Episodi
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During this episode of Nonviolence Radio, Michael and Stephanie welcome Reverend John Dear: activist, author, Nobel Peace Prize nominee and passionate advocate for nonviolence for over 45 years. This rich conversation covers a lot of ground, with a focus on one of the most significant roots of active nonviolence: The Sermon on the Mount. Noting the way this profound text influenced both Gandhi and Martin Luther King Jr., this interview dives below the surface of its inspiring words and reveals it to be profoundly practical, a âhow to be a human being manual.â
Jesus, for the first time in history, I think you could argue, presents Gandhian-Kingian methodology of nonviolent resistance, saying, âYou stand your ground, but you don't use the means of your opponent, but you deal with your opponent head on with love and truth and say, âI'm a human being. Why are you hurting me?â Even to the point that you accept violence without retaliating until you wear them down, and you reconcile, and he repents.â
Thus we see how Jesus â and through him later leaders in nonviolence â empowers all of us who âare merciful and pure in heart and peacemakers and persecuted for justiceâ to âget up and get movingâ With its base in universal love, nonviolence can be harnessed into effective action in the world.
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During this episode of Nonviolence Radio, Michael and Stephanie welcome Reverend John Dear: activist, author, Nobel Peace Prize nominee and passionate advocate for nonviolence for over 45 years. This rich conversation covers a lot of ground, with a focus on one of the most significant roots of active nonviolence: The Sermon on the Mount. Noting the way this profound text influenced both Gandhi and Martin Luther King Jr., this interview dives below the surface of its inspiring words and reveals it to be profoundly practical, a âhow to be a human being manual."
"Jesus, for the first time in history, I think you could argue, presents Gandhian-Kingian methodology of nonviolent resistance, saying, âYou stand your ground, but you don't use the means of your opponent, but you deal with your opponent head on with love and truth and say, âI'm a human being. Why are you hurting me?â Even to the point that you accept violence without retaliating until you wear them down, and you reconcile, and he repents.â
Thus we see how Jesus â and through him later leaders in nonviolence â empowers all of us who âare merciful and pure in heart and peacemakers and persecuted for justiceâ to âget up and get movingâ With its base in universal love, nonviolence can be harnessed into effective action in the world.
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Episodi mancanti?
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âWe, as to our own particulars, do utterly deny with all outward wars and strife, and fightings, with outward weapons for any end, or under any pretense whatsoever. And this is our testimony to the whole world.â
-George Fox -
How Co-Op Cincy is shining a light on the humanizing power of worker-owned cooperatives and building the Beloved Community.
Challenging capitalism requires constructive, workable alternatives. Are worker-owned co-ops a viable solution? In this episode of Nonviolence Radio, Stephanie and Michael speak with Kristen Barker, co-founder of Co-Op Cincy, an organization that nurtures and supports a network of worker-owned co-ops in the Greater Cincinnati area. Applying principles from the Mondragon cooperative in Spain, Co-Op Cincyâs network reinforces that cooperatives are not just good for people and the planet, they are good for business. And nonviolence is at its heart: being together in constructive solution-building requires both the vision and skills of nonviolence. -
"A lot of positive constructive things can be done, a lot of collaboration can happen."
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During this episode of Nonviolence Radio, Stephanie and Michael discuss a new resource offered by the Metta Center called, Seven Challenges: nonviolence, new story, third harmony, compassion, constructive program, unity in diversity and from chaos to creativity. Their conversation offers some advice as to how to incorporate them into our daily lives so that over time, they become rooted in us, an active part of who we are. Nonviolence, for instance, can be strengthened in each of us by the simple (yet not always easy) practice of cultivating the habit to pause before we react to a perceived aggression, remembering that a âperson's anger is not the core inflexible being of that person. That is what makes nonviolence possible.â
All of the challenges encourage us to recognize that we can choose â again and again â to exercise nonviolence in our lives. We can choose to see the world not as a fixed external entity that often seems out to harm us, but rather as an ongoing dynamic process which we actively co-create. Though these seven terms are aptly called challenges, ultimately they can be a tremendous source of inspiration and empowerment. And they are available to each and every one of us right now.
