here are the uncorrupted lines from O’Toole’s article: “Poetry is language held taut by being stretched between the poles of competing desires. In Heaney’s work, the tensions extend in many directions: the Wordsworthian Romantic at odds with the Joycean realist; the atheist in search of the miraculous; the world-ranging cosmopolitan with his little patch of remembered earth; the lover of the archaic who cannot escape the urgency of contemporary history.”
John Yargo is a Visiting Assistant Professor of Environmental Humanities at Boston College. He holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including William Shakespeare's The Tempest, Aphra Behn's Oroonoko, and John Milton's Paradise Lost. He has published in Early Theatre, Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies.
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The story of the British Empire is a familiar one: Britain came, it saw, it conquered, forging a glorious world empire upon which the sun never set. In fact, far from being the tale of a single nation imposing its will upon the world, the expanding British Empire frequently found itself frustrated by the power and tenacious resistance of the Indigenous and non-European people it encountered. From gruelling wars in Ireland to the failure to curtail North African Corsair states, all the way to the collapse of commercial operations in East Asia, British attempts to create an imperial enterprise often ended in disaster and even defeat.
In The Great Defiance: How the World Took on the British Empire (Ebury Press, 2023), David Veevers looks beyond the myths of triumph and into the realities of British misadventures in the early days of Empire, meeting the extraordinary Indigenous and non-European people across the world who were the real forces to be reckoned with. From the Indian Emperors who contained the nefarious ambitions of the East India Company, to the West African Kings who resisted British demands and set the terms of the trade in enslaved people, to the Paramount Chiefs in America who fought to expunge English colonists from their homelands, this book retells the history of early Empire from the all too familiar story of conquest to one of empowering defiance and resistance.
David Veevers is Lecturer in Early Modern History at University of Bangor. He read History at the University of Kent, where he also completed his MA and earned his PhD in 2015. His thesis was a study of the English East India Company in South Asia in the seventeenth and eighteenth centuries, exploring in particular the way in which informal social networks shaped the formation of an early modern colonial state. He stayed at Kent to take up the position of Postdoctoral Associate before moving to Queen Mary, University of London, to undertake a 4-year Leverhulme Early Career Fellowship in the School of History in 2018. He joined the School of History, Law, and Social Sciences at the University of Bangor in 2022, where he teaches courses on seventeenth century England, early modern Asia, and global history more widely. Veevers is the author of numerous articles and his The Origins of the British Empire in Asia, 1600 - 1750, was published by Cambridge University Press in 2020. With William A. Pettigrew he edited The Corporation as a Protagonist in Global History, 1550 – 1750 (Brill, 2018, Open Access). The Great Defiance: How the World Took on the British Empire came out in May 2023 with Penguin/Ebury.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
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