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We have reached the final chapter of the book of Romans, and it is here that Paul includes a significant amount of text greeting those whom he knows and loves in the Lord at Rome. Take note that Paul is not writing as some emotionally distant patriarch or as an apathetic advisor abroad, but as one who has deep connections with those to whom he is writing. In contrast, Paul warns the church against those who use smooth talk and flattering words to incite division. He concludes with encouragement to trust that the Lord will crush Satan under their feet, and a lengthy benediction that gives glory to God.
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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If you are a mature and well-developed Christian, Paul charges you to be humble and patient with those who are weaker. It can be tempting to use your knowledge of Scripture or your insight into counseling or your experiences in the faith in such a way that talk down to those who have not become strong in those areas. As we remain humble in our maturity, we mirror Christ, for lived to serve, pleasing others to the glory of God and not seeking to be served during his earthly ministry. Lastly, Paul begins to wrap up his letter by telling the church in Rome his travel plans for near future.
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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Fehlende Folgen?
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If youâve been a Christian for even small window of time, you know that there will be issues over which you and another Christian disagree. Some disagreements may be very sharp and worth making distinctions about, including the deity of Christ, the exclusivity of salvation by Christ, and the inerrancy of Scripture. There are plenty of other issues, however, over which itâs OK to disagree about. Such disagreements would fall under whatâs typically called âChristian libertyâ and Paul discusses of these should be handled within the church. In short, we are to pursue what promotes peace and what builds up one another.
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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Paul reminds the church that faith in Christ includes humble and God-honoring submission to those who are governing authorities. This is not to say that we should do everything we are told to do especially where it concerns honoring the Lord above all else; Paulâs life was often marked by gracious-yet-firm civil disobedience when he was asked not to preach the gospel. We should, however, respect those in authority, submitting where appropriate, and show honor as much as possible. Paul goes on to say that âLove does no wrong to a neighbor. Love, therefore, is the fulfillment of the law.â Our aim should be to live a life humility and service, especially in light Christâs return. Since the night is nearly over and the day is near, let us then put on the armor of light.
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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Since God has been so incredibly merciful to us, our lives and our bodies should be used to give glory to God. We are not to conform to the world, but instead, we should strive to be transformed by the Word of God that we may do his will. Knowing that we have received mercy when we should have received judgment should humble us, and serve as an encouragement to work together with the Lordâs church, those who have also received mercy. We each have different gifts, and when we work together to give God glory, we show the world what true worship looks like. Christ said that we would be known for our love for one another, and in order for that love to be seen, we actually have to live in love together as one body.
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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Paul loves Israel dearly, and wants them to know that Jesus is, in fact, their promised Messiah. In preaching about putting the law to death, he doesnât want to communicate that Israel has somehow been forgotten or rejected in the process. While not all of Israel will be saved, there will be a remnant chosen by grace. Paul turns to address the Gentiles of Rome directly to show them how important Israel is to their salvation. They, and all who are not of Jewish decent, have been grafted into Israel, which means that the roots planted and secured through Israel are what allow us to thrive and flourish in the life-giving faith that comes through submitting to Jesus, our Deliverer who comes from Zion.
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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While our last chapter broadly brought up questions and concerns about Godâs sovereignty, we neednât forget that Paul was talking specifically about how Godâs sovereignty relates to the history of Israel. He continues to speak of Israel today, saying that his heartâs desire and prayer is that they might be saved. How will they be saved? If they confess with their mouth that Jesus is Lord and believe in their hearts that God raised him from the dead, they will be saved. As such is the case, someone must preach to them and to all nations, for how will they hear that message without a preacher? Moreover, how will the preacher go unless he is sent and supported by the church?
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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Chapter 9 of the book of Romans is arguably one of the chapters that is most challenging for believers to fully grasp, sometimes because it falls out of our immediate comprehension, but sometimes simply because we donât understand how it could be fair. Here, Paul explains that God shows mercy on whom he will show mercy, and he hardens the hearts of those through whom he wishes to display his power. He uses his question-and-answer format again, assuming that the reader will accuse God of being unjust for finding fault. His answer is simply that God may do what he wishes with the work of his hands. Knowing that the Lord could have justifiably chosen me to be a vessel of his wrath only makes me all the more grateful that he had mercy on a sinner like myself.
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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Romans 8 is full of life-giving truths about the believerâs relationship to God in the Holy Spirit. Paul begins by assuring the believer that there is now no condemnations for those in Christ Jesus, explaining that the Spirit gives life to those who have put the flesh to death. It is by the Spirit that we are able to cry out to God as our Father, for we have been adopted into his family through the Son. Creation groans under the weight of sin, and we who have the Spirit also groan within ourselves, eagerly anticipating the redemption of our bodies. In the same way, the Spirit intercedes on our behalf with unspoken groanings in prayer. In all of these things, the Lord is sovereignly working for the good of those who love him.
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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Paul continues to make his case concerning the relationship between the follower of Christ and the law. How should we think of the law as it relates to sin and is it relates to freedom in Christ? In todayâs reading Paul says that if a womanâs husband dies, then she is no longer bound to that man. Likewise, Paul says that we are to put our relationship with the law to death so that we may engage in a relationship with Jesus Christ. Now, the law is not sin; in fact, the law points out our sin, and in some ways amplifies the gravity of sin. So often the flesh wants to go on sinning, but the mind wants to obey the law, but praise God, Christ rescues us from this body of death.
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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Abraham believed God and it was credited to him as righteousness. Salvation came by faith for Abraham, and it also by faith for us today. We have been declared righteous by this faith, because we now have the righteousness of Christ credited to our account. In Christ, we experience an overflow of grace that is extended to many, for the gift of his perfect righteousness is given to all who trust in him. Through one manâs obedience, that is Christ, many are made righteous. So if we have been forgiven of all of our sins and if God gets glory for every sin that is forgiven, should we continue to go on sinning? Paul says the answer is âNo! Absolutely not!â Christ came so that we might have a new life, a resurrected life, in which we who were once dead have been raised to new life in Jesus.
