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âThat the dead will rise even Moses made known in the passage about the bush, when he called âLordâ the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive.â Luke 20:37â38
Jesus gives this response to some of the Sadducees who question Him about the resurrection of the dead. The Sadducees did not believe in the resurrection of the body, whereas the Pharisees did. Thus, the Sadducees asked Jesus about the resurrection of the body using an almost unheard of example. They refer to the levirate law found in Deuteronomy 25:5ff which states that if a married man dies before having children, the brother of that man must marry his wife and provide descendants for his brother. Thus, the Sadducees present the scenario where seven brothers die, each one subsequently taking the same wife. The question they posed was, âNow at the resurrection whose wife will that woman be? For all seven had been married to her.â Jesus answers by explaining that marriage is for this life, not the life to come at the resurrection. Therefore, none of the brothers will be married to her when they rise.
Some spouses have a hard time with this teaching, in that they love their spouse and desire to remain married in Heaven and at the time of the final resurrection. For those who feel this way, rest assured that the bonds of love we form on earth will remain and even be strengthened in Heaven. And when the end of the world comes and all of our bodies rise and are reunited with our souls, those bonds of love will remain stronger than ever. However, marriage, in the earthly sense, will be no more. It will be replaced by the pure love of the new life to come.
This teaching gives us reason to ponder further the beautiful teaching of our Lord about His return in glory and, as we say in the Creed, âthe resurrection of the dead and the life of the world to come.â We profess this belief every Sunday at Mass. But for many, it can be hard to understand. So what do we actually believe?
Simply put, we believe that when we die, our body is âlaid to rest,â but our soul enters a moment of particular judgment. Those who remain in mortal sin are eternally separated from God. But those who die in a state of grace will eternally live with God. Most people who die will most likely die with some lasting venial sins on their soul. Thus, Purgatory is the grace of final purification that the personâs soul encounters upon death. Purgatory is simply the purifying love of God which has the effect of eliminating every last sin and imperfection, and every attachment to sin, so that the purified soul can see God face-to-face in Heaven. But it doesnât stop there. We also believe that at some definitive time in world history, Jesus will return to earth and transform it. This is His Final Judgment. At that time, every body will rise, and we will live eternally as we were intended to live: body and soul united as one. Those souls who are in mortal sin will also be reunited with their bodies, but their body and soul will live separated from God forever. Thankfully, those who are in a state of grace and have endured their final purification will be resurrected and share in the new Heavens and new Earth forever, body and soul as God intended.
Reflect, today, upon this glorious teaching of our Lord that you profess faith in every time you pray the Creed. Keeping your eyes on Heaven and, especially, on the final and glorious resurrected state in which you will live in the new Heaven and Earth must become your daily practice. The more we live with this holy expectation, the more we will live here and now as a time of preparation for this final existence. Build treasure now in anticipation of this glorious day and believe that it is the eternity to which you are called.
My resurrected Lord, You now reign in Heaven, body and soul, in anticipation of the final and glorious resurrection of all the dead. May I always keep my eyes on this final goal of human life and do all that I can to prepare for this eternity of glory and love. Jesus, I trust in You.
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And every day he was teaching in the temple area. The chief priests, the scribes, and the leaders of the people, meanwhile, were seeking to put him to death, but they could find no way to accomplish their purpose because all the people were hanging on his words. Luke 19:47â48
Jesus had just entered Jerusalem for the upcoming Feast of Passover. He arrived in that holy city and then returned again the next day and entered the Temple area. As He witnessed the corruption of those selling animals for the Temple sacrifices, Jesus responded with fervent preaching in an attempt to cleanse the Temple from this corruption. He quoted the Prophet Isaiah and cried out, âIt is written, My house shall be a house of prayer, but you have made it a den of thieves.â Lukeâs Gospel points out the reaction of the chief priests, the scribes and the leaders of the people. They were âseeking to put him to death.â However, as the Gospel further relates, âthey could find no way to accomplish their purpose because all the people were hanging on his words.â
Itâs important to consider this passage within its context. The words that Jesus spoke were words that sought to cleanse the Temple of corruption. With the approval of the temple priests, who benefitted from the temple tax, there were many people who were using the practice of divine worship to make a profit for selfish gain, turning the Temple into a marketplace. Jesus could see this clearly, and many of the people would have also sensed the corruption of these practices. Though they needed to purchase animals for the ritual sacrifices and Passover meal, many of them were most likely disturbed by this abuse. Therefore, as Jesus spoke with fervor and condemnation, it angered those who were responsible for the corruption but left the people with consolation. Hence, they were âhanging on his words.â
The Gospel is always consoling, and, for those who are open, it leads them to hang on every word that is spoken. It refreshes and invigorates, clarifies and motivates. Usually when we think of the Gospel, we think of words that are gentle and invitingâwords of mercy to the sinner and compassion for those who are struggling. But sometimes the pure Gospel message from our Lord fiercely attacks sin and evil. And though this may be shocking to the evil doers, to those with pure faith, these words also refresh and strengthen.
Today, we need the full Gospel message. Many need to hear Jesusâ gentle invitation to conversion by which their heavy burdens are lifted. But many others need to hear His firm words of condemnation. And the Church as a whole needs both of these messages to be proclaimed if we are to fully participate in the apostolic ministry of our Lord. Only our Lord has the right to condemn, chastise, and call others to repentance. But we are all called to share in this mission of our Lord. And though we do not have the right to judge the hearts of others, when we see objective evil and disorder within our world and even within our Church, we must cry out with our Lord, âMy house shall be a house of prayer, but you have made it a den of thieves.â And when we do hear the holy and inspired words of Godâs messengers who boldly and courageously proclaim the truth and call others to repentance, it should inspire, invigorate and console us as we find ourselves hanging on their every word.
Reflect, today, upon the Gospel messages that need to be preached in our day and age that are both inspired by God and are also fervently directed at corruption within the world and even within our Church. Allow yourself to support such holy preaching and to be inspired by it. Hang on these holy words of Godâs prophets today. As you do, God will protect them and inspire them to continue His holy mission of purification.
My purifying Lord, the corruption within our world, and at times even within our Church, requires Your holy preaching and purifying action. Please send Your messengers to those in need so that all may be cleansed as You cleansed the Temple. May I share in this mission in the ways in which You call me, and may I always hang on every word spoken from Your merciful and fervent heart of love. Jesus, I trust in You.
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âFor the days are coming upon you when your enemies will raise a palisade against you; they will encircle you and hem you in on all sides. They will smash you to the ground and your children within you, and they will not leave one stone upon another within you because you did not recognize the time of your visitation.â Luke 19:43â44
Jesus spoke these words as He looked at Jerusalem from a distance, preparing to enter that holy city for the last time in preparation for His passion and death. As He spoke these words, the Gospel says that Jesus wept over the city. Of course, it wasnât primarily tears over the future physical destruction of the Temple and invasion by Roman forces. It was first and foremost tears over the lack of faith of so many which was the true destruction He mourned.
As mentioned above, the city of Jerusalem was indeed sieged by the military commander Titus in the year 70 A.D. Titus was acting under the authority of his father, the emperor, and destroyed not only the Temple but also much of the city itself, as well as the Jewish inhabitants.
