Episodi
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Freedom and Equality: What Does it Mean to Be an American?
The United States has long held a curious and ambivalent relationship with freedom. The American founding fathers learned much about freedom and equality from Native Americans, who lived in truly egalitarian societies, but later confined the original Americans to reservations. The founding ideals of the United States â liberty, equality, and natural rights, came largely from Native America. It was Chief Canasatego, the Onondaga chief of the great Iroquois (Haudenosaunee) Confederacy, who originally gave the colonists the idea to unite, beseeching them to âBe like the Haudenosaunee, to never fall out with one another,â to be stronger together than apart. Our national motto comes from the Latin E Pluribus Unum (âFrom the many, oneâ) but we have never fully lived in accord with that slogan.
The political nation began with a beautiful document, The Declaration of Independence, which declared âAll men are created equal,â but the writer of that document, Thomas Jefferson, owned 600 slaves, and by then slavery had already been practiced in the New World for more than 150 years. The young nation had Dutch, English, French, Spanish, German and other influences, and was dependent upon immigration to survive and thrive. Eventually, the whole world started to come to America, including immigrants from Asia, fueled by the West Coast Gold Rush of the mid-19th century. Then, came the backlash from those already here.
In 1882, President Arthur signed the Chinese Exclusion Act into law, the first of many anti-Asian discrimination bills, followed by the Gentlemanâs Agreement of 1908, which limited Japanese immigration to the wives, children, and relatives of residents already living within the United States. It was not until 1952 that Japanese Americans could become US citizens, even as women and Native Americans achieved suffrage in 1920 and 1924, respectively.
The most egregious action ever taken by the US government against Japanese Americans occurred during WWII. As many are aware, it was February of 1942 when Franklin Delano Roosevelt signed Executive Order 9066, followed by subsequent orders that enforced the removal of all Japanese Americans from the West Coast to ârelocation campsâ. What is lesser known is that the Department of Justice initiated pickup of 'enemy aliens' of Japanese descent on December 7, 1941, for eventual confinement in 4 government prison sites in New Mexico.
The full consequences and ramifications of this sordid chapter of American history are still not openly discussed in mainstream circles. In New Mexico and elsewhere, our guests today have been educating the general public about what occurred and its relevance to todayâs outreach toward liberty and justice for all. We will discuss all this and more, on this edition of Circle for Original Thinking entitled "Freedom and Equality: What Does it Mean to Be an American?"
Nikki Nojima Louis (originally Shirley Sadayo Nojima) is a second-generation (Nisei) Japanese American and childhood survivor of Camp Minidoka, Idaho. Her fourth birthday was on December 7, 1941, the day her father was taken by the FBI in Seattle, Washington, and held in DOJ camps in Lordsburg and Santa Fe from 1942-46.Nikki grew up in Chicago, performed as a teenage dancer, was active in multicultural theater in the 1980s and 1990s as a writer, performer, and producer of projects on peace-and-justice and womenâs themes. In 1985, she wrote her first oral history play, Breaking
the Silence, to benefit the civil liberties trial of Gordon Hirabayashi. It continues to be performed. As a theatre artist, Nikki has received commissions from many sources, including the Smithsonian Museum, Womenâs International League for Peace and Freedom; NW Asian American Theatre, and Seattle Group Theatre, where she served as education director of its National Multicultural Playwrights Festival.
In 2002, at age 65, Nikki entered a Ph.D. program at Florida State University. Graduating at age 70, she traveled west for a three-month residency at the Santa Fe Art Institute and a teaching job at the University of New Mexico. Since 2014, Nikki has created living history programs on the Japanese American experience for the New Mexico Japanese American Citizens League (JACL). Her readers theater group, JACL Players, often collaborate with project CLOE (Confinement in the Land of Enchantment), which includes a traveling exhibit and community forums on New Mexicoâs WWII Japanese American prison camps. Nikki has co-produced an award-winning documentary, Community in Conflict: The Santa Fe Internment Camp Marker, with Bay Area director Claudia Katayanagi.
Victor Masaru Yamada is Current Director of Confinement in Land of Enchantment project, about Japanese Americans confined in internment camps in New Mexico during WWII. Became director of the project during Phase III, setting up traveling exhibits promoting awareness of the history. Involved in giving presentations to international, national, state & local organizations. (Phases I / II planning & installation of historic markers, preparation of outreach publication, and development of website).
His family has 19th century roots in Hiroshima, Japan â His maternal grandparents moved to Seattle area in 1906 and his father moved to Seattle in 1919. His parents became US citizens in 1954. Before then, his parents and siblings (three brothers and a sister) moved from Washington to eastern Oregon as part of governmentâs âvoluntary evacuationâ program March 1942. Later in 1942, several of his family members were moved to the Minidoka Internment Camp. One of my uncles joined Army 442nd Unit and fought in European campaigns.
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âIt was the best of times, it was the worst of times; it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despairâŠ"
It is striking how much these immortal words, written by Charles Dickens in the mid-19th century at the height of the Industrial Revolution, still apply today. We live in a similarly paradoxical era, only a more complex one. It was during Dickensâ time that we began down the unstainable path of prioritizing industry over ecological health, mainly because we were captivated by the hope of progress, or resigned to its inevitability. These conditions really havenât changed. What is different is the accelerated pace of change. Most of the technological comforts we take for granted occurred within the past one hundred years, including electricity, which almost nobody had access to one hundred years ago.
So how do we best live and love in modern times? Perhaps the key is to escape the boundaries of time. Both men on this program have stepped outside the conventions of their day. They have left behind modern technological conveniences and chosen to directly encounter the natural world. Thomas Rain Crowe, following the tracks of Thoreau, retreated to his own cabin in the woods, where he lived without electricity and running water for four years. Marc Thibault has ventured deep into the Amazon rainforest on many occasions. He just came back a couple of days ago.
What have these men learned about life while indigenizing themselves to the land? Can we remember what it is to be fully human and learn to live and love in the broadest possible sense? What do kinship systems of nature teach us about love? Can modern society learn to go beyond insular love between two humans and become one with the Beloved, one with the Great Mystery of life we are all so privileged to experience.
