Episodi

  • Why is “light” used as a metaphor for “good”, while “dark” means “bad”? How does that blind us and what might we do about it? As Mariana Alessandri writes in Night Vision, difficult feelings such as anger, sorrow, grief, depression and anxiety can be sources of knowledge, so we need to embrace them as part of humanity.

    Her book is not a gloom manifesto. Instead, it seeks to clarify why we feel bad about feeling bad. This is an outcome of social pressure to look on the bright side, so telling each other “don’t worry, be happy” causes shame. As a philosopher, Mariana explains that the problem has ancient roots, which are entangled with positive thinking. She also highlights alternative sources with more helpful messages.

    Our conversation explores practicalities, including how to strike a balance between acceptance and change – both individually and as a society. We touch on overlaps with yoga, such as the fusion of older ideas with Western “New Thought” (whose original “mind cure” shapes modern-day “manifesting”). And we consider ways of seeing beyond dark and light to more diverse perspectives.

    Night Vision is out now in paperback, ebook and audio – it’s engagingly written, but with scholarly rigour. For a taste of Mariana’s work, try this New York Times essay on the children’s TV host Fred Rogers, whose “belief that we should validate emotions, not suppress them, is wisdom for all ages”.

    🎓 Join me online for The Path of Knowledge, a year-long immersion in yogic traditions, relating ancient wisdom to modern priorities.

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  • How did Westerners first get involved with Eastern teachers, and is the age of the guru now over? In his latest book, The Nirvana Express, Mick Brown presents a colourful cast of seekers, writers, mystics, tricksters and chancers – he reveals people’s flaws without obscuring the sincerity of spiritual quests.

    Alongside portraits of better-known subjects, from Vivekananda and the Maharishi Mahesh Yogi to Rajneesh, Mick notes the influence of Western occultists, and early interest in Ramana Maharshi – an exemplary sage who inspired The Razor’s Edge by Somerset Maugham and A Search in Secret India by Paul Brunton.

    Our conversation explores the significance of these stories, alongside others from an earlier book, The Spiritual Tourist, which recounts Mick’s engagement with mystical teachers. In his day job, he works as a journalist – reporting in detail on guru abuses – so we talk about the value of critical thinking, while considering the merits of genuine teachers, who can only awaken what's found in oneself.

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  • How does someone heal an addictive mind? Matthew Hahn is a co-founder of Recovery Dharma, which uses Buddhist methods to overcome addictions. He also contributes to the Boundless Freedom Project, teaching mindfulness, ethics and compassion to people in prison and on their return to the outside world.

    Our conversation explores how Buddhist principles and practices empower those in recovery to find inner wisdom. We consider how this differs from “12 step” approaches, which enlist the help of God, while noting the importance of community to both. Another part of Matthew’s work is to advocate for changes in carceral policy that make transformation more widely accessible.

    These commitments grew out of his experiences, both as an addict and convicted felon. Matthew has been sober since 2005, but his earlier escapades earned him ten years in prison. That story is worth a whole podcast in itself (see this episode of How to Human for a fuller exploration). Put simply, his life turned around after stealing a safe, and his response to what he found inside reduced his sentence.

    Matthew describes his own recovery in this essay, included in the second edition of Recovery Dharma, which is available for free download here. He posts on Instagram, TikTok and X / Twitter with the handle @hahnscratch.

    🎓 Join me online for The Path of Knowledge, a year-long immersion in yogic traditions, relating ancient wisdom to modern priorities.

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    This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit ancientfutures.substack.com/subscribe
  • What can we learn from over 2,000 years of fascination with the East? Chris Harding explores this question in The Light of Asia – a book that shares its title with a poem about the Buddha from the nineteenth century. His focus is on characters whose personal engagement with Asian traditions shaped Western perceptions.

