Episódios
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If asked to name the attributes of God’s character, most likely you’d say love, power, or wisdom. But the attribute mentioned more than any other in the Bible is His righteousness or justice. Here are a few examples:
“For the Lord is righteous and He loves justice.” Psalm 11:7“Righteousness and justice are the foundation of your throne; love and justice go before You.” Psalm 89:14God is a righteous judge committed to perfect justice, and because He is, we can look at life differently.
Act justly
Because God is righteous, I can be confident that He will right all wrongs and correct all inequities.
Notice the word “all.” No one will elude God’s judgment. The righteous judge saw what happened, and you will be vindicated.
Because God is righteous, I need to understand that justice is His responsibility while forgiveness is mine.
The Bible says, “Do not take revenge, my friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.”(Rom. 12:19)
Justice is in God’s hands. But forgiveness is a gift you give yourself. To hold on to bitterness is to remain under the control of your offender. But forgiveness sets your soul free.
Back in the O.T., the Lord raised up prophets who were absolutely committed to God’s standard of justice. Time and again they spoke out against injustice, and more times than not, their words were not directed at those outside of Israel, but at God’s people.
One of these prophets was Micah. Specifically, he addressed the injustice of the wealthy using their power and position to seize the property of the poor.
Now if we have not personally faced a great deal of injustice, it’s easy for us to read the prophets like Micah and think, “What’s the big deal? There will always be injustice. It’s just the way things are.”
The big deal is that the God who is righteous cares deeply about the poor and is appalled at the injustice that all too often comes their way. Moreover, He thunders against the complacency of His people who merely shrug their shoulders and offer prayers of gratitude that they’re not the ones suffering.
God is making a profound point. Walking in His way isn’t simply defined by sinful behaviors that we don’t do. It’s also defined by righteous behaviors that we do. And nowhere is that kind of righteousness more needed than those living in the margins.
Because God is righteous and just, we who bear His name are called to share His passion and act on His behalf.
So, how am I supposed to respond to the injustice? In Micah 6:8, God makes it very clear.
“He has shown you, O man, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” Micah 6:8
“Acting justly” starts in small ways. How about freshly committing yourself to being a person of absolute truth and total integrity?
Love mercy
But it’s not to stop there. We have to look at the world around us and ask God, “Where do You want me to be an agent of justice?Other translations use the word “kindness.” Kindness is love in action.
Walk humblyTo walk humbly before the God who is righteous is to act righteously without getting self-righteous.
Text: Micah 3:1-3, 8-12; 6:8
Originally recorded on October 24, 2010, at Fellowship Missionary Church, Fort Wayne, IN
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Our God is all-powerful. King David tried to describe His power in Psalm 29. He likened God’s power to a ferocious thunderstorm that splintered trees and shook the earth. Yet as incredible and fearsome as that storm was, God’s power is even greater. And all who encounter it can’t help but tremble in awe and worship.
But while most of us have no problem acknowledging the power of God, rather than marvel, we are left with questions. We hear verses like Jeremiah 32:27, “Behold, I am the Lord, the God of all flesh; is anything too difficult for Me?” and wonder, “If God is so powerful, why doesn’t He use it more?”
If He could part the sea, give sight to the blind, and feed 5000 people with a little boy’s lunch… why can’t He give a lonely single a mate? Why can’t He grant a devoted childless couple a child? Why can’t He raise the cripple out of his chair or wipe out the cancer cells in a young mother? If God’s so powerful, why doesn’t God use His power for good things like that?
The words of A.H. Strong begin to answer that: “God can do all that He will, but He will not do all that He can.”
The release of God’s power is contingent upon His purposes.
As limited humans, we simply don’t know all that is at play in any given situation. But God does and those purposes…those plans… are for the best and one day they’ll be perfectly clear.
The release of God’s power is coupled to His love.
Parents can understand this better than most. Children ask and plead for things that are within your power to give them, yet you don’t because you know it’s not good for them. Your love constrains your power.
So it is with God. Sometimes God doesn’t exercise His power on our behalf not because He doesn’t love us, but because He does.
The release of God’s power is available to His children.
God is willing not merely to show His power, but to share His power with His children.
The release of God’s power is accessed through our obedience.
Time and again in Scripture, we read how God’s power was released when someone took the next right step. And as they did, somewhere along the way, God’s power was manifest. The sea was parted, the leper was healed, the bread and fish were multiplied.
We so long to see God’s power displayed right now…in this moment. But more times than not, He asks us to walk in the direction He has told us and to trust that somewhere between here and there, in His perfect timing, His power will be shown.Text: Jer. 32:27; Ps. 29
Originally recorded on October 17, 2010, at Fellowship Missionary Church, Fort Wayne, IN
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What does it mean that God is omnipresent - that God is everywhere.
Daily times with God.
Omnipresence means that God is not confined to the limits of any particular space. He is no less present in one portion of the universe than any other.
In other words, with equal truth and confidence, it can be said from anywhere in the universe, “The Lord is in this place.” Wherever you are, God is right there, right now. The God who is...is everywhere.
One of the best biblical texts on God’s omnipresence is Psalm 139. In the first 6 verses, David marvels that God knows everything. Then he goes on to speak of the fact that God is everywhere.
“Where can I go from Your Spirit? Where can I flee from your presence” If I go up to the heavens, You are there; if I make my bed in the depths, You are there.”