As Jesus approached the city of Jerusalem, so as to enter the Temple one last time to offer His life as the definitive Sacrificial Lamb for the salvation of the world, Jesus knew that many within this holy city would not accept His saving sacrifice. He knew that many within that city would become the instruments of His pending death and would have no remorse for killing the Savior of the World. And though this one point can easily be missed, it should be emphasized that Jesusâ reaction was not fear, it was not anger, it was not disgust. Rather, His reaction was holy sorrow. He wept over the city and its inhabitants despite what many of them would soon do to Him.
When you suffer injustice, how do you react? Do you lash out? Condemn? Get defensive? Or do you imitate our Lord and allow your soul to be filled with holy sorrow? Holy sorrow is an act of love and is the appropriate Christian response to persecution and injustice. Too often, however, our response is not holy sorrow but anger. The problem with this is that reacting in unholy anger does not accomplish anything good. It does not help us to imitate Jesus, and it doesnât help those with whom we are angry. Though the passion of anger can be used for good at times, it becomes a sin when it is selfish and a reaction to some injustice done to us. Instead of this unholy anger, seek to foster holy sorrow in imitation of Jesus. This virtue will not only help your soul grow in love of those who have hurt you, it will also help them to see more clearly what they have done so that they can repent.
Reflect, today, upon your own approach to the evil you face in your life. Consider carefully your interior and exterior reaction. Do you mourn with love over sins you witness and experience? Do you mourn, with a holy sorrow, over your own sins and the sins of others? Work to foster this form of love within you and you will find that it can become a motivation for you to help transform the sins you commit and the sins of others you endure.
My sorrowful Lord, You endured the sins of many. You were treated with cruelty and injustice. To all of these sins, including those that you foresaw, You reacted with the love of holy sorrow. And that sorrow led you to true compassion and concern for all. Please give me the grace to imitate this same love of Yours so that I, too, may share in the holiness of Your sorrowful heart. Jesus, I trust in You.
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âA nobleman went off to a distant country to obtain the kingship for himself and then to return. He called ten of his servants and gave them ten gold coins and told them, âEngage in trade with these until I return.â His fellow citizens, however, despised him and sent a delegation after him to announce, âWe do not want this man to be our king.ââ Luke 19:12â14
There are three categories of people in this parable. The first includes those who received a gold coin and followed the masterâs request to âengage in tradeâ until he returned. The second has those who received the same command but were lazy and failed to produce any good fruit from that which our Lord has given them. And the third includes those who âdespiseâ our Lord and do not want Him as their King.
Upon the king's return, this first category of people are represented by the two servants who took the gold coins, engaged in trade, and made five and ten more. These are those who have much apostolic zeal. God not only calls us to use the gifts we have received to expand His Kingdom on earth, He also expects it of us. His expectation is a command of love. For those who understand this command, they see it as a glorious invitation to make an eternal difference in the lives of many. They do not see the apostolic works to which they are called as a burden. Rather, they see them as a joy, and that joy fuels their efforts. The result will have exponential effects for Godâs Kingdom.
The second category of people is illustrated by the one servant who kept the one gold coin âstored away in a handkerchiefâ out of fear. These are the people who avoid evangelizing and furthering the Kingdom of God out of fear. Fear is paralyzing. But giving in to fear is a sin. Itâs a lack of faith and trust in God. Serving God will inevitably require courage on our part. It will demand that we step out of our comfort zone and do that which we may not immediately feel comfortable doing. But as that servant in the parable foretold, God is a demanding God. And He will not accept fear as an acceptable excuse not to zealously help to build the Kingdom of God.
The third category of people is the category in which you definitely do not want to fall. These are those who actively work to undermine Godâs Kingship and reject Him as God. The world is filled with these people. The only thing we need to say about those who fall into this category is that which our Lord said of them. âNow as for those enemies of mine who did not want me as their king, bring them here and slay them before me.â
Reflect, today, upon which category of people your life most fully resembles. Most likely it is one of the first two. Do you have great zeal for Godâs Kingdom? Are you willing to do all that you can to help build His Kingdom? Are you willing to do so even at the cost of great personal sacrifice? If so, then rejoice and know that an abundant reward awaits. But if you are one who struggles with fear, specifically, if you struggle with a fear to evangelize, to share the Gospel and to live your faith openly with humility and love, then spend more time with this parable and the fate of that one servant who hid the coin in the handkerchief. Engage in the apostolate. Commit yourself to the furtherance of Godâs Kingdom. Dispel all fear and know that you will never regret putting your whole heart and soul into the service of God and the building of His Kingdom.
My demanding Lord, You have entrusted me with much, and You demand that I use all that You have given me to help build Your Kingdom of grace. What a privilege it is to be called by You and used by You for this apostolic mission. Please free me from all fear, dear Lord, so that I will never hesitate to serve You in the ways that You call me to serve. Jesus, I trust in You.
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At that time Jesus came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. Luke 19:1â3
Once again, our Lord reaches out to someone who comes to Him in humility and need. Zaccheaus was a wealthy man, materially speaking. But interiorly he was poor and in need. And it was this spiritual poverty he was experiencing that led him to seek out Jesus with much determination.
Zacchaeus probably never imagined that day that Jesus would offer to come to his home. Clearly, he climbed the tree to get a glimpse of Jesus because he felt a strong desire to know our Lord. Since he was physically wealthy, it seems clear that he no longer was satisfied in life simply because of a comfortable lifestyle. Something was missing, and he couldnât help but know that Jesus held the answer. So Zacchaeus did what some may have thought unusual. He climbed a tree to be able to see Jesus.
Why did Jesus stop, look up at Zacchaeus, and call him down, stating that He was going to stay at Zacchaeusâ home? Itâs because Jesus was able to sense the need within the heart of Zacchaeus. Hearts that are poor, in need, and open are very attractive to Jesus. He never misses the opportunity to come to humble souls like this.
Zacchaeus responds to our Lord immediately by promising to right the wrongs he has done in the past. He promises to give away half of his possessions and to repay anyone he has extorted fourfold. This reveals the authenticity of Zacchaeusâ heart.
As Jesus passes by you, what does He sense? Is He drawn to your heart? Is He drawn to you because of your interior disposition of humility and need? It is easy for us to go through life acting as if we have it all together. We can put on a facade that portrays an attitude of strength and success. But Jesus rarely comes to the soul who expresses little need. If we want to draw Jesus to ourselves, then we must acknowledge the poverty within ourselves, even if we are materially wealthy and successful in a worldly way. Every one of us must humble ourselves like Zacchaeus by knowing that Jesus is the only answer in life.
Reflect, today, upon the fact that you and you alone have the ability to draw Jesus to yourself. You can do this by looking at your need for Him. Do not hide it. Climb the figurative tree by which you will be able to look for Jesus and, more importantly, by which Jesus can see your manifest desire for Him. As you express your need for Him, know that He will be compelled, by His unshakable love and mercy, to come to you and to stay with you in the house of your soul. And when He does, be ready and willing to abandon all that has been a hindrance to your meeting with Christ in the past.
My attentive Lord, You are always aware of every heart that longs for You. You never ignore those who desire You in their life. Please help me to see my own interior needs and struggles and to see You as the only source of fulfillment in life. I commit myself to seeking You out, dear Lord. And as You come to me, I commit to abandon all that has kept me from You in the past. Jesus, I trust in You.
