Episodi
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The real miracle of Christmas is not the title of a Hallmark movie. And it's not very cozy. We indulge in some cozy chat today (Cambridge at Christmas time!), but the heart of our conversation is about the Incarnation in the arts, and how music, painting, poetry can help to unstick us, to remind us who our Incarnate Lord really is, in all the puzzling and startling smallness of his Nativity.
The Rev. Dr. Jeremy Begbie is the Thomas A. Langford Distinguished Research Professor of Theology at Duke Divinity School, and McDonald Agape Director of Duke Initiatives in Theology and the Arts. He is Senior Member at Wolfson College, Cambridge, and an Affiliated Lecturer in the Faculty of Music at the University of Cambridge. He's the author of several good books, books including Resounding Truth: Christian Wisdom in the World of Music (Baker/SPCK) and Abundantly More: The Theological Promise of the Arts in a Reductionist World (Baker).
Now get yourself a mug of something, crank up the fire, crack out the mince pies, but don't get so cozy that you neglect to be discomfited by Christmas. We hope you enjoy the conversation.
Jeremy Begbie's books
Recipe for mince pie
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There are people who tend to be on the fringes in church: the unhoused, those with mental illness, teens and kids, single people, those with dementia, and those with no family. But all of these folks are in the center of church life at St James the Less, Pimlico, in London.
Today we'll speak with the rector, the Rev. Lis Goddard, about how this came about, and how it works.
This is a conversation about radical hospitality. Maybe you've used that phrase; maybe your denomination does. What does that mean? The word "family" is key. Much about a healthy family is being able to share safe space. If baptismal water is truly thicker than blood, how does that require radical hospitality, maybe especially, with those who are vulnerable? And how can it also invite parishioners into a deeper, rather than more tenuous, sense of security?
Today we'll be talking about open doors and open homes, as well as the boundaries and practical policies that make radical hospitality possible. We'll learn about Sabbath, how saying no is an invitation to mutual honor, and ways to equip volunteers for joyful service.
The Rev. Lis Goddard has been Vicar of St James the Less, Pimlico (London), since September 2010. Other ministry roles have included university chaplain and Tutor for Ministerial Formation at Wycliffe Hall, and Assistant Minister at St Andrew’s Church in North Oxford. She leads missions, mentoring, and spiritual direction initatives, and was the Chair of Awesome/The Junia Network, a network of ordained women evangelicals. She is now Cochair of the Church of England Evangelical Council and is co-author of The Gender Agenda, a book of charitable debate on women's ordination.
When you get off at Pimlico station, be sure to mind the gap. And maybe become more aware of how we can help close the gaps between God's beloved people. We hope you enjoy the conversation.
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Episodi mancanti?
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Today we'll be talking about the material of worship. The literal material. We sat down with Robert Hoare, the managing director of vestment maker, Watts & Co, to talk about its venerable and sometimes quirky history, and the ancient and unbelievable craftsmanship of the chasubles, cassocks, copes, surplices, maniples, mitres, stoles, and humeral veils Christian clergy wear today, to lead the people of God into the presence of God.
And this episode isn't just for people who know what a maniple is. Anyone interested in history, art, sustainable industry, English stuff, or a good yarn will also enjoy this episode.
We'll hear about commissions for the royal family, the formidable women of Watts & Co, the flood that took out several centuries of hand embroidery, secrets of the craft, how vestments might be attracting young people to church, and our longing for beauty in a world of technologized homogeneity.
Robert Hoare and his sister, Marie-Severine de Caraman Chimay, are fifth-generation owners of Watts.
Is this a conversation about art and worship, or a sales pitch for beautiful vestments? We hope we thread that needle. We hope you enjoy the conversation.
Watts & Co website
Opus Anglicanum needlework
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How are Anglicans persevering in ministry and life together in the face of climate change?
The Bishop of Puerto Rico, the Rt. Rev. Rafael Morales Maldonado, has a passion for creation-care ministries, outreach, and evangelism. What's up in ministry in Puerto Rico? And especially how are they integrating concern for climate change into ministry there?
Bishop Rafael is the diocesan bishop of Puerto Rico, currently provisional bishop in Cuba, and bishop advisor on the Virgin Islands. He is the president of Episcopal Health Services, Inc., which includes the island's most significant home care and hospice service, as well as president of the Episcopal Funeral Services. Bishop Rafael has also been a key leader in responding to natural disasters that have affected Puerto Rico in recent years.
