Episódios
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No animal is so entangled in human history as the horse. The thread starts in prehistory, with a slight, shy animal, hunted for food. Domesticating the horse allowed early humans to settle the vast Eurasian steppe; later, their horses enabled new forms of warfare, encouraged long-distance trade routes, and ended up acquiring deep cultural and religious significance. Over time, horses came to power mighty empires in Iran, Afghanistan, China, India, and, later, Russia. Genghis Khan and the thirteenth-century Mongols offer the most famous example, but from ancient Assyria and Persia, to the seventeenth-century Mughals, to the high noon of colonialism in the early twentieth century, horse breeding was indispensable to conquest and statecraft.
In Raiders, Rulers, and Traders: The Horse and the Rise of Empires (Norton, 2024), scholar of Asian history David Chaffetz tells the story of how the horse made rulers, raiders, and traders interchangeable, providing a novel explanation for the turbulent history of the “Silk Road,” which might be better called the Horse Road.
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Numerous Iron-Age nomadic alliances flourished along the 5000-mile Eurasian steppe route. From Crimea to the Mongolian grassland, nomadic image-making was rooted in metonymically conveyed zoomorphic designs, creating an alternative ecological reality. The nomadic elite nucleus embraced this elaborate image system to construct collective memory in reluctant, diverse political alliances organized around shared geopolitical goals rather than ethnic ties. Largely known by the term “animal style,” this zoomorphic visual rhetoric became so ubiquitous across the Eurasian steppe network that it transcended border regions and reached the heartland of sedentary empires like China and Persia.
In Fantastic Fauna from China to Crimea: Image-Making in Eurasian Nomadic Societies, 700 BCE-500 CE (Edinburgh UP, 2024) Art historian Petya Andreeva’s research shows how a shared fluency in animal-style design became a status-defining symbol and a bonding agent in opportunistic nomadic alliances, and was later adopted by their sedentary neighbors to showcase worldliness and control over the nomadic “other.”
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Locusts of Power: Borders, Empire, and Environment in the Modern Middle East (Cambridge UP, 2023) focuses on the intersections of three entities otherwise deemed marginal in historical scholarship: the Jazira region, the borderlands of today’s Iraq, Syria, and Turkey; the mobile peoples within this region, from nomadic pastoralists to deportees and refugees; and locusts. Sam Dolbee’s research traces the movements of people and insects within this region, and how the social “problem” of mobile peoples and the environmental problem of pests were conflated in the eyes of the Ottoman and post-Ottoman states. Following the path of the locust across this region reveals how the desert of the Jazira and its inhabitants were bordered, transformed by, and participated in both environmental and political projects.
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Inspired by the legends of Amazon women warriors told by ancient Greek historian Herodotus and evidenced by recent archaeological discoveries in Central Asia, Akmaral (Regal House Publishing, 2024) is the latest historical fiction novel by author Judith Lindbergh. Through the story of its eponymous main character, a nomadic warrior woman living in the Central Asian steppe in the 5th century BCE, Akmaral vividly brings to life the histories, cultures, and lifestyles of the ancient Sauromatae. In this episode, Judith joins me to talk about the Sauromatae, conducting historical research as a fiction writer, and what contemporary readers can learn about our current world through stories of the past.
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In Photography and Making Bedouin Histories in the Naqab, 1906-2013:: An Anthropological Approach (Routledge, 2023), Emilie Le Febvre takes us to the Naqab Desert where Bedouin use photographs to make, and respond to, their own histories. She argues Bedouin presentations of the past are selective, but increasingly reliant on archival documents such as photographs, which spokespersons treat as evidence of their local histories amid escalating tensions in Israel-Palestine. These practices shape Bedouin visual historicity; the diverse ways people produce their pasts in the present through images.
The book charts these processes through the afterlives of six photographs as they circulate between the Naqab’s entangled visual economies – a transregional landscape organized by cultural ideals of proximity and assemblages of Bedouin iconography. She illustrates how representational contentions associated with tribal, civic, and Palestinian-Israeli politics influence how images do history work in this society. Here, Bedouin value photographs not because they evidence singular narratives of the past; rather, the knowledges inscribed by photography are manifold as they support diverse constructions of Naqab Bedouin history and society. In this episode, Emilie joins me to discuss the ethics of photographs of the Naqab Bedouin as a historical source; the nuances of gender norms around photographing Bedouin women; and how social media and modern technology have changed how photographs are used and understood.
