Episodi
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“That is what the Scriptures mean when they say, ‘No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.’” (1 Corinthians 2:9 NLT)
The difference between the way God understands the future and the way we understand the future is much like the difference between an artist’s understanding of a blank canvas and our understanding of a blank canvas. The artist looks at the canvas, takes out a pencil, draws a couple of broad strokes, and then looks at it again.
We walk up and ask, “What is that?” When the artist tells us, we say, “Well, it doesn’t look like that to us.”
But the artist confidently remarks, “It’s coming along. It’s a work in progress. I have a vision, a plan.” The artist is thinking about the end result, even though he’s drawn only a couple of seemingly meaningless strokes.
Often, we look at our unfinished lives in the same way we might look at that canvas. Things may not be going as expected. Life may not be progressing according to our schedule. So we say, “The Lord must have forgotten about me. The Lord has abandoned me. It’s over.”
But we’re not forgotten or abandoned. And it’s not over. The Lord has a vision for your life. He has a plan. You’re a work in progress. You’re under construction. God isn’t finished with you yet.
We see merely the beginning. God sees the end from the beginning. We see a blank canvas. God sees a masterpiece in progress. Take heart.
The apostle Paul was quoting Isaiah 64:4 when he wrote, “That is what the Scriptures mean when they say, ‘No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him’” (1 Corinthians 2:9 NLT). We don’t have the tools to see in ourselves what God sees in us. So we must put our faith in Him.
That’s what Paul was doing when he wrote in Philippians 1:6, “And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns” (NLT).
We look at the broad strokes of God’s work in our lives and see only randomness. We can’t fathom how they might be connected or built on to create something more substantial. We convince ourselves that there’s no way a work of art, let alone a masterpiece, can come from them.
But look at Paul’s words in Romans 8:28: “And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them” (nlt). You may not see how everything in your life can work together for good, but God does.
So the wisest course of action is to follow the advice of Proverbs 3:5: “Trust in the lord with all your heart; do not depend on your own understanding” (NLT).
Don’t fret if you can’t make sense of the work in progress in your life. Trust the Artist.
Reflection question: What evidence do you see of God’s work in your life?
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“Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth.” (2 Timothy 2:15 NLT)
If you’ve ever felt scrutinized, as though people were just waiting for you to fail, you’re in good company. King David once wrote of his enemies, “The proud have set a trap to catch me; they have stretched out a net; they have placed traps all along the way” (Psalm 140:5 NLT). But they weren’t about to break his stride. In the very next verse, he wrote, “I said to the Lord, ‘You are my God!’ Listen, O Lord, to my cries for mercy!” (Psalm 140:6 NLT). Instead of worrying about his enemies, David focused on his Lord. He left his worries in the hands of God.
As Christians, we should strive to be godly—and not to appear godly to other people. There’s a big difference between the two. The apostle Paul offered a glimpse of what it means to live a godly life in Romans 12:1–2: “And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect” (NLT).
Living a godly life starts inside, in the way we think. The transformation Paul was talking about shifts our priorities. It changes the way we see others, the way we approach conflict and hardship, and the things we choose to do.
And to his protégé Timothy, Paul wrote, “Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth” (2 Timothy 2:15 NLT). You’ll notice that God’s approval, and not other people’s approval, is what we should be striving for.
Of course, when we fall short in our responsibility to others—and we will—we should admit it. When someone points out our mistakes, we should confess, “You’re right. My actions were not consistent with my beliefs. I apologize for that. And I hope I have not changed your opinion of the God whom I follow, because I make mistakes. But God is always true.” As Christians, we must be honest enough to admit when we fail.
The apostle James wrote, “Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results” (James 5:16 NLT).
Life is too short to worry about other people’s opinions. Instead, work hard to present yourself as a living and holy sacrifice so that you might receive God’s approval. You’ll never regret it.
Reflection question: What does godliness look like in your daily life?
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Episodi mancanti?
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“Run from anything that stimulates youthful lusts. Instead, pursue righteous living, faithfulness, love, and peace. Enjoy the companionship of those who call on the Lord with pure hearts.” (2 Timothy 2:22 NLT)
Several years ago, there was a story in the news about a man who had a tree fall on his leg. With no one around to come to his rescue, he took out a pocketknife and proceeded to amputate his leg. Then he made his way up the road until someone picked him up and raced him to help. Amazingly, this man who had a severed leg still had enough presence of mind to tell the driver of the vehicle not to go too fast. He said, “I didn’t come this far to die on the road. Take it easy.”
I remember reading that story and thinking, “He did what? How could this guy cut off his leg? I would have laid under the tree and just waited for help.” But the doctors who treated him later said that if he hadn’t taken such a drastic measure, he would have died. He did it to save his life.
Sometimes we must take radical, drastic steps to remove ourselves from whatever it is that is hurting us spiritually. That may mean immediate change. It may mean physically getting up and saying, “I’m out of here.”
One of God’s greatest gifts to us is the Holy Spirit, who dwells inside every believer. Jesus said the Holy Spirit “will convict the world of its sin” (John 16:8 NLT). The Holy Spirit warns us when we’re in situations that threaten our spiritual well-being. What we do with His warnings is up to us. Ignoring His prompts is like ignoring a fire alarm or a beeping carbon monoxide detector or the check engine light in your car.
You might be at that party. Watching that movie. In that relationship. In that group of people. In that setting. Wherever it is, you realize you shouldn’t be there. The Holy Spirit is convicting you. He is saying, “What are you doing here?” Don’t be foolish. Just get up and go. You can make your explanations later, if necessary. The important thing is to remove yourself from the situation immediately.