Today we'll talk about: how the island is finding their place in the Lambeth Call on the Environment, saying prayers before planting trees, why good weather reports are a ministry, stepping up mental health services for the voiceless, and learning from St. Francis.
This is a joyful conversation on creation and loving the neighbor.
The Lambeth Call on the Environment and Sustainable Development
Programa REDES
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Today we'll be touching down in Kansas, Japan, Africa, China, and the middle east, for some global lessons in leadership.
How are Christians formed as effective leaders, and how do they in turn form effective leaders? How do we learn leadership from beyond our home turf to serve in fearlessly contextualized ways?
My guest today is Dr. Mary Ho. Mary is an expert in strategic leadership, and she is the International Executive Leader of All Nations International, a global Christian missions training and sending organization. She is currently co-teaching a 3-year class on leadership in the global Christian context at Gordon Conwell. Mary is also the author of a number of articles that I'll link today in the show notes including, "When Leaders Drink Tea Together," "The Transcendent Culture of Servant Leadership," and "Growing Global Women Leaders from the Majority World."
Are there Western leadership models that can be exported elsewhere? When and why?
How do we lead with vision, or even with a charismatic personality, while building nurture rather than going toxic?
What can global north organizational leadership learn from global south Christianity?
And what are some benefits and limits to reading leadership books?
Take off that leadership cap for just a second. Sit back, relax. Maybe have a cup of tea. We hope you enjoy the conversation.
Check out these articles by Mary Ho:
Global Leadership for Global Missions
The Transcendent Culture of Servant Leadership: Principles for 21st Century Global Missions
When Leaders Drink Tea Together: A Critique of Western Christian Leadership in Light of Global Trends
Growing Global Women Leaders from the Majority World
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Two bishops in Bermuda give us a glimpse at a gesture of Christian unity that's making a difference in a diverse community.
We'll hear today how the Anglican and Roman Catholic bishops of the island both found their call into island ministry, how their friendship started, and some of the fruit it's bearing in their dioceses in sweet and surprising collaborations. We'll also hear some advice on how to make friends with other Christian leaders in your own community, across divides of history and tradition.
The Rt. Rev. Nicholas Dill has been the Anglican Bishop of Bermuda since 2013. Bishop Nick started as a barrister in London, then became a priest, before accepting a call as bishop of his home island of Bermuda. He is looking to see where God is leading the Church, but knows it includes a greater emphasis on work with Christian brothers and sisters of every denomination.
The Most Rev. Wiesław Śpiewak has been the Roman Catholic Bishop of Bermuda since 2015. A native of Poland, Bishop Wes first served there at a seminary, before teaching and serving in Rome, then serving as Provincial of the Polish Province before coming, unexpectedly, to Bermuda.
Hang on to your mitres and your mai tais. We hope you enjoy the conversation.
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Videos of Bishop Nick and Bishop Wes:
(20+) Video | Facebook , (20+) Facebook, (20+) Facebook
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What or who are angels? Why does it matter?
Some of you may be coming to today's episode with some skepticism or at least curiosity. Why are we talking about angels and demons? Should we bother thinking or talking about invisible creatures? Is it possibly to not be scary or weird about it?
As we'll discover today, Christians have always been concerned with angels, because angels are deeply concerned with us — with our wellbeing and our journey toward — or away from — the love and likeness of Christ.
Fear not: today will not include impressive or spooky stories, or anecdotes of spiritual experiences. Instead, we focus on the goodness of God, the hospitality of heaven, and how the holy angels help us along the way. And little about how the naughty angels try to trip us up, how we can catch them at it, and the gifts God gives us to resist their tricks. No campfire stories. Just some good doctrine, simple advice, and a lot of Thomas Aquinas.
Our guest today is the Rev. James Dominic Brent, OP. Fr. James is a Dominican Friar who lives and teaches at the Dominican House of Studies in Washington, D.C. He is the author of The Father’s House: Discovering Our Home in the Trinity. He frequently lectures for the Thomistic Institute, and appears on their YouTube series Aquinas 101 as well as on the Dominican podcast Contemplata, A Podcast for Contemplative Souls.You can find more of his work on Soundcloud.