“If I rise on the wings of the dawn, if I settle on the far side of the sea, even there Your hand will guide me, Your right hand will hold me fast.” (vs. 7-10)
I love the way St. Augustine describes God’s omnipresence: “God is not partly here or partly there...but He is totally present at every point in the universe.”
The truth of God’s unlimited presence in the universe is interesting; the awareness of God’s unlimited presence in your life is transforming.
Realizing that you’re never alone – that God really is with you – changes how you look at even the most challenging circumstances.
As we seek to grasp God’s omnipresence, there are two other theological truths that we need to recognize.
1. God’s transcendence
Transcendence refers to God’s greatness; His utter distinctness from all of His creation.
That our transcendent God is everywhere in this vast universe is pretty easy to buy. It’s this second point we struggle with.
2. God’s immanence
This is His nearness, knowability, closeness, and intimacy. The great God who created the entire universe is interested in me.
Do you know God this way? Do you sense His nearness as you go through an average day in your life?
Here are a few ways you can begin to look to encounter Him.Through quietness, journaling, Scripture reading, and listening, I carry on a conversation with God. I talk to Him about what’s going on in my life. I pour out my heart and ask Him for help. I write down what I think He’s saying and speak back to Him about it. These times have deepened my awareness of God’s presence in my everyday life.
Community with believers.
Where do you meet with God? Where do you talk to Him and let Him talk to you.
Another way to experience the presence of God is through…In Matthew 18:20, Jesus said, “For where two or three come together in my name, there am I with them.”
Whether in a small group during the week or a large gathering on Sunday, you have the chance to encounter God’s presence with the family of God.
Let me encourage you to move through your week practicing the presence of God. If He really is with you, then engage Him. Talk to Him. Be sensitive to ways that He might want to reveal Himself to you.Text: Psalm 139:1-10
Originally recorded on October 10, 2010, at Fellowship Missionary Church, Fort Wayne, IN
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It has been said that what comes to our minds when we think about God is the most important thing about us. If we have a faulty or limited understanding of who God is, it is not only dishonoring to Him, it’s devastating to us. It is, in fact, at the root of nearly every one of our problems.
But if you can come to grips with the attributes of God that we will be looking at in this series, you will never be the same.
The reason why I can promise you this is that Scripture makes that very claim. Daniel 11:32 (RSV) says, “...the people who know their God shall stand firm and take action.”
That verse is validated on multiple occasions in the early chapters of the book of Daniel.
In chapter one, we find Daniel and his three friends, Shadrach, Meshach, and Abednego, in exile in Babylon. They were pressed into the king’s service where they faced all sorts of challenges and temptations. Among them was being given food to eat that would compromise their beliefs.
They made a deal with their keeper allowing them to eat their preferred diet, and at the end of the test period, these young men were clearly healthier and stronger than their peers. Because they knew their God, they stood tall and God blessed them. Which brings us to our first point:
Those who know their God display great zeal.
In chapter three, we read how the king, Nebuchadnezzar, built a golden statue and demanded that everyone bow and worship it. Any who would not bow would be thrown into a furnace of fire. The three Hebrew boys, Shadrach, Meshach, and Abednego, refused.
When the king learned of it, he gave them a second chance – bow or die. They still refused, saying, “Our God can rescue us from the fire, but even if He doesn’t, we will not bow.”
Here’s our 2nd point: Those who know their God demonstrate great courage.
Nebuchadnezzar was furious and ordered the young men to be bound and thrown into the fire that had been stoked 7 times hotter. But as he looked into the furnace, the king saw, not three men, but four! And the fourth looked like a “son of the gods.” Indeed, it was the pre-incarnate Jesus Himself.
Those who know their God discover a great presence.
Those who know their God sense Him as others don’t sense Him. They see Him where others don’t see Him. They hear Him when others don’t hear Him.
The king called the men out of the furnace and to everyone’s amazement, not a hair was singed. They didn’t even smell of smoke.
These men who knew their God got the attention of a cynical, skeptical king. He could not deny that they were different and that it was because of their God.
Those who know their God demand a great audience.
That can and will happen today. As cynical and skeptical as our world might be, when it witnesses people who live compellingly different lives...better lives...more gracious, more courageous, more confident lives...we won’t lack for an audience.Text: Daniel 1:6-20; 3:1-30; 11:32
Originally recorded on September 26, 2010, at Fellowship Missionary Church, Fort Wayne, IN
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Jesus was an immigrant. Have you ever thought about that?
Shortly after His birth, an angel warned His father, Joseph that Herod was seeking to kill the infant Jesus and that they should flee to Egypt.
So, in literally a life-and-death situation, Joseph quickly packed up his wife and young child and left his homeland for a place he’d never been before.
He doesn’t know anyone there. He doesn’t have a job. He doesn’t know the language. But Joseph has no choice. He has to take care of his family. And love will take all sorts of risks when that’s at stake.
So it was that Jesus spent the early years of His life Jesus as an exile, a refugee, a stranger in a foreign land.
You have to wonder if Jesus had a special identification with the words from the Mosaic Law that say that God “loves the foreigners” and that His people should “love those who are foreigners, for you yourselves were foreigners in Egypt.” (Deut. 10:18-19)
In the highly prejudiced, racially divided land in which He lived, how did Jesus relate to the marginalized? And what can we learn from His example?
In the middle of Palestine lay the region of Samaria. Back then Samaritans were a racially mixed group that had come into being during the time of Israel’s captivity. Crudely speaking, Samaritans were seen as “half-breeds,” and as such they were considered aliens and strangers in the land. To the “pure-blooded” Jews, these “border crossers” simply didn’t belong.
