Episódios

  • In approaching the underworld there are a couple of terms that people use. Sometimes it can get a bit confusing who's using what and what we should be using. In this episode we look at the term subconscious vs unconscious and what the meaning and background is of each. As we'll see it wasn't always so clear cut — the French psychological heritage from Pierre Janet started with one term then with Freud it bounced to another and Jung and Adler followed in their direction now using unconscious instead of subconscious.

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    📚 Further Reading:

    - Freud, S., 1969. _Questions Of Lay Analysis_. WW Norton & Company.

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    🎼 Media Used:

    1. Overture — Pyotr Ilyich Tchaikovsky

    2. Fresh Air — Kevin MacLeod

    3. Dreams Become Real — Kevin MacLeod

    4. Juniper — Kevin MacLeod

    Subscribe to Kevin MacLeod https://www.youtube.com/user/kmmusic

    _________________

    ⌛ Timestamps:

    0:00 Introduction

    0:51 The Origins: Janet and Freud

    4:03 A Tale of Two Usages

    8:41 Which one is right?

  • In this palette cleanser we are going to talk about the philosophy of romcoms for a change. I reckon this should remove any accusations of important work being done on The Living Philosophy. We'll be looking at two romcoms — the classic Norah Ephron When Harry Met Sally and the lesser known Just Like Heaven starring Reese Wetherspoon and Mark Ruffalo.

    One is reflective of a type of art that strives for psychological accuracy (Dostoevsky, When Harry Met Sally) category — while the second category (Just Like Heaven, Alexander Dumas's The Three Musketeers and The Count of Monte Cristo) dispense with reality and works at the hyperreal level of the archetypal underworld.

    ***

    Damien's YouTube channel: "Science Fiction with Damien Walter": https://www.youtube.com/@DamienWalter
    Patreon interview with Damien Walter:

    ***

    📚 Learning Resources:

    When Harry Met Sally. (1989). [Movie] USA: Columbia Pictures. Just Like Heaven. (2005). [Movie] USA: DreamWorks Pictures. Dumas A (2014) The Three Musketeers. United States: Shine Classics. Dumas A (2004) The Count of Monte Cristo. New York: Barnes & Noble Classics. Dostoyevsky (1993) Notes from Underground. New York: Alfred A. Knopf.

    ***

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    ***

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    ***

    🎼 Media Used:

    Anguish — Kevin MacLeod Juniper — Kevin MacLeod Overture — Pyotr Ilyich tchaikovsky Fresh Air — Kevin MacLeod

    Subscribe to Kevin MacLeod https://www.youtube.com/user/kmmusic

    ***

    ⌛ Timestamps:
    0:00 Introduction
    2:30 The True vs the Fantastic
    3:15 Just Like Heaven
    3:56 When Harry Met Sally
    6:12 The Unrealistic Just Like Heaven
    7:31 The Fantastic As Archetypal Dynamism
    10:52 The Power of Archetypal Storytelling

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  • You can get "Become Who You Are" here: http://designingthemind.org/becoming

    It's rare that you encounter a fresh take on a path as well-trodden as happiness. I've read a lot of books on the topic and I have to say that Ryan Bush's take is fresh and yet simultaneously ancient. I think this is part of the reason I'm so enthusiastic about it: it integrates a trend in academic philosophy that I've yet to see anyone else talk about: Virtue Ethics. This is an ethical approach to philosophy that goes all the way back to the ancients especially Socrates, Aristotle and the Stoics. Bush integrates this old esteemed tradition with very 21st century fields like Cognitive Science and neuroscience to produce a thought-provoking map of the good life that I can't recommend highly enough.

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    📚 Further Reading:

    - Pan W, Liu C, Yang Q, et al. (2016) The neural basis of trait self-esteem revealed by the amplitude of low-frequency fluctuations and resting state functional connectivity. _Social Cognitive and Affective Neuroscience_ 11(3): 367–376.

    - Bush R. (2023) _Become Who You Are_. USA: DTM Press

    - Davey CG, Pujol J and Harrison BJ (2016) Mapping the self in the brain’s default mode network. _NeuroImage_ 132: 390–397.