Now forget your harps and halos for just a second. From the Desert Fathers to alcoholic's anonymous, we're going to find out about those blessed creatures who were made to be busy for God on our behalf. We hope you enjoy the conversation.
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With election season heating up in the U.S., many Christian leaders feel the extra strain. With churches and nations dealing with painful divisions, how might Christians — and anyone else — learn to enjoy and share life together? What does that take?
Today it takes us to the virtues, ways to live at peace with ourselves and others through the exercise of certain habits.
The cardinal virtues are four specific means and wisdoms for flourishing that God makes available to humans universally, to discern "the good" and experience some of that goodness in our social and material lives.
How do humans share life across divides? How do we make the life of grace visible, and how does God make it visible through us, and accessible to others, even in tricky times? And how are the cardinal virtues a time-tested paradigm for knowing and sharing, through prudence, justice, temperance, and fortitude, God's goodness in our life together?
Dr. Elisabeth Rain Kincaid is our guest today. She is the Director of the Institute for Faith and Learning at Baylor University, where she also serves as associate professor of ethics, faith, and culture. Her first book, Law From Below, was recently published with Georgetown University Press. Her research interests include questions at the intersection of theology, business, and law, as well as natural law theory, virtue ethics, socially responsible investment, Anglican and Catholic Social Teaching, and questions of human flourishing.
We hope you enjoy the conversation.
Read Elisabeth's book.
Register for The Human Pilgrimage conference, where Dr. Elisabeth Kincaid will be one of our keynotes.
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How can poetry teach us to read Scripture?
Everything within creation
Speaks of Jesus’ Incarnation.
Likewise too, his saving Passion
Is shown forth in all that’s fashioned.
The Word God spoke before all ages
Can be traced in Scripture’s pages.
The Bible tells one vast narration
from Genesis to Revelation.
So begins "Figural Graffiti," a delightful instructional poem by theology professor Joe Mangina. "Figural Graffiti" is sincere and playful, and it's a little ditty on the method and gift of reading scripture figurally. We discuss today this ancient and lively method of reading Scripture, what we lose when we lose the knack of figural reading, and what freedom figural reading gives us as disciples and Christian leaders.
Dr. Joseph Mangina is professor of theology at Wycliffe College, Toronto. His scholarly interests include ecclesiology, ecumenism, sacramental theology, and theological interpretation of Scripture. For several years in the 2000s he served on the Anglican-Roman Catholic dialogue commission for Canada. Among other books, he's written two on Karl Barth, the Revelation commentary for the Brazos Theological Commentary series, and most recently, he's co-edited a book called Figural Reading and the Fleshly God: The Theology of Ephraim Radner.
Read "Figural Graffiti" on the Living Church's free online journal, Covenant.
Check out Joe's new book.
Register for the Living Church's upcoming conference.
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Clergy couples: How do they work? Where are the tensions and the graces? Even highly functional, loving, clergy marriages can look so different. Knock, knock – can we come inside your marriage for a peek?
In this episode, host Amber Noel gets really nosy. Here are three couples willing to come on the podcast and talk honestly about their clergy couple marriages – what makes them tick, what ticks them off, and how they've learned to value differences, protect each other, and learn grace in community.
In this episode we'll hear from:
The Rev. Tish Harrison Warren and her husband, the Rev. Dr. Jonathan Warren Pagán. Tish is a priest in the Anglican Church in North America. She is the author of Liturgy of the Ordinary: Sacred Practices in Everyday Life and Prayer in the Night: For Those Who Work, or Watch, or Weep. She’s written for The New York Times and Christianity Today. Jonathan is planter and rector of Immanuel Anglican Church in Austin, Texas. Together they cowrote the book, Advent: The Season of Hope.The Rev. Dr. Lilian and the Rt. Rev. Given Gaula: Bishop Given has been Bishop of Kondoa, Tanzania, since 2012. Mother Lilian serves in various roles in the diocese of Kondoa, including teaching at the theological college and running a ministry for women’s empowerment.The Rev. Melissa and the Very Rev. Randy Hollerith. Melissa has 30 years of ordained ministry under her belt, much of it serving schools. For the past two years, she has been the upper school Chaplain and teacher at St. Albans School in Washington. Randy has served as the Dean of Washington National Cathedral since 2016, and was rector of St. James’s Episcopal Church in Richmond, Virginia, for 16 years.We hope you enjoy the conversation.
