Bölümler
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The Violence of Recognition: Adivasi Indigeneity and Anti-Dalitness in India (U Pennsylvania Press, 2023) offers an unprecedented firsthand account of the operations of Hindu nationalists and their role in sparking the largest incident of anti-Christian violence in India’s history. Through vivid ethnographic storytelling, Pinky Hota explores the roots of ethnonationalist conflict between two historically marginalized groups—the Kandha, who are Adivasi (tribal people considered indigenous in India), and the Pana, a community of Christian Dalits (previously referred to as “untouchables”). Hota documents how Hindutva mobilization led to large-scale violence, culminating in attacks against many thousands of Pana Dalits in the district of Kandhamal in 2008.
Bringing indigenous studies as well as race and ethnic studies into conversation with Dalit studies, Hota shows that, despite attempts to frame these ethnonationalist tensions as an indigenous population’s resistance against disenfranchisement, Kandha hostility against the Pana must be understood as anti-Christian, anti-Dalit violence animated by racial capitalism. Hota’s analysis of caste in relation to race and religion details how Hindu nationalists exploit the singular and exclusionary legal recognition of Adivasis and the putatively liberatory, anti-capitalist discourse of indigeneity in order to justify continued oppression of Dalits—particularly those such as the Pana. Because the Pana lost their legal protection as recognized minorities (Scheduled Caste) upon conversion to Christianity, they struggle for recognition within the Indian state’s classificatory scheme. Within the framework of recognition, Hota shows, indigeneity works as a political technology that reproduces the political, economic, and cultural exclusion of landless marginalized groups such as Dalits. The Violence of Recognition reveals the violent implications of minority recognition in creating and maintaining hierarchies of racial capitalism.
Yash Sharma is a PhD student in Political Science at the School of Public and International Affairs, University of Cincinnati. His research is focused on the interactions of political mobilization and anti-minority violence within Hindu nationalist organizations in India. Twitter. Email: [email protected]
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For My Blemishless Lord (de Gruyter, 2023) presents the text and translation of the exquisite poem Amalaṉ Āti Pirāṉ by Tiruppāṇ Āḻvār, which is part of the Śrīvaiṣṇava canon, the Nālāyira Divya Prabandham (6th- 9thcenturies CE), as well as of the three Śrīvaiṣṇava commentaries in Tamil-Sanskrit Manipravala (13th- 14th centuries) by key figures in the medieval religious history of South Asia, namely, Periyavāccāṉ Piḷḷai, Aḻakiya Maṇavāḷa Perumāḷ Nāyaṉār, and Vedānta Deśika. Offering the first fully annotated, complete translation of these exegetical writings, this volume analyses the language, commentary techniques, and the theological positions of, as well as cultural, religious and other allusions made by these commentators, placing them in their literary, social and religious backgrounds, during a period of budding dissent within the Śrīvaiṣṇava community, to which they contributed at least in part. This rich resource is made available in English for the first time for students of Tamil and Manipravala, theology, religious history, and philology.
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Eksik bölüm mü var?
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In Breathtaking Revelations: The Science of Breath from the Fifty Kamarupa Verses to Hazrat Inayat Khan (Suluk Press, 2024), Carl W. Ernst and Patrick J. D’Silva explore the intersections of Sufi and yogic breath-based meditation. Ernst and D’Silva offer us here two stunning texts for study.
The first, an anonymous Persian translation of a 14th century manuscript that introduces us to a variety of divinations, incantations, and much more, as well as a thorough outline of the science of the breath, based on whether it comes out from the left or right nostrils and its significance. This text especially is fascinating for its incantations to yogini devis (or female spirits).
The second text under consideration is Hazrat Inayat Khan’s The Science of the Breath dictated in English to his student Zohra Williams in the early 20th century. There are numerous similarities across these two texts separated by centuries, especially the focus on breath divination based on left and right nostrils (in this instance associated with jamal and jalali qualities while in the former focused on solar and lunar relations) but also key differences, such as attention to the elements like earth, fire, water etc. in Inayat Khan’s teachings.