As often takes place when a group is marginalized, the Samaritans turned inward and stuck together. Over time they developed their own expression of the Jewish religion. Thus, they were seen as not only racially impure but religiously impure. As a result, they were despised social outcasts and to be avoided at all costs.
That’s why the story in John 4 is so astounding. Jesus not only goes to Samaria, He encounters a woman there. And not just any woman. She was an outcast even among her own people.
Ponder that for a moment. Jesus was willing to challenge social norms and to be seen as being “soft on sin” in order to treat this woman with dignity and meet her deepest needs. Why? Because He recognized that she was a person made in the image of God and thus had great value.
And because He did, a magnificent kingdom harvest was reaped as her friends and neighbors heard the Good News and believed.
Jesus models for us a new and different way of looking at and relating to persons who are outside the circle of cultural acceptability…and that includes immigrants.
There are Christians at our borders, brothers and sisters in Christ, who not unlike Joseph and Mary, have had to leave their homeland because of life and death issues.
Their lives are in jeopardy either due to direct persecution or indirect starvation. And the question we must ask ourselves is, “What should be our attitude toward these fellow members of God’s family?”
There are also potential Christians at our borders. Men, women, and children who are loved by God but have yet to embrace or even hear of the hope that can be found in Jesus.
We often speak about how we need to take the Good News of Christ to the world. Well, guess what? The world is coming to us and is not merely open but hungry for the gospel.
Friends, is Jesus your merely Savior… or is He your Lord? And as your Lord, are you modeling your response to the marginalized after His?Text: Matt. 2:1-21; John 4:1-35
Originally recorded on November 10, 2013, at Fellowship Missionary Church, Fort Wayne, IN
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With the issue of immigration increasingly in the headlines nationally and with the reality of refugees in our own city and perhaps your neighborhood, I think the time has come for us to look at what the Bible has to say regarding the “strangers” among us.
I have no political agenda here and I am not touting any particular legislation. But I am charged to teach you “the whole counsel of God,” and to challenge you to take your cues for discipleship not from the pundits, not from the press, not from social media …but from the Bible.
In Deuteronomy 10:12-19, Moses speaks of the importance of loving, serving, and obeying the Lord. Then he gives this specific application of what that means:
“He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt.” (vs 18-19)
Here, we are introduced to “the trio of the vulnerable” – the widows, orphans, and foreigners. Over and over again in Scripture, we are reminded of God’s heart for and challenged to care for these, the most vulnerable among us. (Ps. 146:9; Zech. 7:10) God also harshly condemns those who mistreat immigrants. (Ez. 22:7; Mal. 3:5)
The reason God gives for why His people should welcome the stranger? Because they themselves had been aliens.
How did that happen? Not unlike today, there were multiple reasons why the Israelites throughout history became aliens and strangers in a foreign land.
OpportunityHungerForceConsider these examples:
Abraham immigrated to Canaan in pursuit of the opportunity of a better life.Later, famine-induced hunger led him to become a refugee in Egypt.Joseph became a foreigner in Egypt by force when his brothers sold him into slavery.Daniel was an exile in Babylon after being relocated by force.Given their history, knowing how it felt to be aliens and strangers, God’s people were to extend grace to the aliens and strangers in their midst.
So I would ask us, “Given our history, shouldn’t we as well?” Unless you’re a native American, every one of us is a descendant of an immigrant. Because someone offered opportunity, assistance, or comfort to our ancestors, we have what we have. So, what should our response be to the strangers in our midst?
There is, however, an even more basic reason why we should treat such people graciously. It goes all the way back to the creation account in Genesis 1.
“So God created mankind in His own image, in the image of God He created them; male and female He created them." Genesis 1:27
Every person is made in the image of God. That means that every person has inherent value.
As such they are worthy of respect and should be treated with dignity. And friends, that includes the immigrants, exiles, and aliens among us.
Text: Micah 6:8; Deut. 10:12-19; Gen. 1:27
Originally recorded on November 3, 2013, at Fellowship Missionary Church, Fort Wayne, IN
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In this series, we’ve been looking at a simple formula that will serve you well no matter your level of income. GIVE. SAVE. LIVE on the rest.
Learn what God has to say about the danger of debt.Recognize the desire to acquire and determine to incur no new debts.Pay off your credit cards and use them in the future only when necessary.Get on a budget and follow it faithfully.Seek counsel from a reputable advisor who has biblical convictions.
Taking our cues from God’s Word we’ve seen that we need to GIVE to God first. Then we should SAVE.
To then “LIVE ON THE REST” not only implies a prioritization of these first two actions but also a limitation of your spending. Another way to say it is “living within your means.”
Living within one’s means is not spending money you don’t have.
The issue isn’t that we don’t get that. The issue is that all too many don’t do that.
We all have a limited income. When we spend more than that we are forced to borrow, and borrowing always comes at a cost. That cost is called “interest.” Lenders get a cut of your money for letting you use their money.
If you can keep this under control and pay the lender off quickly, such borrowing is manageable. The problem comes when this is not kept under control and the lenders aren’t paid off quickly. Eventually, things begin to collapse.
If your outflow exceeds your income your upkeep will be your downfall.
The Bible speaks quite clearly about borrowing and lending. In Deuteronomy 28, Moses makes it clear that the preferred place is to be in the position of being able to lend, not in the position of having to borrow. He calls it being the head, not the tail.