    _________________

    🎼 Media Used:

    1. Letting Go — Kevin MacLeod

    2. Juniper — Kevin MacLeod

    3. Dreams Become Real — Kevin MacLeod

    6. Anguish — Kevin MacLeod

    Subscribe to Kevin MacLeod https://www.youtube.com/user/kmmusic

    _________________

    ⌛ Timestamps:

    0:00 Gain and Loss

    2:45 The Third Dimension of the Good Life

    4:00 How to Eudaimonia

    5:21 The Spiritual Path

    7:06 The Neuroscience of Self-Esteem

    9:43 Virtue: the Royal Road to Eudaimonia

  • We modern serfs have forgotten something: we've forgotten how to live. You don't question the meaning of life when leisure is the heart of life rather than work. But with the rise of modern urban life, the intrinsic mode of living has died at the hands of the instrumental mode of life. Our entire lives have been colonised by "utility". We don't relax or rest for their own sake anymore — now we rest so that we are more productive. In this episode we explore these two relationships with time: the leisurely intrinsic mode and the future-oriented instrumental mode.

    _________________

    📚 Further Reading:

    Burkeman O (2021) Four Thousand Weeks: Time Management for Mortals. First edition. New York: Farrar, Straus and Giroux. Burnham, B. (2021) Inside. Los Angeles, CA: Netflix. Available at: https://www.netflix.com/browse?jbv=81289483. De Botton A (2005) Status Anxiety. First Vintage International edition. New York: Vintage International. Seligman MEP (2013) Authentic Happiness: Using the New Positive Psychology to Realize Your Potential for Lasting Fulfillment. Atria paperback edition. New York London Toronto Sydney New Delhi: Atria Paperback.

    _________________

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    🎼 Media Used:

    Anguish — Kevin MacLeod Dark Times — Kevin MacLeod Mozart's String Quartet No. 15 in D minor, MOVEMENT II, K. 421 — WOLFGANG AMADEUS MOZART Letting Go Ambient Background music

    Subscribe to Kevin MacLeod: https://www.youtube.com/user/kmmusic

    ⌛ Timestamps:

    0:00 Introduction

    01:27 Modern Times

    03:51 The Other Story

    10:46 Conclusion

  • Before the Axial Age the religious archetypes were those of the Priest and the Magician. But with the increased complexity and evolution of society a new archetype emerged: that of the Prophet. This is the archetype of liminal transformation in the midst of a society paralysed by its own success. The Prophet comes in from the edge of inside and shows the society where it has lost its way.

    ____________________

    📚 Further Reading:

    - Szakolczai Á (2003) _The Genesis of Modernity_. Routledge studies in social and political thought 36. London ; New York: Routledge.

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    🎼 Media Used:

    1. Anguish — Kevin MacLeod

    2. Density & Time — Ether Real

    3. Mind Scrape — Kevin MacLeod

    4. Alone With My Thoughts — Esther Abrami

    5. Shores of Avalon — Kevin MacLeod

    6. Disquiet — Kevin MacLeod

    7. Letting Go — Kevin MacLeod

    8. Allegro — Emmit Fenn

    9. Evening Fall Harp — Kevin MacLeod

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    Subscribe to Emmit Fenn https://www.youtube.com/c/emmitfenn

    _________________

    ⌛ Timestamps:

    0:00 Introduction

    01:14 Priests and Magicians

    03:33 Prophets

    04:13 Power and the Priest

    06:11 Refusal of the Call

    08:19 Personal Aspect and Revelation

    09:16 Exemplary and Ethical Prophecy

    11:31 Elitist Exemplarys

    12:34 Conclusion

  • Philosopher and anthropologist Rene Girard once described justice and public vengeance. Nietzsche expressed the same in his Genealogy of Morals. Why then do we value justice so highly and look down so judgingly on revenge? And what, if this is true, is the purpose of justice? How is it in any way different from vengeance? The answer is that it is profoundly different and in this video we explore why.

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    📚 Further Reading:

    - Prisoner abuse data: https://journals.sagepub.com/doi/10.1177/0032885500080004004

    - Death penalty data: https://www.ipsos.com/en-uk/death-penalty-international-poll

    - MP support of death penalty: https://ukandeu.ac.uk/big-differences-on-economic-and-social-values-between-mps-and-voters-new-academic-survey-finds/

    - Recidivism in Norwegian prisons - 1 year: https://medium.com/wagovernor/how-norwegian-prisons-prepare-inmates-to-become-better-neighbors-534409a90f33

    - 3-year Norwegian recidivism: https://www.firststepalliance.org/post/norway-prison-system-lessons

    - 1980s Norway recidivism: https://www.firststepalliance.org/post/norway-prison-system-lessons

    - Nietzsche, F. (2000) *Genealogy of Morals* in _Basic Writings of Nietzsche_ ed. by Walter Kaufmann. New York: Modern Library.