Reading these two texts on breath and its divination side by side brings to focus the long tradition of Sufi engagement with yoga, and the overlaps between Hindu and Muslim spiritual practices amongst Sufis and yogis, especially of magic, sciences and much more. This book will be of interest to practitioners of Sufism as well as those with interest in Sufism, Islam, yoga, Hinduism, and much more.
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Personhood is central to the worldview of ancient India. Across voluminous texts and diverse traditions, the subject of the puruṣa, the Sanskrit term for "person," has been a constant source of insight and innovation. Yet little sustained scholarly attention has been paid to the precise meanings of the puruṣa concept or its historical transformations within and across traditions. In Puruṣa: Personhood in Ancient India (Oxford UP, 2024), Matthew I. Robertson traces the history of Indic thinking about puruṣas through an extensive analysis of the major texts and traditions of ancient India.
Through clear explanations of classic Sanskrit texts and the idioms of Indian traditions, Robertson discerns the emergence and development of a sustained, paradigmatic understanding that persons are deeply confluent with the world. Personhood is worldhood. Puruṣa argues for the significance of this "worldly" thinking about personhood to Indian traditions and identifies a host of techniques that were developed to "extend" and "expand" persons to ever-greater scopes. Ritualized swellings of sovereigns to match the extent of their realm find complement in ascetic meditations on the intersubjective nature of perceptually delimited person-worlds, which in turn find complement in yogas of sensory restraint, the dietary regimens of Ayurvedic medicine, and the devotional theologies by which persons "share" and "eat" the expansive divinity of God. Whether in the guise of a king, an ascetic, a yogi, a buddha, or a patient in the care of an Ayurvedic physician, fully realized persons know themselves to be coterminous with the horizons of their world.
Offering new readings of classic works and addressing the fields of religion, politics, philosophy, medicine, and literature, Puruṣa: Personhood in Ancient India challenges us to reexamine the goals of ancient Indian religions and yields new insights into the interrelated natures of persons and the worlds in which they live.
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Ute Husken discusses the European Association for South Asian Studies and its upcoming conference in Heidelberg, Germany in October 2025. This conference is open to scholars of wide-reaching disciplines and career stages. Feel free to contact: [email protected] with general queries.
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In this episode, Dr Pierce Salguero sits down with Naomi Worth, a scholar and practitioner of Tibetan Buddhism’s postural yoga tradition. We dive into Naomi's experiences in yogic retreats, highlight the vigorous movement and intense visual elements of the practice, and explore yoga’s role in the Nyingma contemplative path. Naomi also shares how she balances her scholarship and practice of Tibetan knowledge with her current work as a high school teacher. Along the way, we mention wrathful deities, sky-gazing, and how to help teenagers find themselves in today’s modern culture.
Remember, if you want to hear from more experts on Buddhism, Asian medicine, and embodied spirituality, subscribe to Blue Beryl for monthly episodes. Please enjoy!
Resources mentioned in the episode:
Naomi’s website
Naomi’s publications on Academia.edu
Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com.
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The contributions to Visnu-Narayana: Changing Forms and the Becoming of a Deity in Indian Religious Traditions (Austrian Academy of Sciences Press, 2023) deal with the complex history of the Indian deity Visnu-Narayana. This conception of God evolved in various traditions in India, especially in South India, during the first millennium CE. The history of this development is reconstructed here by various means, including philological exegesis, the history of ideas, and iconographic evidence. In their respective discussions, the contributors examine a range of textual material in Sanskrit, Tamil, and Manipravala, including the early Cankam literature of the 3rd to 6th century CE; the Vaisnava text corpus, in particular the Nalayiradivviyapirabandham (6th-9th century CE); Puranic literature, especially the Visnupurana (5th-6th century CE); Pancaratra literature; and the later (10th-14th century CE) literature of the philosophical and theological tradition of theistic Visistadvaita Vedanta, in which Visnu-Narayana plays a central role. Also examined is how Visnu-Narayana came to be seen as a solitary supreme God, with a reconstruction of the theological arguments supporting this monotheism.