In contrast, when you are in debt, you are the tail and that carries more costs than you might realize. Proverbs 22:7 puts it this way, “…the borrower is servant to the lender.”
Now, the Bible doesn’t say it’s a sin to borrow. Debt is warned against, but it is not prohibited.
Living within one’s means requires two things: conviction and planning.
If you want to climb out of the hole of debt, know this. It is possible to change your reality! It will take planning. It will require sacrifice. It will demand discipline…but it can be done.
Here are 5 keys for getting out of debt:Text: Prov. 22:7; Deut. 28:12-13, 43-44
Originally recorded on January 22, 2012, at Fellowship Missionary Church, Fort Wayne, IN
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If I were to ask, “Do you think that consistently putting some of your income into a savings plan is a wise financial strategy?” Most people would say yes.
But if I were to ask, “Are you doing that?” Far fewer would say yes.
Why don't we save? There are many reasons, some of them valid. But for all too many of us, we don’t save because we let present realities overshadow future possibilities. All we can see is “now.” What I want now. What I need now. The future is too far off.
As a result, in the event of a loss of income, the average American family is only 3-6 weeks away from bankruptcy.
But there is a simple formula that can help you get a handle on your finances, both now and in the future. First, you GIVE…then you SAVE…then you LIVE on the rest.
Out of every $10 you make, we GIVE the first dollar to the Lord. The Bible is clear on this. It’s called a tithe.
Though the Scriptures make no such demand on what we are to save, I suggest that a wise strategy is to pay God first, then pay yourself second. If God gets the first dollar, you SAVE the second dollar, setting it aside for future needs.
The Bible speaks of the value of saving. Proverbs 21:20 says, “The wise man saves for the future, but the foolish man spends whatever he gets.”
We also see the example of Joseph in the OT, who for years wisely reserved a portion of Egypt’s reserves thus saving his people when the years of famine came.
The NT also speaks of the value of providing financially for one’s family’s future. (1 Tim. 5:8)
Now there’s a difference between saving and hoarding. James warns of hoarding in his letter, talking about the folly of clinging to resources that could and should be put to Kingdom use.
Why do we hoard? Because of fear or pride. Fear of not having enough or pride that flaunts your wealth. The foolishness of hoarding is that it will all be destroyed one day. We can’t keep it.
GIVE, SAVE, and then LIVE on the rest. This simple formula has served us well for years.
By giving first, we’ve not only kept our "desire to acquire" in check and invested in God’s Kingdom, but we've also brought His supernatural power to bear upon our finances.
By saving second, we have acquired a nest egg of sorts for our retirement and put some margins in place so that when we need to replace or fix something, we can.
That means we’ve had to adjust our lifestyle to live on the rest. It’s the idea of living within our means and keeping debt in check. And that’s what we’re going to talk about next week.Text: Prov. 6:6-8; 21:20; I Tim. 5:8
Originally recorded on January 15, 2012, at Fellowship Missionary Church, Fort Wayne, IN
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Our culture is driven by the desire to acquire. We see something, then we find ourselves wanting that thing, and before we know it, we convince ourselves that we need it. And in order to buy this stuff, we need MONEY.
Fueled by our acquisitive culture, few, if any, escape the Money Monster’s grasp.
But I want to share with you a simple yet practical formula for handling your money that has its foundations in God’s Word. A plan that can help you to be freed from the Money Monster and the regrets that come from caving in to him.
Here it is: Give. Save. Live on the rest.
The formula begins with GIVE. The only way to keep your balance in this culture of consumerism is to give first.
The Bible speaks clearly about this: “Honor the Lord with your wealth, with the first fruits of all your crops.” (Proverbs 3:9)
Way back in the O.T. God’s people were challenged to give Him the first and the best of their resources before making any other investments or doing any other spending. This idea of giving first was noted in the Law and a percentage was noted: a tithe – 10%. This was God’s strategy for financing His Kingdom.
The tithe was non-negotiable. The Bible never talks about “giving” a tithe. It refers to the tithe being “brought” or “presented” or even “paid” – but not “given.”
It was the free will offerings on top of the tithe which were “given.” As people were especially moved with gratitude or saw a particularly great need they would give offerings.
Jesus also spoke of the giving first because He recognized that it not only honors God, but it also puts our stuff into perspective.
When we give first, not only can God do something for us, He can do something in us.
God’s approach to money is counter-intuitive to the world’s. That way is to LIVE first, then SAVE if you can, and if there’s any leftover, GIVE. But the Bible calls us to GIVE first, then SAVE, and then LIVE on the rest. Not simply for God’s glory – but for our good.Text: 1 Tim. 6:6-7, 9-10; Prov. 3:9; Mal.3:6-9
Originally recorded on January 3, 2012, at Fellowship Missionary Church, Fort Wayne, IN
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In describing the journey of faith, the Bible uses the metaphor of a race. Each of us is running with the goal of finishing well. But though we are responsible for running our own race, we can’t ignore the fact that there are other runners around us. And if one of them falls, what should we do?
theological: led astray by false teachingsituational: the hardships of life or disappointment with Godcareless: drifting into lukewarmnessmoral: sinful behaviors, character issues
As James closes his letter, he calls us to look out for our fellow runners and to go after those who “wander from the truth.”
Such wandering can take many forms:
The timing was right. In confronting someone with their sin, the timing is as important as the wording.
Whatever the reason, people who had once been running well can and do go down and it is our responsibility to go to them and try to help them get back in the race.
How do you do that? There’s a story in the O.T. that gives us some great guidelines.