ABOUT OUR GUESTS:
Thomas Rain Crowe is an internationally published author, editor, and translator of more than thirty books, including the multi-award winning memoir Zoroâs Field: My Life in the Appalachian Woods (2005). He is also a publisher himself (New Native Press) which publishes works of environmental activism and cultural preservation. He was born and raised in Cullowhee, NC. in the Appalachian mountain region of western North Carolina, and this laid the foundation for his literary endeavors and also shaped his profound connection to his land based cultural heritage. During the 1970s he lived abroad in France and then returned to the US, moving to San Francisco, where he became editor of Beatitude (Be-at-a-tood) magazine and press in San Francisco, which made him one of the âBaby Beatâ generation. From 1979-1982, he moved back to the woods of western North Carolina to live in the aforementioned cabin where he composed Zoroâs Field. His literary repertoire includes poetry collections, essays, and books that delve into themes encompassing nature, spirituality, social issues, and the human condition. Beyond his original poetry, Crowe became renowned for his skillful translations of contemporary and historical European, Sufi, and Hindu poets, including his most recent publication, a masterful translation of select Kabir poems entitled Painting from the Palette of Love, which I might add, I just devoured over the last two days.For a quarter century Marc Thibault has been involved in the social and environmental impact sphere as an entrepreneur, system thinkers and policy influencer covering a wide span of industries and issues developing novel solutions requiring human-centered design while integrating environmental and social concerns. His spent 10 years pioneering model-driven decision support systems until he had his first life-changing epiphany, when he realized how much modern humans, especially children, were exposed to toxic chemicals. Being a father of two boys, he devoted the next 15 years to solving environmental health issues working across the private, public and non-profit sectors and has also worked with hybrid B corps to provide plant based alternatives to toxic chemicals and better protect our children â And then he had his second life changing experience in 2012 when he visited the Ecuadorian Amazon rainforest which led him to starting Nativien (an Indigenous-centered hybrid organization using the universal language of medicinal plants). He is currently active in supporting Indigenous Peoples to create a network of Living Pharmacies throughout the Amazon Rainforest, with three essential goals: 1) bring about a biocultural economy, 2) strengthen Indigenous Traditional Knowledge systems, and 3) change the way moderns relate to the natural world and traditional Indigenous communities.
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Episodi mancanti?
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A community of Earth System scientists at the Stockholm Resilience Centre asked a powerful question: How do we define a safe operating space for humanity with all that is currently known about the Earthâs various systems? They determined that there are there are nine critical thresholds that together define a safe operating space for humanity: biosphere integrity, climate change, land-system change, freshwater use, biogeochemical flows of nitrogen and phosphorus, ocean acidification, atmospheric aerosol loading, stratospheric ozone depletion, and one other catch-all category for unimagined risks. If we cross any one of these thresholds, it could be Game Over for humanity. And by some estimates, we have already crossed four of them.
Enter Joe Brewer. He has written a book called The Design Pathway for Regenerating Earth that addresses the intentional application of knowledge and tools to create solutions for regenerating living systems, feasible methods for getting all nine boundary dynamics back within acceptable limits. Joe does admit this is a gargantuan task and one that will require working through inner grief and trauma while experiencing the already occurring effects of planetary collapse.
Enter Bill Pfeiffer (Sky Otter), a dear friend, who as much as anyone I know, is doing something about changing our inner attitude about how to engage with the Earth, to engage with wildness, to live an ecstatic life in harmony and balance with all there is. His method for enacting change has been to design Wild Earth Intensives that bring people into sacred community and provide a microcosm for a future sustainable society. I wanted to bring these two guests together to represent both the outer and inner solutions for the seemingly intractable ecological challenges we now face. Join us as we explore "Restoring Health to Our Planet" on the Circle for Original Thinking podcast.
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In the Northern Hemisphere, today marks the winter solstice designating a point in the year when we are afforded the shortest amount of daylightâof course, if you live in say Australia or Chile, you are experiencing the opposite. It is also around this time of year, that many of our spiritual traditions anticipate the return of light. Today we have reached our darkest moment and it is time for the light to slowly return. It is a time that represents optimism, rebirth, and fellowship. And it is a time that many of us call for âPeace on Earthâ.
Today, on Circle for Original Thinking, our host, Glenn Aparicio Parry will speak to us without guests, reflecting on the state of the world and the deeper meaning behind this time of year. With wars in the Ukraine and Gaza; global warming; political division; and the lingering fallout of the pandemic, this may seem like a bleak moment in history, but we will find reasons to be optimistic for a brighter future out of the darkness. Because, after all, that is what this time of year is all about.
Whatever holiday you may be celebrating, let us share the message of âPeace on Earthâ and âGoodwill to Allâ.
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Welcome to a special re-broadcast of our conversation with Deb Haaland and Sally Roesch Wagner in honor of Indigenous Peoples' Day 2023
This podcast was originally published on December 8, 2020. Deb Haaland now serves as Secretary of the Interior in the Biden Administration. She is the first Native American to serve as a Cabinet Secretary.
Native Americans not only influenced the founding fathers, they also inspired the âfounding mothersâ: 19th century women like Elizabeth Cady Stanton, Lucretia Mott, and Matilda Gage. These women paid taxes but could not vote, could not run for office, had no right of divorce, and should they separate from their husband, were returned to them by police like runaway slaves. Native women, on the other hand, were fully equal in their society and played an integral role in political affairs and in keeping harmony with nature. Learn the true story from Congresswoman Deb Haaland, one of only two Native American women newly elected to the US Congress, and Sally Roesch Wagner, author of Sisters in Spirit: Haudenosaunee (Iroquois) Influence on Early American Feminists._______________________________________________________________
Glenn Aparicio Parry, PhD, of Basque, Aragon Spanish, and Jewish descent, is the author of Original Politics: Making America Sacred Again (SelectBooks, 2020) and the Nautilus award-winning Original Thinking: A Radical Revisioning of Time, Humanity, and Nature (North Atlantic Books, 2015). Parry is an educator, ecopsychologist, and political philosopher whose passion is to reform thinking and society into a coherent, cohesive, whole. The founder and past president of the SEED Institute, Parry is currently the director of a grass-roots think tank, the Circle for Original Thinking and is debuting this podcast series of the same name in conjunction with Ecology Prime. He has lived in northern New Mexico since 1994. www.originalpolitics.us
Congresswoman Deb Haaland serves New Mexicoâs First Congressional District and is one of the first Native American women serving in Congress. As a 35thgeneration New Mexican, single-mom, and organizer Haaland knows the struggles of New Mexico families, but she also knows how resilient and strong New Mexico communities are. In Congress sheâs a force fighting climate change and for renewable energy jobs as Vice Chair of the House Natural Resources Committee, a powerful supporter of military personnel, families, and veterans on the House Armed Services Committee, and continues to advocate for dignity, respect, and equality for all.
Sally Roesch Wagner is a feminist pioneer, speaker, activist, and the author of several books, including Sisters in Spirit: Haudenosaunee (Iroquois) Influence on Early American Feminists, and The Womenâs Suffrage Movement. Dr. Wagner was among the first persons ever to receive a PhD for work in Womenâs Studies from UC Santa Cruz and was the founder of one of the first college-level womenâs studies programs in the country. She is also the founding director of the Matilda Joslyn Gage Foundation and a faculty member of Syracuse University. She is a member of the New York State Womenâs Suffrage Commission and a former consultant to the National Womenâs History Project. Sally appeared in the Ken Burns PBS documentary Not for Ourselves Alone: The Story of Elizabeth Cady Stanton and Susan B. Anthony, for which she wrote the accompanying faculty guide for PBS. She was also a historian in the PBS special One Woman, One Vote, and has been interviewed on NPRâs All Things Considered and Democracy Now.
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Traditional native flute music by Orlando Secatero from Pathways CD.
Liberty song by Ron Crowder, Jim Casey and Danny Casey_______________________________
Composite image credits: Chaco Cultural National Historic Park, New Mexico, Chris Huber, USGS, Public Domain; Young Wishham Woman, Edward S. Curtis, 1910, Public Domain.