If you haven't yet, register now for TLC's Human Pilgrimage Conference.
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What is Christian Communion? And who cares?
If you listen to this podcast, you probably do.
Today we're not talking about the Lord's supper, but the longing for and practical work toward Christian unity. What does this have to do with the average Christian? Or the average pastor trying to focus on local ministry? How do Anglicans care about (and struggle with) Christian unity especially? What the heck is a Chicago-Lambeth Quadrilateral?
Joining us to discuss is Dr. Christopher Wells. Christopher is Director of Unity, Faith and Order for the Anglican Communion. He oversees the Communion’s ecumenical relations and serves as secretary of the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO). For 13 years, Christopher was executive director and publisher of the Living Church Foundation.
Here are some key terms we'll learn about today, answering some of our questions above:
The ecumenical movement or ecumenism
The Lambeth Conference
Lambeth Conference 1920
Chicago-Lambeth Quadrilateral
Vatican II
Primate
Today we'll learn how any ecumenical work must serve the life of the average Christian, or it's no good. We'll find out why ecumenical work is putting Christopher more in touch with his evangelical side. And we'll ponder why "Anglican" exists in the first place. Is it to tickle our "via media" fancies, or to become another religious option? Or might we learn to serve Christian unity so well that one day, maybe, Anglicans work themselves out of a job?
We hope you enjoy the conversation.
Read the Chicago-Lambeth Quadrilateral.
A few other cool documents on Christian unity:
http://www.christianunity.va/content/unitacristiani/en/news/2024/2024-06-13-il-vescovo-di-roma-nuovo-documento-dpuc.htmlhttps://www.americamagazine.org/faith/2024/06/13/bishop-rome-study-document-dicastery-promoting-christian-unity-248153https://www.vaticannews.va/en/vatican-city/news/2024-06/rethinking-the-primacy-in-an-ecumenical-sense.html?fbclid=IwZXh0bgNhZW0CMTEAAR2RbXk-L3mXpkT9WZKyqQF3HbsPaG-nKdSsWQosOMSe18VOSpCazmy3u1o_aem_p7a_pInr-MDXSnjpgtFhJARegister for the Human Pilgrimage conference.
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Ever run out of preaching material for a major feast day? May today's episode inspire you.
It's funny how the gospel unveils and then veils itself to us in seasons of our ministry and preaching. There are so many times when there's more than we can capture. And then other times it feels lilke the well runs dry on the same passage we've come to for years. But this "dryness" may just be an invitation to dig in a new direction or to a new depth.
Today we've got a fascinating dispatch from the Rev. Dr. Sarah Hinlicky Wilson, a Lutheran pastor in Tokyo who got tired of trying to find something new to preach about the Transfiguration. Sarah trusted the abundance of God's word to not return void, and kept digging, and that digging turned into a whole book about what she found: Seven Ways of Looking at the Transfiguration.
Turns out, the Transfiguration is the center point of the Gospel of Mark. Turns out, St. Paul is very interested in the Transfiguration, and the Transfiguration is very interested in Jewish pilgrimage festivals and the end times. And the Gospel of John might keep the Transfiguration on the DL for a very good reason.
Today we'll learn why we've got two of these feasts a year, where apples and grapes come in, and a little about ancient laundering practices — all just in time, maybe, to give you some inspiration for you own festal sermon.
Sarah is Associate Pastor at Tokyo Lutheran Church and the Founder of Thornbush Press. She has written, edited, and contributed to numerous books of both theology and fiction and has published hundreds of articles. She hosts the podcasts Queen of the Sciences, Sarah Hinlicky Wilson Stories, and The Disentanglement Podcast, and writes the e-newsletter Theology & a Recipe.
They may not be "whiter than a fuller could bleach them," but get ready for some brilliant insights nevertheless. We hope you enjoy the conversation.
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Today we've got live music in the studio, reminding us of God's faithfulness in conflict and pain, and why beauty, the arts, and artists are so vital to and for the Church.
Singer-songwriters Leila Way and Ryan Flanigan join us from Resurrection South Austin to play some new tunes for us and talk about the intersections of music with church life, family life, and life with God.