In 2 Samuel 11, we read of how King David had an affair with the wife of one of his best soldiers. When she revealed that she was pregnant, David began a cover-up effort that ended with her husband’s death at David’s command.
For a year, David lived with the guilt of his actions. Psalm 32 describes the misery and physical anguish he felt.
David had gone down and left on his own, he wasn’t going to get up. It took the love and courage of a fellow runner to come back after him.
David’s friend, Nathan, went to him and told a story that pierced through the hardness of David’s heart, and David broke. He confessed.
Here are a few observations that might serve you well when you have to play the part of Nathan.
The person was appropriate. An individual’s capacity to receive truth is directly proportionate to the depth of relationship they have with the truth-teller.
The words were wise. Rather than going in with accusation, try starting with humble curiosity and tender concern.
The truth was spoken. Call it “the last 10%” – the tough stuff we tend to dance around, but the truth they desperately need to hear.
The runner was restored. In this case, David got up and back in the race.
I wish that was always the case, but it’s not. But that doesn’t mean you were wrong in trying. Moreover, it doesn’t mean that God is done. It might well be that you are only part of the process. And maybe...as you keep praying...someone else will say the right words at the right time and this time the downed runner will be restored.Text: James 5:19-20; Psalm 32; 2 Samuel 11-12
Originally recorded on June 20, 2010, at Fellowship Missionary Church, Fort Wayne, IN
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Does God still heal? Can we...should we... pray for it? And, if so, just how much faith does it take to get the miracle you’re looking for?
Here in James 5, we come to the topic of sickness and healing. And while I can’t give a comprehensive teaching on the subject in one message, we do get some insight from this passage that can help us.
Before we talk about healing, we need to lay a foundation by discussing sickness.
REASONS FOR SICKNESS
These reasons can be categorized under three headings:
1. The fall of man. Sickness and death were never part of God’s “very good” original creation. But because of their sin, deterioration came to the human race. We get sick, weaken, and eventually die simply because we are human.
2. An attack of Satan. Though he was rendered a death blow at Calvary, the Evil One still prowls this earth and there are occasions when his attack comes in the form of sickness.
3. One’s personal sin. Some sickness is part of God’s judgment or discipline for unconfessed sin.
Returning to James’ instruction, we find some…
GUIDELINES FOR HEALING
Verse 14 begins, “Is anyone among you sick?” James is not speaking of a lightweight ailment here – a headache or a cold or the flu. Praying about that sort of thing might fall under the instruction of verse 13. What he has in mind here is a sickness or disease that incapacitates.
In such serious situations, you should…
1. Call for the elders or other spiritual leaders.
This first step appears to be an act of faith and point of submission. The person who is sick takes the initiative: “I’m in trouble and I want to bring God’s power to bear upon this by asking His people for help.”
2. Take a thorough spiritual inventory.
We noted earlier that personal sin can be a reason for sickness. Unconfessed sin robs prayer of its power. Is there any sin that would preempt what God might want to do? Are there any relational breakdowns that need to be addressed? Are there any behaviors that need to be confessed?
God desires our spiritual healing much more than our physical healing. Once the sin is dealt with, healing can flow.
3. Receive anointing and prayer.
When the elders are called for, the text says they are to “pray over” the person. This could imply that the elders are to lay their hands on the person as they pray.
They are also to “anoint them with oil.” To anoint a sick person with oil might be a way of setting them apart for God’s special touch. It’s a way of saying, “Lord, give this person to You asking for their healing. Most of all may this situation result in Your glory.”
The elders are also to pray “in the name of the Lord.” To do something “in the name of “ a person invokes the authority and the will of that person.
Thus, to pray “in the name of the Lord” not only calls upon the power of Jesus to heal, but it also surrenders to the prerogative of Jesus’ purposes. Whether the person is healed or not is a matter of His will, not ours.
4. Leave the results in God’s hands.
Does God heal? Yes! Does He sometimes do it through medical means? Yes! Does He sometimes do it supernaturally as we pray? Yes!
Does God always heal? No – not always in this life.
But no matter what the outcome, can we trust Him and the way He runs His business?Text: James 5:13-18
Originally recorded on June 13, 2010, at Fellowship Missionary Church, Fort Wayne, IN
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Do you know what it’s like to endure mistreatment? Whether because of your race, gender, age, position, or experience, someone in authority or power treated you in a way that was unjust, unfair, or uncalled for.
When that happens everything within you cries out for vindication or vengeance. That’s human nature. But Jesus shows a different way to respond when you’ve been done wrong.
The Apostle Peter wrote to people who were facing mistreatment. In 1 Peter 2, he says it’s one thing to bear up under punishment you deserve. It’s something else to endure mistreatment you don’t deserve. To do right when done wrong is commendable before God.
He then offers the example of Jesus that we might “follow in His steps.” Jesus did not retaliate when He suffered mistreatment. Instead, “He entrusted Himself to Him to judges justly.” (v. 23)
Forbearance when being mistreated is rooted in the unshakeable assurance that God is in control.
James picks up this theme in chapter 5. He says, “Be patient…until the Lord’s coming.” (v. 7)
This is the second time James calls us to patience. In 1:3-4, he uses the Greek word hupomone, which means “to patiently endure difficult circumstances.
Here in chapter 5, the word is macrothumeo. It speaks of “patiently enduring difficult people.” Other translations render this word as “longsuffering.”
Longsuffering is “self-restraint in the face of provocation which does not hastily retaliate.” It’s the opposite of anger and despondency and is associated with mercy and hope.