The post Native American Influence on the Founding Mothers appeared first on WebTalkRadio.net.
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When the Buddha was asked âAre you a reincarnation of God?â he replied âNo.â âAre you a wizard then?â was the next query and âNoâ again he said. âSo âWhat are you?â they asked, intent on knowing. He simply replied, "I am awake.â And true enough, Buddha means âthe awakened one.â Buddhaâs life work was teaching how to awaken. These days, however, there is a backlash against being woke, as if being awake to what is really happening in our country is a bad thing. Many people want to go back to sleep. Can the nation awaken? Does it want to?
One of todayâs guests, Christopher Naughton, has written a new book on this subject titled: America's Next Great Awakening: What the Convergence of Mysticism, Religion, Atheism & Science Means for the Nation. And You. We are also very pleased to be joined by Reverend Nicole Charles who is the recently installed CEO of Edgar Cayceâs Association for Research and Enlightenment (A.R.E.). Together we will delve deep into what it means to awaken in these turbulent times.
Todayâs program was recorded on the premises of the Edgar Cayceâs A.R.E., and we are very grateful for the use of their facilities in the production of this episode.
ABOUT EDGAR CAYCE'S A.R.E.
Edgar Cayce (1877-1945) has been called the "sleeping prophet," the "father of holistic medicine," and the most documented psychic of the 20th century. For more than 40 years of his adult life, Cayce gave psychic "readings" to thousands of seekers while in an unconscious state, diagnosing illnesses and revealing lives lived in the past and prophecies yet to come. Edgar Cayceâs Association for Research and Enlightenment (A.R.E.) organization was founded by Edgar Cayce in 1931, with the purpose of helping people to transform their lives for the better. The mission of the A.R.E. is to create opportunities for profound personal change in body, mind, and spirit through the wisdom found in Edgar Cayceâs work.
Rev. Dr. Nicole Charles is CEO of Edgar Cayceâs Association for Research and Enlightenment, and an ordained Interfaith Minister. She holds a doctorate in Interfaith Theology specializing in spirituality and health, and a masters in Integrative Health. She has taught undergraduate and graduate courses specializing in Community Health, Integrative Nutrition, and Behavioral Health. Her passion is being in service to others so they may be change-agents in their communities.
Rev. Dr. Charles has concentrated her career in non-profit executive management and higher education institutions. She seeks to forge alliances towards community engagement and capacity building that supports multi-generational participation and action.
Christopher Naughton is a former prosecutor, civil litigation attorney, and multiple Emmy award winning host and executive producer of the constitutionally based The American Law Journal. He has hosted New World Radio, addressing comparative belief systems. He writes on the intersection of history, law, and spirituality for Medium and Substack magazines and lives in Virginia Beach, Virginia, with Valerie, his beloved partner of over twenty years.
https://www.edgarcayce.org/
https://www.americasnextgreatawakening.com/
https://www.amazon.com/Americas-Next-Great-Awakening-Convergence/dp/1646638689
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In todayâs very special podcast we will re-air a discussion that was originally recorded and produced by our good friends at the East-West Psychology Department of the California Institute of Integral Studies (CIIS) for their own program, the East-West Psychology Podcast (https://east-westpsychologypodcast.com/). The discussion itself is an introduction to a set of two conferences to be held at the California Institute of Integral Studies in celebration of â150 Years of Sri Aurobindo, the Pioneer of Integral Consciousness.â The conferences will take place over the course of a week, starting on September 23, 2023 and concluding on September 30. This discussion is hosted by the East-West Psychology Podcast producers, Stephen Julich and Jonathan Kay. In this conversation, Circle for Original Thinking host and current Jean Gebser Society president, Glenn Aparicio Parry is a guest, along with Debashish Banerji, Chairman of the East-West Psychology Department.
We hope this program will provide our listeners with some background on these very important conferences, and the life and work of Sri Aurobindo (1872-1950) who was the key figure in the development of a form of spiritual practice he called âintegral yoga,â as well as the life and work of the Swiss philosopher and visionary, Jean Gebser, author of the magnum opus, The Everpresent Origin.
THE CONFERENCES:
The first conference, âSustainability and Contemplative Civilization: The Integral Vision of Sri Aurobindo,â organized by the East-West Psychology Department (EWP) and the Asian Contemplative and Transcultural Studies concentration (ACTS), will engage with the possibilities, problems and potential of a sustainable civilization based on a contemplative praxis of deep relationality and extended identity as implicit in the vision and teaching of Sri Aurobindo and as explicit in the experimental community of Auroville. The second conference, âThe Emergence of Integral Consciousness: Jean Gebser, Sri Aurobindo, Carl Jung, Teilhard De Chardin,â organized by the Jean Gebser Society, will address the coming integral age as foreseen by Gebser, Aurobindo, Jung, and Teilhard de Chardin. Each of these visionary thinkers in their own way foresaw the emergence of a new structure of consciousness beyond the limits of rational thought.Debashish Banerji is a Bengali scholar and Haridas Chaudhuri Professor of Indian Philosophies and Cultures and the Doshi Professor of Asian Art at CIIS. He is also the Program Chair for the East-West Psychology department. Prior to CIIS, he served as Professor of Indian Studies and Dean of Academics at the University of Philosophical Research in Los Angeles, CA.
Stephen Julich is currently core faculty in the East-West Psychology Department at the California Institute of Integral Studies where he teaches classes Jungian Depth Psychology and Western Mysticism, Magic and Esotericism.
Jonathan Kay is a transcultural musician, and is currently a PhD student in the department of East-West Psychology at the California Institute of Integral Studies in San Francisco under the mentorship of Dr. Debashish Banerji.
We wish to again state our very deep gratitude to the people at the East-West Psychology Department and the California Institute of Integral Studies for the critical work that they do every day, and their generosity in sharing the content of this episode with Circle for Original Thinking.
For more information about the conferences:
https://www.ciis.edu/events/150-years-of-sri-aurobindo-pioneer-of-integral-consciousness
Also please visit:
https://www.ciis.edu/
https://www.ciis.edu/academics/department-east-west-psychology
https://east-westpsychologypodcast.com/
https://gebser.org/
www.jonathankay.ca
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The East Indian sage Ramana Maharshi was once asked, âHow should we treat others?â He replied, âThere are no others.â From the perspective of the sage, the universe is one being. It is for similar reasons that the values of respect, kinship, and love are inseparable in aboriginal culture, as are gratitude, humility, and sacred obligations to original instructions rooted in traditional stories (the Lore). Join us as we share traditional aboriginal stories and wisdom of how to practice respect, kinship, love, and more, from the authors of The Dreaming Path: Indigenous Thinking to Change Your Life.
Uncle Paul Gordon is a Ngemba man from northwestern New South Wales, born of Gurulgilu Country, meaning he belongs to the stones. In his story, stones are born, stones have babies, stones grow, stones have spirit, and stones die, like all things do. His people are stone people. That is where they come from. Paul has spent his life working with Aboriginal communities creating organizations that can help his people achieve improved well-being. He has traveled Country and met with fellow Old Men and share the old stories so that we can take better care of each other and Mother Earth. Because âIf we care of the Mother, she will always give us all that we need.
