Episódios
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In Revelation 7, there are 144,000 people sealed on their foreheads -- 12,000 drawn from 12 Jewish tribes. What is John describing in this vision? Should we interpret this literally, as a group of 144,000 individual Jewish people? Or is this symbolic for something else? In this episode, Matt dives into the text and offers reasons why the 144,000 should be understood as referring to the fulness of God's multi-ethnic church -- a company of saints who exist within (and because of) the story of Israel.
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There's a lot to consider in Revelation 6:9-17; 8:1-5. First, after the 5th seal is opened, we read of martyrs under an altar praying to God for justice to be restored to the earth; they are given white robes and told to "rest a little longer." What's significant about their prayer? What do the white robes signify? Second, with the opening of the 6th seal, the cosmos undergoes a dissolution of sorts -- the sun is darkened, the moon turns blood red, the stars fall from the sky. This symbolism can be found in the prophets (e.g. Joel, Isaiah), as well as in other parts of the New Testament (e.g. Matthew, Acts). Why is this important to note, and what do these apocalyptic images signify? Finally, at the 7th seal, there is "silence" in heaven. What does this mean? How can the Old Testament help us answer that question?
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Check out Matt's newest book: The End of the World As You Know It: (link here)
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Estão a faltar episódios?
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What do you think of God? What thoughts come to mind when you hear the words "sovereign" applied to him? Do you think of God as a Father -- one who has intimate knowledge of, and deep care for, his creation? In this sermon, Matt unpacks Psalm 147:4-5, which speaks of both God's infinite wisdom/understanding and the comos' contingency/finitude. The implications of these two verses are far-reaching, inviting us to think deeply and carefully about the one, true eternal God and our relationship with him.
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Check out Matt's newest book: The End of the World As You Know It: (link here)
Don't forget to subscribe to The Bible (Unmuted)!
Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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In Revelation 6:1-8, we encounter "the four horseman of the apocalypse." And, to be sure, there are many questions to consider: Who are these characters? Are they angelic beings (the "good guys?") simply carrying out God's judgment? Or are they sinister forces who are allowed to bring chaos and destruction? Does this text describe exclusively future events (i.e., a future tribulation), or is there a better way to understand it? Finally, how does John's vision of the four horsemen relate to the visions of Zechariah's horsemen and chariots?
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Check out Matt's newest book: The End of the World As You Know It: (link here)
Don't forget to subscribe to The Bible (Unmuted)!
Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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If there's one cardinal rule about interpreting Revelation, it's this: If you want to understand the content of Revelation, it's a good idea to have a grasp on the structure of Revelation. In this episode, Matt addresses this very issue. How, for example, should readers understand the three cycles of judgment -- that is, the seals, trumpets, and bowls? Are they depicting events that occur chronologically? Are they describing future events? Or is something else going on?
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Check out Matt's newest book: The End of the World As You Know It: (link here)
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Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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There's a big reveal in Revelation 5 -- a vision that allows John to get a glimpse into the heart, the way, and the character of God. What does John see that is so extraordinary? How does his vision counter the politics of his day? How might it challenge ours? And how does this vision in particular recall (and shed light upon) key Old Testament texts? Listen to find out!
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Check out Matt's newest book: The End of the World As You Know It: (link here)
Don't forget to subscribe to The Bible (Unmuted)!
Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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Some popular prophecy teachers think Revelation 4 references a future "rapture" of the church. In this episode, Matt offers a different take, arguing that such notions read more into the text than is justified. Matt also discusses the many Old Testament texts that comprise the background for the throne room scene in this chapter. In fact, the OT context can shed some meaningful light on not just the scene itself, but the important elements and characters within the scene -- e.g., the twenty-four elders and the living creatures.
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Check out Matt's newest book: The End of the World As You Know It: (link here)
Don't forget to subscribe to The Bible (Unmuted)!
Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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The Mrs. Halsted takes over the microphone to explain why there's no episode this week.
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Check out Matt's newest book: The End of the World As You Know It: (link here)
Don't forget to subscribe to The Bible (Unmuted)!
Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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In this episode, Matt discusses the miracle of the feeding of the 5,000. This event is by no means an isolated, random miracle. To the contrary, it's allusions back to the Old Testament reveal it's true, Jewish context. What allusions can be detected? Why are they important for this text in particular, and how do they contribute to larger story of redemption? Importantly, how can this story offer hope to the church of the 21st century? Listen to find out.
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Check out Matt's newest book: The End of the World As You Know It: (link here)
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Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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In this episode, Matt chats with Joey Dodson, a New Testament professor at Denver Seminary. Their conversation centers around Paul and his theology (and in particular what Paul means by "wretched man" in Romans 7). Joey also talks a bit about Seneca and how knowing about his life and writings can be helpful for modern readers of Paul. A range of other things are covered as well: Paul and Empire, "the righteousness of God," the value of reading fiction, and the list goes on.