    - Girard R. (1979) _Violence and the Sacred_. Baltimore: Hopkins Univ. Press.

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    ▶ Discord https://discord.gg/XNd4gTpfu9

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    ________________

    🎼 Media Used:

    1. Anguish — Kevin MacLeod

    2. Mind Scrape — Kevin MacLeod

    3. Fresh Air — Kevin MacLeod

    4. Dreams Become Real — Kevin MacLeod

    5. Dark Times — Kevin MacLeod

    Subscribe to Kevin MacLeod https://www.youtube.com/user/kmmusic

    _________________

    ⌛ Timestamps:

    0:00 Introduction

    01:33 Rehabilitation vs Punishment

    06:29 The Dark Side of Justice

    10:15 The Hegemony of Justice

    13:26 Further Avenues for Research

  • Would you rather live in a better world or a happier one? In this video we are going to explore how equality has made the world a better place but also how, like the Edenic apple of knowledge, it has come with a cost. The world looks better from the outside but seen from the subjective side it seems that things have only gotten worse.

    This is following up on the recent episode on Nietzsche's concept of ressentiment that we examined in the previous episodes and follows along our explorations in to the social and political radical theme of modern times.

    ____________________

    📚 Further Reading:

    - De Botton A (2005) _Status Anxiety_. First Vintage International edition. New York: Vintage International.

    - Nietzsche FW (2000) *The Genealogy of Morals* in _Basic Writings of Nietzsche_. ed. by Martin Kaufmann. New York: Modern Library.

    - Orlowski, J. (2020) _The Social Dilemma_ Netflix.

    - Scheler M (1915) Ressentiment. 1915.

    - Seligman MEP (2013) _Authentic Happiness: Using the New Positive Psychology to Realize Your Potential for Lasting Fulfillment_. Atria paperback edition. New York London Toronto Sydney New Delhi: Atria Paperback.

    - Tocqueville A de, Bevan GE, Kramnick I, et al. (2003) _Democracy in America: And Two Essays on America_. Penguin classics. London: Penguin.

    ________________

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    ________________

    🎼 Media Used:

    1. Mesmerize — Kevin MacLeod

    2. Despair and Triumph — Kevin MacLeod

    3. Long Note Three — Kevin MacLeod

    4. Anguish — Kevin MacLeod

    5. Dreams Become Real — Kevin MacLeod

    6. Letting Go — Kevin MacLeod

    7. Fresh Air — Kevin MacLeod

    Subscribe to Kevin MacLeod https://www.youtube.com/user/kmmusic

    _________________

    ⌛ Timestamps:

    0:00 Introduction

    2:07 Democracy in America

    5:21 The Shadow of Equality

    8:21 In the 21st Century

    9:59 Medieval Eden

    12:00 What to do with Equality

    13:48 The Limitations of Meritocracy

  • In The Ritual Process the anthropologist who put Liminality on the map Victor Turner gave a list of contrasts between Liminality and Structure. There is an uncanny resemblance between these values and the values of Leftism. That is what we are going to explore in this episode which in the final episode in our exploration of Victor Turner's work in this field.

    ____________________
    📚 Further Reading:

    - Szakolczai Á (2003) _The Genesis of Modernity_. Routledge studies in social and political thought 36. London ; New York: Routledge.
    - Turner VW (1995) _The Ritual Process: Structure and Anti-Structure_. The Lewis Henry Morgan lectures 1966. New York: Aldine de Gruyter.