The apostle Paul wrote, “Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil” (Ephesians 6:11 NLT). The best place to stand firm is a distance away from the devil’s traps and temptations. In other words, maintain the high ground and stay out of the trenches.
First Corinthians 10:13 says, “The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure” (NLT). No matter what you’re facing, God has an escape plan, a way out. Do the wise thing and take it.
Reflection question: What are some scenarios, situations, and places that you need to run from?
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“They will act religious, but they will reject the power that could make them godly. Stay away from people like that!” (2 Timothy 3:5 NLT)
As an evangelist, I constantly observe how two people who hear the same message will react in two completely different ways. One person will be profoundly moved, while the other will become harder in their sin.
We see the very same thing in the story of Cain and Abel. Both men were sons of Adam and Eve. Both were raised in the same home and exposed to the same spiritual message. When we first read their story in Genesis 4, it seems as though they were both believers. But time revealed that Cain was so jealous and embittered that he murdered his brother Abel.
The story of Cain and Abel ought to remind us that there are people just going through the motions, spiritually speaking. They give the appearance of being believers, but they have no real relationship with God. Or, as the apostle Paul put it in 2 Timothy 3:15: “They will act religious, but they will reject the power that could make them godly” (NLT). That’s the life story of too many people. They are all show and no go. Their faith in God is nothing more than a mere game or act.
Paul followed his description with a warning: “Stay away from people like that!” (NLT). Believers, especially young believers, can be led astray by people with an insincere faith.
Consider this. You can offer like Cain. You can weep like Esau. You can serve like Gehazi. You can be a disciple like Judas. You can recite long prayers like the Pharisees. You can be a seeking soul like the rich young ruler. You can have lamps like the five foolish bridesmaids. You can do all these things and still be lost.
Jesus was referring to God’s words recorded in Isaiah 29:13 when He said, “These people honor me with their lips, but their hearts are far from me” (Matthew 15:8 NLT). And while spiritual acts may fool many people, they can never fool the Lord. Remember: “The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart” (1 Samuel 16:7 NLT).
That’s why it’s such a short-sighted mistake to take a surface-deep approach to the Christian faith. One day, we will all have to answer for the choices we make in this life. And Jesus warned in Matthew 7:21: “Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter” (NLT).
Jesus offers not just eternal life in heaven but also “a rich and satisfying life” (John 10:10 NLT) in this world. But you can’t experience it if your only concern is looking like a Christian. Jesus demands your whole heart.
Reflection question: How can you tell the difference between a sincere and insincere faith?
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“Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.” (1 Corinthians 13:4–7 NLT)
Maybe you’ve heard someone say about a happy, loving couple, “They have a marriage made in Heaven.” The implication is that some marriages just work—and that, by extension, some marriages don’t. Don’t believe it. Good marriages thrive because of the efforts made by both partners. Bad marriages fail because of the neglect of both partners. You want a good marriage? Make it. You want a bad marriage? Neglect it.
There are two things we can work at to strengthen our marriages. First, we must obey the Word of God. God’s Word must be the standard for marriage. If that’s the case, then we’re on the right track. If that’s not the case, then we’ll face troubles ahead.
The apostle Paul’s words in 1 Corinthians 13:4–7 give us a master class in creating a solid, thriving, durable relationship. It starts with choosing patience and kindness in interacting with one another and refusing to allow circumstances to change that. It challenges us to act selflessly, to work through the insecurities that lead to jealousy, rudeness, and a sense of privilege. It calls us to strive for integrity, emphasizing a spirit of forgiveness, honesty, faith, hope, and endurance.
And that’s just one passage. Building a marriage on the foundation of Scripture is a lifetime pursuit. But what a life it promises!
Second, we need to lay aside the world’s distorted and perverse concept of marriage. We need to learn to see through the lie that marriage is secondary to our own needs and wants. And the lie that marriage is disposable. We need to remove the word divorce from our vocabulary. Divorce can’t be some trapdoor that’s always nearby in case we want to escape. We need to resolve to make our relationship work through thick and thin, no matter what. We need to determine that because we’ve made a sacred vow, we’re going to stand by our marriage.
Jesus was quoting God’s words in Genesis 2:24 when He said, “This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one” (NLT). He added, “Since they are no longer two but one, let no one split apart what God has joined together” (Matthew 19:6 NLT). Let no one split apart what God has joined together. That doesn’t leave much wiggle room, does it?
Winston Churchill said during World War II, “Wars are not won through evacuation.” The same is true of marriage. It’s a commitment until death do us part.
Reflection question: What does a healthy, God-honoring marriage look like?
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“If you explain these things to the brothers and sisters, Timothy, you will be a worthy servant of Christ Jesus, one who is nourished by the message of faith and the good teaching you have followed.” (1 Timothy 4:6 NLT)
Somewhere along the line, we have separated evangelism from discipleship. But there is no such distinction in Scripture. The idea of the Great Commission is not just to pray with someone to receive Christ and then say, “See you later. God bless you.”
That would be like a mother who gives birth to her baby and then says, “God bless you, my child. It’s a rough world out there, but here’s a box of Pampers. Now get going.” A little baby needs to be nurtured and coddled and cared for and loved and taught. A new believer requires the same.
As believers, our objective, our vision, and our mission is to make fellow disciples. That means working to help new Christians get on their feet spiritually, acclimate to the church, and learn what it means to be a Christian. Only then are we truly fulfilling the Great Commission.