Dr. Paul Callaghan is an Aboriginal man belonging to the land of Worimi people, located on the coast of New South Wales just north of Newcastle. For many years he has held senior executive positions in Aboriginal an non-Aboriginal related service areas, but eventually his desire to focus on community and individual well-being compelled him to start his own business as a consultant. In addition to his consultancy work, Paul is a motivational speaker, storyteller, dancer, and author. Paul is the author of two non-fiction books Iridescence and The Dreaming Path, and has recently created two fictional novels Coincidence and Consequence as part of his PhD program. Paulâs passions are driven by the belief in the power of story to create a better world.
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Native Americans in professional healing professions may creatively incorporate Native ways in their work, but the path is not easy. The same is true for those coming from a Western background that realize there is something lacking in modern medicine and are attracted to Native ways of healing. Western and Native approaches to healing may seem incompatibleâlinear-mechanical, biological or genetic causes versus interdependent, community and natural world imbalancesâbut there is a way to integrate them, to see and walk in two worlds. Not easily and not without pushback perhaps, but there is a way. Our two guests, one Native, one non-Native, have both been powerfully influenced and transformed by Indigenous wisdom and also other ways of knowing and have done the work to integrate and implement a more holistic vision of medicine. Join us as we explore how to integrate healing traditions on the next Circle for Original Thinking podcast.
Lewis Mehl-Madrona, MD, graduated from Stanford University School of Medicine where he trained in family medicine, psychiatry, and clinical psychology. He has been on the faculties of several medical schools, most recently as associate professor of family medicine at the University of New England. He continues to work with aboriginal communities to develop uniquely aboriginal styles of healing and health care for use in those communities. He is the author of Coyote Medicine, Coyote Healing, and Coyote Wisdom, a trilogy of books on what Native culture has to offer the modern world. He has also written Narrative Medicine, Healing the Mind through the Power of Story among others, and his most recent book is with Barbara Mainguy, Remapping Your Mind: the Neuroscience of Self-Transformation through Story. Lewis currently works with Wabanaki Public Health and Wellness, which serves the five tribes of Maine. You can find his near weekly blog on futurehealth.org
https://www.mehl-madrona.com/
http://www.coyoteinstitute.info/
Newsletter: Etuaptmumk: The Journal of Two-Eyed Seeing
RSS for Lewis's podcast Howling Coyote: https://anchor.fm/s/68c15710/podcast/rss
David Kopacz, MD of Polish, Welsh, and Northern European descent, works as a psychiatrist in Primary Care Mental Health Integration at Puget Sound Veterans Affairs (VA) in Seattle. He is a National Education Champion with the VA Office of Patient Centered Care & Cultural Transformation. David is an Assistant Professor at University of Washington and is certified through the American Boards of: Psychiatry & Neurology; Integrative & Holistic Medicine; and Integrative Medicine. He did his training through University of Illinois and has worked in Illinois, Nebraska, Washington state, and New Zealand. David is the author of Re-humanizing Medicine: A Holistic Framework for Transforming Your Self, Your Practice and the Culture of Medicine, and with co-author Joseph Rael (Beautiful Painted Arrow), Walking the Medicine Wheel: Healing Trauma & PTSD; Becoming Medicine: Pathways of Initiation into a Living Spirituality; and Becoming Who You Are: Beautiful Painted Arrowâs Life & Lessons.
https://www.davidkopacz.com/
https://beingfullyhuman.com/
Blog: Becoming Medicine by David Kopacz -
EPISODE Part 2:
The renowned physicist and philosopher David Bohm once said, âThe great strength of science is that it is rooted in actual experience. The great weakness of contemporary science is that it admits only certain types of experience as legitimate.â Life after death, or the survival of post-mortem consciousness, is one of the areas modern science has tended to shun despite the fact that there is a mountain of evidence that supports it. The volume of evidence is indisputable, from over 1700 solved reincarnation cases, plus countless other examples of out of body experiences, messages received in dreams, and much more, including so-called near death experiences (which are often after clinical death has been noted).The evidence is there, so the question becomes: âWhy do we not believe it? â Is it because it upends our current paradigm based on the notion of a fundamentally material universe and consciousness being an epiphenomenon of matter? Or is it because our understanding of time, space, and consciousness is too limited? Our two guests think it is both â and fortunately, Jeffrey Mishlove and Leo Ruickbie, are willing, and able, to stretch the scientific paradigm to a broader vision. Mishlove and Ruickbie are the newly awarded Grand Prize and 3rd place winner of the Robert Bigelow Institute for Consciousness Studies essay contest that asked for hard evidence beyond a reasonable doubt for the existence of the afterlife. Join us as they share some of that evidence with you today, and more, as we explore a new science of life after death.
Here is a link to Jeffrey Mishlove's video channel New Thinking Allowed:
https://www.youtube.com/channel/UCFk448YbGITLnzplK7jwNcwJeffrey Mishlove is a licensed clinical psychologist, an accomplished radio and television interviewer, and one of the most erudite and articulate personalities on television. He is the author of an encyclopedic volume of consciousness studies, The Roots of Consciousness.
He is keeping up the flame as host of New Thinking Allowed, an ongoing YouTube based series.
Dr. Mishlove is a past director of the Association for Humanistic Psychology, and has served as President of the Intuition Network.
Jeffrey holds the only doctoral diploma in parapsychology to be awarded by an accredited American university (University of California, Berkeley). A revision of his doctoral dissertation, Psi Development Systems, was released in 1988 as a Ballantine paperback. This book evaluates methods purported to train psychic abilities. He is also author of The PK Man.
Jeffrey teaches parapsychology to ministers in training with the Centers for Spiritual Living (formerly the Church of Religious Science) through their Holmes Institute. His avocations include financial forecasting (see his occasional Forecasting Systems newsletters), hiking in the Mojave desert and karaoke.
Dr Leo Ruickbie is a Visiting Fellow in Psychology at the University of Northampton, where he is involved with the Exceptional Experiences and Consciousness Studies Research Group. With a PhD from Kingâs College, London, on contemporary witchcraft and magic, he has written six books exploring a range of supernatural topics, most recently Angels in the Trenches about Spiritualism, superstition and other paranormal beliefs and experiences during the First World War. In addition, he has contributed almost a hundred articles and presentations in his field. In recognition of this sustained contribution to scholarship, he has been elected a Fellow of both the Royal Historical Society and the Royal Anthropological Institute. In 2021, he won 3rd prize in the highly competitive essay contest on life after death organized by the Bigelow Institute for Consciousness Studies. He is currently editing a two-volume academic series on life after death and will be presenting at this year's conference of the Royal Anthropological Institute on the subject of artificial intelligence.