    ________________
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    🎼 Media Used:

    1. Long Note Three — Kevin MacLeod
    2. Dreams Become Real — Kevin MacLeod
    3. Evening Fall Harp — Kevin MacLeod
    4. Despair and Triumph — Kevin MacLeod
    5. Permafrost — Scott Buckley
    6. There’s Probably No Time — Chris Zabriskie
    7. Ether Real - Density & Time — The Grey Room

    Subscribe to Kevin MacLeod https://www.youtube.com/user/kmmusic
    Subscribe to Chris Zabriskie https://www.youtube.com/c/chriszabriskie
    Subscribe to The Grey Room https://www.youtube.com/@TheGreyRoom
    Scott Buckley - https://www.scottbuckley.com.au

    _________________

    ⌛ Timestamps:
    0:00 Introduction
    01:31 Liminality
    03:39 Leftism
    05:09 The Liminal Left - Economic/Political
    07:10 Authority and Liminality
    10:07 The Cultural Left and Liminality
    13:39 Conclusion

  • "When all you have is a hammer every problem begins to look like a nail." Good philosophy is always trying to break up and recreate its map of the world. In this episode we are going to break up the Individualist model of the world a little and broaden our map to include the Collectivist perspectives. We talk a lot about Nihilism and the Meaning Crisis as if they are only to be understood as individual problems but the challenges and solutions that face us in the 21st century can't be understood merely from one angle. This episode is a case study in the Homelessness Crisis and how it looks from the vantage points of Individualism and Collectivism.

    ____________________

    📚 Further Reading:
    - Jerusalem Damsas's article for The Atlantic: https://www.theatlantic.com/magazine/archive/2023/01/homelessness-affordable-housing-crisis-democrats-causes/672224/
    - Gregg Colburn and Clayton Page's site with some fascinating graphs and a link to their book: https://homelessnesshousingproblem.com/

    ________________
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    🎼 Media Used:

    1. Dreams Become Real — Kevin MacLeod
    2. Anguish — Kevin MacLeod
    3. Long Note Three — Kevin MacLeod
    4. Despair and Triumph — Kevin MacLeod

    Subscribe to Kevin MacLeod https://www.youtube.com/user/kmmusic
    _________________

    ⌛ Timestamps:
    0:00 Introduction
    1:48 Homelessness: a Collective Problem
    5:03 A vicious circle
    6:55 Conclusion

  • Is Liminality the real root of the crisis of Nihilism? In this episode we are going to explore this question and whether Liminality is a better diagnosis of the Meaning Crisis than Nietzsche's Death of God. When looking at Turner's qualities of Liminality the relations between it and Nihilism are striking; if nothing else if provides us an alternative angle on the crisis — a different perspective from which to behold the quagmire we find ourselves in. What is particularly appealing about the Liminality-centred explanation is that it can explain Nihilism AND the value system of the Left from Marx to Social Justice — a theme we'll be exploring in a future video.

    ____________________

    📚 Further Reading:
    - Nietzsche FW and Kaufmann WA (1974) _The Gay Science: With a Prelude in Rhymes and an Appendix of Songs_. 1st ed. New York: Vintage Books.
    - Turner VW (1995) _The Ritual Process: Structure and Anti-Structure_. The Lewis Henry Morgan lectures 1966. New York: Aldine de Gruyter.

    ________________
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    ▶ Patreon: https://patreon.com/thelivingphilosophy
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    🎼 Media Used:

    1. Dreams Become Real — Kevin MacLeod
    2. Fresh Air — Kevin MacLeod
    3. Long Note Three — Kevin MacLeod
    4. Despair and Triumph — Kevin MacLeod
    5. Lost Frontier — Kevin MacLeod
    6. End of the Era — Kevin MacLeod

    Subscribe to Kevin MacLeod [https://www.youtube.com/user/kmmusic](https://www.youtube.com/user/kmmusic)

    _________________

    ⌛ Timestamps:
    0:00 Introduction
    02:38 What is Liminality?
    05:36 Nihilism
    09:28 Liminality and Nihilism
    12:55 Progressivism and the Dangers of Liminality
    14:34 Curing the Meaning Crisis

  • For Nietzsche The Last Man stood as the opposite of the Ubermensch and the great danger of the "levelling" tendency of modernity. In this episode we are going to look at what Nietzsche meant by the Last Man and how his prophecy has come through. We look at The Last Man in 21st century society and what Nietzsche got right even while we should be cautious of fully embracing his ideal.
    ____________________