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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The Jews considered their forefather Abraham to be a paragon of virtue, a man with whom no fault could be found. Paul refutes this idea, saying that Abraham, like all other men, was a sinner saved by grace. It is not Abrahamâs works that justify him before a holy God, but his faith, for as it says in Scripture, âAbraham believed God and it was credited to him as righteousness.â In other words, if God serves an accountant, then his books would wipe clean the debt that was owed and his account would credited with a foreign righteousness, that is, the righteousness of Christ. Circumcision does not justify him, because he was credited while still uncircumcised. Paul makes the case that this makes him the father of both circumcised (that is, Israel) and the uncircumcised (that is the Gentile) who have faith in Christ.
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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Here in chapter 3 Paul poses a series of questions from an opposing partyâs point of view, as if he is being challenged by someone making arguments against his position. After most of these questions, Paul will respond by saying, âAbsolutely not!â and will then proceed to explain why his opponentsâ proposition doesnât hold up. The overarching theme is that man is not justified by works of the law, but by faith in Jesus Christ. Such faith does not nullify the law, but instead, upholds it, because it is by the law that we know our sin. There is no one perfect, for all have sinned and fall short of Godâs glory. Justification cannot be earned by such fallen people, which is why it is necessary that one inherit Christâs righteousness.
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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In chapter 1, Paul covered natural revelation, that is, the concept that everyone begins with an understanding that God exists because the natural world reveals it to men. Men suppress this truth in unrighteousness, and are guilty of any number of sins. Even though such is the case, Paul tells that church that they ought not concern themselves with casting judgment as much as they ought to concern themselves with faithfulness to God, especially in those cases where the accuser is guilty of the same sins whereby he finds fault in another person. Obedience to the Law means little if the person in question is not set apart for the Lord. It is not the outward sign of circumcision which is important, but the inward sign of s circumcised heart.
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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Paulâs letter to the house churches of Rome is full of rich, theological truth, often presenting ideas that are both mind-boggling and comforting all at once. In todayâs passage, Paul begins to present his case for a righteousness that comes by faith. He begins by explaining that the world rejects God because they love their unrighteous behavior more than their Creator. Claiming to be wise, they become fools, and exchange the glory of God for created things. This twisting of worship results in twisted forms of living including sexual deviance, greed, malice, quarrels, gossip, slander, arrogance, and more. Not only are these embraced by mankind, but men who commit such acts are applauded.
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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In our last episode, Paul boasted about his works in order to show the church at Corinth that if boasting were a contest, he would win against his so-called competition, the super-apostles. In the end, however, he concluded that it was better to boast of his weaknesses. He continues where he left off, telling the church that the Lord gave him a âthorn in the flesh⊠a messenger of Satan to torment me so that I would not exalt myself.â It is when we are weak in the flesh, that we can be strong in Christ. He concludes this line of thinking by assuring the church that everything he has said was for building up the church and not as a defense. Finally, he ends with exhortations to test yourself to see if you are in the faith, and to rejoice.
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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As mentioned in previous episodes, the church at Corinth has been influenced by false teachers whom Paul calls âsuper-apostles.â They came to town with eloquent speeches, self-exaltation, pedigrees of varying kinds, and, unsurprisingly, requests for money. Paul is jealous for the church at Corinth as a husband would be jealous for his bride. He doesnât want the church at Corinth to be impressed with polished public speaking or crafty teachings that are inferior to the gospel. He knows that if Satan can appear as an angel of light, then it is certainly no surprise that his servants would disguise themselves as servants of righteousness. Paul riffs on the idea of boasting by boasting about himself in jest, for if boasting is necessary Paul has these guys beat hands-down.
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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In earlier sections of 2 Corinthians, we read about the distress the church experienced when Paul came to them with confidence and authority in addressing the sins of one of Corinthâs church members. Today, he assures them that his boldness comes from a desire to demolish arguments, not people. There are some in the church who say that Paul isnât all that captivating or bold in person, he just talks a big game in his letters. Paulâs aim, however, is not to come across as impressive, but instead, to impress upon the church the goodness of the gospel and the right-ness of taking every thought captive to obey Christ.
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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Today, Paul commends the churches of Macedonia who have sacrificially given to support the work of ministry. Our ultimate example in sacrificial love and giving is Christ Himself, who became poor so that we might become rich. Paul also praises the work of Titus, whose life displays this kind of loving sacrifice as is evident in his devotion to the church. Having appealed to the church at Corinth to have their collection of funds ready to be collected and then distributed, Paul asks the church to be ready to give when they come. He wants to make sure that the transaction feels like the joy-filled, generous, gift-giving that it is, rather than some kind of extortion to be handed over begrudgingly. Like seeds, their giving may start small but in time it will produce something larger and more fruitful.
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Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
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The reality of ministry is that it is filled with joys and sorrows, highs and lows, glory and dishonor. Paul highlights suffering for the gospel, which seems pointless to those who donât know the treasure of Christ, but worthwhile to those who know the joy of our Savior. Joy and affliction seem like an impossible pairing, but Paul reminds the Corinthian church that God comforts the downcast, and that grief can lead to needed change in a personâs heart or to reconciliation with one another, both which bring lasting joy. This kind of grief, which Paul highlights as âgodly griefâ leads to repentance. But there is another kind of grief, which Paul identifies as âworldly grief,â which leads only to death.
:::
Christian Standard Bible translation.
All music written and produced by John Burgess Ross.
Co-produced by the Christian Standard Bible
facebook.com/commuterbible
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