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As Jesus approached Jericho a blind man was sitting by the roadside begging, and hearing a crowd going by, he inquired what was happening. They told him, âJesus of Nazareth is passing by.â He shouted, âJesus, Son of David, have pity on me!â The people walking in front rebuked him, telling him to be silent, but he kept calling out all the more, âSon of David, have pity on me!â Luke 18:35â39
This beautiful story of the healing of this blind man, named Bartimaeus in the Gospel of Luke, sets for us a model of how we must come to Jesus in prayer. Bartimaeus and his encounter with Christ is an icon upon which we must meditate so as to imitate him in his weakness, openness, confidence and perseverance.
To begin, this âblind man was sitting by the roadside begging.â We must see this as an ideal image of how to begin our prayer. When we start to pray, we must see our littleness, weakness and extreme poverty in our spiritual life. We come to God with nothing. Unable to see. A beggar. And one who is incapable of meeting our own spiritual needs. This is Bartimaeus, and this must be the way we come to our Lord in prayer. Sometimes we can fall into the illusion that our prayers are so elevated and pious that God must be very impressed. If thatâs your struggle, then you are more like the Pharisees. This blind man, however, is the ideal to aim for. So when you begin your prayer, come to our Lord as a spiritually poor and needy beggar.
In this state of humility, just as it happened in this Gospel story, you can be certain that âJesus of Nazareth is passing by.â So as you sit in your humble and needy state, wait and be attentive to Jesus passing by. Wait upon His gentle voice, His quiet inspiration, His calming and unmistakable presence.
If you can humble yourself this way and then sense our Lordâs divine presence touching you in some way, then further imitate Bartimaeus by calling out interiorly, âJesus, Son of David, have pity on me!â The cry from the depths of your heart in prayer must come as a result of Jesus âpassing by.â It must be a response to Him coming to you on His own. As Jesus passes by, spiritually speaking, He waits for you to call to Him. He desires that you call to Him. And He desires that you do it with firm confidence and perseverance.
Notice that as this blind beggar cried out, there were obstacles put in his way. The people ârebuked him, telling him to be silent.â But even this was a gift, because it enabled Bartimaeus to cry out all the more. So also with us, when obstacles arise in our prayer, such as distractions, temptations, a lack of consolation, or any other challenge to our prayer, we must see these obstacles as hurdles that must be overcome. Doing so will deepen our union with Jesus, turning that apparent obstacle into a source of blessing.
Reflect, today, upon these four aspects of a deep prayer life that are presented to us through the witness of this blind beggar. First, ponder your weakness and poverty as you turn to God in prayer. Second, be attentive to the presence of God as He passes by, waiting for you to call to Him. Third, cry out to Him and beg Him to come closer. And fourth, work to overcome every obstacle to prayer and see those obstacles as opportunities to call out to God all the more.
My compassionate Lord, I come to You in my weakness and poverty, I come in need of Your divine touch and healing. As You do pass by, I acknowledge Your presence and call to You. Jesus, please do come to me, have pity on me. Help me to overcome every obstacle to Your love and to trust in You always, never wavering from my commitment to You. Jesus, I trust in You.
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Jesus said to his disciples: âIn those days after that tribulation the sun will be darkened, and the moon will not give its light, and the stars will be falling from the sky, and the powers in the heavens will be shaken.â Mark 13:24â25
The âtribulationâ of which our Lord speaks, refers to a great persecution of the Church and of those with faith. Regarding this tribulation, the Catechism of the Catholic Church states:
Before Christ's second coming the Church must pass through a final trial that will shake the faith of many believers. The persecution that accompanies her pilgrimage on earth will unveil the âmystery of iniquityâ in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. (#675).
Is this âfinal trialâ happening today? Though it is impossible to apply Jesusâ prophecy and the Catechismâs teaching to one specific moment in time, the fact remains that this trial and tribulation will take place. That is for certain. But how and when it will take place we do not know. It might be that it already has taken place or that it is taking place right now. Only God can properly interpret these prophetic words.
With that said, this final trial and âmystery of iniquityâ does take place in all of our lives in various ways. When we devote ourselves to the love and service of God, we can be certain that our faith will be tested and that persecution will be experienced in one way or another. Knowing this, however, should not frighten us. On the contrary, it was spoken by our Lord to prepare us and to help us endure whatever trials we experience in life. Jesusâ words must instill hope within us when we endure the suffering caused by evil.
Jesus also said that when we see persecutions, trials and tribulation, we must âknow that he is near, at the gates.â In other words, the greater the suffering one endures for their faith, the more present God is. He is there, at the gate of your heart, waiting for you to run to Him in trust and hope.
As we approach the end of our current Church year, most of our readings at Mass will focus upon the end times. We will read about Jesusâ glorious return in glory, the end of the world, and the establishment of His permanent Kingdom as Heaven and earth are united as one. It could take place today or tomorrow, or it might not take place for thousands of years. But it will happen. On that day, the day of the final judgment, the only thing that will matter is our fidelity to God. For that reason, we must daily strive to live as if that day were today. We must diligently prepare for that day and live for that glorious moment alone. If life is easy right now, we should work to be more selfless and sacrificial so as to be prepared. If life is challenging right now, we must enter those challenges with hope and trust, uniting every suffering to Christâs sufferings as a sacrifice of love.
Reflect, today, upon Jesusâ prophecy that âthe sun will be darkened, and the moon will not give its light, and the stars will be falling from the sky, and the powers in the heavens will be shaken.â As you do, know that these are words spoken not only to the Church as a whole, but also to you. Jesus wants you to know that any suffering and tribulation you endure, every âdarkening of the sunâ or any way that you feel âshakenâ are opportunities for you to turn to God in trust. Invite our Lord into these experiences and know that they are signs of His closeness to help purify you and prepare you for the glorious day of His return.
Most glorious Judge, You will return one day in glory to judge the living and the dead. Before that day, You have revealed that Your Church will endure much suffering. Please give me hope during those moments in my life so that I can offer to You every suffering I endure as a sacrifice of love, offered in union with Your own perfect sacrifice. Jesus, I trust in You.
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The Lord said, âPay attention to what the dishonest judge says. Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? I tell you, he will see to it that justice is done for them speedily.â Luke 18:6â8
Itâs interesting that Jesus uses the example of a dishonest judge to illustrate the importance of praying to God, calling out to Him day and night for justice. As the parable goes, this judge cared little about a widow in his town who continually came to him asking for a just decision. He felt as though she was continually bothering him. Because she was so persistent, the judge thought to himself, â...because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.â Jesusâ conclusion from this parable is quoted above.
The simple lesson we ought to learn from this parable is that we must be persistent in prayer. God will always answer our prayers, seeing to it that âjustice is doneâ speedily. But many people have prayed and prayed and prayed for some situation, prayed even for justice, and it appeared that God did not answer their prayer. Thus, some may question the promise of Jesus that persistent prayer will always be answered and justice always be rendered.