What is the hope that allows us to endure mistreatment? The hope that “the Judge is standing at the door.” (Jms. 5:9) Three times in these verses James reminds us that Jesus is coming again and this time it will be as King and Judge. In that day, all wrongs will be made right.
But don’t forget. There is only one King…and you’re not Him. There’s only one Judge…and you're not Him. Only His timing is perfect and only His actions just. When you try to even the score or make someone pay, all you ever do is cause more damage and disrupt the plans that He had.
So be prayerful and patient. “The Judge is standing at the door.” (v. 9)Text: James 5:7-11
Originally recorded on June 6, 2010, at Fellowship Missionary Church, Fort Wayne, IN
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Money does funny things to people, doesn’t it?
Sometimes, however, what it does isn’t funny at all. That’s why James offers some stern warnings to the wealthy.
Before you dismiss his words as not applying to you thinking, “I’m not rich!” Keep in mind that 1 in 11 people globally live on less than $2.15/day. If you live on more than that, you are richer than you think.
James addresses three sinful behaviors people with resources are prone to.1. Hoarding treasures
Let me offer 2 disclaimers here. It's not wrong to have resources. Neither is it wrong to save or invest those resources. The Bible talks about both.
What James is speaking of in these opening verses of chapter 5 is “hoarding.” It’s the folly of wasting resources that could have and should have been put into play to advance the Kingdom. Instead, they are taken out of circulation for two reasons: fear and pride. Either a scarcity mindset or a prestige outlook.
James tells the rich to “Weep...wail...” Why? Because one day those who have so much and yet hoarded it will have to give account to the One who had trusted them with those resources. Jesus Himself gives a sobering word regarding that: “To whom much is given...much is required.”
Don’t hoard your wealth foolishly. Use it wisely.2. Defrauding measures
To defraud is to fail to pay what you owe because you want to keep your wealth.
In James’ day, the wealthy often failed to pay the day laborers that worked in their fields. Their cries of injustice reached the ears of God Almighty, he says in vs. 4.
In our day, we defraud employees or people we hire to do a job by failing to pay a fair wage in a prompt manner. Even if you’re not a business owner, do you pay your bills fully and on time?
Don’t increase your wealth sinfully. Earn it and spend it honestly.3. Indulging pleasures
Is God opposed to pleasure? Is He against us having nice things? No. In fact, Paul wrote of “...God, who richly provides us with everything for our enjoyment.” (1 Timothy 6:17)
There’s a difference between the “enjoyment” that Paul speaks of and the “self-indulgence” that James speaks of. Enjoyment moves to self-indulgence when living the good life becomes your entire life.
There’s an old saying that helps me stay in balance: “You will have all eternity to celebrate your dividends. You will only have a few years to make your investments.”
Don’t spend your wealth thoughtlessly. Invest it strategically.
Someone who understood this was the martyred missionary Jim Elliot who wrote these powerful words: “He is no fool who gives what he cannot keep to gain what he cannot lose.”Text: James 5:1-6
Originally recorded on May 23, 2010, at Fellowship Missionary Church, Fort Wayne, IN
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What are your plans for the future?
We can show INDIFFERENCE to it: Simply ignoring God as we make plans.We can make REFERENCE to it: Giving God mere lip service. We can give PREFERENCE to it: Take the time and make the effort to seek Him before making this decision or taking this step.
In James 4, the author uses the illustration of business people who make plans that will make them a lot of money. The problem James is addressing isn’t that they’d strategized or made plans. Indeed, the Bible speaks about the value of planning. (see Prov. 21:5)
Rather James reveals three mistakes people commonly make when it comes to navigating the future.
Mistake #1: Making plans without God.
All too often we make plans without ever consulting God and then ask Him to bless them!
There are three ways we can respond to God’s role in navigating our lives:The Bible tells us that God needs to be in the forefront of our plans, not an afterthought. Foolishly thinking we know best, we fail to see that not only does He has the last word, He has the best word.
Life is predicatable. I am invulnerable.
Mistake #2: Taking tomorrow for granted.
This type of thinking has two faulty assumptions:James says that our lives are like mist, here for a moment then gone. You are not promised tomorrow. Don’t say, “I’ll get right with God someday.” Now is the time. Today is the day of salvation.
Mistake #3: Failing to do the good you can do now.
James is talking about sins of omission – things we should do, but don’t do.
What has God been asking you to do...yet you have not responded?Text: James 4:13-17
Originally recorded on May 16, 2010, at Fellowship Missionary Church, Fort Wayne, IN
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All of us have taken on the role of judge. We’re not elected by the citizens or confirmed by the congress. We are self-appointed judges. We place ourselves on the bench and proceed to pass judgment on the observed behaviors of our family, friends, and fellow believers.
James has some strong words to say about this tendency, giving a blunt warning to all of us.
First, he speaks against slander. ( vs. 11a). The Greek word is...katalaleo = to talk down.
Slander is careless, critical, demeaning, derogatory speech directed against others. It impugns another’s character and smears their reputation, lowering them in the eyes of others.
Then James warns against judging others. (vs. 11b). Slander is spoken, but judgment is in your heart. Judgment snubs, ignores, dismisses, and ultimately, judgment condemns.
The Greek word used here for “judge” is krino = to assume the office of a judge. But James makes is clear in vs. 12 that there is only one judge and that’s God Himself. To judge another is to assume a role that is reserved for God alone.