Look at the apostle Paul’s words to Timothy, a young spiritual leader: “If you explain these things to the brothers and sisters, Timothy, you will be a worthy servant of Christ Jesus, one who is nourished by the message of faith and the good teaching you have followed” (1 Timothy 4:6 NLT).
Timothy had been nurtured, physically and spiritually, by a godly mother and a godly grandmother. They had instilled in him a strong faith. And that’s what Paul wanted Timothy to do for others: nurture and instill a strong faith. That’s what all believers are called to do. You’ll notice in Paul’s words that this nurturing and instilling begins with three simple words: “Explain these things.”
The truths of Scripture aren’t always intuitive or self-evident because they call for us to resist our natural inclinations—the impulses of the person we used to be—and do things that seem completely out of character. Love your enemies? Forgive those who do you harm? Put other people’s needs before your own? Take up your cross? If you don’t have questions and concerns about the Christian life as a new believer, you’re not paying attention.
Believers who aren’t new to the faith can fulfill the Great Commission by addressing their questions and concerns. The apostle Peter said, “If someone asks about your hope as a believer, always be ready to explain it” (1 Peter 3:15 NLT).
We can make ourselves ready by studying God’s Word purposefully and faithfully, asking and answering our own tough questions, by spending quality time in prayer—talking and listening to our heavenly Father, deepening our relationship with Him—and by spending time in fellowship with other believers, sharing experiences, encouraging one another, and holding one another accountable.
Proverbs 27:17 says, “As iron sharpens iron, so a friend sharpens a friend” (NLT). The more time we spend honing our own spiritual edges, the better prepared we’ll be to sharpen new believers into disciples.
Reflection question: How can you equip yourself to mentor new believers?
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“I planted the seed in your hearts, and Apollos watered it, but it was God who made it grow. It’s not important who does the planting, or who does the watering. What’s important is that God makes the seed grow. The one who plants and the one who waters work together with the same purpose. And both will be rewarded for their own hard work.” (1 Corinthians 3:6–8 NLT)
In the process of preaching the gospel, every Christian plays a part. Some of us sow seeds. Others water seeds that have already been sown. And still others have the privilege of reaping the seeds that have already been sown and watered.
In 1 Corinthians 3, the apostle Paul addressed a problem that was causing divisions among the believers in Corinth. Some Christians there were identifying themselves as followers of him, Paul. Others were identifying themselves as followers of Apollos. And still others were identifying themselves as followers of Peter. These believers thought that their allegiance to a particular leader made them morally and spiritually superior to their fellow Christians.
In his response to this burgeoning cult of personality, Paul gives us an important glimpse into the nature of evangelism. Look what he says in verses 6–7: “I planted, Apollos watered, but God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase” (NKJV).
Paul made it clear that he and Apollos (and Peter) were simply laborers, planting and nurturing the seeds of the gospel. God was the one who made the seeds grow. Therefore, He was the One the people needed to follow.
But the principle of sowing seeds and trusting God to make them grow still applies today. Sharing our faith with others is a personal investment. It often involves opening up about private matters and making ourselves vulnerable to rejection. It’s only natural that we’d want to see dividends from our investment—to see the seed we planted sprout and grow before our very eyes.
But that doesn’t always happen. And sometimes if we don’t see immediate results, we grow frustrated. We question whether the seed has taken root. We wonder why God isn’t blessing our efforts. But remain steadfast, Christian. God is trustworthy.
The seed that we sow today may not be reaped in our lifetime. It may grow after we’re in Heaven. That may be when the nonbeliever that we loved, nurtured, and shared the gospel with will come to faith. Then again, that nonbeliever might come to faith tomorrow. The timing is out of our hands.
As Paul made clear to the believers in Corinth, it doesn’t matter who sows or waters the seeds of the gospel, as long as the work is being done. That’s not where the credit goes. The credit goes to the One who makes the seeds grow.
Our responsibility is to sow the seed of the gospel in as many lives as possible and then leave the results to God.
Reflection question: How was the seed of the gospel planted in your life?
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“So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves.” (Galatians 5:16 NLT)
There are two ways that we can live: the right way or the wrong way. There are two paths that we can take: the narrow road that leads to life or the broad way that leads to destruction (see Matthew 7:13–14). There are two foundations that we can build on: solid rock or sinking sand (see Matthew 7:24–29). The choices we make concerning these things will determine whether we live a holy and happy life or an unholy and miserable life.
Of course, the choices that seem obvious to some are less obvious to others. The right way, the narrow road, and the solid rock have little appeal for many unbelievers—and for believers who have fallen away from the faith. They see only misery, boredom, and restrictions. For them, Christianity is just a list of all the things they can’t do. No drinking. No smoking. No partying. No sex. No fun.
I certainly felt that way before I became a Christian. I believed that Christians lived the most boring lives imaginable. But when I became a Christian, I discovered that my thinking was about 180 degrees off. I found that the holy way, the godly way, the way of obedience is, in reality, the best way. The happier way. The more joyful way. The more fulfilling way.
That’s certainly the message we find in Psalm 119:1: “Joyful are people of integrity, who follow the instructions of the Lord!” (NLT). We find true happiness when we walk in the ways of the Lord.
No one is suggesting that it’s easy to live the right way or walk the narrow road or build a foundation on solid rock. Often it requires us to go against the flow of our culture. And sometimes the right way isn’t always apparent right away. Our enemy the devil is a master of deceit. He appeals to our old sinful nature. He makes the wrong paths look appealing. He uses guilt and shame to immobilize us when we make the wrong decisions.
