Episodi
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In his previous conversation centered on Rom. 1:16-17, Roy Ciampa contextualized the unique phrase ἐκ πίστεως (translated there as, “through faith”) in Greek writings generally and Romans in particular. He now studies this phrase throughout Galatians, with special reference to Gal. 2:16. In addition to his posts at Samford University and Gordon Conwell Theological Seminary mentioned in the notes to the earlier episode, Dr. Ciampa has served as manager for integrated training at American Bible Society’s Nida Institute for Biblical Scholarship, lectured and taught internationally, and was earlier a missionary professor of biblical studies in Portugal where he served as a translator for the Portuguese Bible Society’s contemporary Portuguese translation of the Bible. For more detail on the topic of this episode, see Roy E. Ciampa, “Habakkuk 2:4 in Galatians: Rewritings and Snippet Quotations,” pp. 77-94 in Scriptures, Texts, and Tracings in Galatians and 1 Thessalonians.
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Nowhere in all known Greek writings is the precise phrase ἐκ πίστεως (“out of” or “from faith”) found until the Greek version of Habakkuk 2:4, and some of the scribes transmitting that text altered it. It is this phrasing that Paul adopts in the crucial lines of Roman 1:16-17, and rewords elsewhere. What, then, was the intended sense of this unique wording? Dr. Roy E. Ciampa recently retired as S. Louis and Ann W. Armstrong Professor of Religion and chair of the Department of Biblical and Religious studies at Samford University in Birmingham, Alabama. He is currently teaching at Gordon Conwell Theological Seminary, where he was previously on faculty. His publications include The Presence and Function of Scripture in Galatians 1 and 2 (WUNT 2/102) and (with Brian Rosner) The First Letter to the Corinthians (PNTC). For more detail on the topic of this episode, see Roy E. Ciampa, “Habakkuk 2:4 in Romans: Echoes, Allusions, and Rewriting,” pp. 11-29 of Scripture, Texts, and Tracings in Romans.
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The Greek language Paul uses in 1 Corinthians 15 to convey the gospel’s teaching of Jesus’ resurrection lodges this in authoritative tradition dating back to months after the events. The center of God’s self-revelation and salvation is more firmly attested than anything else in Scripture. Dr. Gary Habermas is Distinguished Research Professor in the School of Divinity, Liberty University, Virginia. His many important publications include, On the Resurrection, Volume 1: Evidences and On the Resurrection, Volume 2: Refutations; there will be two more volumes in the series.
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What happens when your modern English translation renders the meaning of biblical names, connecting this with the practices of the ancient Hebrews and traditional Native Americans? Terry M. Wildman, of Ojibwe and Yaqui ancestry, is the Lead Translator, Editor, and Project Manager of the First Nations Version. He is the Director of Spiritual Growth and Leadership Development for Native InterVarsity, and the founder of the non-profit Rain Ministries. He has previously served as a pastor and worship leader. Terry and his wife, Darlene, live in Maricopa, Arizona, on the traditional lands of the Pima and Tohono O’odham. Together, they are the Grammy-nominated and Nammy award-winning musical duo and recording artists known as RainSong.
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B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4e00ejF
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An important verb in Gal. 5:2 could be either passive voice or middle voice. It is translated, “if you accept circumcision” (ESV) or “if ye be circumcised” (KJV) or “if you have yourselves circumcised” (NAB). Verse 4 is sometimes translated, “You are severed from Christ” (ESV) or “You . . . have been alienated from Christ” (NIV). Consideration of the Greek wording is critical for our understanding. Dr. Jeremiah Coogan, Assistant Professor of New Testament at the Jesuit School of Theology, Santa Clara University, is an alum of Wheaton College’s Classical Languages major. He was the 2021 recipient of the Paul J. Achtemeier Award for New Testament Scholarship, and his publications include Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press).
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Does Rom. 13:1 leave room for sanctioned rebellion against a government? Take 1775 for example. Dr. Michael Bird is Deputy Principal and Lecturer in New Testament at Ridley College (Melbourne, Australia). His many publications include Romans: Greek-English Interlinear | Paraphrase | Study Notes, Jesus among the gods: Early Christology in the Greco-Roman World, and (with N. T. Wright) Jesus and the Powers: Christian Political Witness in an Age of Totalitarian Terror and Dysfunctional Democracies.