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TWO PART EPISODE:
The renowned physicist and philosopher David Bohm once said, âThe great strength of science is that it is rooted in actual experience. The great weakness of contemporary science is that it admits only certain types of experience as legitimate.â Life after death, or the survival of post-mortem consciousness, is one of the areas modern science has tended to shun despite the fact that there is a mountain of evidence that supports it. The volume of evidence is indisputable, from over 1700 solved reincarnation cases, plus countless other examples of out of body experiences, messages received in dreams, and much more, including so-called near death experiences (which are often after clinical death has been noted).The evidence is there, so the question becomes: âWhy do we not believe it? â Is it because it upends our current paradigm based on the notion of a fundamentally material universe and consciousness being an epiphenomenon of matter? Or is it because our understanding of time, space, and consciousness is too limited? Our two guests think it is both â and fortunately, Jeffrey Mishlove and Leo Ruickbie, are willing, and able, to stretch the scientific paradigm to a broader vision. Mishlove and Ruickbie are the newly awarded Grand Prize and 3rd place winner of the Robert Bigelow Institute for Consciousness Studies essay contest that asked for hard evidence beyond a reasonable doubt for the existence of the afterlife. Join us as they share some of that evidence with you today, and more, as we explore a new science of life after death.
Here is a link to Jeffrey Mishlove's video channel New Thinking Allowed:
https://www.youtube.com/channel/UCFk448YbGITLnzplK7jwNcwJeffrey Mishlove is a licensed clinical psychologist, an accomplished radio and television interviewer, and one of the most erudite and articulate personalities on television. He is the author of an encyclopedic volume of consciousness studies, The Roots of Consciousness.
He is keeping up the flame as host of New Thinking Allowed, an ongoing YouTube based series.
Dr. Mishlove is a past director of the Association for Humanistic Psychology, and has served as President of the Intuition Network.
Jeffrey holds the only doctoral diploma in parapsychology to be awarded by an accredited American university (University of California, Berkeley). A revision of his doctoral dissertation, Psi Development Systems, was released in 1988 as a Ballantine paperback. This book evaluates methods purported to train psychic abilities. He is also author of The PK Man.
Jeffrey teaches parapsychology to ministers in training with the Centers for Spiritual Living (formerly the Church of Religious Science) through their Holmes Institute. His avocations include financial forecasting (see his occasional Forecasting Systems newsletters), hiking in the Mojave desert and karaoke.
Dr Leo Ruickbie is a Visiting Fellow in Psychology at the University of Northampton, where he is involved with the Exceptional Experiences and Consciousness Studies Research Group. With a PhD from Kingâs College, London, on contemporary witchcraft and magic, he has written six books exploring a range of supernatural topics, most recently Angels in the Trenches about Spiritualism, superstition and other paranormal beliefs and experiences during the First World War. In addition, he has contributed almost a hundred articles and presentations in his field. In recognition of this sustained contribution to scholarship, he has been elected a Fellow of both the Royal Historical Society and the Royal Anthropological Institute. In 2021, he won 3rd prize in the highly competitive essay contest on life after death organized by the Bigelow Institute for Consciousness Studies. He is currently editing a two-volume academic series on life after death and will be presenting at this year's conference of the Royal Anthropological Institute on the subject of artificial intelligence.
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With the advent of the nuclear age, Western science reached the pinnacle of invention, but lacked a critical understanding of its underlying wisdom or purpose. Carl Jung framed the problem as âmodern man in search of a soul.â When the Western mind turned outward, searching for what was missing, it first turned to the East. A trickle of Eastern gurus soon became a flood, and by the late 1960s, all sorts of gurus, roshis, rinpoches, and other teachers were promising some form of mastery of life - if only one followed their path. Many Americans embarked upon this quest for spirituality, mostly in California, and later across the nation. Our guests, Dan Millman and Ron Boyer, were at the forefront of the California movement. They not only embraced Eastern wisdom; they took an active part in remaking Western psychologyâat the time mired in psychoanalysis and behaviorismâinto a humanistic âthird forceâ of psychology that expanded the discipline to include religion, spirituality, and self-actualization. Along the way, they discovered not only the benefits, but also the pitfalls, of embarking on a spiritual path. This is their story.
Dan Millman, a former world trampoline champion, Stanford University gymnastics coach, martial arts instructor, and Oberlin college professor, has authored 18 books published in 29 languages. Way of the Peaceful Warrior â after initially modest sales, was republished by New World Library, became a mega-best seller, and was adapted to film in 2006. Dan has traveled widely, teaching in over thirty countries. His most current book is Peaceful Heart, Warrior Spirit, which is the true story of his spiritual quest. To learn more about his books, events, online courses, and life-purpose calculator, visit www.PeacefulWarrior.com
Ronald L Boyer, MA, DDIv, a Jungian depth psychologist, proteÌgeÌ and colleague of Dr. Stanley Krippner, helped Stan create the original curriculum model for the Humanistic Psychology Institute (now Saybrook University) back in the early 70s, and went on the become the director of the Sonoma Institute, the first accredited graduate training program in the nation for psychotherapists trained in the humanistic-transpersonal framework. An award-winning poet, author, and screenwriter, Ron is also the director of the Krippner Center for Indigenous Studies and currently a doctoral student in Cultural and Historical Studies of Religion at the Graduate Theological Union, Berkeley. -
Marcellus Bear Heart Williams is what I call a living ancestor. A living ancestor is a person whose wisdom has not departed, but instead taken up residence in the hearts of those who loved him, and even perhaps in those that never met him â someone like myself. Living ancestors are not deceased, as in inert or forgotten. Their energy has not been destroyed; their spirit and work in the world is ongoing. Join us as we invite into the conversation the spirit of Bear Heart, his wife, Reginah Waterspirit, and Tim Amsden, the editor of the newly released book on Synergetic Press, The Bear is My Father: The Wisdom of a Muscogee Creek Elder Marcellus Bear Heart Williams, the brilliant companion piece to The Wind is My Mother, that came out in 1996.
Reginah Waterspirit, co-author of The Bear is My Father, and the wife and medicine helper of Bear Heart, is originally from the Bronx, NY. An artist from birth, she sees all of life as art and has owned and operated numerous businesses, all centered around some form of art. In 1979 she boarded the Queen Elizabeth the 2nd ship in New York harbor and crossed the Atlantic Ocean bound for Europe. After traveling from the Netherlands to the Greek Islands, she ended up in Italy painting in a 14th Century structure inhabited by Machiavelli when he wrote The Prince.
In the early 1980s she studied Voice Dialogue, helpful in exploring our own personal and transpersonal energies, from the originators of the method: Hal and Sidra Stone. That was the beginning of a life change that led to her meeting Marcellus Bear Heart, of the Muskogee Nation-Creek Tribe, a caretaker of sacred ways. She was 42 years old when she embarked on a brand new, life adventure with Bear Heart,. They worked and travelled together in the United States, Europe, Mexico and Canada for the next 23 years. She went on to become an independent teacher of Voice Dialogue, other psycho-spiritual disciplines, and Art In The Park, a realistic type drawing class for the very young and elderly, that honors our connection with all living things.
Regina is a member of an earth based community called The Earth Tribe and committed to the transformational process of humans who experience themselves as one of many species, not higher or lower in stature. A dog and animal lover, she lives in Albuquerque with [dog name Rocky?], who reinforces her connection to the land.