But we have powerful resources to counter his strategies. We can turn to mature, godly believers for advice, counsel, and direction. We can pray for insight and discernment to correctly analyze our circumstances before we start down a path.
Our spiritual common sense comes from our understanding of Scripture, so we can immerse ourselves in God’s Word until His truths become second nature to us. And we can listen to the guidance of the Holy Spirit who dwells inside each of us.
The apostle Paul wrote, “So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves” (Galatians 5:16 NLT). When we let prayer, the godly advice of others, the Word of God, and the Holy Spirit guide us, we can be confident that we’re following the right paths the Lord has planned for us.
Reflection question: How do you approach an important decision in your life?
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“Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth.” (2 Timothy 2:15 NLT)
Some Christians prefer not to concern themselves with the details of their faith. They may say something like, “I don’t care about theology. I just love Jesus.” That’s a sweet sentiment, but it’s a dangerous one. We need to care about theology. Theology is the study of what God has revealed to us. If we don’t know what God has revealed to us, then we won’t have a spiritual or moral compass to guide us through life. Without a spiritual compass, we may be just slightly off course today, but we’ll be entirely lost in no time at all.
Let’s say you board a plane to Hawaii. As you’re buckling your seatbelt and the plane is taxiing down the runway, you hear the captain say, “Welcome, ladies and gentlemen, to Flight 232 with service to Honolulu, Hawaii. I’ve been having problems with some of our navigational devices. They seem to be a few degrees off. I’m not really worried about it, though. I think we’ll be okay.”
That would be ludicrous. From 35,000 feet in the air, Hawaii is just a speck in the middle of the ocean. I’m always amazed that pilots find it under the best of conditions. If the navigational devices aren’t working properly and the plane is even just a few degrees off, it would be miles off course by the time it’s supposed to land.
The same principle applies to our spiritual navigational guide. Without theology, you might be a little off course now, but you’ll be crash-landing at some point.
The apostle Paul wrote in Ephesians 2:8: “For by grace you have been saved through faith” (ESV). But our faith is based on compelling evidence from Scripture. The more we understand the big picture of God’s Word and the concepts on which our Christian faith is built, the stronger our faith will grow.
What’s more, the better acquainted we are with our spiritual compass, the better able we’ll be to help others find their way. Look at Paul’s words in 2 Timothy 2:15: “Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth” (NLT). You have to know the Word of Truth—and the basic theological principles in it—to be able to explain it correctly.
The apostle Peter chimes in with these words: “If someone asks about your hope as a believer, always be ready to explain it” (1 Peter 3:15 NLT). Since you have no way of knowing what someone may ask, you need to have a broad understanding of theology.
To be an effective disciple of Jesus, you must know what you believe and why. You must know what God has revealed through His Word and what it means and doesn’t mean. If you don’t know sound theology, you may find yourself further off course spiritually than you ever imagined.
Reflection question: How can you become better prepared to explain your hope as a believer?
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“Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done.” (Philippians 4:6 NLT)
The devil doesn’t want you to know this, but the truth is that you can approach the throne of God any time—twenty-four hours a day. The devil wants us to believe that approaching God in prayer is based on a point system. He wants us to think, If I’ve been a good Christian, I can approach God. But if I’ve sinned, God will never hear my voice.
The author of Hebrews counters that lie with these words: “So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most” (Hebrews 4:14–16 NLT).
Christians can approach God any time because our relationship with Him isn’t based on what we’ve done for Him. It’s based on what Jesus did for us. Jesus’ sacrifice on the cross applies to us when we’re down as well as when we’re up. No matter what our situation is, we have access to go boldly to the throne of God.
Nevertheless, the devil wants us to believe that we’re not good enough to pray to God. No doubt that’s what he whispered into Adam’s ear after Adam sinned against the Lord. “Hide when the Lord comes,” he probably said. And when the Lord came into the garden, there was Adam, hiding from God when he should have been seeking Him for forgiveness.
The next time you fall into sin, turn to God and go to church for help. All too often we think, I can’t go to church now. Church is for godly people. We need to remember that church is a hospital for sinners. When the devil says you aren’t worthy, don’t hide from God. Run to Him and receive help from Him and His people.
The apostle Paul put it another way: “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done” (Philippians 4:6 NLT). You’ll notice there are no restrictions and no fine print on this offer.
If you’re not sure what to say to God, let the Holy Spirit guide your thoughts. Look at Paul’s words to the believers in Rome: “And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will” (Romans 8:26–27 NLT).
No matter where you are in your Christian life right now—up or down, confident or discouraged, grateful or confused—you can approach the throne of God boldly. You can trust that He will hear and respond to you if you pour your heart out to Him.
You will never be offered a more valuable resource. Make the most of it.
Reflection question: In what situations are you most and least likely to pray?
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“All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work.” (2 Timothy 3:16–17 NLT)
How do you feel about Bible study? Be honest. Is it a delight? Or is it drudgery?
Unfortunately, many of us look at our time in God’s Word as mere drudgery. Perhaps it’s the way we read the Bible. Many of us read God’s Word in a hunt-and-peck method. We read a little here and a little there with no genuine concern for context or what a book of the Bible is teaching. We read the Bible sporadically, and then we can’t understand why we’re unable to benefit from what Scripture teaches.