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In Jesus’ prayer of John 17 he prays for future generations of believers with special emphasis on their oneness. Karen Jobes provides a close reading of the Greek of this astonishing and vital passage. Dr. Karen Jobes is Gerald F. Hawthorne Professor of New Testament Greek and Exegesis, Emerita, at Wheaton College & Graduate School. She has authored many books and articles, including John Through Old Testament Eyes: A Background and Application Commentary, and commentaries on Esther, 1 Peter, and 1, 2, 3 John. She served for years on the Committee for Bible Translation (responsible for the NIV translation of the Bible).
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Greek verbs have been traditionally labeled “tenses,” but many grammarians have for some time argued that “tense” is not the best way to explain what is going on. The linguistic category of “aspect” is a more powerful theoretical explanation. But what is “verbal aspect” and how does this theory affect the reading of Greek texts? Dr. Constantine Campbell is Professor and Research Director at the Sydney College of Divinity (Norwest, Australia). He has published widely on Koiné Greek grammar and the New Testament writings. Examples include, Basics of Verbal Aspect in Biblical Greek and The Letter to the Ephesians. The Pillar New Testament Commentary. He is also a jazz saxophonist and a visiting instructor at The Australian National University School of Music.
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Because he was known for his baptisms, and because English transliterates the Greek words, John’s nickname as “the Baptist” provokes little thought. It ought to. Dr. James F. McGrath is Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University. His publications include Christmaker: A Life of John the Baptist and (forthcoming), John of History, Baptist of Faith: The Quest for the Historical Baptizer. He co-edited, The Mandaean Book of John: Critical Edition, Translation, and Commentary.
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Phil. 1:27 is translated by the NIV as, “conduct yourselves in a manner worthy of the gospel,” while the NLT translates it as, “you must live as citizens of heaven, conducting yourselves in a manner worthy of the Good News.” Here and in 3:20 Paul is using a Greek verb and noun that he uses nowhere else in his letters, aside from a related word in Eph. 2:12. What is the implied message in using this language while addressing this particular church? Dr. Jeannine Brown is the David Price Professor of Biblical and Theological Foundations at Bethel Seminary. Her many publications include Philippians: An Introduction and Commentary and Scripture as Communication: Introducing Biblical Hermeneutics.
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The Lord’s Prayer in Matthew 6 reads in the NIV: “Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.” In the Greek wording, the first occurrence of the word ‘heaven’ is plural in form, but the second is singular. Close attention to this difference across the Greek OT and NT reveals a difference in meaning between those forms of the same word. Dr. Scott Hafemann is Honorary Reader in New Testament at St. Mary’s College, the University of St. Andrews, and was the first holder of the Gerald F. Hawthorne Chair of New Testament Greek and Exegesis at Wheaton College. His many publications include Paul: Servant of the New Covenant: Pauline Polarities in Eschatological Perspective, and 2 Corinthians: From Biblical Text - to Contemporary Life (NIV Application Commentary).
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Prof. N. T. “Tom” Wright returns to our podcast to discuss Eph. 3:10 and its vision for the church in the present age: God’s “intent was that now, through the church, the manifold wisdom of God should be made known.” God created us so that through us he could show the world who he is, in particular, by a community of all races and nations drawn together in love. Rev. Dr. N. T. Wright is Research Professor Emeritus of New Testament and Early Christianity at St Mary’s College in the University of St Andrews and Senior Research Fellow at Wycliffe Hall, Oxford. His work has established him as the foremost voice among New Testament scholars of the present generation, not least due to his many commentaries, topical studies, and the multi-volume, Christian Origins and the Question of God.
