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ΠΡΠΎΠΏΠΎΠ²Π΅Π΄Ρ ΡΠ°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°Π΅Ρ Π³Π»ΡΠ±ΠΎΠΊΠΈΠ΅ ΡΠ°Π½Ρ, ΠΊΠΎΡΠΎΡΡΠ΅ ΡΠ°ΡΡΠΎ Π²ΠΎΠ·Π½ΠΈΠΊΠ°ΡΡ Π² Π±Π»ΠΈΠ·ΠΊΠΈΡ ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΡΡ , ΠΈ ΠΏΠΎΠ΄ΡΠ΅ΡΠΊΠΈΠ²Π°Π΅Ρ Π²Π°ΠΆΠ½ΠΎΡΡΡ ΠΏΡΠΈΠ·Π½Π°Π½ΠΈΡ ΠΈ ΠΈΡΡΠ΅Π»Π΅Π½ΠΈΡ ΡΡΠΈΡ ΡΡΠ°Π²ΠΌ Π΄Π»Ρ ΡΠ°Π·Π²ΠΈΡΠΈΡ Π·Π΄ΠΎΡΠΎΠ²ΡΡ ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΠΉ. ΠΡ ΠΈΡΡΠ»Π΅Π΄ΡΠ΅ΠΌ ΡΠ°Π·Π»ΠΈΡΠ½ΡΠ΅ ΡΡΠΈΠ»ΠΈ ΠΏΡΠΈΠ²ΡΠ·Π°Π½Π½ΠΎΡΡΠΈ, Π²ΠΎΠ·Π½ΠΈΠΊΠ°ΡΡΠΈΠ΅ ΠΈΠ· ΡΠ΅ΠΌΠ΅ΠΉΠ½ΠΎΠΉ Π΄ΠΈΠ½Π°ΠΌΠΈΠΊΠΈ, ΠΈ ΡΠΎ, ΠΊΠ°ΠΊ ΠΎΠ½ΠΈ Π²Π»ΠΈΡΡΡ Π½Π° Π½Π°ΡΠ΅ Π²Π·Π°ΠΈΠΌΠΎΠ΄Π΅ΠΉΡΡΠ²ΠΈΠ΅ Ρ Π΄ΡΡΠ³ΠΈΠΌΠΈ ΠΈ Π½Π°ΡΠΈ ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΡ Ρ ΠΠΎΠ³ΠΎΠΌ.
ΠΡΠ½ΠΎΠ²Π½ΡΠ΅ Π’Π΅ΠΌΡ:
β’ ΠΠΎΠΆΠΈΠΉ ΠΠ°ΠΌΡΡΠ΅Π» Π΄Π»Ρ Π‘Π΅ΠΌΡΠΈ: ΡΡΠΎ ΠΏΡΠ΅Π΄ΠΎΠΏΡΠ΅Π΄Π΅Π»Π΅Π½Π½ΡΠΉ ΠΠΎΠ³ΠΎΠΌ ΠΈΠ½ΡΡΠΈΡΡΡ, Π³Π΄Π΅ ΠΊΠ°ΠΆΠ΄ΡΠΉ ΡΠ΅Π±Π΅Π½ΠΎΠΊ ΡΠΎΡΠΌΠΈΡΡΠ΅ΡΡΡ, ΡΡΠΈΡΡΡ ΠΏΠΎΠ½ΠΈΠΌΠ°ΡΡ ΠΊΠ°ΠΊ ΡΡΡΠΎΡΡΡΡ ΠΈ ΡΡΠ½ΠΊΡΠΈΠΎΠ½ΠΈΡΡΡΡ Π²ΡΠ΅ ΡΠ²ΠΎΠΈ Π²Π·Π°ΠΈΠΌΠΎΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΡ.
β’ Π€ΠΎΡΠΌΠΈΡΠΎΠ²Π°Π½ΠΈΠ΅ ΠΠ΄Π΅Π½ΡΠΈΡΠ½ΠΎΡΡΠΈ: ΠΠ·Π°ΠΈΠΌΠΎΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΡ Π² ΡΠ΅ΠΌΡΠ΅ ΡΠΎΡΠΌΠΈΡΡΡΡ Π½Π°ΡΠ΅ ΠΏΠΎΠ½ΠΈΠΌΠ°Π½ΠΈΠ΅ ΡΠ΅Π±Ρ ΠΈ Π½Π°ΡΠ΅Π³ΠΎ ΠΌΠΈΡΠΎΠ²ΠΎΠ·Π·ΡΠ΅Π½ΠΈΡ.
β’ ΠΠ»ΠΈΡΠ½ΠΈΠ΅ Π’ΡΠ°Π²ΠΌΡ: ΠΠ½ΠΎΠ³ΠΈΠ΅ ΠΈΠ· Π½Π°ΡΠΈΡ ΡΠ°ΠΌΡΡ Π³Π»ΡΠ±ΠΎΠΊΠΈΡ ΡΠ°Π½ ΠΏΡΠΎΠΈΡΡ ΠΎΠ΄ΡΡ Π² Π±Π»ΠΈΠ·ΠΊΠΈΡ ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΡΡ . ΠΡΠΈΠ·Π½Π°Π½ΠΈΠ΅ ΠΈ ΠΈΡΡΠ΅Π»Π΅Π½ΠΈΠ΅ ΡΡΠΈΡ ΡΠ°Π½ ΡΠ²Π»ΡΠ΅ΡΡΡ ΠΊΠ»ΡΡΠ΅Π²ΡΠΌ Π΄Π»Ρ Π·Π΄ΠΎΡΠΎΠ²ΡΡ Π²Π·Π°ΠΈΠΌΠΎΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΠΉ.