Tim Amsden was born in Wichita, Kansas, earned a J.D. from the University of Iowa, and worked for the U.S. Environmental Protection Agency in Kansas City for 25 years, primarily on water quality protection issues. He and now lives with his wife, Lucia, in Albuquerque, New Mexico. His writings have appeared in journals and anthologies throughout the US, as well as in Canada, Algeria, Ireland, and Turkey, and his full-length book of poetry, Vanishing Point, was published in 2015. He was editor of and contributor to a book titled The Bear is My Father: Indigenous Wisdom of a Muskogee Creek Medicine Man. that was published in 2021 by Synergetic Press. He is currently finalizing Love Letter to Ghost Land: Living Along an Ancient New Mexico Trail, a portrait of his life with Lucia in Ramah, New Mexico, and the history and deep spirit that permeates that sacred place.
Marcellus Bear Heart Williams was born a full-blooded member of the Muskogee Creek Nation in Okemah, Oklahoma, on April 13th, 1918. One of the last traditionally trained medicine persons of his Tribe, he studied for 14 years under two medicine men, then went on to obtain an undergraduate degree, a divinity degree majoring in Biblical Greek, and an honorary Ph.D. in Humanities. He was a roadman in the Native American Church, an ordained American Baptist Minister, and spoke 14 languages, 13 of them native. He prayed with President Truman, put down prayers with police and firemen at Ground Zero, New York City. served on a variety of national and international panels and boards, and authored two books. His first book, The Wind Is My Mother, was published by Random House in 1996 and has been translated into 14 languages. His second book, co-authored by his medicine helper, Reginah WaterSpirit, was just published by Synergetic Press under the title The Bear is My Father. Although he passed on August 4, 2008, Bear Heartâs energy and open-hearted unconditional love continues to enrich lives around the globe. With his medicine helper Reginah WaterSpirit, his simple message to the world lives on: Everyone is worthy, we are all one Tribe, and it is our responsibility to honor and support the living earth.
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Nancy Rhodes: Called "a champion of American Opera" by Ronald Rand, Nancy Rhodes is the long-time Artistic Director of Encompass New Opera Theatre and the librettist for The Theory of Everything, a new opera inspired by physicsâ superstring theory of multiple dimensions and alternate universes. At Encompass, she has staged scores of operas, about 70 all told, including Virgil Thomsonâs The Mother of Us All, Blitzsteinâs Regina, Brittenâs Phaedra, Evan Mack's Angel of the Amazon, and The Astronaut's Tale at the Brooklyn Academy of Music. Nancy staged the world premiere of Kirke Mechemâs Tartuffe for San Francisco Opera, and Virgil Thomsonâs Lord Byron at Alice Tully Hall, as well as new operas for the Brooklyn Philharmonic Orchestra and Pittsburgh Opera Theatre. Her acclaimed production of Grigori (Gregory) Fridâs opera The Diary of Anne Frank toured Cleveland Opera and was nominated for an Artistic Achievement Award. She has directed operas all over the world, including Stockholm, Finland, Istanbul, and Amsterdam, as well as speaking publicly and conducting workshops in Europe, South America, Russia, among other places. [You might say she is a Rhodes scholar) And 8 years ago, she launched PARADIGM SHIFTS, a Music and Film Festival that brings indigenous cultures, women's wisdom, and social justice/environmental issues in celebration of our planet, oceans, sacred lands, and wildlife.
John David Earnest is a composer who has written for orchestra, chamber ensembles, chorus, solo voice, concert band, opera, and film. In addition to several one-acts operas, his first full-length opera, The Theory of Everything, was commissioned by the Encompass New Opera Theatre, a collaboration with Nancy Rhodes, who wrote the libretto. A longtime resident of New York City, Mr. Earnest has taught music composition both privately and as a visiting professor at Whitman College in Washington, as well as adjunct teaching at Lehman College and Rutgers University.
Roger Jeff Cunningham is a co-founder of Encompass New Opera Theatre. He has gone on to teach Psychology in college. Roger created The Dream Table, which meets weekly and allows his students to discuss their night-time dreams and nightmares. He has a small private practice and continues to assist in the growth and development of Encompass.
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To say humanity is living unsustainably is a massive understatement. In the words of Oren Lyons, Faithkeeper of the Turtle Clan of the Onondaga Nation, humanity is like a jockey, whipping its horse faster and faster to get to the finish line, not realizing that the finish line is a brick wall.
The proliferation of nuclear weapons did not make us change. The ecological movement of the 60s and 70s, ushered in by Rachel Carsonâs Silent Spring, helped awaken us, but not enough. After some modest improvements, the soil, air, and waters remained polluted. The rainforests continued to be cut down at an alarming rate. Temperatures continued to rise, along with the seas. It seemed we were beyond hope for change and now living in the Age of Consequences. Then, a tiny virus did what no social movement had done. It shut everything down. The incessant pressure of human economic activity ground to a halt. Amid the human death toll, the natural world was granted a reprieve.
In the midst of the pandemic, a police officer kept his foot on George Floydâs neck, causing him to die, but giving birth to a renewed social justice movement. Social justice and ecological justice are invariably connected; the Floyd murder was a metaphor for what humanity had been doing to Mother Earth. We had been keeping our foot on her neck, paving over the natural world to pursue our short-sighted economic interests. It was Mother Earth that could not breathe. If we did not change, much of the natural world would die.
In this edition of Circle for Original Thinking, we explore how we might learn to live in a different way, renew our relationship with the more-than-human world, honor the wisdom of nature and of our ancestors, and reimagine education to be an agent of change rather than merely a reflection of the current society.
We have never lived through a time exactly like this. But we have lived through crises before. We know from experience that every crisis presents both danger and opportunity. The opportunity now seems clear. We must gather all our resources, the perennial wisdom of the past and the most brilliant minds of the present, to make a course correction. Our guests today are Jim Garrison, current president of Ubiquity University, and Will Taegel, former dean of Ubiquity. Join us as we address humanity in crisis on the next episode of Circle for Original Thinking.
Dr. Will Taegel walks in two dimensions. One reflects his lifelong connection with the Indigenous Mind/Heart and the other his psychological and scientific research. While both his doctorates concentrate on the synergy of ecopsychology and the matrix of field physics, he counts his shamanic training described in his book Walking With Bears as the most important of his life. Walking With Bears completes a trilogy of books that includes Wild Heart and Mother Tongue; all address a human return to Earth-based consciousness. Will is the former Dean for the Wisdom School of Graduate Studies, Ubiquity University, Austin, Texas. He is an experienced psychotherapist with a demonstrated history of working in the education management industry, and holds a Doctor of Ministry focused in Family Systems Therapy and Spirituality from University of California at Berkeley.