Between sets we'll chat about the stories behind the songs, and about what art might teach ministry, especially about inviting others into the pain and the gift of faith in Christ.
Leila Way is a songwriter in Austin, Texas, writing and recording songs for the Church. She likes to set Scripture and heartfelt prayers to music.
Ryan Flanigan serves as music director at Resurrection Church South Austin and as theological artist-in-residence at Baylor University. Ryan is also the founder of Liturgical Folk, which seeks to create beautiful and believable sacred music for the Church and the world.
Leila's songs are from her new album, You Don't Carry It Alone, and Ryan's are from his new collaboration with musician Jon Guerra, Three Gifts.
Set list:
"You Don't Carry It Alone" - Leila "Walking On" - Leila "Faith" - Ryan "Hope" - Ryan "Prayer for Unity" - Leila "Be Still My Soul" - Ryan and LeilaWe hope you enjoy the conversation, and the music.
Special thanks to Michael Way and Resurrection South Austin for their technical assistance on this episode.
Read Ryan's interview with Leila.
Visit Leila's website.
Visit Ryan's website.
Join us at the God at 'I' Level photography exhibit.
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Listen to our first Conversation Across Difference, Episode 102.
Join us at the God at 'I' Level photography exhibit.
Progressive and conservative: do ever the twain meet? What are safe spaces across current divides on topics that matter? And, when we do talk across divides, how do we get below the surface?
Today's Conversation Across Difference is about a hot topic in the Episcopal Church, and nearly every church right now: human sexuality and marriage. How do we engage a topic in which each side believes this isn't just about difference of opinion, but, as one of our guests points out today, also about sin.
Can say what we really believe and stay at the same table? If we don't condone one another's beliefs, even about self, love, or family life, can we still love and respect one another? If so, what are the difficulties? And what unexpected discoveries might be made if we keep talking?
The Episcopal Church has a Communion Across Difference Task Force that talks about these things, prays together, and takes action to preserve safe spaces for these diagloues within the church. Two guests join us today, both priests in the Episcopal Church, members of the task force, and friends. The Rev. Dr. Jordan Hylden is our guest who affirms Christian marriage as the union of male and female, and the Rev. Kelli Joyce is our guest who affirms Christian marriage regardless of gender. They join us today to describe their work together.
Wherever you're coming from, I hope this episode helps you to have more fruitful, honest relationships with others with whom you disagree.
The Rev. Kelli Joyce is a priest of the Diocese of Arizona, currently living and ministering in the Diocese of Tennessee. She is a candidate for the Ph.D. in Theological Studies at Vanderbilt University.
The Rev. Dr. Jordan Hylden is vice rector at Episcopal Church of the Ascension in Lafayette, Louisiana. Jordan has served churches in South Carolina and Texas, and also as canon theologian and vocations director for the Diocese of Dallas.
Our executive director, Matthew Olver, also joined us as co-host.
We hope you enjoy the conversation.
Listen to our first Conversation Across Difference, Episode 102.
Join us at the God at 'I' Level photography exhibit.
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What's the proper scope of Christian politics?
Should Christians be politically active, and if so, how? Is the political sphere and its options a place of anxiety and ceaseless activity that should be avoided? Is it a place of possibility to "bring heaven to earth"? Does it have value as a place of failure and limitation? And what do politics have to do with loving neighbors, worshipping God, or writing letters to our children?
Much -- perhaps. And maybe most effectively in the spheres that are smallest, least ambitious, and closest to home.
Today we talk with the Rev. Dr. Ephraim Radner about his new book, Mortal Goods: Reimagining Christian Political Duty. We'll discuss how our daily, imperfect lives and the mortal goods that make them up can help us define and limit the scope of Christian political vision and action. If our hope does not rest in this world, how are we then freed to take care in this world, and take care of this world, with sobriety, joy, and thankfulness?
Ephraim is professor emeritus of historical theology at Wycliffe College, Toronto. His range of ministerial experience includes ministry and teaching in Burundi, Haiti, inner-city Cleveland, Connecticut, and Colorado. He's the author of several books including Mortal Goods, which we discuss today, A Time to Keep, A Brutal Unity, and The End of the Church. He is married to the Rev. Annette Brownlee and they are the parents of Hannah and Isaac.
Hold that NPR newsfeed for just a minute. We're going to step back to ancient Israel to remember what exactly God asks of human beings. We hope you enjoy the conversation.