    Our conversation reflects on the impact of efforts to reconcile different viewpoints. Does one way of seeing predominate? What guards against cherry-picking? Among many other topics, we also consider:

    * The early influence of Jesuits in spreading ideas

    * Alan Watts as a priest, blurring multiple boundaries

    * Bede Griffiths and inter-religious experiments in India

    * The importance of community to spiritual practice

    * What it might mean to “decolonise philosophy”

    Chris is a cultural historian at the University of Edinburgh, specialising in modern India and Japan. He contributes regularly to the BBC, and a range of publications, including Aeon and Unherd. He is also the author of IlluminAsia.

    đŸ•‰ïž Join me online for The Path of Knowledge, a year-long immersion in yogic traditions, relating ancient wisdom to modern priorities.

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    This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit ancientfutures.substack.com/subscribe
  • Does yoga really mean union? As ZoĂ« Slatoff explains in this fascinating chat about philosophy and Sanskrit, the simplest answer is probably “sometimes”


    Zoë’s PhD explores how yoga became entangled with non-dual Vedānta, blurring distinctions between the two systems. One important catalyst was the popularity of physical practice, whose aims were framed in terms of oneness. So gnostic teachers adapted its methods, which were slowly combined with Patañjali’s yoga.

    We discuss how this happened through the prism of a text the studied (called the AparokáčŁÄnubhĆ«ti, on which more here). And since ZoĂ« is also the author of a Sanskrit textbook for yoga practitioners, we talk about the challenges – as well as the pleasures – of learning the language. Even just a little bit can make a big difference.

    Zoë has practised yoga since the 1990s, teaching it for much of that time. She's now a professor at Loyola Marymount University in Los Angeles and offers online courses in Sanskrit via the Oxford Centre for Hindu Studies.

    đŸ•‰ïž For a year-long immersion in yogic traditions, relating ancient wisdom to modern priorities, join me online for The Path of Knowledge.

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    This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit ancientfutures.substack.com/subscribe
  • Who are we really, beyond our ideas about ourselves and the world? After more than half a century as a Buddhist practitioner, Kamalashila (Anthony Matthews) reflects on his life and impending death – he was recently told he had four months to live.

    As he wrote back in April: “What is happening to me happens to everyone and it will happen to you, so think about that too and practice some dharma.” Our conversation explores what this means from a range of perspectives, drawing inspiration from a lifetime of inquiry. Among many other topics, we discuss:

    * His early experience of insight through LSD

    * Encountering Buddhism and meeting his teacher

    * The benefits of celibacy and living off-grid as a hermit

    * Some of the drawbacks to “Western Buddhism”

    * Fear of death, and how to alleviate it

    In passing, we mention an essay by Kamalashila (“My Dharma Life”, posted here), and criticisms of his teacher, Sangharakshita (on which more here). There’s an overview of Triratna, formerly the Friends of the Western Buddhist Order, on his website. And if you’ve never heard of Suella Braverman, here’s some context.

    đŸ•‰ïž To explore yogic wisdom in depth, join me online for The Path of Knowledge.

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    This is a public episode. If you’d like to discuss this with other subscribers or get access to bonus episodes, visit ancientfutures.substack.com/subscribe
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    What makes people wary of getting immersed in the Bhagavad Gītā? To start with, it’s set in a war zone, where God issues edicts to kill and upholds social hierarchy. Yet its message is also inspiring, making yoga compatible with everyday life, and developing a loving awareness that sees all beings equally.

    This podcast with Hari-kirtana das explores his new book on the Gītā’s teachings, which is subtitled A Guide to Exploring Timeless Principles of Transcendental Knowledge and Integrating Them Into Your Life. As we discuss, how we interpret the text depends on our worldview. Although it features a personal God, is devotion mandatory?

    In addressing this question, we consider distinctions between subjective experience and objective facts, and the extent to which religion is compatible with different ways of seeing. We also talk about historical misconduct in devotional lineages, and how the Gītā counteracts misguided thinking.