Psalm 1:1–3 says, “Oh, the joys of those who do not follow the advice of the wicked, or stand around with sinners, or join in with mockers. But they delight in the law of the Lord, meditating on it day and night. They are like trees planted along the riverbank, bearing fruit each season. Their leaves never wither, and they prosper in all they do” (NLT).
The wise person of God meditates on Scripture day and night. The meditation the psalmist refers to isn’t the so-called transcendental meditation, in which people disengage their minds to the point of receiving impressions from elsewhere. The meditation that the Bible advocates deliberately engages the conscious mind with the truths of God’s Word. Meditation involves studying God’s Word with a searching spirit and engaging with what it says.
The apostle Paul offered these words to his protégé Timothy: “All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work” (2 Timothy 3:16–17 NLT).
The potential of Scripture to change our lives is limitless. The question is, how do we harness that potential? How do we get from God’s Word everything He wants us to get?
The next time you attempt to meditate on God’s Word, ask yourself these four questions about the passage you’re reading:
Is there any sin here for me to avoid? Is there any promise for me to claim? Is there any victory to gain? Is there any blessing to enjoy?When we read Scripture with these questions in mind, we develop a real sense of anticipation. We’re no longer just reading the Bible as though it were a classroom assignment. Instead, we’re showing that we understand the value of God’s Word and are earnestly looking for ways to claim that treasure for ourselves. The more we search, the more we find. That’s why wise believers meditate on Scripture day and night.
Reflection question: How can you interact with Scripture in a more personal and profound way?
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“You say, ‘I am allowed to do anything’—but not everything is good for you. You say, ‘I am allowed to do anything’—but not everything is beneficial.” (1 Corinthians 10:23 NLT)
As Christians, we need to avoid anything in life that will hinder our spiritual growth. To help you mature spiritually, here’s a litmus test that will assist you in identifying what might weigh you down in your spiritual walk.
The first question to ask yourself is: Does this thing benefit me spiritually? The apostle Paul wrote to the believers in Corinth, “You say, ‘I am allowed to do anything’—but not everything is good for you. You say, ‘I am allowed to do anything’—but not everything is beneficial” (1 Corinthians 10:23 NLT). Certain things are permissible for us to indulge in—that is, they’re not necessarily sinful. But that doesn’t mean they’re necessarily harmless. They can still weigh us down in our walk with Christ by pulling us away from God and His people or by dulling our hunger for God’s Word.
Any pastime or hobby—from fishing to hiking to playing in fantasy sports leagues—could fit this description. There’s nothing wrong with them—in moderation. We’re certainly allowed to do them. But if they start to overrun the boundaries of a pastime or hobby, if they begin to occupy an unhealthy amount of our time and attention, we need to adjust our priorities.
And that brings us to the second question: Does this thing bring me under its power? Earlier in his first letter to the Corinthians, Paul wrote, “You say, ‘I am allowed to do anything’—but not everything is good for you. And even though ‘I am allowed to do anything,’ I must not become a slave to anything” (1 Corinthians 6:12 NLT).
There are a lot of things that can gain power over us: family, friends, significant others, work responsibilities, goals, and aspirations, just to name a few. None of those things are bad in and of themselves. It’s when they start to dominate our priorities and overshadow other areas of our lives that they become dangerous. That’s when we need to take steps to wrest control back from them. As believers, we want to be under the power of Christ and Christ alone.
The final question of our litmus test pertains to the gray areas in life—things that aren’t condemned in Scripture, but also aren’t endorsed. When we face these gray areas, we must ask, Do I have an uneasy conscience about what I am doing? To put it scripturally, when these situations arise, remember the words of Paul: “If you do anything you believe is not right, you are sinning” (Romans 14:23 NLT).
The Holy Spirit is your ally in this area. He communicates to you through your conscience. He gives you discernment and wisdom regarding your “life inventory.” He helps you recognize the things that will help you grow in your Christian faith, as well as the things that will hinder you.
Wise Christians constantly take inventory of their lives and avoid whatever aspects of life can hurt their spiritual walk. Be wise and take inventory of your walk with God.
Reflection question: What’s an example of something that might be permissible for you, but not necessarily beneficial to your spiritual growth?
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“And hardworking farmers should be the first to enjoy the fruit of their labor.” (2 Timothy 2:6 NLT)
Many times, when people feel burned out or overwhelmed, it’s not because God has given them too much to do. It’s because they haven’t spent time with Him. Psalm 91:1 says, “Those who live in the shelter of the Most High will find rest in the shadow of the Almighty” (NLT).
Likewise, the apostle Paul wrote, “And hardworking farmers should be the first to enjoy the fruit of their labor” (2 Timothy 2:6 NLT). That simply means you can’t give out what you don’t possess. If you’re going to operate from a position of spiritual strength, you first have to do the things that build your spiritual strength. And at the top of the list of spiritual strength-builders is living in the shelter of the Most High.
What does it mean to live in the shelter of the Most High? The Hebrew word translated live in Psalm 91 speaks of a consistent presence. It parallels the New Testament word remain that Jesus used in John 15:5: “Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing” (NLT, emphasis mine). It means to stay in a given place. Essentially, God is saying, “I don’t merely want a relationship with you. I want fellowship. I want you to come close and to remain consistently in My presence.”
What an opportunity—an invitation to rest and recharge while we bask in God’s love and mercy! Who could refuse? Yet many believers do, knowingly or unknowingly, because of the challenge involved.
Our culture is wired to discourage the kind of rest God offers. Our time and attention are monopolized by the 24/7 news cycle, an addictive and endless parade of social media timewasters, season after season of programs to binge, and countless other diversions. And that’s in our “down” time!