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The Gospels tell us the story of John the Baptist and Jesus in distinct ways. Mark’s narrative is a fast-moving action story, comparable in some ways to John Grisham’s style. Attention to Mark’s use of the aorist tense in particular helps us appreciate where the real action is. Michael Kibbe earned his Ph.D. at Wheaton Graduate School, and is Associate Professor of Bible at Great Northern University, Spokane, Washington, a gem of a program. For more information about Great Northern University in Spokane, visit their website: https://gnu.edu. Among Michael’s publications are, Godly Fear or Ungodly Failure?: Hebrews 12 and the Sinai Theophanies and From Topic to Thesis: A Guide to Theological Research, which was followed by From Research to Teaching: A Guide to Beginning Your Classroom Career. GREEK
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Psalm 46 is a psalm for our moment, and its encouraging message is amplified when read in Hebrew. The psalm reminds us that amidst the nations in uproar, and battles, and devastations, and mountains falling into the sea, the God of Jacob is our high fortress, lifting us above the chaos. Our instinct in turmoil is to tighten our grip on things. The psalmist advises us to let go and know that the Lord is God. Dr. Megan Roberts is an alumna of the M.A. in Biblical Exegesis at Wheaton College, and Professor of Old Testament and Program Director of Bible/Theology at Prairie College, Alberta, Canada. Her dissertation, Memory Formation in Isaiah 40–55: Healing to Accomplish Comfort, is forthcoming with Brill.
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1 Peter 2:23 is translated in the NIV as, “When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats.” Close attention to the Greek grammar can illuminate that Christ’s non-retaliation was an enduring one, outlasting the repeated attacks made on him. Dr. Darian Lockett is Professor of New Testament at Talbot School of Theology, Biola University, and a teaching elder in the Presbyterian Church in America. Among his publications are, Letters for the Church: Reading James, 1-2 Peter, 1-3 John, and Jude as Canon and Letters from the Pillar Apostles: The Formation of the Catholic Epistles as a Canonical Collection.
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In Daniel 12:2-3 the dead awake, some to life, some to shame and contempt. This has long been understood to refer to bodily resurrection, one of a few such OT passages. But there are indications in the text’s language that its intended sense is otherwise. John Walton, Old Testament Professor Emeritus at Wheaton Graduate School, is a frequent contributor to this podcast. One of his most recent publications is The Lost World of the Prophets: Old Testament Prophecy and Apocalyptic Literature in Ancient Context. Among his others, note also: Wisdom for Faithful Reading: Principles and Practices for Old Testament Interpretation. He is currently working with Dr. Aubrey Buster(Associate Professor of OT at Wheaton College) on a commentary on Daniel.
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1 Timothy 4:1 is translated by the NLT, “Now the Holy Spirit tells us clearly that in the last times some will turn away from the true faith.” Some take the Greek behind “the last times” to mean “the last days,” the extreme end of history. But is that Paul’s meaning? Dr. Jermo van Nes is Assistant Professor of New Testament at Evangelische Theologische Faculteit, Leuven, Belgium. Among his publications are, (co-editor) Let God Be True: Perspectives on Romans 3, (author) Pauline Language and the Pastoral Epistles, and (co-editor), Drawing and Transcending Boundaries in the New Testament and Early Christianity.
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Proverbs 15:12 is translated, “mockers resent correction” (NIV), “scoffers do not like to be rebuked” (NRSV), “mockers hate to be corrected” (NLT), and in other ways. Close attention to the Hebrew wording enhances our awareness of the character type (the scoffer) and the response to reproof (does not love it). Dr. Arthur Keefer is a Presbyterian Minister at the Scots’ Church in Melbourne and an Honorary Research Fellow at the University of Divinity (Trinity College, Melbourne). His publications include, Ecclesiastes and the Meaning of Life in the Ancient World, and (co-editor) The Cambridge Companion to Biblical Wisdom Literature.
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A close and careful reading of the words and grammatical constructions of Revelation 3:20 will clarify at whose door the Lord stands, and the strong encouragement of what he is doing there. Dr. Scott Duvall is Fuller Professor of New Testament at Ouachita Baptist University. Among his publications are (with J. Daniel Hays), Grasping God's Word, Fourth Edition: A Hands-On Approach to Reading, Interpreting, and Applying the Bible and God's Relational Presence.
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When an OT character is first introduced in narrative literature, we are typically given important clues about who they are and what they are going to do. So it is with Elijah, a foreigner who would seem to be an unlikely opponent of Baal worship. Dr. David Firth is Old Testament Lecturer at Trinity College, Bristol, UK. Among his publications are, Including the Stranger: Foreigners in the Former Prophets, 1 & 2 Samuel: An Introduction and Study Guide: A Kingdom Comes, and (co-edited with Brittany Melton) Reading the Book of the Twelve Minor Prophets.
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