Dr. James Garrison is founder and president of Ubiquity University. He originally served as founding president of Wisdom University, which he led from 2005 â 2012, after which it transitioned into Ubiquity. He has spent his entire professional life in executive leadership, including as founder and president of both the Gorbachev Foundation/USA from 1992 â 1995 and State of the World Forum from1995 â 2004 with Mikhail Gorbachev serving as convening chairman. He attended University of Santa Clara for his B.A. in History, Harvard for his Masters in the History of Religion, and Cambridge for his PhD in philosophical theology. He has written seven books, beginning with The Plutonium Culture in 1979 to his current book in writing on Climate Change and the Primordial Mind. He taught regularly throughout his tenure at Wisdom University on Greek philosophy, world history, and the philosophical implications of global warming. He continues to teach at Ubiquity.
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We live in an era when nearly every governor, state congressperson, or mayor supports maximum economic growth.
It doesnât matter what party you are from â or whether you support lower taxes or more social programs. Economic growth covers up all sins. Increasingly, it does not matter what country you are from. Economic growth is promoted as the way forward, the way to becoming more prosperous, the way to becoming a more âdevelopedâ nation. But economic growth is not the answer. In the words of Oren Lyons, we are acting like jockeys, whipping our horses to go faster and faster, unaware that the finish line is a brick wall.
How do we get people to understand: We cannot grow infinitely on a finite planet. How do we get people to understand that without fertile soil, clean air and water, all life is endangered, including human life. When will we remember that humans are made of light, air, water, and earth â that what we do to the elements we do to ourselves?
Why has the Western developed world â ever since the industrial revolution â been relentlessly pursuing progress? Why do we put our short-term economic goals first while ignoring the despoilation of the planet? It is not out of malice. It is not entirely out of fear, racism, or greed. It is more that we donât know a different way. We had a dream â a belief that increased goods and services made for a higher standard of living â and that was all that mattered. We have been chasing that dream ever since. In our dream, we donât count our blessings. What we have now is insufficient. We want more â the more the better, and the faster we get there and the more convenient the better.
Fortunately, my two honored guests know this is not the only way to live. They have met people who have another dream and it has changed the way they live. All over the world, Indigenous peoples carry a dream that sees all of creation as our relatives â a dream that respects the right of everything to exist. A dream that sees a way to live life differently, a way to perceive differently, a way to look at the world in a joyful, ecstatic manner â a way to be fully alive!
What will it take to change our dream? How do we dance and sing a new reality into being? Join us as we delve into this with John Perkins and Bill Pfeiffer.
BIOS
Bill Pfeiffer aka âSky Otterâ is the founder of Sacred Earth Network (SEN) which continues to implement leading edge visions for over 25 years. In that time, Bill has made Russia a second home having traveled there 44 times assisting the environmental and indigenous movements through SEN. This has given him a rare cross-cultural perspective. He has also led hundreds of spiritual ecology workshops, including menâs and breath work. He has 25 years of experience in Re-evaluation Counseling and Vipassana meditation, and has undergone extensive training with Siberian shamans. Bill has partnered with and designed experiential workshops with Joanna Macy, John Perkins, Llyn Roberts, Cathy Pedevillano, and John Seed. He has also spent much time in the US Southwest learning about Native medicine ways and the crucial importance of the petroglyphs and pictographs. His book, âWild Earth, Wild Soul: A Manual for an Ecstatic Cultureâ has been met with high acclaim. Iâve read the book and reviewed it for Amazon. The first 50 pages alone are an important summary of Western civilization and what needs to change. John Perkins, a kindred spirit, wrote the Foreword.
John Perkins began his career as a âChief Economistâ at a major international consulting firm, advising the World Bank, United Nations, IMF, U.S. Treasury Department, Fortune 500 corporations, and countries in Africa, Asia, Latin America, and the Middle East. He worked directly with heads of state and CEOs of major companies.
He wrote about all this in his first book with the provocative title âConfessions of an Economic Hit Manâ â one of the most eye-opening true stories you can ever read to find out how the world really operates, and of Johnâs role in creating that, which he came to regret.
The book was on the NY times best seller list for 73 weeks. John has lectured at Harvard, Oxford, and more than 50 other universities around the world. He has been featured on ABC, NBC, CNN, NPR, A&E, the History Channel, Time, The New York Times, The Washington Post, Cosmopolitan, Elle, Der Spiegel, and many other publications, as well as in numerous documentaries including âThe End of Poverty?â, âZeitgeist Addendumâ, and âApology of an Economic Hit Manâ.
John was was moved to be a founder and board member of Dream Change and The Pachamama Alliance, tremendous nonprofit organizations devoted to establishing a world that future generations will want to inherit. It is this work that has led to special recognition = such as the Lennon Ono Grant for Peace, and Rainforest Action Network Challenging Business As Usual Award.
Economic Hit Man and his other books: âNew Confessions of an Economic Hit Manâ, âTouching the Jaguar â The World is As You Dream Itâ, âPsychonavaigationâ, âSpirit of the Shuarâ, and âSecret History of the American Empireâ have sold more than two million copies.
Touching the Jaguar (2020) tells the story of Johnâs journey from Amazonian shaman to economic hit man and then social/environmental activist. The New Confessions of an Economic Hit Man (2016), a follow-up to the classic New York Times bestseller, brings the story of economic hit men and jackal assassins up to date and chillingly home to the U.S. It goes on to provide practical strategies for each of us to transform the failing global death economy into a regenerative life economy.
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This week, Glenn Aparicio Parry shares directly with listeners some of his own thoughts about current events, putting them in a larger historical context.
An uplifting but realistic peek at the founding of the United States, the history of the Republican and Democratic parties, emphasizing how much they have changed over time and could change again, perhaps even become defunct and have a new party form.
The questions he examines are: âWhy stay optimistic during troubles times?â and âIs the world transforming in a positive way?â He reflects on human culture: Are we a destructive force that imagines we are separate and transcendent from nature? Or can we learn to listen and be directed by the wisdom that is found in the land? Can we merge ecological and social justice? Can we remember how to love nature, so that we love each other?
Join us for a special podcast with Glenn Aparicio Parry.
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A tiny virus did what climate scientists and the Paris accords could not do. It shut everything down. Mother Earth took a breath. The air and water became clearer and cleaner. More people planted gardens. We had time to think. And most importantly, to reset our thinking.
What is the human relationship with the microbial world? How did we get to the brink of environmental destruction in the first place; what are zoonotic diseases and why are they emerging now; how does this crisis end? Can we get back to normal, and do we want to?
In the md-twentieth century, a German philosopher Jean Gebser forecast a time like this, when our normal sense of time and space itself would be turned upside down in preparation for the emergence of a new, integral sense of awareness â a mutational, evolutionary leap that transcends our illusory, limited view of our own evolution while transforming and integrating past structures of consciousness into a time-free originary presence â or everpresent origin.
What lessons do ancient viruses and bacteria hold for us in understanding evolution and this exciting new emergent mutation of consciousness?
Join us as we explore the coronavirus, interdependent evolution, and the awakening of time-free consciousness with guests Jeremy Johnson and Barbara Karlsen.