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Between 800 and 1700 CE, a plethora of Mahabharatas were created in Assamese, Bengali, Gujarati, Hindi, Kannada, Konkani, Malayalam, Marathi, Oriya, Tamil, Telugu, and several other regional South Asian languages. Sohini Pillai's Krishna's Mahabharatas: Devotional Retellings of an Epic Narrative (Oxford UP, 2024) is a comprehensive study of premodern regional Mahabharata retellings. This book argues that Vaishnavas (devotees of the Hindu god Vishnu and his various forms) throughout South Asia turned this epic about an apocalyptic, bloody war into works of ardent bhakti or "devotion" focused on the beloved Hindu deity Krishna.
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Is reality more than the material? Raj Balkaran holds a fascinating interview with philosopher Bernardo Kastrup on this topic. At the vanguard of the modern renaissance of metaphysical idealism, Bernardo presents cogent argumentation that reality is essentially mental, and examines the proper place of the scientific method in this deliberation. Bernardo’s research exhibits some astonishing parallels with ancient Indic thought.
Bernardo Kastrup is the author of Analytic Idealism in a Nutshell: A Straightforward Summary of the 21st Century's Only Plausible Metaphysics" (Iff Books, 2024). About the book:
As the failures of physicalism begin to shake the confidence of even the most biased of its supporters, a new view on the nature of reality is establishing itself as the only tenable alternative: Analytic Idealism. According to it, there is a world out there independent of our individual minds, but such world is - just like ourselves - also mental or experiential. While being a realist, naturalist, rationalist, and even reductionist view, Analytic Idealism flips our culture-bound intuitions on their head, revealing that only through understanding our own inner nature can we understand the nature of the world. This book embodies its author's years-long experience on how best to explain Analytic Idealism to someone who has never studied it before, and has no background in the technical fields involved. It meets the readers where they are, holding their hand as they are shown - through a series of evocative metaphors - how to see through their own unexamined assumptions, so to realize how the impossible dilemas of physicalism disappear when nature is regarded from a slightly different slant. The conclusions have tremendous implications for our values and way of life, as well as our understanding of purpose, self, identity, and death.
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In The Metaphysics of Meditation: Sri Aurobindo and Adi-Sakara on the Isa Upanisad (Bloombury, 2024), Stephen Phillips focuses on one of the most important poems about meditation in world literature, as understood by two of the greatest philosophers of India, one classical, one modern. This book traces a worldview and consonant yoga teaching common to two authors who are typically taken to be oceans apart, not only chronologically but in intellectual stance. Addressing a huge gap in the contemporary literature on meditation in the Hindu traditions, Phillips presents a compelling new way of thinking about meditation in the Advaita Vedanta philosophy and Upanisad.
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How to Love in Sanskrit (HarperCollins, 2024) is an invitation to Sanskrit love poetry, bringing together verses and short prose pieces by celebrated writers. How do you brew a love potion? Turn someone crimson with a compliment? How do you make love? How do you quarrel and make up? Nurse a broken heart? And how do you let go? There's something for everyone in this brilliantly translated ancient guide to love for modern readers.
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Devotional Visualities: Seeing Bhakti in Indic Material Cultures (Bloomsbury, 2023) is the first to focus on material visualities of bhakti imagery that inspire, shape, convey, and expand both the visual practices of devotional communities, as well as possibilities for extending the reach of devotion in society in new and often unexpected ways. Communities of interpreters of bhakti images discussed in this book include not only a number of distinctive Hindu bhakti groups, but also artisans, diaspora women, South Asian Sufis, businessmen, dancers, and filmmakers.