    📚 Further Reading:
    - Joseph S (2011) _What Doesn’t Kill Us: The New Psychology of Posttraumatic Growth_. New York: Basic Books.
    - McGonigal K (2015) _The Upside of Stress: Why Stress Is Good for You, and How to Get Good at It_. New York: Avery, a member of Penguin Random House.
    - Seligman MEP (2013) _Authentic Happiness: Using the New Positive Psychology to Realize Your Potential for Lasting Fulfillment_. Atria paperback edition. New York London Toronto Sydney New Delhi: Atria Paperback.
    - Nietzsche FW (1976) *Thus Spoke Zarathustra* in _The Portable Nietzsche_. New York: Penguin Books.
    - Nietzsche FW and Kaufmann WA (1974) _The Gay Science: With a Prelude in Rhymes and an Appendix of Songs_. 1st ed. New York: Vintage Books.
    - Nietzsche FW and Kaufmann WA (2000) _Basic Writings of Nietzsche_. Modern Library ed. New York: Modern Library.

    ________________

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    🎼 Media Used:

    1. Long Note Three — Kevin MacLeod
    2. There’s Probably No Time — Chris Zabriskie
    3. Despair and Triumph — Kevin MacLeod
    4. Dark Times — Kevin MacLeod
    5. End of the Era — Kevin MacLeod

    Subscribe to Kevin MacLeod [https://www.youtube.com/user/kmmusic](https://www.youtube.com/user/kmmusic)
    Subscribe to Chris Zabriskie [https://www.youtube.com/c/chriszabriskie](https://www.youtube.com/c/chriszabriskie)
    _________________

    ⌛ Timestamps:
    0:00 Introduction
    01:50 The Last Man in Thus Spoke Zarathustra
    05:13 The Values of the Last Man
    09:25 The Last Man in the 21st Century

  • We live in an age of Liminality. It's at the roots of the Meaning Crisis of Nihilism and Leftist value structures. Coming from the same Latin word as subliminal (*limin* meaning "threshold") it is a term that has entered the mainstream from its roots in Anthropology with the work of Victor Turner.

    Victor Turner developed the concept in his work The Ritual Process. In this episode we will be answering the question what is Liminality and we'll be exploring it and its two cousins Marginality and Inferiority and how this trifecta shape the value structure of all society in the interplay between their Communitas/Antistructure with the world of politics economics and law — of status, power and competition — (which Turner calls "Structure").
    ____________________

    📚 Further Reading:

    - Szakolczai Á (2003) _The Genesis of Modernity_. London: Routledge.
    - Turner VW (1995) _The Ritual Process: Structure and Anti-Structure_. New York: Aldine de Gruyter.

    ________________

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    _________________

    ⌛ Timestamps:
    0:00 Introduction
    2:10 The 3 Types of Antistructure
    5:59 Liminality
    10:27 Liminality: Beyond Ritual
    14:10 Marginality
    18:50 Inferiority
    22:17 Overlapping Groups

  • Apocalypse is traditionally a religious idea but the secular age has been more alight with an Apocalyptic fervour than any preceding age. In this episode we explore why by looking at predictions through the ages and across cultures in an attempt to triangulate on what it is about the end of the world that is so sticky to the human psyche. We are going to explore the archetypal phenomenon of the end of the world and see why Apocalypse remains so compelling.

    ________________

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    🎼 Media Used:

    1. Lost Frontier — Kevin MacLeod
    2. Evening Fall Harp — Kevin MacLeod
    3. Permafrost — Scott Buckley
    4. Ether Real - Density & Time — The Grey Room
    5. There’s Probably No Time — Chris Zabriskie
    6. Anguish — Kevin MacLeod

    Subscribe to Kevin MacLeod [https://www.youtube.com/user/kmmusic](https://www.youtube.com/user/kmmusic)

    Subscribe to Chris Zabriskie [https://www.youtube.com/c/chriszabriskie](https://www.youtube.com/c/chriszabriskie)

    Subscribe to The Grey Room https://www.youtube.com/@TheGreyRoom

    Scott Buckley - https://www.scottbuckley.com.au

    _________________

    ⌛ Timestamps:
    00:00 Introduction
    03:10 Secular Apocalypse
    07:06 A History of Prediction
    08:23 Theme 1: Calendrical Apocalypse
    11:35 Theme 2: Social Chaos
    13:09 Social Chaos in the Islamic World
    13:59 Social Chaos in Christian History
    15:54 Social Chaos in the 19th Century
    18:22 Social Chaos in the 21st Century

  • Jung once described himself as a failed philosopher. Instead he chose the path of science with psychology. It is surprising then to see what Walter Kaufmann calls Jung's "wildly emotional overreaction" to thinkers like Heidegger and Kierkegaard. Is philosophy Jung's Shadow? In this episode we explore what Jung said about the philosophers and why.