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"In a nonviolent struggle, it's not a, âme against youâ. It's how do we join forces together to make things better, to back away from unnecessary suffering? And if there's going to be any suffering in this situation, we're going to embrace it ourselves."
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"If your movement has a long-term goal of complete replacement of regime, then you can strategically graduate from issues which are the easiest to succeed at, to issues which are the hardest, gathering strength as you go along."
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On this episode of Nonviolence Radio, Dr. Afra Jalabi draws a parallel between the ongoing conflict in Syria, where more than half a million people have been killed, and the ongoing crisis in Israel-Palestine. She warns against media propaganda around the conflicts, encouraging listeners to do better research about the powers at play in the Middle East and warning us to be wary of the willingness of any side to spill blood for their goals. Drawing from the spiritual and political legacy of her late uncle, Syrian nonviolence scholar Jawdat SaĂŻd, she doubles down on the necessity of nonviolence as the way forward.
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There's no question that art plays a role. It can affect our imagination and our way of seeing the world.
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Jodie Evans, activist and co-founder of CODEPINK, talks with Stephanie and Michael about possibility of creating and sustaining the âpeace economyâ. More specifically, they explore concrete ways to reorient our distorted âwar economyâ perspectives, to wean ourselves from destructive âaddictionsâ and provide concrete ways in which we can all â even recognizing the current political and environmental horrors â bring about real change and lasting peace.
"I want to go back to saying we are alive because of the peace economy. We are not alive because of the war economy. It is killing us, our community, and the planet. But in our minds, somehow, we think it's giving us life because it has convinced us of that. But really, the thing that is rich about life is the things we give each other, is the way we care for each other, is the way we create space of trust and care. That's where life thrives."
We forget that this peace economy is available to us by simply being present, by consciously being where we are right now, and responding with genuine attention to those around us. This moment we are in can be exactly where we can all start to build the peace economy â it is here where our true âpotency arises fromâ and it is where we can make a difference, together.
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"Because Gandhi, after all, called nonviolence not only a force, but the greatest power mankind has been endowed with. And I think that this is true. And I think it's true because nonviolence is in some way the core of our nature. It's a core of what makes us human.
It's what the philosopher Aristotle would have called our built-in telos. That a telos means an end goal, but it's an end goal which is embedded within us and needs to be unpacked and understood and developed. So, you can, in this sense, look at evolution and, of course, our human evolution, as a drive towards manifesting that telos, that nonviolent capacity within us. And that, I believe, is why nonviolence is so powerful."
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A Conversation with Cassie King from the Coalition to End Factory Farms
During this episode of Nonviolence Radio, Stephanie and Michael welcome Cassie King, from Direct Action Everywhere, to talk about our relationship with animals, and more specifically about proposed legislation in California that aims to end factory farming. Together they explore the way our treatment of animals reflects and in fact is an expression of how we treat each other and ourselves. The depths of the cruelty with which animals are treated is revealed when we look inside âfactory farmsâ or CAFOs (concentrated animal feeding operations). In this kind of a profit driven environment, everyone suffers: workers, owners and animals:"When you have over 700 cows [in a CAFO], I mean, can you imagine having 700 dogs and trying to care for them with a handful of people who, you know, are running a business and don't have all day to provide that care? And there's also a profit incentive not to provide whatever medical care they need if it's going to exceed the costs of what you can get in return from that animal. That's just how business works."
Through this new Sonoma County legislation, Measure J, activists like Cassie are hoping to make people aware of the brutality of factory farming and offer some clear steps and support on the way to ending it. In doing so, Cassie suggests we can transform our relationship to those with whom we share this planet from one of violence and domination to one of harmony and deep respect.