In verse 11, James states that when we judge, we “speak against the law.” What law is that? He tells us earlier in his letter: “ If you really keep the royal law found in Scripture, ‘Love your neighbor as yourself,’ you are doing right.” (2:8)
We might not think that to slander or judge our neighbors or brothers and sisters in the faith is such a big deal. But James would suggest that it is one of the most damnable of all sins in that we violate the royal law and infringe upon the privilege that is God’s alone.
Alan Redpath developed what he called his “code of conversation.” When you’re tempted to speak in slander or judgment, stop and THINK.T - Is it true?
H - Is it helpful?
I - Is it inspiring?
N – Is it necessary?
K – Is it kind?
Text: James 4:11-12
Originally recorded on May 9, 2010, at Fellowship Missionary Church, Fort Wayne, IN
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It’s one thing to have knowledge – it’s something else to possess wisdom.
Bitter Envy
Knowledge is the accumulation of information.
Wisdom is the application of insight.
Knowledge provides you with the facts of life.
Wisdom gives you the ability to live.
Knowledge is measured by degrees acquired.
Wisdom is measured by deeds accomplished.
James begins verse thirteen by asking the question, “Who is wise and understanding among you?” Our natural response is, “I am!” But James says, in effect, “Not so fast.”
“Let them show it by their good life, by deeds done in the humility that comes from wisdom.” (vs. 13)
Mark it well. The qualifications for being wise have nothing to do with your I.Q. or even your Bible knowledge. Wisdom is a function of a good life lived with humility. Grace then truth.
James refers to two kinds of wisdom: that which is from above and that which is from below.
So how can you tell the difference? In verse 14 the apostle describes Unholy Wisdom as that which is characterized by two things:Perhaps a more accurate translation would be “prickly zeal.” James is speaking about an enthusiasm that’s gotten out of hand. Where you’re right and everyone who disagrees with you is wrong.
Selfish AmbitionThe Greek here has to do with having a “party spirit.” Not like a birthday party but a political party. The idea is that if you’re not of my party... if you’re not doing it my way... then we can’t be real partners.
Pure: free from contamination or defilement
When a prickly zeal or a party spirit is seen, when sides are taken and shots are fired at others, the wisdom being touted isn’t God’s wisdom at all. Such unholy wisdom may claim to be from God, but its source is...well...otherwise. (vs. 15-16)
In contrast to this, vs.17 describes godly or Holy Wisdom as:
Peaceable: the desire to get along and work together with others
Considerate: being reasonable
Submissive: willing to yield
Full of mercy: going the extra mile; not demanding its own way
Impartial: doesn’t favor some at the expense of others
Sincere: No deception, manipulation, or maneuveringSo, are you wise or otherwise?
Text: James 3:13-18
Originally recorded on April 18, 2010, at Fellowship Missionary Church, Fort Wayne, IN
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“Sticks and stones may break my bones...but words will never hurt me.”
We’ve all heard those words and maybe even said them ourselves. But as catchy as they might be, they’re just not true.
Words are extremely potent and can mark a person for life.
The writer of the book of Proverbs recognized this when he wrote: “The power of life and death is in the tongue.” (Proverbs 18:21)
Now James picks up that theme in his letter. He has just spoken about how faith needs to be seen in our works. Now he continues that thought noting that among these “works” is the issue of how we use our “words.”
First of all, he notes...
The tongue is small but very significant.
He uses the illustrations of a bit in a horse’s mouth and the rudder of a great ship to show how something relatively small can control something much larger. These are both positive examples of the tongue’s capacity for good.
Words of encouragement and blessing can be life-giving and healing.
But the flip side is also true.
The tongue is delicate but very dangerous.
Spoken words can burn deeply into a person, many times scarring them for life. Whether it’s sarcasm, mockery, accusation, ridicule, or rage, your words can burn deeper than you could ever know.
The tongue is restless and resistant.
Like a wild animal resists being restrained, so the tongue resists our human efforts to tame it.
James exposes the inconsistencies he has seen among believers. One minute your tongue is praising God and the next that very same tongue is cursing people. How can this be?
The tongue is a symptom, not the source
James asks a couple of rhetorical questions. “Can both fresh and saltwater flow from the same spring?” Of course, the answer is, “No.” The water that comes out of a spring is determined by the subsurface nature of the spring.
“Can a fig tree bear olives or a grapevine bear figs?” he asks. Again the obvious answer is, “No.” The fruit is a function of the root.
James’ point? What comes out of your mouth is illustrative of a deeper issue: the state of your heart.
We must freshly present ourselves to the Lord and regularly ask the Spirit of God to control our tongues.Text: James 3:12
Originally recorded on April 11, 2010, at Fellowship Missionary Church, Fort Wayne, IN
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The Apostle Paul declared that we are saved by faith alone. James agreed but noted that the faith that saves is never alone.
Paul's teaching is consistent with James': “For it is by grace, you have been saved, through faith – and this is not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus unto good works...” (Eph. 2:8-10)
There are three important phrases in this passage: “by grace,” “through faith,” “unto good works.” If you get those out of order, you’re in trouble. If you think works save you, you’re back into the “performance plan.” Salvation is by grace through faith. But, if you don’t recognize that good works are to follow, you’re also in trouble.
This is James’ focus. According to James...
Real faith is not just something you say.
All too many who call themselves Christians are all talk. Oh, they may be religious. They may even be active in their churches. But as it relates to a walk that’s “beyond belief’ – that just isn’t there.
Real faith is not just something you feel.