    Finally, we ask whether some of its passages might need ignoring – instead of trying to update them with more palatable readings – or whether cherry-picking undermines the text. For more from Hari-kirtana, follow him on Instagram or YouTube.

    đŸ€ż To dive deeper into a hybrid of practical insight and critical thinking, join me online for The Path of Knowledge, a year-long immersion in yogic ideas.

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    What makes for good translations from an old language? For Suhas Mahesh and Anusha Rao – co-editors of How to Love in Sanskrit – it's “a game of compromise”. Rather than fixating on “excessive attention to irrelevant detail”, they focus instead on making words come alive. So a female lament from 2,000 years ago becomes: “Dear God, make him hang out with other women more. He does not seem to realise what a catch I am.”

    This is a rich conversation about life in general, not just linguistics. We talk about why monks write love poems, the pitfalls of marrying academics, and all sorts of other topics, including:

    * What to look for when choosing translations.

    * The extent to which Sanskrit is a living language.

    * Where to find advice on love beyond the Kāma Sƫtra.

    * Whether some ancient words are untranslatable.

    * Why Rumi quotes are rarely what they seem.

    Indian readers can buy the book here – or try here if you’re in the U.K., or here in the U.S. You can also email Suhas here and Anusha here if you have any suggestions for future translations – they’re already at work on the next compilation.

    đŸ€© If you'd like to get immersed in yogic traditions from a modern perspective, join me for a course called The Path of Knowledge (early bird rates end June 15).

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    Which qualities might help us to thrive In a turbulent world? For Elizabeth Oldfield – who hosts a podcast called The Sacred – the key is to prioritise values that bring us together and strengthen relationships.

    "I want to be growing into faith, hope and love – not out of them," she explains in this discussion about her new book, titled Fully Alive. Its framework for moulding one's character might sound surprising – the seven deadly sins. However, as Elizabeth clarifies, the point is to rethink "sins" as unhelpful tendencies blocking connection, which leads to a focus on developing their opposites.

    Our conversation explores a number of overlaps with yoga philosophy, as well as other traditions of timeless wisdom. To consider these parallels in more depth, join me for an online course at truthofyoga.com.

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    What was haáč­ha yoga before it meant postures?

    As the scholar Jason Birch explains, medieval yogis used a three-part sequence of physical methods to raise vital energy and empty their minds (video here). Their ultimate goal was transcendence of death.

    Our conversation discusses Jason’s book, The Amaraugha and Amaraughaprabodha of GorakáčŁanātha: The Genesis of Haáč­ha and Rājayoga. We also explore other questions, including:

    ‱ What might practitioners learn from this system, and other recent findings?

    ‱ Is haáč­ha yoga needed for liberating insights? What does it mean to become immortal?

    ‱ Are the subtle components of yogic anatomy always involved? Do different approaches reach similar goals?

    ‱ Is academic work informed by practice, or are the two separate?

    🔗 You can read Jason's publications at academia.edu, or via The Luminescent, which he co-founded with Jacqueline Hargreaves.

    🎓 For more on the history of haáč­ha, as well as immersions in texts and traditions, join me for an online course at truthofyoga.com.

    đŸ€© To support Ancient Futures, please consider subscribing or buy me a coffee... All donations are greatly appreciated!

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    What does it mean to “study” yoga, rather than “practise”? The two aren’t mutually exclusive, explains Amy Landry, who’s hosting a series of online discussions on how to combine them. The Study Yoga summit runs live from April 29 to May 3, with replays available. There are more than a dozen contributors – one of whom is me – and the interviews are shaped by Amy’s extensive experience as a teacher and practitioner of yoga and other Indian disciplines, including classical dance and Āyurveda.

    Amy also hosts a podcast called Living in Alignment, which weaves together wisdom for everyday life based on yogic inquiry. We talk about this and her forthcoming book, as well as the transformative power of knowledge in various forms – from scholarly research to experiential insight. Join me to explore these themes in an online immersion in early UpaniáčŁads. It runs live from April 29 to May 26, with Q&As on Sundays.