Register for The Human Pilgrimage conference.
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Episcopalians have a love-hate relationship with evangelism. Everyone is welcome into an Episcopal church, but how do they get there? Is it true that "everyone who should be an Episcopalian, is"? Isn't evangelism what other Christians do who have lots of enthusiasm but less natural restraint and good taste? Is there an Episcopal, or even an Anglican, way to be an evangelist?
According to the Rev. Canon Stephanie Spellers, you bet. There is very much a way for Episcopalians to be active evangelists. It's not about being selling vacuum cleaners, and it's not about building it and they will come. You don't even have to leave your Episcopal hat behind. But you may need to be willing to lay aside some preconceptions.
Today we'll pop in on a conversation with Canon Stephanie, who is basically the current evangelist in residence and evagelism teacher for the whole Episcopal Church. We talk about how she came to the Episcopal Church, and how she came to have the heart she does for wanderers and seekers, and how discovering Jesus in every step of every person's spiritual journey is part and parcel of the Anglican way.
Stephanie serves as Canon to Presiding Bishop Michael B. Curry and spearheads Episcopal efforts around evangelism, racial reconciliation and creation care. Her newest books are The Church Cracked Open: Disruption, Decline and New Hope for Beloved Community and an updated 15th anniversary edition Radical Welcome: Embracing God, The Other and the Spirit of Transformation. She has served as Chaplain to the Episcopal House of Bishops, taught mission and evangelism at General Theological Seminary, and served as a canon in the Diocese of Long Island. We'll talk about more of her story in the episode today and include a link in the show notes to learn more about her recent work.
Now shod those feet with the preparation of the gospel of peace, tie the laces tight. But stay loose. Today we're going to drop the E Word, then pick it up and run with it. We hope you enjoy the conversation.
See more of Canon Stephanie's recent work.
Register for The Human Pilgrimage conference.
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Learn more about the Human Pilgrimage conference.
Learn more about Steve Prince's work.
Learn more about Jessica Hooten Wilson's work.
A disgruntled white southern intellectual named Walter lives on his family's farm. They all think his fancy learning makes him good for nothing. On top of that, Walter thinks he's dying. Walter decides to pretend, through a penpal relationship with a social justice activist, that he is Black. A story unfolds from the deceit. This is a Flannery O'Connor story that you have probably never read, and we'll discuss it today on the podcast.
Unlike Flannery's other works, a conversion and baptism come early in this story, and the rest of the book, which was never finished, was intended to ask, "What next?" Instead of the one fell swoop of the Holy Ghost readers are used to, what does the radical work of grace look like over time?
Fragments of the unfinished novel have just been released, along with context-setting essays and commentary, by literary scholar and writer, Jessica Hooten Wilson. The book is called Why Do the Heathen Rage?, and it is further illuminated with powerful artwork by artist Steve Prince.
The story fragments are fascinating, but the gloss Steve and Jessica provide help us unpack what's going on with Flannery. Sorry megafan, but she was not a saint. And in this broken text, we actually watch her come up against her limits as a white southerner of her times and as a writer. What was she doing? What, maybe, was God doing? And what can we learn from her today?
We discuss O'Connor's work, intersections with Malcolm X and James Baldwin, what stories do to harm or heal, and what art and artistic collaborations make possible.
Dr. Jessica Hooten Wilson is the Fletcher Jones Endowed Chair of Great Books at Pepperdine University. She is the author or editor of several books, including Flannery O’Connor’s Why Do the Heathen Rage? A Behind-the-Scenes Look at a Work in Progress, Reading for the Love of God, and two award-winning books of literary scholarship: The Scandal of Holiness, and Giving the Devil His Due: Demonic Authority in the Fiction of Flannery O’Connor and Fyodor Dostoevsky.
Steve A. Prince is a mixed media artist, master printmaker, lecturer, educator, and art evangelist with his MFA in Printmaking and Sculpture from Michigan State University. He is the Director of Engagement and Distinguished Artist in Residence at the Muscarelle Museum at William and Mary. A native of New Orleans, he currently resides in Williamsburg, Virginia.
Now pour yourself a big ol' glass of sweet tea and hold on to your rocking chair. This exploration of Flannery O'Connor won't be what you're used to. We hope you enjoy the conversation.