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Part Two of director Denis Villeneuve’s Dune films embeds viewers among the Fremen, the Indigenous inhabitants of the planet Arrakis. The sole source of the valuable drug spice, Arrakis has been colonized and its resources extracted by the Imperium. The Fremen fight to liberate themselves and their planet from Imperial control under the messianic leadership of Paul Atreides. In Frank Herbert’s original series of Dune novels, the Fremen were inspired by the Bedouin, nomadic pastoralist inhabitants of the Middle East. Aspects of Bedouin culture and lifeways as well as episodes from Bedouin history, such as the effects of resource extraction on Bedouin landscapes and Bedouin participation in the Great Arab Revolt, heavily informed the novels’ themes and narratives. In this episode, Dr. Kara Kennedy joins me to discuss representations of nomadic peoples in the Dune novels and their onscreen adaptations as well as her latest book Adaptations of Dune: Frank Herbert's Story on Screen (Blue Key, 2024).
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Nicholas Morton’s The Crusader States and their Neighbours: A Military History, 1099-1187 (Oxford UP, 2020) explores the military history of the medieval Near East, piecing together the fault-lines of conflict which entangled this much-contested region. This was an area where ethnic, religious, dynastic, and commercial interests collided and the causes of war could be numerous. Conflicts persisted for decades and were fought out between many groups including Kurds, Turks, Armenians, Arabs, and the Crusaders themselves. Nic Morton recreates this world, exploring how each faction sought to advance its own interests by any means possible, adapting its warcraft to better respond to the threats posed by their rivals. Strategies and tactics employed by the pastoral societies of the Central Asian steppe were pitted against the armies of the agricultural societies of Western Christendom, Byzantium, and the Islamic World, galvanising commanders to adapt their practices in response to their foes.
In this episode, Nic joins me again to discuss histories of nomadic peoples fighting with and against the Crusader armies; what military history can tell us about the economic, social, and cultural history of the medieval Near East; and why Crusader history is still relevant to us today.
Maggie Freeman is a PhD candidate in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
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Adriana Helbig's book ReSounding Poverty: Romani Music and Development Aid (Oxford University Press, 2023) offers a micro ethnography of economic networks that impact the daily lives of Romani musicians on the borders of the former Soviet Union and the European Union. It argues that the development aid allotted to provide economic assistance to Romani communities, when analyzed from the perspective of the performance arts, continues to marginalize the poorest among them. Through their structure and programming, NGOs choose which segments of the population are the most vulnerable and in the greatest need of assistance.
Drawing on ethnographic research in development contexts, ReSounding Poverty asks who speaks for whom within the Romani rights movement today. Framing the critique of development aid in musical terms, it engages with Romani marginalization and economic deprivation through a closer listening to vocal inflections, physical vocalizations of health and disease, and emotional affect. ReSounding Poverty brings us into the back rooms of saman, mud and straw brick, houses not visited by media reporters and politicians, amplifying the cultural expressions of the Romani poor, silenced in the business of development.
Maggie Freeman is a PhD candidate in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
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The “barbarian” nomads of the Eurasian steppes have played a decisive role in world history, but their achievements have gone largely unnoticed. These nomadic tribes have produced some of the world’s greatest conquerors: Attila the Hun, Genghis Khan and Tamerlane, among others. Their deeds still resonate today. Indeed, these nomads built long-lasting empires, facilitated the first global trade of the Silk Road and disseminated religions, technology, knowledge and goods of every description that enriched and changed the lives of so many across Europe, China and the Middle East. From a single region emerged a great many peoples—the Huns, the Mongols, the Magyars, the Turks, the Xiongnu, the Scythians, the Goths—all of whom went on to profoundly and irrevocably shape the modern world.
Professor Kenneth W. Harl’s newest book Empires of the Steppes: A History of the Nomadic Tribes Who Shaped Civilization (Bloomsbury, 2023) vividly re-creates the lives and world of these often-forgotten peoples from their beginnings to the early modern age. Their brutal struggle to survive on the steppes bred a resilient, pragmatic people ever ready to learn from their more advanced neighbors. In warfare, they dominated the battlefield for over fifteen hundred years. Under charismatic rulers, they could topple empires and win their own.