If this is your experience, it is essential that you remind yourself of two things. First, Jesusâ words are true. When we persevere in prayer and trust in God, He hears us and answers. This is our Lordâs unwavering promise. But secondly, the âjusticeâ that God delivers may often be different than the justice we expect. It may be that we want someone to pay for a wrong they did to us, but after praying fervently, our expectation is not met by our Lord. For this reason, it is essential that we know that God answers every prayer we pray, but in accord with His perfect will and wisdom. Therefore, Godâs view of justice at times may be very different than ours. At times, His justice is satisfied by His invitation to us to show mercy in abundance. True mercy always satisfies justice.
Take, for example, the case of someone speaking in a rude manner to you. If you offer that situation to our Lord, He will enter in and provide His grace for you to deal with it in accord with His will. Perhaps He will soften the other person's heart so that they apologize, or perhaps, if they donât apologize and their heart is not softened, then Godâs answer to your prayer will be to give you the grace of humility so that you can love that person despite their unrepentance. Regardless of the way our Lord intervenes, the fact remains that He will intervene and enable you to fulfill His perfect will. If, however, your prayer is that the person be held accountable and condemned, then you are trying to tell God what to do, and He will not accede to your request. All of our prayer must ultimately be for the fulfillment of Godâs perfect will in accord with His wisdom.
Reflect, today, upon how completely you trust in God. Do you know, with certainty, that He will answer every prayer that you fervently pray with faith in accord with His divine will? Believing this is freeing and enables you to live more fully in union with Him. If there is some issue with which you struggle right now, even some apparent injustice, then entrust it to our Lord, day and night without ceasing, and know that His grace will guide you as He answers you in accord with His will.
My all-wise Lord, Your will is perfect in all things, and You always bestow Your grace upon me when I pray without ceasing. Please give me a trusting Heart, dear Lord, so that I will never waver in my hope that You will always answer my prayers in accord with Your will. Jesus, I trust in You.
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Jesus said to his disciples: âAs it was in the days of Noah, so it will be in the days of the Son of Man; they were eating and drinking, marrying and giving in marriage up to the day that Noah entered the ark, and the flood came and destroyed them all.â Luke 17:26â27
As we enter into the final weeks of the liturgical year, we begin to turn our attention to the final coming of Christ. In todayâs Gospel, Jesus gives us the example of Noah and Lot. In both of their stories, people were eating, drinking, marrying, buying, selling, planting and building up, until the very day that the floods came to destroy the earth at the time of Noah and fire rained down from the sky at the time of Lot. Both Noah and Lot were saved, but many others alive at that time met with sudden and unexpected destruction.
Jesus says that the âdays of the Son of Manâ will be similar to these previous two events. At an unexpected time, Jesus will return to earth, and the Final Judgment will ensue. So His message is clear: Be ready at all times.
Though we are familiar with this teaching of our Lord, spoken many times and in various ways in the Gospels, many people do not heed the message. It is easy to believe that you always have tomorrow to change, and so you give into temptation today. And then tomorrow comes, and the temptation is once again embraced with the thought that you will work on it tomorrow, and henceforth. We can easily go about perpetuating our sins and embracing our temptations while we have the ongoing good intention of changing tomorrow. This is a mistake for two reasons.
First of all, it always remains a possibility that our Lord will indeed come today and that today truly will be the end of the world. Or, it always remains a distinct possibility that your life will come to an end today, suddenly and unexpectedly. If that were to happen, would you be fully ready to stand before the judgment seat of Christ? Most people would not, at least not fully ready. Thus, this should be motivation enough to work tirelessly today to be ready now and every moment hereafter.
But we should also see this prophecy of our Lord as applying to every present moment of every day. Jesus is always coming to us, suddenly and without warning, inviting us to serve Him by grace. This Gospel passage states that âWhoever seeks to preserve his life will lose it, but whoever loses it will save it.â This applies to the end of our lives and to the end of the world, but it also applies to every present moment of every day. If we continually seek to lose our lives, meaning, to choose the Heavenly realities over the temporal earthly indulgences we are daily tempted with, then we will also daily experience the grace of salvation, here and now, in every present moment of our lives.
Reflect, today, upon whether or not you regularly seek to lose your life for the sake of the Kingdom of God. Do you continually choose grace, mercy, Heaven, obedience, love, self-sacrifice, compassion, forgiveness and the like, every moment of every day of your life? If so, then our Lord will continually bestow the gift of His saving grace upon you here and now, preparing you for the ultimate moment of judgment. If not, then you will be more like the people of Noahâs and Lotâs time who met with sudden destruction when they least expected it. Live for God now, today, in this moment, and you will be eternally grateful you did.
My ever-present Lord, You come to me always, suddenly and unexpectedly, and so often I do not hear You or perceive Your presence. Please help me to live continually for You and by Your grace, choosing Heavenly realities over temporary indulgences. May I live this way always, meeting You every moment of my life and anticipating that glorious final meeting with You at the time of judgment. Jesus, I trust in You.
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Asked by the Pharisees when the Kingdom of God would come, Jesus said in reply, âThe coming of the Kingdom of God cannot be observed, and no one will announce, âLook, here it is,â or, âThere it is.â For behold, the Kingdom of God is among you.â Luke 17:20â21
Why did the Pharisees ask Jesus this question? Why did they want to know when the Kingdom of God would come? To answer this question, we must first look at the full context of the various communications between Jesus and the Pharisees. When we do this and see the many ways that the Pharisees attempted to trap Jesus in speech and the times in which our Lord firmly rebuked the Pharisees, it seems clear that the Pharisees did not ask Jesus this question in innocence and openness. Instead, they once again were trying to trap Him. They posed a question by which they gave the appearance of believing Jesusâ teachings that the Kingdom of God was coming, but they asked not in faith but in mockery and in an attempt to trip Jesus up in His answer.
Jesusâ answer is mysterious. It leaves little room for the Pharisees to use Jesusâ speech against Him. Perhaps the Pharisees were hoping that Jesus would say that the Kingdom was coming soon, or next month, or within the year. But Jesusâ answer leaves them with confusion in the face of this mystery that âthe Kingdom of God is among you.â
Much of what Jesus says can only be fully understood through faith. He often speaks in veiled language intentionally, because the only way to lift the veil to perceive the meaning of His teachings is to rely upon the inspired gift of faith. Faith is like a key to unlock the secrets of the mysteries of God. Faith becomes a lens through which every parable, every figure of speech, and every mystery taught by our Lord is understood. But without this inspired gift of faith, Jesusâ teachings remain mysterious and incomprehensible.
When you ponder these words that âthe Kingdom of God is among you,â what do you understand? Are you able to use the gift of faith to unlock the meaning of this sacred teaching? Interestingly, reading Jesusâ words, spoken in a veiled way, offer us the opportunity to test our own faith. If we read these words and are left in confusion, then this is a clear sign that we need to pray for and be open to the gift of faith. But if we do read Jesusâ mysterious teachings and the light of understanding is given to us, then this is a clear reason to rejoice, since this comprehension is only possible through the gift of faith.
Reflect, today, upon this sacred teaching of our Lord: âThe Kingdom of God is among you.â Meditate on those words and pray for insight and understanding. Jesusâ words are true. His Kingdom truly is everywhere, all around us and within us. It is alive and well. Do you see it? Do you perceive it? Do you see your role in building it? Use these questions as a test of your own level of faith and know that God wants to reveal to you these mysteries that are only able to be comprehended by His grace.
