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Though most famous for his role in persecuting Galileo, Robert Bellarmine was a central figure of the Counter-Reformation, especially in his political thought.
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Carlo Ginzburg’s innovative historical study The Cheese and the Worms looks at the ideas of an obscure 16th century miller, suggesting how popular culture might be integrated into the history of philosophy.
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Fehlende Folgen?
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We're joined by Tom Pink, who tells us about Suárez on ethics, law, religion, and the state.
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We learn from Anna Tropia how Jesuit philosophy of mind broke new ground in the scholastic tradition.
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The “School of Salamanca,” founded by Francisco Vitoria, and the commentators of Coimbra are at the center of a movement sometimes called the “Second Scholastic.”
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Yes, there were Spanish Protestants! Andrew (Andrés) Messmer joins us to explain how they drew on humanism and philosophy to argue for their religious agenda.
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Cajetan, Bañez and other thinkers make Aquinas a central figure of Counter-Reformation thought; we focus on their theories about analogy and the soul.
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Ignatius of Loyola’s movement begins modestly, but winds up having a global impact on education and philosophy.
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Teresa of Ávila and John of the Cross push the boundaries of individual spirituality and offer philosophically informed accounts of mystical experience.
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Fray Luis de Leon, Antonio Nebrija, Beatriz Galindo and other scholars bring the Renaissance to Spain.
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In this interview we learn about the main issues in modern-day philosophy of disability, and the relevance of this topic for the European encounter with the Americas.
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Bartholomé De las Casas argues against opponents, like Sepúlveda, who believed that Europeans had a legal and moral right to rule over and exploit the indigenous peoples of the Americas.
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Iberian expeditions to the Americas inspire scientists, and Matteo Ricci’s religious mission to Asia becomes an encounter between European and Chinese philosophy.
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