This book's identification of devotional practices of looking, such as materializing memory, mirroring and immaterializing portraits, and shaping the return look, connect material and visual cultures as well as illustrate modes of established and experimental image usage.
Bhakti is one of the most-studied aspects of Indic devotionalism on account of its expression through emotive poetry, song, and vivid hagiographies of saints. The diverse devotional visualities analyzed in this book meaningfully circulate bhakti images in past and present, generating their renewed relationship to contemporary concerns.
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Though fascinated with the land of their tradition’s birth, virtually no Japanese Buddhists visited the Indian subcontinent before the nineteenth century. In the richly illustrated Seeking Śākyamuni: South Asia in the Formation of Modern Japanese Buddhism (U Chicago Press, 2019), Richard M. Jaffe reveals the experiences of the first Japanese Buddhists who traveled to South Asia in search of Buddhist knowledge beginning in 1873. Analyzing the impact of these voyages on Japanese conceptions of Buddhism, he argues that South Asia developed into a pivotal nexus for the development of twentieth-century Japanese Buddhism. Jaffe shows that Japan’s growing economic ties to the subcontinent following World War I fostered even more Japanese pilgrimage and study at Buddhism’s foundational sites. Tracking the Japanese travelers who returned home, as well as South Asians who visited Japan, Jaffe describes how the resulting flows of knowledge, personal connections, linguistic expertise, and material artifacts of South and Southeast Asian Buddhism instantiated the growing popular consciousness of Buddhism as a pan-Asian tradition—in the heart of Japan.
Dr. Richard M Jaffe is a Religious Studies Professor at Duke University focusing on Japanese Buddhism. He is also the director of the Asian/Pacific Studies Institute at Duke.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
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Mirabai, an iconic sixteenth-century Indian poet-saint, is renowned for her unwavering love of God, her disregard for social hierarchies and gendered notions of honor and shame, and her challenge to familial, feudal, and religious authorities. Defying attempts to constrain and even kill her, she could not be silenced. Though verifiable facts regarding her life are few, her fame spread across social, linguistic, and religious boundaries, and stories about her multiplied across the subcontinent and the centuries.
In Mirabai: The Making of a Saint (Oxford UP, 2023), Nancy M. Martin traces the story of this immensely popular Indian saint from the earliest manuscript references to her through colonial and nationalist developments to scholarly and popular portrayals in the decades leading up to Indian independence. This book examines Mirabai's place as both insider and outsider to the developing strands of devotional Hinduism and her role in contested terrain of debates around the education and independence of women and the crafting of Indian and Hindu identities.
Mirabai offers a comprehensive and multi-layered portrait of this remarkable and still controversial woman, who continues to be a source of inspiration and catalyst for self-actualization for spiritual seekers, artists, activists, and so many others in India and around the world today.
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What does cow care in India have to offer modern Western discourse animal ethics? Why are cows treated with such reverence in the Indian context? Join us as we speak to Kenneth R. Valpey about his new book Cow Care in Hindu Animal Ethics (Palgrave Macmillan, 2019). Valpey discusses his methodological odyssey looking at ancient Hindu scriptural accounts of cows, to modern Hindu thinkers (Gandhi, Ambedkar) on cow protection, to ethnographic work on individuals engaged in the modern Indian cow protection movement.
This book is Open Access, and you can download a free copy here.
For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.
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The Lineage of Immortals (Sanskrit Amaraugha) is the earliest account of a fourfold system of yoga in which a physical practice called Haṭha is taught as the means to a deep state of meditation known as Rājayoga. The Amaraugha was composed in Sanskrit during the twelfth century and attributed to the author Gorakṣanātha. The physical yoga practices have a pre-history in a tantric Buddhist milieu but were here adapted for a Śaiva audience. The treatise explains how Śaiva yogis move kuṇḍalinī, unite Śakti with Śiva, and achieve Rājayoga. Three hundred years later, the author of the Haṭhapradīpikā incorporated almost all the Amaraugha's verses on Haṭhayoga into his own work, which became a definitive exposition of physical yoga. The study of the Amaraugha reveals not only the genesis of Haṭha and Rājayoga but also the creation of the most influential model of Haṭhayoga in the early modern period.