Even when our busyness has a purpose, we need to make sure that it’s being fueled properly. Believers sometimes substitute perspiration for inspiration. We substitute work for worship. We get so busy doing Christian things with Christian people in the Christian church that we forget about Christ. Did you know that’s possible?
I ask you today, are you living in the shelter of the Most High? There’s a time and place for Christian work. But the best Christian work will always overflow from a life of worship. That work can never take the place of worship. Because it’s in worship, in spending purposeful time in God’s presence, that we become equipped to carry out God’s work.
If you want to grow in your Christian faith, and make a difference for God’s kingdom, make sure you’re spending consistent, quality time in God’s presence. That’s the place where life-changing things happen.
Reflection question: What would living in the shelter of the Most High look like in your life?
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“Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.” (Ephesians 4:31–32 NLT)
Frederic the Great, the king of Prussia, once visited a prison and talked with each of the inmates. He heard countless tales of innocence, exploitation, and misunderstood motives. If the prisoners were to be believed, no one in the prison was guilty. Each convict had been framed or set up.
Finally, the king stopped at the cell of a convict who stared at him silently. Frederic said, “Well, I suppose you are an innocent victim, too.”
“No, sir,” the prisoner replied, “I’m not. I am guilty, and I deserve my punishment.”
Turning to the warden, Frederic said, “Quick, get this man out of here before he corrupts these other innocent people.” Frederic the Great couldn’t believe he had found an honest man—someone who would own up to what he had done wrong.
Do you need to own up to something you’ve done? Or are you playing the blame game, as the prisoners did? It’s a tempting strategy—and a popular one. When politicians, public officials, or celebrities get caught doing something wrong, they all seem to have ready-made stories about their innocence and about the involvement of others. They’re only too happy to point fingers.
Paul’s words in Ephesians 4:31–32 give us insight into God’s attitude toward finger-pointing—that is, get rid of it.
Charles Swindoll summarized blame this way: “Blame never affirms, it assaults. Blame never restores, it wounds. Blame never solves, it complicates. Blame never unites, it separates. Blame never smiles, it frowns. Blame never forgives, it rejects. Blame never forgets, it remembers. Blame never builds, it destroys.”
We could add to that list, “Blame never convinces God; it makes you look bad in His eyes.” In Psalm 139:7–8, David wrote, “I can never escape from your Spirit! I can never get away from your presence! If I go up to heaven, you are there; if I go down to the grave, you are there” (NLT). His point is that nothing can be hidden from God. God sees everything. He doesn’t look in another direction when you point fingers because He already knows what you’ve done.
Spiritually speaking, blame is a stall tactic. You blame others because you don’t want to own up to your guilt. Maybe it’s pride that causes you to look for scapegoats; maybe it’s denial. Whatever the cause, the longer you insist on blaming others and denying your guilt, the longer your guilt disrupts your relationship with your heavenly Father.
The apostle John wrote, “If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts” (1 John 1:8–10 NLT). God already knows what you’ve done. And He stands ready to forgive and forget it.
Sooner or later, you have to say, “I have sinned. I have done wrong. The problem is me.” The moment you stop blaming and accept full responsibility for your actions is the moment you start to heal.
Reflection question: How do you avoid the temptation to blame others when you do wrong?
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“For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline.” (2 Timothy 1:7 NLT)
One day, when I was a small boy living in New Jersey, I was walking around my neighborhood with a newly acquired pair of cowboy cap guns. I was feeling pretty tough. I had my little belt on with my holsters and guns. As I walked, I practiced my fast draw, pulling out my pistols and firing away.
Before long, a couple of hoodlums saw me and said, “Hey, you, come over here.” They started pushing me around and laughing at me. And then they did the unthinkable. They took my guns. All I could do was go home crying with empty holsters.
When I got home, I found my half-brother, who was five years older and a lot bigger than I was. I asked him, “Would you help me get my guns back?” Together, we went back to the scene of the crime, where the hoodlums were still playing with my guns. With great courage, I stepped forward and said, “Give me my guns back!” I was feeling tough again. It wasn’t because I was suddenly stronger. It was because my brother was with me. If those guys gave me a problem, my brother would take care of them. I had courage not because of who I was, but because of who was with me.
As we get older, we may outgrow certain fears, but we never outgrow fear itself. We just become frightened by different things. Fear is an overwhelming emotion that takes hold of us and causes us to act with complete irrationality. In fact, we’re often more devastated by the experience of fear than by the thing we’re afraid of.
But God says that we don’t have to be afraid—because He is with us. In fact, He says it in several different places in the Bible. Someone once calculated that the words fear not, or some variation of them, appear 366 times in Scripture. That’s one for every day of the year, plus leap year day! Joshua 1:9 is a perfect example: “This is my command—be strong and courageous! Do not be afraid or discouraged. For the Lord your God is with you wherever you go” (NLT).
For believers, those words are literal. The Holy Spirit dwells within every Christian. He never leaves us. The apostle Paul wrote, “Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in you?” (1 Corinthians 3:16 NLT). You don’t have to go get Him and bring Him back with you to confront what’s scaring you. He’s always there, inside you.
That’s why the apostle Paul was able to write with confidence, “For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline” (2 Timothy 1:7 NLT). If we embrace the Holy Spirit’s presence and measure God’s power against whatever it is that frightens us, we can overcome any fear.
Reflection question: What is your best strategy for dealing with fear?