My mysterious Lord, Your Kingdom is everywhere, all around us and within us. I do believe. Give me the eyes of faith so that I may continually perceive Your hand at work. May I always be attentive to all that You wish to reveal to me and open to the deep meaning of the mysteries You do reveal. Increase my faith, dear Lord, so that I may know You and join in the upbuilding of Your glorious Kingdom. Jesus, I trust in You.
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Jesus said in reply, âTen were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?â Then he said to him, âStand up and go; your faith has saved you.â Luke 17:17â19
This reply from our Lord came in response to the one leper who returned to Jesus to thank Him. Ten lepers had come to Jesus, stood at a distance, cried out, âJesus, Master! Have pity on us!â And with that, Jesus healed them all. But the heart of this healing is not as much the healing itself as it is the gratitude expressed by only one of the ten.
This Gospel relates to us that this one leper did five things to profoundly express his gratitude. He returned, glorified God, did so in a loud voice, fell at the feet of Jesus, and thanked him. What a wonderful witness for us all!
By analogy, children often take the loving care of their parents for granted. Thatâs why many good parents regularly remind their children to say âthank you.â In our relationship with God, we can also easily take Godâs saving actions for granted. We can easily see all the grace we receive as something we deserve rather than as an infinitely merciful gift. When that happens, we become more like the other nine who failed to properly express their gratitude to Jesus.
First of all, it must be noted that expressing gratitude to God is not done because God needs these accolades. He does not depend upon our gratitude to affirm His self-worth. This is obvious. God is God, and He does not need our praise in any way. However, giving profound praise and glory to God is essential. It is essential because we need this virtue of gratitude so as to daily be reminded that all we receive from God is an unmerited gift. We cannot earn His love and grace. We do not deserve it. But He chooses to bestow it anyway out of mercy. And the only appropriate response to mercy is gratitude. Profound gratitude.
Gratitude is essential because it is the truth. We should always return to our Lord after He has graced us. We should glorify Him with much fervor, crying out to Him with passion. We should, literally and interiorly, fall on our face before Him, at His feet, and thank Him, over and over and over again. Doing so will always help us to remember the truth that everything we have and everything we are is a gift from God. An unmerited and undeserved gift of grace.
Reflect, today, upon the depth of gratitude in your own heart. Do you often act more like a spoiled and selfish child, or do you regularly perceive the graciousness of God? If you lack in any way this fullness of gratitude, then ponder this one leper. His gratitude, expressed with the fullness of passion, is the most important part of this story. In the end, he was graced far more than the other nine because his healing produced faith; and it was that faith that saved not only his body but his soul. Seek to save your soul by imitating the faith of this one holy and healed leper.
My gracious Lord, You bestow Your mercy upon me in superabundance. Without You, Jesus, I have nothing; but with You, I receive everything. May I always know and understand my need for Your grace. And as I am gifted with it, may I respond with the deepest gratitude, thus, saving my soul through faith. Jesus, I trust in You.
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Jesus said to the Apostles: âWho among you would say to your servant who has just come in from plowing or tending sheep in the field, âCome here immediately and take your place at table?â Would he not rather say to him, âPrepare something for me to eat. Put on your apron and wait on me while I eat and drink. You may eat and drink when I am finished?â Is he grateful to that servant because he did what was commanded?â Luke 17:7â9
In most cultures today, the idea of having a servant whom you command to wait on you is far from ideal. Jesus uses this image because the people to whom He was speaking would have easily related. He used it as a way of humbling them because when the illustration is properly understood, He was identifying each one of them as the servant, not the master. Only God is the Master.
When it comes to our service of God, there is no limit to the commands that God will give. At first, that might seem harsh, but itâs not because the commands that God gives to us are dictates of perfect love. We need His commands. We need the order He provides. We need to enter into perfect obedience to Him. We need to listen to everything He tells us and obey it to perfection. Seeing God as our Master and ourselves as His servants will only appear harsh when we fail to understand what sort of Master He is.
Recall the beautiful words of our Blessed Mother when she was given the command from the Archangel Gabriel. The angel said to her, âYou will conceive in your womb and bear a son, and you shall name him Jesus.â This was not a question posed to her; it was a command of love. Mary did not hesitate and did not refuse. She said, âBehold, I am the handmaid of the Lord. May it be done to me according to your word.â
At the conclusion of todayâs Gospel, Jesus went on to say, âWhen you have done all you have been commanded, say, âWe are unprofitable servants; we have done what we were obliged to do.ââ In many ways, this is exactly what our Blessed Mother did. She was a servant of Godâs perfect commands, and she knew that her love for God obliged her to follow His will.
When you think about your service of the will of God, do you see it as you doing God a favor? Do you see obedience to Godâs dictates as an act of generosity on your part and your cooperation with those dictates as above and beyond your natural duties? Hopefully not. Hopefully you understand that you, like our Blessed Mother, are a servant of the one true Master of all. Hopefully you also see the commands of God as the roadmap toward a life of complete fulfillment. When we understand Who the Master is, we will never hesitate in being a servant, or even a slave. We will not hesitate in freely surrendering ourselves over to His will in complete and unwavering obedience. God alone knows what is best for us, and we need to give Him complete control over our lives.
Reflect, today, upon the image of a master and a slave. As you do, try to shed every preconceived image you have that includes harshness, cruelty, dominance and control. Instead, try to see the image of a divine Master Whose only concern is for the servant. Try to see a Master Who perfectly loves the servant. Reflect upon your own need for such a Master in your life. Pray that you will be able to surrender complete control over to God in all things so that He can direct your life into the glorious things He has in store for you.
My Lord and Master, You have commanded me and all Your servants to obey Your commands of perfect love. Your will alone is what is best for our lives and Your dictates bring fulfillment and purpose to our lives. May I, with Your Blessed Mother, always obey You in everything, for I am a servant of You, dear Lord. May I joyfully do what I am obliged to do. Jesus, I trust in You.
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Jesus said to his disciples, âThings that cause sin will inevitably occur, but woe to the one through whom they occur. It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin.â Luke 17:1â2
Having a millstone placed around your neck and thrown into the sea is very descriptive. Jesus is using very evocative language. A millstone was a large round stone with a hole in the center. If it were placed around someoneâs neck and they were thrown into the sea, they would obviously sink to the bottom and die. Thus, Jesus is clearly stating that this awful fate is actually better than the fate of those who cause âone of these little ones to sin.â
First of all, it should be clarified that no one can actually cause us to sin. Sin is our own free choice, and we, and we alone, will be held accountable for our own sin. One thing that Jesus is pointing out here is that even though every person must take responsibility for their own actions and their own sins, we must also take responsibility for the ways that we act as tempters of others. We are all sinners. Therefore, by our sin, we will all tempt others to sin also. Sometimes we will tempt people to sin by provoking them to anger. At other times we will tempt others to sin by setting a poor example. And on the contrary, we also have the ability to âtemptâ people to virtue. Or more properly speaking, to inspire and encourage them.