A lot of people confuse emotions and sentiment with faith. You can go to church and get a "quiver in your liver" but it may never make any difference in how you live.
Becoming a part of God’s family means more than enjoying the privilege of sharing the family name. It also includes embracing the responsibility of bearing the family burdens.
Real faith is not just something you believe.
In James’ day, as in ours, a lot of people have great thoughts about and even a strong belief in God. James says in effect, “That’s all well and good, but the fact is Satan and his minions know theology backwards and forwards.” No one believes in God more than they do. But that “belief” is a far cry from saving faith because they’re still in rebellion.
The belief God is looking for isn’t mere mental assent. Faith means to trust in, to rely on, and commit oneself to completely.
Real faith is something you act on.
James then gives two examples of a faith that works: Abraham and Rahab. You couldn’t find two more opposite characters, yet each of them possessed a faith that went beyond words and into action.
While we are saved by faith alone, the faith that saves is never alone.Text: James 2:20-26
Originally recorded on March 28, 2010, at Fellowship Missionary Church, Fort Wayne, IN
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Over the centuries, humankind has passed along a lot of wisdom from generation to generation through truisms or proverbs. But many of these “words to the wise,” while they seem to contradict each other, are both true, such as:
“Look before you leap” and “He who hesitates is lost.”“Better to be safe than sorry” and “Nothing ventured, nothing gained.”While we can easily overlook the apparent contradiction of proverbs by saying their interpretation depends on the context, the tension can be much harder to overlook when it’s in an area as fundamental as the doctrine of salvation.
For example, Paul writes in Romans 3:28, “For we maintain that a man is justified by faith apart from observing the law.”
But in James 2:24 we read: “You see that a person is justified by what he does and not by faith alone.”
At first blush, these statements seem to be quite contradictory. But rather than contradict one another, the teachings of Paul and James actually complement one another.
Stresses the root of salvation / Stresses the fruit of salvationWorks are not in order to / Works are because ofFocuses on God’s declaration / Focuses on our validationWe are saved by faith alone! / The faith that saves is never alone!
PAUL / JAMES
Paul wanted to get people out of the “performance plan” – a faulty theology that believed if they fulfilled enough religious rituals and kept enough of the rules that God would sort of weigh the good versus the bad and judge them accordingly.
But the “performance plan” simply doesn’t hold water. Our sinfulness is SO profound and God’s standards have been SO mocked that no amount of doing rituals or obeying rules after the fact can erase that.
God’s Word is very clear on this: “The soul that sins shall die.” “The wages of sin is death.”
This is why Jesus voluntarily stepped up on our behalf. Though totally sinless, He incurred our judgment, paid our penalty, and died in our place.
This act opened the door of salvation for us, but only if we respond to God’s offer of grace and by faith embrace Jesus as our Savior.
James’ audience was facing a different challenge. Though they had heard the gospel message and even responded to it, their lives had not changed. There was no evidence of the transformational power of Jesus.
How many times, when pressed about their faith, do people say, “I believe in God!” But James says, “Good for you. So do the demons. They believe and tremble.”
The fact is no one believes in God more than Satan and his demons. But they aren’t part of God’s family. Why? Because belief that doesn’t result in repentance is worthless.
While we are in fact saved by faith alone, the faith that saves is never alone. Genuine faith not only should but will produce the fruit of good works.
When that fruit, over time, isn’t seen...when there is no change in values, attitudes, or behaviors... when there are no “good works” then, according to James, you need do some serious soul-searching.Text: James 2:14-19
Originally recorded on March 21, 2010, at Fellowship Missionary Church, Fort Wayne, IN
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In the book that bears his name, James challenges us to be hearers and doers of God’s Word. If we fail to do so, we will eventually end up “being polluted by the world.” And one way that will be manifested is that we will speak and relate to others with prejudice and partiality.
In Chapter 2, James takes on this problem within the church.
The Principle Stated
In verse 1, he takes it head on: “My dear brothers and sisters, how can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others?” (NLT)
James states in no uncertain terms that... faith in Christ and favoritism are incompatible.
Favoritism comes from two Greek words which, when put together, mean “to receive by face.” It’s the idea of judging a person by face value, first impressions, or outward appearances: the clothes they wear, the car they drive, the color of their skin.
Can you see how deadly such thinking can be to a community?
The Principle Illustrated
James then gives an illustration of the way a wealthy person might be welcomed to a church versus the way a poor person might be treated. He then challenges his readers, if you show such favoritism, “Have you not discriminated among yourselves and become judges with evil thoughts?” (v. 4)
James now explains why such thinking and behavior are inconsistent for a Christ-follower.
The Principle Explained
He begins by reminding his readers that throughout redemptive history, God has always shown special concern to the deprived and downtrodden. Jesus Himself declared that He had come to preach the good news to the poor.
The gospel of the Kingdom ever and always had a special message for and appeal to the poor. Why? Because it clearly stated that those who mattered to no one else mattered intensely to God.
James says that prejudice and favoritism are no different than murder and adultery. All of them break God’s law. In fact, prejudice and favoritism actually break the highest level of God’s law: “Love your neighbor as yourself.”
The Principle Applied
James makes it clear that these issues of favoritism and prejudice are really serious – not only because they will affect the community of faith in the present, but because they will be issues at the time of judgment.
God is watching whether we are people of mercy or people of judgment, and He will reward accordingly.Text: James 2:1-13
Originally recorded on March 14, 2010, at Fellowship Missionary Church, Fort Wayne, IN
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