BIOS
Jeremy Johnson is a philosopher, editor at Integral Leadership Review, publisher at Integral Imprint, and Senior Research Associate at Perspectiva. His academic research, writing, and publishing advocates new forays into integrative thinking and praxisâaligning the scholastic, poetic, and spiritualâas existentially crucial work for pathfinding in a time of planetary crisis. He is the author of Seeing Through the World: Jean Gebser and Integral Consciousness, editor of Mutations: Art, Consciousness and the Anthropocene (2020) and host of the Mutations podcast. Jeremy currently serves as president for the International Jean Gebser Society and is working on his second book, Fragments of an Integral Futurism (2021). You can read more on his Patreon. You can find Jeremy on Twitter @jdj_writes
âOur modes of consciousness (our way of thinking of time) are breaking down. They are going throuh a death process. The more we can accept that reality, the less suffering, the less struggle has to happen. â Jeremy Johnson
Barbara Karlsen, PhD, is a Continuum movement teacher, nurse, and somatic psychotherapist trained in birth psychology. She earned an MA in somatic psychology from Naropa and a PhD from California Institute of Integral Studies. She maintains a private practice in Marin County, California, where she teaches and practices the shamanic art of Continuum and re-birthing. Her special area of interest is in Earth-based spirituality and ancient Buddhist psychology. She contributed a book chapter to The Corona Transmissions: Alternatives for Engaging with Covid-19, and is the author of a forthcoming book called Becoming Terrestrial: Embodying the Intelligence of Nature (to be published by Inner Traditions).
âWe are our microbes. We are our viruses. Itâs a matter of recognizing these are germs to be killed â this is a consciousness that is primordial â it is the fabric of all existence. If we nullify this consciousness that is the basis of all life, we are doomed.â Barbara Karlsen
The post The Coronavirus, Interdependent Evolution and the Awakening of Time Free Consciousness with Jeremy Johnson and Barbara Karlsen â Part 2 appeared first on WebTalkRadio.net.
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A tiny virus did what climate scientists and the Paris accords could not do. It shut everything down. Mother Earth took a breath. The air and water became clearer and cleaner. More people planted gardens. We had time to think. And most importantly, to reset our thinking.
What is the human relationship with the microbial world? How did we get to the brink of environmental destruction in the first place; what are zoonotic diseases and why are they emerging now; how does this crisis end? Can we get back to normal, and do we want to?
In the md-twentieth century, a German philosopher Jean Gebser forecast a time like this, when our normal sense of time and space itself would be turned upside down in preparation for the emergence of a new, integral sense of awareness â a mutational, evolutionary leap that transcends our illusory, limited view of our own evolution while transforming and integrating past structures of consciousness into a time-free originary presence â or everpresent origin.
What lessons do ancient viruses and bacteria hold for us in understanding evolution and this exciting new emergent mutation of consciousness?
Join us as we explore the coronavirus, interdependent evolution, and the awakening of time-free consciousness with guests Jeremy Johnson and Barbara Karlsen.
BIOS
Jeremy Johnson is a philosopher, editor at Integral Leadership Review, publisher at Integral Imprint, and Senior Research Associate at Perspectiva. His academic research, writing, and publishing advocates new forays into integrative thinking and praxisâaligning the scholastic, poetic, and spiritualâas existentially crucial work for pathfinding in a time of planetary crisis. He is the author of Seeing Through the World: Jean Gebser and Integral Consciousness, editor of Mutations: Art, Consciousness and the Anthropocene (2020) and host of the Mutations podcast. Jeremy currently serves as president for the International Jean Gebser Society and is working on his second book, Fragments of an Integral Futurism (2021). You can read more on his Patreon. You can find Jeremy on Twitter @jdj_writes
Barbara Karlsen, PhD, is a Continuum movement teacher, nurse, and somatic psychotherapist trained in birth psychology. She earned an MA in somatic psychology from Naropa and a PhD from California Institute of Integral Studies. She maintains a private practice in Marin County, California, where she teaches and practices the shamanic art of Continuum and re-birthing. Her special area of interest is in Earth-based spirituality and ancient Buddhist psychology. She contributed a book chapter to The Corona Transmissions: Alternatives for Engaging with Covid-19, and is the author of a forthcoming book called Becoming Terrestrial: Embodying the Intelligence of Nature (to be published by Inner Traditions).
The post The Coronavirus, Interdependent Evolution, and the Awakening of Time-free Consciousness With Jeremy Johnson and Barbara Karlsen appeared first on WebTalkRadio.net.
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The past year has brought us an ongoing global pandemic, tremendous social unrest, political polarization, the near complete erosion of truth in politics, the rise of authoritarianism and white nationalism culminating in the insurrection at the US Capitol. Amid all of this chaos and destruction, where do we find hope? And not just hope based in shallow wish fulfillment, but hope grounded in deep perennial wisdom traditions?
Jurgen Kremer and Karen Jaenke, editors of ReVision Journal, decided to do something to dispel the dismal atmosphere of the past year. They put together an issue of ReVision Journal that confronts the shadow side of human history, exploring different stories and worldviews that are expansive, complex, and flexible enough to uplift the spirit needed most. Join us as we explore Places of Hope in todayâs edition of âCircle for Original Thinking.â
Guest Bios
JĂŒrgen W. Kremer received his doctorate in clinical psychology from the UniversitĂ€t (Uni-versi-tat) Hamburg, Germany. In 1982 Jurgen settled in the San Francisco Bay Area to teach full time and serve as dean at Saybrook University and [later][ at the California Institute of Integral Studies. His teaching and research interests range from general psychology, clinical psychology and research methods to the relevance of indigenous knowledge for today as well as ethno-autobiography. For four years he co-directed, with Dr. Apela Colorado, a program for Native American students and others concerned with indigenous roots and origins. JĂŒrgen is widely published, has served on several editorial boards and has been an executive editor for ReVision (a journal of consciousness and transformation) since 1994. Today JĂŒrgen is a tenured faculty member at the Santa Rosa Junior College. He is also a consultant to the UN University for Peace and its Indigenous Science and Peace Studies program.
JĂŒrgen has published regularly since 1976, with 150 plus publications to his credit (journal articles, book chapters, books). Most recently he co-edited three volumes on culture, consciousness, and therapy. He published the textbook Psychology in Diversity, Diversity in Psychology â An Integrative Psychology for the 21st Century with Kendall-Hunt. His Ethnoautobiography (with R. Jackson-Paton) is scheduled to be re-issued in its third edition with the same publisher. His multicultural textbook Abnormal Psychology has been issued in January of 2020 by Kendall-Hunt.
Karen Jaenke, Ph.D. is Chair of the Consciousness & Transformative Studies MA program at National University. In 2016, she placed the Consciousness Studies program online., giving it global reach. Formerly, she served as Director of the Ecotherapy Certificate at JFKU (2011-14) and Dissertation Director at the Institute of Imaginal Studies in Petaluma, CA from 2001-2008. She is also an Executive Editor of ReVision: Journal of Consciousness and Transformation, she has edited journals and published articles on: Imaginal Psychology, Shamanism and the Wounded West, and Earth Dreaming, as well as numerous articles on dreams. She is the founder of Dreamhut Consulting (www.dreamhut.org) and her creative vision synthesizes dreamwork, indigenous ways of knowing, the subtle body, with (Gaian) or living planetary awarenessâŠ
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