The Amaraugha and Amaraughaprabodha of Goraksanatha (Institut Francais de Pondichery, 2024) presents the first critical edition and annotated translation of the Amaraugha, as well as a later recension, called the Amaraughaprabodha, with an introduction that explores the profound significance of both works for the history of yoga.
Jason Birch was awarded his doctorate at the University of Oxford and is a Senior Research Fellow of the Light on Hatha project, hosted at SOAS University of London and the University of Marburg. He is co-Director of the Yogacintāmaṇiproject at the University of Massachusetts Boston and an Associate Researcher of the Suśruta project at the University of Alberta. He has published articles on the history of Haṭha and Rājayoga, and co-authored a book on plastic surgery in the Nepalese version of the Suśrutasaṃhitā. From 2015 to 2020, he was a Post-doctoral Research Fellow of the ERC-funded Haṭha Yoga Project. He is a founding member of the SOAS Centre of Yoga Studies and the peer-reviewed Journal of Yoga Studies.
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Contemplative Studies and Jainism: Meditation, Prayer, and Veneration (Routledge, 2023) is one of the first wide-ranging academic surveys of the major types and categories of Jain praxis. It covers a breadth of scholarly viewpoints that reflect both the variegation in terms of spiritual practices within the Jain traditions as well as the Jain hermeneutical perspectives, which are employed in understanding its rich diversity.
The volume illustrates a complex and nuanced understanding of the multifaceted category of Jain religious thought and practice. It offers a rare intrareligious dialogue within Jain traditions and at the same time, significantly broadens and enriches the field of Contemplative Studies to include an ancient, ascetic, non-theistic tradition. Meditation, yoga, ritual, prayer are common to all Indic spiritual traditions. By investigating these diverse, yet overlapping, categories one might obtain a sophisticated understanding of religious traditions that originally emerged in South Asia. Essays in this book demonstrate how these forms of praxis in Jainism, and the philosophies that anchor those practices, are interrelated, and when brought into dialogue, help to foster new tools for understanding a complex and variegated tradition such as Jain Dharma.
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The Rāmāyaṇa of Vālmīki, the monumental Sanskrit epic of the life of Rama, ideal man and incarnation of the great god Visnu, has profoundly affected the literature, art, religions, and cultures of South and Southeast Asia from antiquity to the present. Filled with thrilling battles, flying monkeys, and ten-headed demons, the work, composed almost 3,000 years ago, recounts Prince Rama’s exile and his odyssey to recover his abducted wife, Sita, and establish a utopian kingdom. Now, the definitive English translation of the critical edition of this classic is available in The Rāmāyaṇa of Vālmīki: The Complete English Translation (Princeton UP, 2022).
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A candid conversation with renowned Sanskritist and online teacher Antonia Ruppel on her love of the language, teaching philosophy, views on academia, and online programs, here and here.
Antonia Ruppel is a researcher on the project Uncovering Sanskrit Syntax. She did her PhD in Classics at the University of Cambridge and was subsequently the Townsend Senior Lecturer in the Greek, Latin and Sanskrit Languages at Cornell University. Her research interests include comparative philology, syntax, compounding, the history of linguistics, and language pedagogy.
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Consisting of about 25,000 verses in Valmiki's Rāmāyaṇa, the story of Rāma was summarized in 704 verses in eighteen chapters in the Rāmopākhyāna, which comprises chapters 258--275 of the Aranyaka Parvan of the great epic Mahābhārata. Peter Scharf's Ramopakhyana - the Story of Rama in the Mahabharata (The Sanskrit Library, 2023) is suitable for students who have completed an introductory Sanskrit course to continue reading Sanskrit on their own, but it may also be used in a second-year Sanskrit course, or by beginning Sanskrit students.
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