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âI failed to realize that the vast majority of people, even in a progressive environment, such as what Berkeley claimed itself to be â I sometimes wonder â there was a tremendous fear of disruption without constructive program. And that took me years, really, after the movement to learn. That you have to not only incorporate but lead with constructive program. Meaning, what are you going to build and not just what you are going to tear down?â
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Victoria Wolcott joins Stephanie and Michael on this episode of Nonviolence Radio to talk about her recent book, Living the Future: Utopianism and the Long Civil Rights Movement. Victoria, a history professor at the University of Buffalo, explores the long history of utopianism in the US and its relation to nonviolence, specifically nonviolence as manifested in constructive program, that is, the active building of a nurturing and supportive community as an alternative to a discriminatory and oppressive one. Much of traditional history doesnât shed light on this âconstructiveâ aspect of the Civil Rights Movement. In this, most histories of the movement have failed to reveal its much longer past and extensive roots, connecting it to early labor unions, to Gandhi, to experimental utopian communities, in both the north and south of the US.
"One of the things that's really interesting is that once you start looking, you start finding these [radical interracial] communities all over the place â including in places like the rural South, where you wouldn't necessarily expect them to be. So that kind of communal experimentation, the interest in prefigurative politics, the constructive programâŠUsually, historians of the long civil rights movement really talk about it as dating to the 1930s. The relationship between the labor movement and the Civil Rights Movement is really important to understand coming out of the radicalism of the 1930s. ⊠some of the experimentations in radical nonviolence, radical pacifism, really emerged in the late 1930s. And then it goes through the 1970s."
Our capacity to see nonviolence as a viable choice to challenge injustice in the world grows in part from seeing its many facets (active resistance and constructive program) as well as the many times dedicated men and women have proven it to be a powerful and effective force. Victoriaâs book, and this conversation, illuminate just that.
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In these examples, you see how the conversion of a person from a state of anger and fear to a state of what Marshall Frady called a forgiving love, actually does seem to have an impact on the entire emotional-spiritual consciousness environment and affects the outcome of a situation and changes the minds of others.
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A bonus segment for Nonviolence Radio, the Nonviolent Moment is a 30-minute exploration of nonviolence out of KPCA Petalumaâs Free Range Studio.
Hosted by Michael Nagler
If you can somehow compass a success without a conquest, you will not have alienated your previous opponent. And that means that you will have built closer relationships, and we should remember that this is always a goal of nonviolent action. -
Michael Nagler with your Nonviolence Report for the middle of August 2024.
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Amira Musallam is a peace activist from Beit Jala, Palestine. She joins Nonviolence Radio to share her experiences living in the West Bank. Her family is currently facing eviction from their land by nearby Israeli settlers who are backed by the Israeli military. She is part of an exploratory team for Unarmed Civilian Protection (UCP) in the West Bank and Gaza. She was introduced to the power of UCP when she was 12 years old after her house was bombed by Israel (with American manufactured bombs) and a group of UCP women came to live with her family to prevent further violence and destruction. Since then, she has been actively engaged in nonviolence and UCP.
To hear Amiraâs story is to hear the story of so many Palestinians who are struggling for equality and peace through nonviolence in the most heartbreaking and horrific of circumstances. Her story is an urgent call-to-action for all of us to be courageous and work in solidarity with activists on the front lines of the worldâs more critical struggles for justice.
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A bonus segment for Nonviolence Radio, the Nonviolent Moment is a 30- minute exploration of nonviolence out of KPCA Petalumaâs Free Range Studio.
Hosted by Michael Nagler
Nonviolence, to be practiced with effect, requires training and preparation and strategy. It requires astuteness in understanding your situation. And underneath, giving life to all of that, an understanding that every one of us, as he says, has an instinct towards the feeling that what happens to our fellow human beings in some way also happens to us. - Mostra di più