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    When John Donne wrote “no man is an island”, his alternative was to be “involved in mankind”. Francesca Ferrando has broader ideas. As a philosopher and “leading voice in the field of posthuman studies”, Francesca's aim is to get us to think in terms of life.

    The Art of Being Posthuman – Francesca's new book – is a string of meditations about how to do this. Our conversation considers connections with Indian traditions, and in the process discusses (among other topics):

    * Why life is diverse, non-hierarchical and interdependent

    * Why humanity is more about relationships than individuals

    * Why people can’t say what they want, or how much is enough

    * How it helps to embrace the maxim: “my life is my work of art”

    * Whether life is a game, and if so how to play it successfully

    To explore some of the overlaps between "posthuman" thinking and yogic traditions, join me for a course at truthofyoga.com. An UpaniáčŁads immersion starts on April 29.

    And if you'd like to support the podcast, please consider subscribing or buy me a coffee... All donations are greatly appreciated!

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    A different sort of podcast this week – the recording of a panel at the Oxford Literary Festival. The topic is "Religion and Animal Welfare", based on a book by the former chief executive in Compassion in World Farming, Joyce D’Silva.

    I shared some yogic perspectives on non-harming, speaking between Amir Khan – a wildlife advocate, broadcaster and Muslim – and the former archbishop of Canterbury, Lord Carey of Clifton.

    I’ve since become a signatory of the CIWF Vision for Fair Food and Farming, which I recommend reading. We also talked about the Charter for Compassion – see here for more details.

    To explore how yogic traditions relate to modern life, and alleviate suffering, join me for a course at truthofyoga.com. And if you'd like to support the podcast, please consider subscribing or buy me a coffee... All donations are greatly appreciated!

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    Yoga philosophy deals with three kinds of pain. These relate to ourselves, to how we interact with others, and to powerful forces beyond our control. This podcast engages with all of them, and highlights communal approaches to healing.

    Matthew Green works as an editor for DeSmog, an investigative website. He also writes Resonant World, a newsletter about collective trauma, and Toxic Workplace Survival Guy, which offers advice on how to navigate challenging office environments.

    We talk about his transition from working in war zones to seeing how the world is a toxic environment, shaped by traumatised people and inhuman pressures. We also discuss a few remedies – including meditation and psychedelics, and other modalities used to treat trauma.

    To explore how yogic traditions relate to modern life, and alleviate suffering, join me for a course at truthofyoga.com. And if you'd like to support the podcast, please consider subscribing or buy me a coffee... All donations are greatly appreciated!

  • This is a free preview of a paid episode. To hear more, visit ancientfutures.substack.com

    What’s love got to do with a world in crisis? Everything, says Oren Jay Sofer in his new book, Your Heart Was Made for This. No matter how overwhelming things might seem, we can cultivate capacities that help us to respond with sensitivity and strength.

    Oren teaches Buddhist meditation, mindfulness and communication (the subject of his last book, Say What You Mean – which I found very helpful when running a men's group). We touch on all these topics in a wide-ranging chat about ways to awaken in everyday life, while also working to transform the world.

    Your Heart Was Made for This weaves personal stories with activist history to talk about techniques for relating more skilfully to one another, and to ourselves. In the process, it highlights 26 qualities from the Buddha’s teachings, including practical guidance on how to develop them, and reflections on their links to social change.

    To explore some of the overlaps between Buddhism and yogic traditions, join me for a course at truthofyoga.com. And if you'd like to support the podcast, please consider subscribing or buy me a coffee... All donations are greatly appreciated!