With that said, Jesus explains that the fate of those who act as tempters of others, especially the âlittle ones,â will suffer consequences graver than an untimely death. The little ones of which Jesus speaks should be understood as those who are weak in faith, overly sensitive, particularly vulnerable at that time in their life, and susceptible to outside influence. This could be a child, or it could be someone who is currently teetering on the edge of despair, confusion, anger, or any serious sin. When you encounter people like this, how do you treat them? Jesus has a deep heart of compassion for these people and wants us to have the same depth of compassion. But sometimes we fail. We may be negligent in our duty to reach out to them. Even this negligence could be a form of causing âone of these little ones to sin.â Of course, it is even far worse if we were to actively agitate them, harshly judge them, provoke their anger, draw them into some sin of weakness and false consolation by our temptation, etc. The simple truth is that Jesus loves those who are weak, vulnerable and sinful, and He wants us to love them with His heart. When we fail to do so, Jesus will hold us accountable for their further fall from grace.
Reflect, today, upon the person or persons in your life that appear especially vulnerable, sinful, confused and lost at this time. Who is it that struggles with anger, or an addiction or some sinful lifestyle? Ponder your attitude toward them. Are you judgmental, condemning, belittling and the like? Do you tempt them to fall further into any sins of weakness they commit in a vulnerable state, thus leading them into further sin? Or, when you encounter someone who is greatly struggling, do you turn to them with the deepest compassion and mercy, forgiving any ways that they may sin against you, and work hard only to be there for them in their need, no matter how hard it is on you? Commit yourself to a profound love of all of Godâs âlittle onesâ and seek to serve them with the heart of Christ so that one day they will eternally rejoice with you in Heaven.
My most compassionate Lord, You love the sinner and deeply desire that they turn to You in their need. Please give me Your heart of compassion so that I will be free to love them as You love them. May I never become an instrument of temptation for them to fall further away from You but, instead, become an instrument of Your unfailing mercy. Jesus, I trust in You.
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Jesus sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents. Mark 12:41â42
If you were in charge of the Temple treasury, which would you prefer? The rich putting in large sums of money? Or one poor widow putting in two small coins? Of course, an honest answer to that question might be hard to give. Much good can be done with large sums of money, right? Wouldnât it be better to accept more than a few cents? The dilemma one would experience in this situation reveals a misperception that we regularly encounter in life. Is more better than less? Is wealth better than poverty? Is success better than failure? It all depends upon the spiritual reality at hand.
Take, for example, success vs. failure. Say one person sets off on a selfish and immoral business venture that quickly produces a huge income. Many would consider that a success. Say another person prayerfully sought to fulfill the will of God and started some other business. After years of trying, that business failed and went into bankruptcy. Which situation is better? Clearly, the one who sought to fulfill the will of God is the winner. Why? Because the spiritual fruit of fidelity to the will of God, despite worldly setbacks, produced an eternal treasure more valuable than earthly wealth.
God judges the heart, not the worldly outcome. In fact, from a worldly perspective alone, Jesusâ life was a complete failure. He was arrested, charged with a capital crime, beaten and killed. His earthly kingdomâdesired by many of his followersâwas never established. Many of them abandoned Him when He was killed. Even after He rose from the dead, He didnât establish an earthly kingdom.
Of course, in the spiritual realm, the realm of eternal realities, Jesusâ life was infinitely successful. His death destroyed death itself, and His Resurrection enabled all who believe in Him to share in eternal life. His spiritual Kingdom is now in full bloom and will one day be visible to all.
Back to our original question. If you were in charge of the Temple treasury, and you were given the same option that Jesus pointed to of receiving the large sums of money from the rich, or the two coins from the poor widow, it would certainly be better to accept the two coins. If that is hard to comprehend, then it is a sign that you live more according to the values of the world than the values of the spiritual Kingdom of God. The poor widow gave more than two small coins; she also gave the spiritual gift of her generosity and complete trust in God. She gave all she had and trusted that God would take care of her and use her gift for good. This is infinitely more fruitful for the building of the Kingdom of God than the gift of someone's excess of money. God does not need our money, but we need to give it, be detached from it, and be ready and willing to give everything we have, all that we are, our entire livelihood to God. This is trust. This is a spiritual gift that will have far greater eternal ramifications for the salvation of souls than all the money in the world.
Reflect, today, upon the compliment Jesus pays to this poor widow. âShe, from her poverty, has contributed all she had, her whole livelihood.â Do you contribute your whole livelihood? Do you dedicate everything you have, all your energies and gifts, and all that you are to the service of God for His glory? We are called to give everything to Godânot just a portion of our lives. Reflect upon how well you imitate this poor widow and seek to follow her holy example.
Most generous Lord, You gave all that You had and all that You are out of love for the salvation of the world. Help me to imitate Your total gift by returning all to You, entrusting my entire life, all that I am, and my entire livelihood to You. Jesus, I trust in You.
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Jesus answered and said to them, âDestroy this temple and in three days I will raise it up.â The Jews said, âThis temple has been under construction for forty-six years, and you will raise it up in three days?â But he was speaking about the temple of his Body. John 2:19â21
We celebrate, today, the Lateran Basilica in Rome, the mother church of the entire Roman Catholic Church. It was given to the Bishop of Rome in the fourth century and remained the popeâs primary residence until the building of St. Peterâs Basilica, at a time when the Lateran Basilica was falling into ruins. However, the Lateran Basilica to this day remains the most important Church in the world, since it is officially the Cathedral Church of Rome.
As we honor this church, we honor more than a building. The Lateran Basilica is a symbol of the one true Church of Jesus Christ. Its interior is beautiful and awe-inspiring so as to point us to the unimaginable beauty of the Church Herself, which is the Mystical Body of Christ.
Todayâs Gospel depicts Jesus entering the Temple and driving the money changers out with a whip and the animals they were selling for profit. As He did so, He cried out, âTake these out of here, and stop making my Fatherâs house a marketplace.â Psalm 69 is then quoted: Zeal for your house will consume me.
Jesus loves His Church as His own Bodyâbecause that is what it is. As His Body, the members of His Church are called and sent to act as His instruments, members of His saving action. Much more than a church building, today we honor the Church Herselfâwhich means we honor you, insofar as you are a member of the Body of Christ. And in light of this Gospel passage for todayâs Feast, we are reminded of the zeal that our Lord has for the cleansing of His Church.
How is the Church purified? It is purified by the cleansing of Her members. That means that Jesus desires, with perfect zeal, to drive out every sin from your soul, cleansing the filth that keeps you from fulfilling your essential role as a member of His Body.
Sometimes we become slack in our own commitment to be purified. We can easily become comfortable with the sins we commit, and we can form habits that are hard to break. When this happens, it is useful to ponder this story of the cleansing of the Temple and see it as Jesusâ desire to cleanse our own soul. At times, we need to be shaken up, challenged, confronted and encouraged with the unwavering zeal in the heart of our Lord.
Reflect, today, upon this powerful image of Jesus cleansing the Temple. As you do, apply it to your own life. The people selling and buying in the Temple must have been shocked at Jesusâ zeal and actions. If you have become complacent with your sins, try to allow this holy shock to also wake you up. Allow our Lordâs zeal to affect you, and know that His purifying actions are acts of love by which He desires to free you to become a more fully functioning member of His holy Church.