Dr. Dodson's bio:
Dr. Joseph (Joey) Dodson is the Dr. Craig L. Blomberg Endowed Chair of New Testament. He studied at the University of Aberdeen in Scotland and the University of Tübingen in Germany. In addition to many academic and devotional essays, he has written a number of articles for top-tier, peer review journals such as Harvard Theological Review, Novum Testamentum, the Journal for Jewish Studies, and Catholic Biblical Quarterly. His most recent books include Paul and the Giants of Philosophy: Reading the Apostle in Greco-Roman Context, IVP Publishing, 2019, co-edited with David E. Briones, The Things I Want to Do: Romans 7 Revisited (forthcoming), A Little Book for New Bible Scholars with E. Randolph Richards (2017) and a co-edited volume with David E. Briones, Paul and Seneca in Dialogue (2017). Dr. Dodson’s current research includes a Romans commentary in the Brill Exegetical Commentary Series and a Colossians-Philemon commentary in The Christian Standard Commentary Series.
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Check out Matt's newest book: The End of the World As You Know It: (link here)
Don't forget to subscribe to The Bible (Unmuted)!
Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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Have you ever felt (or currently feel) discouraged by the church? If so, you're not alone. In this episode, Matt chats with Aimee Byrd about this very issue. In her latest book, The Hope in Our Scars, Aimee offers insights on how to find hope, truth, and beauty for those who have grown disillusioned with the church. In an era when the modern church has become infatuated with power and intoxicated by celebrity culture -- leading many to abandon their faith altogether -- Aimee's voice of reason offers a better way: A way of finding hope in Christ. Drawing on a wealth of experience (most of which was very painful), she offers insightful and encouraging thoughts to those who are struggling to hold on.
About: Aimee Byrd is an author, speaker, blogger, podcaster, and former coffee shop owner. She is the author of several books, including Why Can't We Be Friends?, Recovering from Biblical Manhood and Womanhood, and Sexual Reformation. Her articles have appeared in First Things, Table Talk, Modern Reformation, By Faith, New Horizons, Ordained Servant, Harvest USA, and Credo Magazine, and she has been interviewed and quoted in Christianity Today and The Atlantic.
https://aimeebyrd.com/
https://www.instagram.com/aimeebyrdlife/
https://www.facebook.com/aimee.byrd.39
https://twitter.com/aimeebyrdPYW
https://www.threads.net/@aimeebyrdlife
https://aimeebyrd.substack.com/
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Check out Matt's newest book: The End of the World As You Know It: (link here)
Don't forget to subscribe to The Bible (Unmuted)!
Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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How does one go about crafting a theology of human identity? That's the question today's guest, Ryan Dillon, seeks to answer. Ryan recently published a book called Sacramental Identity: Finding Who We Are through Participation in God's Story (link below). In this conversation, listeners get a taste of what the book is all about, as well as some additional insights from Ryan about "theology" in general and why it's important to read the church Fathers.
Purchase Ryan's book here: https://a.co/d/hBEIGYI
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Check out Matt's newest book: The End of the World As You Know It: (link here)
Don't forget to subscribe to The Bible (Unmuted)!
Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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In this conversation, Matt chats with Emmanuel Engulu (PhD candidate at Kings College, London). The conversation travels down many paths: apophatic theology, christology, incarnation, trinitarianism, the problems of subordinationism, and the list goes on. Weaved throughout the conversation is the thread of hermeneutics. Emmanuel discusses the role tradition plays in hermeneutics and how engaging with the Fathers can help us read Scripture well.
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Check out Matt's newest book, The End of the World As You Know It: (link here)
Don't forget to subscribe to The Bible (Unmuted)!
Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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The church of Laodicea considered itself rich and self-sustaining. And yet, it wasn't. Jesus calls it "wretched" and "poor." He also says the church is "lukewarm" and that he'd rather it be either "cold" or "hot." These metaphors have led to a lot of confusion and misunderstanding. What does Jesus mean by "hot"? Why does he say he'd rather them be "cold" than "lukewarm"? As with anything, if we want to understand the content of Revelation, we need to know a thing or two about the context of Revelation. And this includes Laodicea's geographical context. How does this help? Listen to find out!
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Check out Matt's newest book, The End of the World As You Know It: (link here)
Don't forget to subscribe to The Bible (Unmuted)!
Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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In the message to the church at Philadelphia, Jesus is described as one who possesses "the key of David." What is significant about a "key" in this context, and how does Isaiah shed light upon it? Many prophecy teachers, furthermore, think this message to the Philadelphian believers is actually a message about the final tribulation and specifically alludes to the "rapture" when it says that Jesus will keep this church "from the hour of trial that is coming on the whole world" (v. 10). How well does this idea stack up? Listen to find out!