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The Secret History of the Mongols is one of the literary wonders of the world. Writing in the thirteenth century, the Secret Historian - whose identity remains unknown - combines insider history and verse to chronicle the life of Chingghis Khan and the empire he founded. In an evocative new translation, Chris Atwood brings to life for contemporary readers the world of the Mongol steppe, the Mongol conquests, and life within the tent cities of the Mongol empire. In this episode, Prof. Atwood joins me to discuss what we know about the identity of the Secret Historian; the circumstances of the epic’s creation, reception, and transmission; how Mongol identity is constructed and portrayed in The Secret History; and his work as a historian and translator.
Maggie Freeman is a PhD candidate in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
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In the second half of the 19th century, both professional and amateur archaeologists, surveyors, and explorers of the “periphery” of the Russian Empire became increasingly interested in the perceived ancient nomadic histories of Siberia, Central Asia, and Ukraine. Their excavations of “nomadic sites” associated with the Scythians or the Mongol Empire were aimed not just at scientific investigation and scholarly inquiry, but were also born out of and contributed to discourses around modernity, race, ethnicity, and nationhood during the later days of the Russian Empire’s colonial expansion. Ismael Biyashev’s PhD research (University of Illinois-Chicago, 2023) charts the emergence, historical development, and global networks of the field of “nomadic archaeology,” examining how members of the Russian intellectual elite perceived and presented a nomadic past as a means of articulating contemporary Russian identity and visions for the future.
For further open-access reading on this topic, see Ismael’s “Peripheral Histories” blog post here.
Maggie Freeman is a PhD candidate in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
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In part two of our conversation about his book The Mongol Storm: Making and Breaking Empires in the Medieval Near East (Basic Books, 2022), Nicholas Morton, Associate Professor of History at Nottingham Trent University, joins me to share more about his research into Mongol imperial expansion and the Mongol conquests of the Near East. In this episode, we talk about practices of Mongol nomadism and mobility; how Mongol identity can be defined and understood; and where and when the Mongol empire finally collapsed.
Part one is here.
Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
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“New Babylon” is an architectural and urban planning project designed by the Dutch artist Constant Nieuwenhuys between 1959 and 1974 in response to certain economic and social conditions he perceived to exist in the modern city: its emphasis on work and the production of capital, its highly-planned, gridded spaces.
“New Babylon” put forward an ideal city planning model in which people would be able to enter a state of what Constant called homo ludens, “men at play.” “New Babylonians” would be members of a leisure class, in constant movement in and between cities designed to be highly flexible, mobile, and to encourage a state of perpetual adventure and exploration. While “New Babylon” explicitly positioned nomadism as an ideal which should be embraced on a wider scale, the influence of an actual nomadic community on the design and conceptualization of the project has been largely overlooked. Namely, Constant drew heavily on interactions with and influence from Romani culture and heritage.
In this episode, Jérémie McGowan, whose PhD dissertation at the University of Edinburgh analyzed the Romani influence on “New Babylon,” joins me to discuss the ideologies underlying “New Babylon;” how Romani influences manifest in the project; and how and under what circumstances nomads can be either culturally idealized or vilified.
Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
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In the late 19th century, the Ottoman government sought to fill landscapes they legally defined as "empty." Both land and people were incorporated into territorially bounded grids of administrative law. Bedouin Bureaucrats: Mobility and Property in the Ottoman Empire (Stanford University Press, 2023) examines how tent-dwelling, seasonally migrating Bedouin in the Syrian interior engaged in these processes of Ottoman state transformation on local, imperial, and global scales. Narrating the lives of Bedouin individuals involved in Ottoman administration, Nora Barakat brings this population to the center of modern state-making, from their involvement in the pilgrimage administration in the 18th century and their performance of land registration and taxation as the Ottoman bureaucracy expanded in the 19th, to their eventual rejection of Ottoman attempts to reallocate the “empty land” they inhabited in the 20th. In this episode, we discuss categories and definitions of “bureaucrat,” “tent-dwelling,” and “tribe” in this context; longue durée shifts in Ottoman forms of governance in the Syrian interior and the role of Bedouin elites within Ottoman administration; and both Bedouin participation in and resistance to Ottoman state-making projects.
Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
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Ben Hoffler is the co-founder of several hiking trails in the Middle East, including the Sinai Trail, the Red Sea Mountain Trail, the Wadi Rum Trail, and the Bedouin Trail, which aim to boost and promote sustainable tourism and help conserve the endangered heritage of the Bedouin tribes who historically live in these regions and manage the trails today. In this episode, we discuss tourism as heritage preservation, overcoming negative stereotypes of regions like the Sinai, and how historically-nomadic communities like the Bedouin can benefit from tourism initiatives.
Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
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Examining human-animal relations among the reindeer hunting and herding Dukha community in northern Mongolia, Embracing Landscape: Living with Reindeer and Hunting among Spirits in South Siberia (Berghahn Books, 2021), focuses on concepts of domestication and wildness from an indigenous perspective. Examining subsistence methods and lifestyle practices like hunting rituals and herding techniques in detail, Selcen Küçüküstel’s ethnographic account of contemporary lifeways and belief systems among the Dukha illuminates the dynamics between people, domesticated reindeer, and wild animals. Her research centers the role of the landscape in mediating and shaping human-animal interactions and encounters, capturing how the Dukha experience the landscape of the taiga as both their ancestral home and as a place with its own more-than-human agency. In this episode, we discuss the history of the Dukha, practices of pastoralism and hunting in northern Mongolia, the effects of contemporary political and environmental change on the Dukha, and Selcen’s methodological approach to her research as both a journalist and anthropologist.
Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
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In his debut short story collection, Nomad, Nomad (Bound to Brew, 2021), Jonan Pilet explores the lives of Mongols and expats looking for a sense of home within the nomadic culture. Based on Jonan’s insights having grown up in Mongolia, the series of interlinked narratives capture the cultural turmoil Mongolia experienced after the fall of the Soviet Union, painting a vivid picture of Mongol landscapes, Western interactions, and the rise in cultural tensions.
Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
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Between 1956 and 1960, leaders in the Mongolian People’s Republic embarked on a collectivization campaign to change the way in which Mongolians interacted with animals and the environment. Collectivization in Mongolia, which followed the Soviet model, confiscated private livestock to create collectively-owned and -worked livestock herds, and was seen as one of the building blocks of a modern socialist state. In a society where nomadic herders represented a large segment of the population, however, the process of collectivizing livestock herds took a different form than it did in other socialist contexts, and, post-socialism, many former leaders and collective members remember fondly the state of herding during socialism compared to the uncertainty that followed during the transition to capitalism.
In this episode, Dr. Kenny Linden joins me to share his research into the animal, cultural, and environmental history of livestock herding in socialist Mongolia and to discuss adaptations of pastoralism to socialist conditions.
Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
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Nomadic Pastoralism among the Mongol Herders: Multispecies and Spatial Ethnography in Mongolia and Transbaikalia (Amsterdam University Press, 2021) is based on anthropological research Charlotte Marchina carried out between 2008 and 2016 to investigate the spatial features of nomadic pastoralism among the Mongol herders of Mongolia and Southern Siberia. In addition to classical survey methods, Charlotte used GPS tracking to analyze the ways in which pastoralists envision and concretely occupy the landscape, which they share with their animals, non-herders, and invisible entities and deities. In this episode, we discuss differences between pastoralism in Mongolia and Siberia, changes in Mongol herding throughout the 20th and 21st centuries, and how animals and animal knowledge of the landscape shape pastoralist systems.
Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
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Saga Bougdaeva is the translator of the first English version of Jangar (University of California Press, 2023), the heroic epic of the Kalmyk nomads. The Kalmyks are the Western Mongols of Genghis Khan’s medieval empire in Europe. Today, Kalmykia is situated in the territory that was once the Golden Horde, founded by Genghis Khan son’s Juchi. Although their famed khanates and cities have long since disappeared under the sands of the Great Eurasian Steppe, the Kalmyks have witnessed, memorized, and orally transmitted some of the most transformative developments, both victorious and tragic, in the history of civilizations. A tribute to the protectors of the mythical country Bumba, Jangar reflects the hopes and aspirations of the Kalmyk people as well as their centuries-long struggle for cultural survival. Dr. Bougdaeva’s translation is more than a tribute to the artistic creativity and imagination of the Kalmyk people—it is also an important step in their struggle for cultural survival. It was only after centuries of oral transmission that the songs and stories surrounding Jangar were written down. When the first translation, into Russian, finally appeared, Stalin had the entire Kalmyk population deported to Siberia and ordered that their national literature be eliminated from the published world. This Soviet repression has had enormous consequences for world literature, silencing nomadic voices and keeping hidden their distinctive contributions.
Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
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