    For this we'll draw on letters written by Jung and look at the tension in him between what he calls his No. 1 Personality and his No. 2 Personality and then we're going to explore whether this hatred of the philosophers might not come from a fault-line in Jung's own psychology.
    ____________________

    📚 Further Reading:
    - Jung, C.G. *Memories, Dreams, Reflections*
    - Jung, C.G., 2012. _The red book: A reader's edition_. WW Norton & Company.
    - Jung, C.G., 2015. _Letters of CG Jung: Volume I, 1906-1950_. Routledge
    - Jung, C.G., 2021. _CG Jung Letters, Volume 2: 1951-1961_. Princeton University Press
    - Freud, S. and Jung, C.G., 1994. _The Freud-Jung Letters: The Correspondence Between Sigmund Freud and CG Jung_. Princeton University Press.
    - Nietzsche, F., 1992. _Basic Writings of Nietzsche_. Modern Library.
    - Kaufmann, W. ed., 1992. _Freud, Alder, and Jung: Discovering the Mind_. Routledge.
    ________________

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    1. Despair and Triumph — Kevin MacLeod
    2. Dark Times — Kevin MacLeod
    3. Long Note Three — Kevin MacLeod
    4. Mermerize — Kevin MacLeod
    5. There’s Probably No Time — Chris Zabriskie
    6. End of the Era — Kevin MacLeod

    Subscribe to Kevin MacLeod [https://www.youtube.com/user/kmmusic](https://www.youtube.com/user/kmmusic)

    Subscribe to Chris Zabriskie [https://www.youtube.com/c/chriszabriskie](https://www.youtube.com/c/chriszabriskie)

    _________________

    ⌛ Timestamps:
    0:00 Introduction
    2:42 Beyond their proper bounds
    7:21 A bunch of neurotics
    11:06 The Unlived Jung
    15:48 Philosophy: Jung's Shadow

  • A summary of my Camino experience: what I hiked, why I hiked and what I learned.

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    💬 Discord

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    ⌛Timestamps:
    0:00 Intro: What the Camino is
    02:15 What I Hiked
    08:18 Why I Hiked
    10:29 Liminality and the Challenges of Communicating the Experience
    11:51 My Philosophical Reasons for the Hike
    17:25 What My Journey was Like

  • 83% of America's counties voted for Trump in the 2020 but these counties account for only 29% of America's GDP. Why aren't this lesser off rural/exurban population voting for the party who theoretically are most aligned with their interests i.e. the Democratic Socialists?

    The answer might lie with Karl Marx who saw this population as "rural idiots" representing "barbarism within civilisation". For Marx only the urban working class could bring about societal transformation. Every successful Communist revolution had to unlearn this bias of Marx.

    Looking at the American political situation today we see two Americas: a rural/exurban ocean and a densely populated urban and suburban archipelago. And like Marx rather than his successful revolutionary followers, the Far Left of today dismiss these ruralites as Conservative Reactionaries rather than the most readily mobilisable support.

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    🎼Media Used:
    1. End of the Era — Kevin MacLeod
    2. Mermerize — Kevin MacLeod
    3. Dark Times — Kevin MacLeod
    4. Despair & Triumph — Kevin MacLeod

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    ⌛ Timestamps:
    0:00 Introduction
    1:23 The Urban Rural Divide
    2:55 The Deeper Roots of the Problem
    5:52 Revisiting America's 21st-century Divide

  • Anthropologist Victor Turner, who popularised the term Liminality, found that human society has two modes of interrelatedness that function like a yin and yang — mutually dependant and without which human life would be impossible. Structure is the mode of status and hierarchy in society; Communitas of love, compassion and myth.

    These two modes show up in very interesting ways in our current society. These can be fruitfully mapped over with the religious and scientific mindsets; with the Constrained and Unconstrained Visions of Thomas Sowell's work; with the Order and Chaos of Jordan Peterson's work Maps of Meaning and with the left- and right-hemispheres of the brain in Iain McGilchrist's work.