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    Why do so many of us feel so exhausted these days? What can we do to avoid burning out, or to help us recover? Anna Schaffner is a scholar-turned-coach, whose new book is Exhausted: An A-Z for the Weary. It offers timeless inspiration, noting “we still have much to learn from the ancients, and from other cultures.” We talk about crossovers with yoga philosophy and Buddhist ideas, and in the process consider (among other topics):

    * Why there’s so much social pressure to work too hard

    * What drives perfectionism, and why it’s not always “bad”

    * How keeping busy helps people to bury unwanted feelings

    * Ways to focus on what we control and accept what we can’t

    * The transformative power of enjoying a hobby, just for fun

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    What does it mean to make yoga accessible? Jivana Heyman first used the term when he started to train disabled teachers. But its significance is broader, pointing students towards something subtler – their own true nature beyond mind and body.

    As Jivana explains in his latest book, The Teacher’s Guide to Accessible Yoga, that’s a goal more aligned with traditional texts than performing contortions. But does it set the bar high to reveal the true self? And if it’s found in all beings, does it also teach us universal values? Along the way, our conversation explores (among other topics):

    * The importance of ethics and peer support networks

    * If “yoga has always been political”, as a headline once said

    * Potential limits to arguing “if it’s not accessible, it’s not yoga”

    * Whether “cultural appropriation” is a helpful framework

    * The pros and cons of self-publishing for yoga authors

    If you enjoy the conversation, and want to fuel more, please consider subscribing or buy me a coffee... All donations are greatly appreciated, as I explained in a recent article!

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    What can we learn from an ancient text about war and peace, among the many other topics in the Mahābhārata? Or as a new adaptation puts it: “In times of division, how do we find wholeness? Are we destined to repeat the mistakes of our ancestors? And how can we build a new world when we have nearly destroyed this one?”

    The production’s co-author, Miriam Fernandes, also stars as a storyteller – a key role in the Mahābhārata’s own story. It’s been told and retold in many different forms over the centuries, and part of its appeal is that it leaves us with questions, inspiring us to think for ourselves what to do with its message.

    Among other topics, our conversation explores:

    * Why dharma – or doing the right thing – is “a slippery fish”

    * What this says about contemporary problems such as ecocide

    * How to end cycles of revenge in which both sides feel righteous

    * The extent to which fate and free will define human activity

    * Who gets edited out, and which themes are prioritised

    Links to resources discussed in the podcast are posted here. Meanwhile, stay tuned for a retreat based on the Mahābhārata – more news soon at danielsimpson.info.

    If you enjoy the conversation, and want to fuel more, please consider subscribing or buy me a coffee... All donations are greatly appreciated!

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    How do we relate to the problem of suffering? Does the body rule the mind or does the mind rule the body (to quote Still Ill by The Smiths)? Are there ways to get more comfortably entangled, or is the answer to renounce all attachments?

    Ranju Roy and Dave Charlton have been practising yoga since the 1980s, and teaching together for 20 years. They’re also co-authors of a book titled Embodying the Yoga SĆ«tra, sharing practical insights on yoga philosophy. Our conversation explores what they’ve learned about life in the process.

    One recurring theme is how things are connected, and yet not necessarily “all one”. As Ranju and Dave put it in their book: “two things remain two things. They are united only in the sense of being linked and it is in their interaction and relationship that there is yoga, not in them merging together inseparably.”

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    What are the benefits of studying yoga academically? Is critical thinking a practical obstacle? Are the two ways of seeing complementary? Expanding on a recent essay, I talk about these questions – among many others – with Graham Burns.

    Graham has been teaching yoga for more than 20 years. He holds a PhD from SOAS, University of London, and wrote his thesis on the Vedic UpaniáčŁads. He also taught on the M.A. in Traditions of Yoga and Meditation, to which I contribute.

    As I explain in the introduction, I never imagined that I’d find myself doing that when Graham and I spoke at the start of this year. Back then, I didn’t have a proper podcast, so I’m sharing it now for those who missed it. Among other topics, we discuss what we’ve learned from intellectual engagement with yoga, as well as from practice – and how to strike a balance between both perspectives.

    If you enjoy the conversation, and would like to fuel more, please consider subscribing or buy me a coffee... All donations are greatly appreciated!