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“Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.” (2 Corinthians 7:1 NIV)
I’m a messy person by nature. I don’t like to live in messy environments, but I make a lot of messes. My approach to cleaning is the path of least resistance. If there’s clutter on my desk, I pitch it into a drawer. Out of sight, out of mind. I tell myself that I’ll get to it later. I allow messes to build up—in certain areas of the house, in my car—until I can’t take it any longer. Then I go into attack mode. I clean until everything is back in order. And I feel proud of myself. And then I start making my little messes again.
My wife is my polar opposite. She’s a very neat and tidy person. She is constantly cleaning. When she makes a meal, she starts cleaning the dishes before the meal is done. She is always straightening and organizing.
So we see two approaches to straightening up and cleaning. You can take the Greg approach, which is never do today what you can put off until tomorrow. Or you can take the Cathe approach, which is deal with it today and don’t let messes get worse.
We can apply those same approaches to our spiritual lives. Sometimes we allow little problems to develop. Maybe it’s a flirtation with sin. Or a spiritual mess we get ourselves into. Or a compromise we allow. One thing leads to another, and the problem begins to build and build. Suddenly, what started out as a small issue becomes a big problem. Maybe a fascination becomes a habit that turns into a full-blown addiction.
The question is, are we going to let the mess build and build until it starts to overwhelm us before we start to clean it up? Or are we going to attend to each mess immediately and then frequently thereafter, as needed?
You probably won’t be surprised to discover which approach the apostle Paul favored. Look at his words in 2 Corinthians 7:1: “Let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God” (NIV).
That’s a call to immediate action. Paul understood the dangers of letting spiritual messes get bigger.
Maybe you made a commitment to Christ five, ten, or twenty years ago. You cleaned out things in your life, such as bad habits and misplaced priorities that displeased God. You dealt with your personal messes in your pursuit of becoming a hardcore Christian.
Since then, maybe you’ve relaxed your vigilant life-cleaning. You’ve let a few messes start to accumulate. You can’t quite work up the motivation to tackle them.
This is your call to action. It starts with a simple prayer: “Lord, I need another cleaning. I’ve let things go, and I need your help.”
And then? “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9 NIV).
Reflection question: What areas of your life need to be cleaned?
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“Keep a close watch on how you live and on your teaching. Stay true to what is right for the sake of your own salvation and the salvation of those who hear you.” (1 Timothy 4:16 NLT)
Have you ever fallen unexpectedly? It happened to me several years ago. I was riding my bike on my way to meet my wife at a restaurant for breakfast. Unbeknownst to me, someone had loosened the levers that held the front tire on my bike. As I was crossing a street and approaching the curb, I pulled up on the handlebars. The handlebars and wheel forks pulled up with me. The wheel did not. I ran into the curb, went over the front of the bike, and hit the ground face-first. I didn’t know it was coming, so I didn’t have time to brace myself for the fall. I blacked out for a few seconds. When I came to, some fellow was standing over me. He asked, “Are you okay?” I said I was fine. I wasn’t fine. I was bloodied and bruised. It’s hard to be fine after a fall you didn’t see coming.
It’s tempting to say that the same thing applies to unexpected spiritual falls. But I suggest to you that when people fall away from the Lord—when they crash and burn, spiritually speaking—there are always steps leading up to the event. Maybe the people involved weren’t fully aware of the steps, but that doesn’t change the fact that those steps were taking place. We need to realize that nobody falls away overnight or immediately. There’s always a process that unfolds over a period of time.
The apostle Paul urged his protégé Timothy not to allow such a process to get started in his life. His words apply to every believer. “Keep a close watch on how you live and on your teaching. Stay true to what is right for the sake of your own salvation and the salvation of those who hear you” (1 Timothy 4:16 NLT).
We must talk the talk and walk the walk. Our words and actions should bring glory to God. People should be able to see Jesus’ life-changing impact in us. We do that by staying true to what is right—that is, studying, understanding, and applying God’s Word.
Sometimes we get careless in our approach to Scripture. We listen to people who have ulterior motives in their interpretation of the Bible. We try to stretch God’s Word to fit our political or social agendas.
Keep in mind, though, that the serpent’s temptation of Eve in the Garden of Eden began with four seemingly harmless words: “Did God really say . . . ?” (Genesis 3:1 NLT). If your enemy can put distance between you and God’s Word, or if he can cause you to doubt or twist what Scripture is really saying, he can make you vulnerable to attack. He can prime you for a fall.
You can maintain your spiritual balance by holding fast to God’s Word. If you support yourself with His truths, you can walk with confidence.
Reflection question: In what areas do you need to watch your step, spiritually speaking?
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“As for me, my life has already been poured out as an offering to God. The time of my death is near.” (2 Timothy 4:6 NLT)
When you take a trip, you have to leave at a certain time. If your flight departs at 8 o’clock, you have to account for traffic, parking, getting through security, and finding your gate. You need to allow time for all of them. You have to prepare for your departure if you want to arrive at your destination as planned. Of course, how you approach your departure will depend on how you feel about your destination.
I remember taking a trip to North Carolina that I wasn’t looking forward to. The weather there was hot and very humid. And I had a three-hour layover in Chicago. It’s safe to say that I wasn’t eagerly anticipating the trip. The very next week, however, I was scheduled to fly to Hawaii. And I was eagerly anticipating that trip. It all comes down to destination for me. If I’m going to a place I don’t want to go to, I dread the trip. But if I’m going to a place I do want to go, I look forward to the trip. I don’t mind the travel, even if I’m sitting in coach with a person in front of me fully reclined. It’s okay. The destination makes everything else worth the journey.