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Donate to the Ahli Arab Hospital.
Today's is a short and very special conversation captured on the fly at the Episcopal Parish Network Conference in Houston, Texas, with Dr. Suhaila Tarazi.
If you haven't heard of Suhaila, then you have certainly heard of her workplace. She is the director of the Ahli Arab Hospital in Gaza, which was recently in the news for a bomb that fell in their parking lot.
How did Suhaila receive a call from God, three times, to direct the hospital? What is the state of the hospital now? What is she praying for? And how has her friendship with Nicholas served a mutual mission for flourishing life for Arab and Jewish neighbors?
Special thanks to Joe Swimmer, La'Zendra Danforth, and their team, for carving out a space to record in a very busy conference center. Thanks to Nicholas Porter for arranging the conversation.
Lean in for the short but sweet privilege of hearing from a woman it was an incredible honor to meet. We hope you enjoy the conversation.
Donate to the Ahli Arab Hospital.
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Follow Philip Yancey's blog.
Read Philip's new book, Undone.
No man is an island,
Entire of itself.
Each is a piece of the continent,
A part of the main.
If a clod be washed away by the sea,
Europe is the less.
As well as if a promontory were.
As well as if a manor of thine own
Or of thine friend's were.
Each man's death diminishes me,
For I am involved in mankind.
Therefore, send not to know
For whom the bell tolls,
It tolls for thee.
Welcome back podcast listeners. Quite a Lenten poem, eh? For Western listeners, we are in the last week of Lent before Holy Week, first week for our Eastern brethren.
Meeting here in Lententide, we thought it would be a good time for a conversation about someone who has reflected deeply on sin, suffering, pain, and the faithful presence of God. Well, two people actually. The 17th-century priest and poet, John Donne, whose famous poem we opened with, and author Philip Yancey.
The poem above is actually an excerpt from a longer work called Devotions that Donne wrote from his sickbed, in a time of plague, disorientation, and deep discouragement. Where and how did he find God with him?
TLC had the joy of talking with Philip Yancey about his new book, a modern paraphrase of Devotions called Undone, and about Phillip's own story, particularly as it relates to a recent diagnosis of Parkinson's disease.
Philip Yancey has explored questions and mysteries of the Christian faith for decades in best-selling works such as Disappointment with God, Where is God When it Hurts?, and What’s So Amazing About Grace? Philip has written more than 25 books, and his latest release is Undone: A Modern Rendering of John Donne's Devotions. Philip and his wife live in the foothills of Colorado.
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Check out John Behr's new translation of Gregory of Nyssa's On the Human Image of God.
What does it mean to be human? We pay attention to our broken humanity more during Lent. And there's that phrase, when we make a mistake, "I'm only human!"
True. But what about the glory and promise of being human? What kind of humanity we see in the pattern of Christ? How do we live now, if our destiny is to be, as the saints tell us, "raised with Christ" who is "seated at the right hand of God"?
Today we'll talk with theologian John Behr about St. Gregory of Nyssa's work, On the Human Image of God, and John's new translation of it. We'll listen in as Gregory, like the theological rock star he is, takes a melody from Plato and riffs hard, but with a Christian anthropology, and creates nothing less than an anthem to God's saving work in Jesus.
What is a human? How do humans have a special relationship with death? And how does the gospel, and especially John's gospel, peel back the curtain on what Jesus' humanity is doing for all creatures?
The Rev. Dr. John Behr is Regius Professor of Humanity at the University of Aberdeen. He previously taught at St. Vladmir's Seminary, where he served as dean from 2007-17. John is also the Metropolitan Kallistos Chair of Orthodox Theology at the Vrije Universiteit of Amsterdam and the Amsterdam Center for Orthodox Theology.
(Finally a quick shout-out: if you're interested in this question, What does it mean to be human?, then save the date, friends! The Living Church is hosting a conference this September 26-28 in Oklahoma City entitled The Human Pilgrimage: A Conference on How to Live. We've got a beautiful slate of speakers, including Katherine Sonderegger, Amy Peeler, Victor Austin, and Graham Tomlin. Watch any Living Church space for registration coming soon.)
Now brush up on your Greek, because there will be a test on the Timaeus at the end of this. (Just kidding.) We hope you enjoy the conversation.
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