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Check out Matt's newest book, The End of the World As You Know It: (link here)
Don't forget to subscribe to The Bible (Unmuted)!
Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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The church at Sardis has a reputation for "being alive," but in reality they are a "dead" church. Jesus's response is simple: he tells them to have a change of heart and "wake up." But there are other aspects of this passage that are difficult to understand. For example, Jesus tells Sardis that, if they don't repent, he "will come like a thief." Does this mean his second coming is contingent on their decision? Moreover, Jesus seems to imply that, depending on how they respond, Christians in Sardis risk having their names blotted out of the "book of life." How do we make sense of this?
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Check out Matt's newest book, The End of the World As You Know It: (link here)
Don't forget to subscribe to The Bible (Unmuted)!
Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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In this episode, Matt leads listeners through the message given to the church at Thyatira (Rev. 2:18-29). This church was a growing church, though not without problems. A local false prophet, a person called "Jezebel," was apparently wreaking havoc upon the congregation by her teaching. Matt explores what, exactly, this might have been all about, as well as discusses how to make sense of the judgments depicted in vv. 22-23. He also explains the role Psalm 2:8-9 plays in this passage and outlines the textual difference between the Hebrew Bible and its corresponding Greek text. Lastly, Matt talks about the variety of ways commentators interpret "the morning star" passage in v. 28.
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Check out Matt's newest book, The End of the World As You Know It: (link here)
Don't forget to subscribe to The Bible (Unmuted)!
Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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Part 2 of 2 of Matt's interview with Brian Zahnd, the author of The Wood Between the Worlds: A Poetic Theology of the Cross (link below).
Description:
Everything about the gospel message leads to the cross, and proceeds from the cross. In fact, within the narrative of Scripture, the crucifixion of Jesus is literally the crux of the story―the axis upon which the biblical story turns. But it would be a mistake to think we could sum up the significance of the crucifixion in a tidy sentence or two. That kind of thinking only insulates us from the magnificence of what God has done. In our ongoing quest to make meaning of the cross, we need to recognize that this conversation will never conclude―that there is always something more to be said.
Brian Zahnd reminds us that the meaning of the cross is multifaceted and should touch every aspect of our lives. Just as gazing through the eyepiece of a kaleidoscope reveals a new geometric image with every turn, Zahnd helps us see that there are infinite ways to behold the cross of Christ as the beautiful form that saves the world. The Wood Between the Worlds is an invitation to encounter the cross of Christ anew.
Link to book: https://a.co/d/i02RYTa
Brian's website: https://brianzahnd.com
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Check out Matt's newest book: The End of the World As You Know It: (link here)
Don't forget to subscribe to The Bible (Unmuted)!
Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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Part 1 of 2 of Matt's interview with Brian Zahnd, the author of The Wood Between the Worlds: A Poetic Theology of the Cross (link below).
Description:
Everything about the gospel message leads to the cross, and proceeds from the cross. In fact, within the narrative of Scripture, the crucifixion of Jesus is literally the crux of the story―the axis upon which the biblical story turns. But it would be a mistake to think we could sum up the significance of the crucifixion in a tidy sentence or two. That kind of thinking only insulates us from the magnificence of what God has done. In our ongoing quest to make meaning of the cross, we need to recognize that this conversation will never conclude―that there is always something more to be said.
Brian Zahnd reminds us that the meaning of the cross is multifaceted and should touch every aspect of our lives. Just as gazing through the eyepiece of a kaleidoscope reveals a new geometric image with every turn, Zahnd helps us see that there are infinite ways to behold the cross of Christ as the beautiful form that saves the world. The Wood Between the Worlds is an invitation to encounter the cross of Christ anew.
Link to book: https://a.co/d/i02RYTa
Brian's website: https://brianzahnd.com
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Check out Matt's newest book: The End of the World As You Know It: (link here)
Don't forget to subscribe to The Bible (Unmuted)!
Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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The city of Pergamum had a long history with the Imperial Cult. How might knowing about that relationship help modern readers understand Rev. 2:12-17 -- particularly with respect to how John writes that "Satan's throne" resides in Pergamum? Are there other things in Pergamum to which this could refer? There's also the mention of the Old Testament character Balaam, which may shed light upon the enigmatic Nicolaitans. How do we make sense of this group? And finally, there is the mysterious "hidden manna" reference in v. 17. What is John talking about and what role does it play in encouraging the church at Pergamum to be faithful in their chaotic world?
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Check out Matt's newest book, The End of the World As You Know It: (link here)
Don't forget to subscribe to The Bible (Unmuted)!
Support the podcast via Patreon: https://www.patreon.com/TheBibleUnmuted
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