    None of these are 1:1 mapovers but there's something rich even in this difference. This episodes marks the beginning of our explorations in this fertile model of human life.
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    📚 Further Reading:
    - Turner, V. _The Ritual Process: Structure and Anti-Structure_
    - Turner, V. _Revelation and divination in Ndembu ritual_

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    1. There’s Probably No Time — Chris Zabriskie
    2. Lightless Dawn — Kevin MacLeod
    3. Underwater Exploration - Godmode — Kevin MacLeod
    4. Evening Fall Harp — Kevin MacLeod
    5. Procession of the King — Kevin MacLeod

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    ⌛ Timestamps:
    0:00 Introduction
    1:30 Structure
    5:30 Communitas
    6:32 The Communitas Mode of Being
    10:01 Structured Communitas
    13:12 Religion and Communitas

  • The term "reactionary" is associated with the right-wing but like the term radical this term is a concept that transcends the one-dimensional left/right model. That being said it is almost exclusively applied to the right and these days it is used almost exclusively as an insult rather than a self-identifier.

    It was originally synonymous with right-wing, but it doesn't have to be a right-wing phenomenon, as there are left-wing reactionaries as well. The term has its origins in the French Revolution, where the National Assembly was divided into those favoring revolution on the left and the supporters of the king on the right. The term "reactionary" refers to the political group who wanted to return to pre-modern feudal monarchy. Today, a reactionary is someone who wants to go back to a previous time that was more glorious. While conservatives want to conserve the status quo, progressives want to pull the system towards improvement, and reactionaries want to push the system back.

    The reactionary idealisation of the past is similar to the Fascist parties of the mid-20th century. Trump's slogan "Make America Great Again" is a pure example of the reactionary spirit, and similar sentiments were present in Britain around Brexit. Left-wing reactionaries can also exist, and they may see something very wrong in the current system, but their solution is backwards towards some idealised past.
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    ⌛ Timestamps:
    0:00 Introduction
    0:54 Reactionary Origins in the French Revolution
    2:51 Reactionism Today
    5:45 Left Wing Reactionaries
    7:34 The Evolution of a Term

  • Radical is a word that's thrown around a lot these days but whose meaning is left a bit vague. This episode explores the meaning of the term radical and why it is such an accurate finger on the pulse of the Culture Wars. From Trump and Bernie to Marx, Antifa and the Proud Boys our age embodies the spirit of radicalism.

    This is the first in a new theme on the channel where we're going to unpack more political philosophy terminology and schools of thought.
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    1. Long Note Three — Kevin MacLeod
    2. Anguish — Kevin MacLeod
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    ⌛ Timestamps:
    0:00 Introduction
    1:49 The Two Faces of Radicalism
    4:19 Mobilisation
    6:13 Closing Remarks

  • God is dead - Nietzsche's most notorious line and also one of his most commonly misunderstood. The Nietzsche God is dead statement is a New Atheist sentiment but the warning of a Postmodernist. It is commonly mistaken for a modernist sentiment proclaiming the death of Christianity’s God. But that is not what Nietzsche intended. It was not a declaration of atheism; atheism was already a trivial point of view (if still controversial) by the end of the 19th century. Nietzsche was not echoing a common sentiment but pushing beyond to its unseen implications.
    Nietzsche was pioneering the postmodern perspective. This is obvious from the aphorism it occurs in. In The Gay Science Nietzsche tells the parable of the madman who declares the death of God. The madman’s audience are not religious believers or members of the Church as one would expect from a declaration of God’s death. The audience was a crowd of jeering non-believers. This points to the real intention of Nietzsche’s statement.
    In this episode we are going to explore the meaning of this statement in light of this insight and see what exactly Nietzsche meant by his provocative statement that God is dead and we have killed him.
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    2. End of the Era — Kevin MacLeod
    3. Mesmerise — Kevin MacLeod
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    ⌛ Timestamps:
    0:00 God is Dead: Introduction
    1:33 The Madman's Audience
    5:03 Nietzsche Contra
    10:10 The Real Meaning of God’s Death
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    #Nietzsche #thelivingphilosophy #godisdead #philosophy