β’ Π‘ΡΠΈΠ»ΠΈ ΠΡΠΈΠ²ΡΠ·Π°Π½Π½ΠΎΡΡΠΈ: Π Π°Π·Π»ΠΈΡΠ½ΡΠ΅ ΡΠ΅ΠΌΠ΅ΠΉΠ½ΡΠ΅ Π΄ΠΈΠ½Π°ΠΌΠΈΠΊΠΈ ΠΌΠΎΠ³ΡΡ ΠΏΡΠΈΠ²ΠΎΠ΄ΠΈΡΡ ΠΊ ΡΠ°Π·Π»ΠΈΡΠ½ΡΠΌ ΡΡΠΈΠ»ΡΠΌ ΠΏΡΠΈΠ²ΡΠ·Π°Π½Π½ΠΎΡΡΠΈ (Π±Π΅Π·ΠΎΠΏΠ°ΡΠ½ΡΠΉ, ΠΈΠ·Π±Π΅Π³Π°ΡΡΠΈΠΉ, ΡΡΠ΅Π²ΠΎΠΆΠ½ΡΠΉ, Π΄Π΅Π·ΠΎΡΠ³Π°Π½ΠΈΠ·ΠΎΠ²Π°Π½Π½ΡΠΉ), ΠΊΠΎΡΠΎΡΡΠ΅ Π²Π»ΠΈΡΡΡ Π½Π° ΡΠΎ, ΠΊΠ°ΠΊ ΠΌΡ ΠΎΡΠ½ΠΎΡΠΈΠΌΡΡ ΠΊ Π΄ΡΡΠ³ΠΈΠΌ ΠΈ ΠΊ ΠΠΎΠ³Ρ.
β’ ΠΡΡΠ΅Π»Π΅Π½ΠΈΠ΅ ΠΈ ΠΠΎΡΡΡΠ°Π½ΠΎΠ²Π»Π΅Π½ΠΈΠ΅: ΠΡΠΎΠΏΠΎΠ²Π΅Π΄Ρ ΠΏΠΎΠ±ΡΠΆΠ΄Π°Π΅Ρ ΠΏΡΠΈΠ·Π½Π°ΡΡ ΠΈ ΠΏΡΠΎΡΠ°Π±ΠΎΡΠ°ΡΡ ΠΏΡΠΎΡΠ»ΡΠ΅ ΡΡΠ°Π²ΠΌΡ, ΠΏΠΎΠ½ΡΡΡ Π½Π΅Π·Π΄ΠΎΡΠΎΠ²ΠΎΠ΅ ΠΏΠΎΠ²Π΅Π΄Π΅Π½ΠΈΠ΅ ΠΈ Π°ΠΊΡΠΈΠ²Π½ΠΎ ΡΡΡΠ΅ΠΌΠΈΡΡΡΡ ΠΊ ΠΈΡΡΠ΅Π»Π΅Π½ΠΈΡ ΡΠ΅ΡΠ΅Π· ΠΠΎΠΆΡΠ΅ ΡΡΠΊΠΎΠ²ΠΎΠ΄ΡΡΠ²ΠΎ ΠΈ Π»ΡΠ±ΠΎΠ²Ρ.
β’ ΠΠ΄ΠΎΡΠΎΠ²ΡΠ΅ ΠΡΠ½ΠΎΡΠ΅Π½ΠΈΡ: ΠΠΊΡΠ΅Π½Ρ Π½Π° Π½Π΅ΠΎΠ±Ρ ΠΎΠ΄ΠΈΠΌΠΎΡΡΠΈ ΡΠΌΠΎΡΠΈΠΎΠ½Π°Π»ΡΠ½ΠΎΠΉ ΡΡΠ·Π²ΠΈΠΌΠΎΡΡΠΈ, ΠΎΡΠΊΡΡΡΠΎΠ³ΠΎ ΠΎΠ±ΡΠ΅Π½ΠΈΡ, ΡΠΌΠΏΠ°ΡΠΈΠΈ ΠΈ Π½Π΅ΠΏΡΠ΅ΡΡΠ²Π½ΠΎΠ³ΠΎ ΡΠ»ΡΡΡΠ΅Π½ΠΈΡ ΡΠ΅ΠΌΠ΅ΠΉΠ½ΡΡ ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΠΉ.
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Families are designed to be bastions of love, security, and understanding, crucial for teaching children about relationships and self-worth. We delve into how family relationships shape our identities and worldviews, highlighting the profound impact these connections have on our lives.
The sermon addresses the deep wounds that often arise from close relationships and emphasizes the importance of recognizing and healing these traumas to foster healthy relationships. We explore the different attachment styles that emerge from family dynamics and how they influence our interactions with others and our relationship with God.
Key Themes:
β’ God's Design for Family: Families are God's creation meant to provide love, security, and a foundation for understanding relationships.
β’ Formation of Identity: Relationships within the family shape our understanding of self and our worldview.
β’ Impact of Trauma: Many of our deepest wounds come from close relationships. Recognizing and healing these wounds is crucial for healthy relationships.
β’ Attachment Styles: Different family dynamics can lead to various attachment styles (secure, avoidant, anxious, disorganized) that influence how we relate to others and to God.
β’ Healing and Restoration: The sermon encourages recognizing and addressing past traumas, understanding unhealthy patterns, and actively working towards healing through Godβs guidance and love.
β’ Healthy Relationships: Emphasizing the need for emotional vulnerability, open communication, empathy, and continuous improvement in family relationships.
β’ God as the Ultimate Attachment Figure: During times of distress, our relationship with God can provide ultimate comfort and strength.
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