My zealous Lord, Your heart burns with a deep desire to cleanse me and all Your children from sin. Your zeal reveals Your deep love and Your willingness to do all that You can to make me a fuller member of Your Body, the Church. Open my mind and will, dear Lord, to all that You wish to say to me and give me the grace to respond to Your purifying action in my life. Jesus, I trust in You.
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Jesus said to his disciples, âA rich man had a steward who was reported to him for squandering his property. He summoned him and said, âWhat is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.ââ Luke 16:1â2
There is much to ponder in this parable and many lessons from which we can learn. To begin, the rich man should be understood as God and you as the steward. This is an important first lesson to learn because it reveals to us that, when it comes to material things in this world, God is the true owner of allâwe are only stewards. Think about that carefully. When it comes to all that you own, all your money and possessions, do you hold on to it as if you were the complete master of these material items? Clearly most people do think this way. They may work hard to earn a living, save and buy this and that, build up their bank accounts, and then remain very attached to these material things, seeing them as âmineâ rather than as Godâs. So the first very challenging lesson we should look at is that all we âownâ is actually the possession of God. He only permits us to be stewards of the things of this world. Do you believe that?
As stewards, we must be committed to use the riches within our stewardship only in the way that God wants it used. In this parable, the steward was reported to the rich man for âsquandering his property.â We also are guilty of squandering the possessions of God when we use money in accord with our own will and desires rather than those of Godâs. This is an exceptionally common tendency, especially for those who have become the stewards of much money. Therefore, the more money that one has stewardship over, the more they will be tempted to squander it, meaning, use it for selfish purposes rather than for the glory of God in accord with His will. This is a hard teaching to accept and live. But these truths are indeed revealed to us by this parable, so it is essential that we listen.
The words spoken by the rich man, âPrepare a full account of your stewardship,â are words that we must all anticipate hearing one day. If that day were today, what would that âfull account of your stewardshipâ look like? Have you worked hard for selfish gain? Or have you worked hard to act with great responsibility over the things God has entrusted to your care?
As the parable continues, we read that the steward acted âprudentlyâ in that he devised a plan to make sure his material needs were met once he lost his position as steward. The âprudence,â however, that is spoken of here is a reference to the worldly, and therefore, evil ingenuity, cleverness, hard work and commitment many people have regarding the material wealth they seek to obtain in this world. Though it is good to be diligent and hardworking in life, too often this is done for the purpose of selfish gain. Just imagine if everyone who worked so hard at getting rich put even more effort into building up the Kingdom of God on earth! How different this world would be if we had so many hard workers for Godâs mission.
Reflect, today, upon the simple truth that when it comes to the riches of this world, you are only the steward of what you possess, not its master. God wants you free from the attachment to material wealth so that you will be free to use all that you have for His glory and in accord with His purpose. That does not mean that you must donate all you have to charities. Instead, it means that you continually offer all that you have to God and seek to use it in accord with His will and His will alone. If that means you discern that God wants you to buy something new, then buy something new. If that means giving more away, then give more away. If that means living more simply as a holy sacrifice, then do just that. Money cannot buy happiness. Only embracing Godâs will to the fullest will result in the happiness and fulfillment you deeply desire.
My Lord of all riches, You and You alone are the Master of all things created. All that I have and possess are Yours, dear Lord. Help me to believe this and to live my life purely as a steward of the possessions I have. Free me from squandering that which You have entrusted to my care. May I use all for Your glory and only in accord with Your holy will. Jesus, I trust in You.
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âWhat man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them, âRejoice with me because I have found my lost sheep.ââ Luke 15:4â6 Some of the great saints point out that the number one hundred represents perfection. One hundred refers to the perfection of the Kingdom of God, which represents not only all of the saints in Heaven but also the angels. The one lost sheep represents all of humanity as we make our way through this life. Jesus, of course, is the Shepherd Whose attention turns to fallen humanity on a diligent search for us so as to carry us home. First, notice that the Shepherd does not search for the one stray sheep out of anger but out of concern and love. Understanding this is essential if we are to have a correct understanding of how our Lord sees us when we stray. We must see His deep concern, His diligence in searching, and His unwavering commitment to find us in our straying condition. This is not a God Who sits back in judgment and anger but a God Who came to us, took on our fallen human nature, and endured all suffering so as to find us and bring us home. Notice also that in this parable, the Shepherd places the lost sheep on His shoulders and carries the sheep home. Oftentimes we can fall into the trap of thinking that we must make our way back to God by our own effort. But the truth is that God is always there, waiting to pick us up and carry us home. Our duty is to surrender to His merciful hands and to stop running. This is done by turning to Him and allowing Him to come to us and minister to us. The primary effort is on the part of our Lord once we surrender ourselves into His gentle Hands. Finally, notice that the rejoicing mentioned in this parable is on the part of the Shepherd. Of course we also will rejoice at being picked up and carried home to the perfection of Godâs Kingdom, but our rejoicing is done in response to the joy of our Lord. It is His joy we are invited to share in. It is His heart that is filled with gratitude as we allow Him to tenderly carry us home. âRejoice with me because I have found my lost sheep,â He says. Reflect, today, upon this holy image of the Good Shepherd. As you ponder this parable and imagery, be attentive to the various thoughts, memories, emotions and fears that are evoked within you. Each one of us is different, and our Lord deeply desires to come to each one of us right where we are, in the midst of our sins. Pondering the compassion of this Good Shepherd will open the door for our Lord to speak to you and to invite you personally to come to Him, turning away from the ways that you personally have strayed. Do not run away. Remain in confidence as He comes to you. Listen to His voice and say âYesâ to Him as He lifts you up to carry you home. My gentle Jesus, You are the Good Shepherd. You love me and search for me with diligence and fidelity. May I trust You enough to stop running from You and hiding from Your gentle voice. Please come to me, pick me up, place me on Your shoulders and carry me home. Jesus, I trust in You.
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Great crowds were traveling with Jesus, and he turned and addressed them, âIf anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.â Luke 14:25â26
After this startling opening line from our Lord, Jesus concludes todayâs Gospel by saying, âIn the same way, everyone of you who does not renounce all his possessions cannot be my disciple.â Thus, at first read it appears that we are called to not only renounce all we possess but also to hate those within our own family. But is this truly what our Lord means? Letâs begin with the idea of âhatingâ those within our family and even our own life.
Obviously the word âhateâ in this Gospel passage is not the same as the sin of hate and anger. In commenting on this passage, one Church Father explains that there are some cases when the best way to love another is through a form of hate. That is, if another were to act as an obstacle to God, working to deter us from the will of our Lord, then our âhatredâ for the actions they do must be firmly expressed. But this is love. A refusal to turn from God, by rejecting anotherâs disordered actions, is a way of sharing the Gospel with them. Letâs take an extreme example.
Imagine that you lived at a time and circumstance where being a Christian was a crime. You were arrested and commanded to publicly renounce your faith. Instead, you renounced that command with every strength of your soul. In this case, you exercise a form of holy âhateâ for the persecution the person is imposing upon you. But that is also an act of love toward them as you fully reject their action by renouncing their command.
Or consider also how you hate even your âown life.â Letâs say that you fall into serious sin, over and over. The appropriate response is not only to repent but also to have a form of holy hatred for the habit into which you have fallen. This is a true hatred for yourself in the sense that it is a hatred for that which you have become by your sin. But this holy hatred has the ultimate goal of passionately overcoming your sin and is therefore a true act of love for yourself.