In 2 Timothy 4:6, the apostle Paul was anticipating a different kind of departure. “As for me, my life has already been poured out as an offering to God. The time of my death is near” (NLT).
Paul had lived a remarkably dangerous life. He offered a glimpse of it in 2 Corinthians 11:24–27:
Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm. (NLT)
Yet, through it all, there’s no indication in Scripture that Paul ever thought the time of his death was near. Until 2 Timothy 4:6.
There’s no trace of sadness or regret in his announcement—only victory. In the next verse, he declared, “I have fought the good fight, I have finished the race, and I have remained faithful” (NLT).
More importantly, Paul was excited about his destination. He wrote in 2 Corinthians 5:8, “Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord” (NLT).
Are you excited about your ultimate destination? Will you leave this life with a sense of accomplishment and victory? If you trust in Christ as Savior and Lord, you can approach death with the confidence, assurance, and excitement that Paul had.
Reflection question: What is your attitude toward death?
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“I have fought the good fight, I have finished the race, and I have remained faithful. And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing.” (2 Timothy 4:7–8 NLT)
While reading the newspaper one morning, Alfred Nobel, the Swedish chemist and engineer, was shocked to find his name listed in the obituary column. It was a mistake, of course, but there it was. Nobel was dismayed to see that he was remembered primarily as the man who invented dynamite. At that point in history, dynamite was being used to great and devastating effect in warfare. Nobel was distressed to think that he would be known for creating an instrument of death and destruction.
He was so distressed, in fact, that he decided to change the course of his life as a result of reading this mistaken obituary. He decided to commit himself to world peace. He established the Nobel Peace Prize. Today, most people who know the name Alfred Nobel associate him with that prize. Many know nothing about his invention of dynamite. That’s because Alfred Nobel had the chance to change the course of his life.
What if you had the unsettling opportunity to read your own obituary? What do you think you’d be remembered for? What if you could write your own obituary? What would you like to be remembered for? It’s not too late to change the course of your life if you want to.
In 2 Timothy 4:7–8, the apostle Paul offers an obituary of sorts for himself. “I have fought the good fight, I have finished the race, and I have remained faithful. And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing” (NLT).
Keep in mind that Paul transformed the world that he lived in. He was used mightily by God to establish churches throughout the Roman Empire and beyond. He left countless converts in his wake. He mentored young Christian leaders. He fearlessly proclaimed the gospel to philosophers, Pharisees, rulers, soldiers, sorcerers, slaves, and possibly even Caesar himself.
In the end, though, he saw himself as a wrestler, someone who fought spiritual battles with all his might; a runner, someone who finished the race despite pain and exhaustion; and a soldier, someone who guarded the truth of the gospel with his life.
If your life were to end today, would you be able to say that you’ve fought the good fight, finished the race, and guarded the faith in the way that you live? If so, then Paul’s reward—“the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return” (NLT)—will be yours as well.
Reflection question: What would you like your obituary to read?
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“Cling to your faith in Christ, and keep your conscience clear. For some people have deliberately violated their consciences; as a result, their faith has been shipwrecked.” (1 Timothy 1:19 NLT)
Sir Arthur Conan Doyle, the creator of Sherlock Holmes, was a bit of a practical joker. One day, he jotted notes to twelve of his friends and sent them off with no name signed to them. On the notes he wrote these words: “Flee at once—all is discovered.” Within twenty-four hours, all twelve of the people who received the notes had left the country. Doyle got a big laugh out of showing what happens when people have guilty consciences.
Your conscience may be the most overlooked part of you. If you did a quick online search, you’d find hundreds of articles and tips for keeping your heart healthy. Or improving your memory. Or protecting your skin. Or taking care of other important parts of your body. But what about your conscience?
The apostle Paul emphasized its importance when he gave this advice to Timothy for choosing deacons: “They must be committed to the mystery of the faith now revealed and must live with a clear conscience” (1 Timothy 3:9 NLT).
Everyone has a conscience. In Romans 2:14–15, Paul said, “Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it. They demonstrate that God’s law is written in their hearts, for their own conscience and thoughts either accuse them or tell them they are doing right” (NLT).
Not everyone appreciates their conscience. Some people treat it like a nagging companion who always starts complaining just when things begin to get fun. They learn to ignore or disable it. And that’s a huge mistake. Paul warned in 1 Timothy 4:2 about people whose “consciences are dead” (NLT).
Your conscience is actually one of the most valuable gifts God has given you. You don’t have to guess at what’s right or wrong. You can sense it, deep in your heart, thanks to your God-given conscience.
Let’s look at one more warning from Paul to Timothy: “Cling to your faith in Christ, and keep your conscience clear. For some people have deliberately violated their consciences; as a result, their faith has been shipwrecked” (1 Timothy 1:19 NLT).
Many believers spend a lot of time trying to discover God’s will for their lives. But in most cases, it’s not a one-time reveal. It’s the dozens of daily decisions we make that bring us closer to Him. Every day we’re given choices to do right or wrong. Every time we choose to do right, to obey God—using our conscience—we grow closer to Him. The closer we are to Him, the better we can see the doors He opens and closes. The closer we are to Him, the better we can sense His leading in key situations. The closer we are to Him, the better we can recognize His hand in the events around us.
If you want to discover God’s will for your life, stay close to Him and keep your conscience clear.
Reflection question: What can you do to keep your conscience performing at a high level?
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