The concluding line of todayâs Gospel mentioned above calls us to renounce all of our possessions. In other words, we must renounce anything that we are attached to in a way that is contrary to the will of God. Of course, in Godâs providence most people (except those who take a vow of poverty) are invited by God to have various possessions so as to meet the material needs of life. But even in this case, we must ârenounceâ all that we possess, meaning, we must not allow ourselves to become attached to anything other than God. But this is freedom in the truest sense. Even if you have many things, it must be understood that those things do not make you happy. Only God and His will can fulfill you. Nothing else. Thus, we must learn to live as if God and God alone suffices. And if it is Godâs will that you obtain a house, car, computer, television and other modern conveniences, then so be it. But true ârenunciationâ of all of these possessions simply means that if at any time you were to lose them, then this would be fine. Therein is perfect detachment. The loss of something material would not deter you in any way from loving and serving God and His holy will.
Reflect, today, upon these radical words of Jesus. Try to hear them in the way our Lord meant them. Work to be detached from everything that is contrary to the will of God and everything that becomes an obstacle to God in your life. In the end, possessing God alone is more than you could ever hope for. And only if you fully possess our merciful God will you be able to love yourself and others with the pure heart and love of Jesus our Lord.
My demanding Lord, You call us all to a life of radical holiness. You desire that I come to love You above all with all my heart. Please give me the grace and wisdom I need to renounce all that is an obstacle to my love and service of You. May You and You alone be glorified in my life. Jesus, I trust in You.
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âA man gave a great dinner to which he invited many. When the time for the dinner came, he dispatched his servant to say to those invited, âCome, everything is now ready.â But one by one, they all began to excuse themselves.â Luke 14:16â18
Do you ever excuse yourself from the will of God? Do you pass up His invitation to feast at the table of His great dinner? More than anything else, the invitation God has given us to this âgreat dinnerâ is the invitation to participate in the Holy Mass and to pray. The fact that some would regularly excuse themselves from such an invitation shows that they do not understand that to which they have been invited. Others attend physically, but interiorly they are far from the feast that they attend.
In this parable, one after another of the invited guests did not come. So the man throwing the dinner sent out an invitation to âthe poor and the crippled, the blind and the lame.â This is a reference to those Jews of Jesusâ time who recognized their need for the gift of salvation. They are those who were aware of their weaknesses and sins and knew that Jesus was the answer.
After the poor, crippled, blind and lame came to the feast, there was still more room. So the man sent his servants to invite those from âthe highways and hedgerowsâ which is a reference to the Gospel being preached to the Gentiles who were not of Jewish origin.
Today, this feast continues to be offered. There are many lax Catholics, however, who refuse to come. There are those who find that life is too busy for them to make time for prayer and for Mass. They are those who are so caught up in worldly pursuits that they see little personal benefit in devoting themselves to the celebration of the Holy Eucharist.
If you wish to be among those who attend the feast of our Lord, you must work to identify yourself with the poor, crippled, blind and lame. You must recognize your brokenness, weaknesses and sins. You must not shy away from seeing yourself this way because it is to those that Jesus sends a desperate invitation. His desperation is an all-consuming desire for us to share in His love. He wants to love and heal those in need. We are those who are in need.
When we come to our Lordâs Feast through prayer, fidelity to His Word, and by our participation in the Sacraments, we will notice that He wants others to join us for His feast. Therefore, we must also see ourselves as those servants who are sent forth to the highways and hedgerows where we will find those who do not follow Godâs will. They must be invited. Though they might not feel as though they belong, God wants them at His feast. We must do the inviting.
Reflect, today, upon two things. First, reflect upon any excuse you regularly use when God invites you to pray, to deepen your faith, and to participate in the Eucharist. Do you respond immediately and with eagerness? Or do you excuse yourself more often than you want to admit? Reflect, also, upon the duty given to you by God to go forth to the most lost souls so as to invite them to Godâs feast. Our Lord wants everyone to know they are invited. Let Him use you to send forth His invitation.
My generous Lord, You have invited me to share in the glory of Your great Feast. You invite me every day to pray, grow strong in my faith, and to share in the Holy Eucharist. May I always respond to You and never excuse myself from Your invitations. Please also use me, dear Lord, to send forth Your invitation to those most in need. Jesus, I trust in You.
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Featured images above: Parable of the wedding feast by Andrey Nikolaevich Mironov, via Wikimedia Commons -
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âWhen you hold a lunch or a dinner, do not invite your friends or your brothers or sisters or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you.â Luke 14:12â14
Is Jesus telling us that it is sinful to invite friends and family to a dinner party? Certainly not. He is teaching us about something much deeper. Throwing a dinner party for others is good when our motive is love. But if the goal of the dinner, or any other act of charity, is vainglory, then the vanity we achieve from such an act is the payment we will receive. Sadly, the âpaymentâ of vainglory is sought and obtained by many in various ways. Jesusâ lesson teaches us that our only motive for the good we do should be the humble and hidden motive of loving service.
As a result of the temptation to pride, we can easily find ourselves being inordinately concerned about what others think about us. Holding a lunch or dinner for friends, family, and your wealthy neighbors is simply an illustration of the sin of pride at work. Within this context, Jesus is speaking about a person who performs some act for the sole purpose of building up their self-image and obtaining praise and flattery from others. This form of âgloryâ is truly vain in that it is not only worthless to the good of the soul, it is also damaging.
Why do you do what you do? Are your good actions done so that others will see and praise them? Do you go out of your way to show people how good you are? Are you overly concerned about the opinions of others? If the answer to any of these questions is âyes,â then you might be struggling with pride more than you realize.
On the contrary, are you content with doing some good deed that is hidden from the eyes of others? Can you take delight solely in helping others, even if no one knows about it? Are you motivated to serve and give of yourself for the exclusive reason that you want to make a difference in the lives of others? This is what Jesus means when He says you should hold a banquet for the poor, crippled, lame, blind, and everyone who is unable to repay you. In other words, when you are not able to receive the ârewardâ of vainglory, that is good. That must be your goal.
Reflect, today, upon how strong your desire is for notoriety. Consider some scenario where you worked hard day and night for some time to do some good work. Imagine that the good work accomplished great benefits for others. Then imagine that no one knew you were behind that good work and, therefore, you received no gratitude or acknowledgment. How would you feel? Ideally, you would rejoice for two reasons. First, you would rejoice that you were able to serve and make a difference. Second, you would rejoice that God and God alone was aware of your act of charity. When God sees our goodness and selfless service, He puts Himself in debt to us in a certain sense. The âdebtâ that God takes on is His gratitude and love which are expressed to us through eternal rewards of His making. Seek to obtain these eternal rewards by striving to serve in the most hidden and humble ways possible. Those rewards infinitely surpass the fleeting rewards of vainglory.
Most glorious God, You came to earth to suffer and die. In that act of perfect love You brought about the greatest good ever known. You offered this holy service of love in the most hidden and humble of ways. As a result, You are now glorified forever. Help me to share in Your acts of humble and hidden service so that I, too, may one day share in the glory of Heaven. Jesus, I trust in You.
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