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yam bRhantam bRhatyukthē yam agnau yam mahādhvarē
yam viprasanghā gāyanti tasmai vēdātmanē namah |
yam is the bīja mantram of the anāhata cakra. This is the cakra of the heart. Love is it’s correct state. Duty is it’s bound state. Fear is it’s imbalanced state. Practice the sound yam for the benefit of your heart cakra. To untie the knot of the hRdaya granthi. Be sure to pronounce yam fully.
For meanings and more details : https://sanskritchants.guru/2021/03/04/audio-sloka-chanting-for-heart-cakra/
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Sankhya Yoga, the way of knowledge, is for the intellectuals, and Karma Yoga, the way of action, is for the Yogis.
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Yoga is treating achievement and non-achievement alike and doing karma.
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Be Pragmatic At the Human Perception Level : Kshatriya Dharma : Running away leads to infamy!
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Arjuna says, "I won't fight!"
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In this episode, I chant the buddhirbalam ślōkam. Then I separate the words, illustrate the sandhis, put them all together and chant the ślōkam again.
For meanings : please visit : https://sanskritchants.guru/2021/02/19/audio-buddhir-balam-hanuman/
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You can read here :
https://sanskritchants.guru/2021/03/21/what-constitute-the-karma-sangraha/
https://sanskritchants.guru/2021/03/21/karma-definitions/
https://sanskritchants.guru/2021/03/21/what-are-the-causes-for-success-or-karma-siddhi/
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Karma, in the sense of action is normally done for one four reasons, according to Kunda Guruji :
phalApEkSa : a desire for results/benefits. rAga dvESa : emotions like fondness and hatred sanga : attachment ahankAra : the sense of doership (I am the doer).Absence of these reasons – leads to karmayoga.
There are 3 kinds of karmacOdana – motives (drivers) for karma according to Bhagavad Gita : Chapter 18.
Knowledge or gnyAna That which is to be known – gnyEyam The knower – parignyAtaRecovered from : http://ancientindians.in/bhagavadgita/karma/
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Recovered from : http://ancientindians.in/bhagavadgita/karma/
General (Popular) Understanding :
Every action has it consequences. The consequences of one’s actions are often called “karmaphala”. Typically, good karma is puNyam and leads to benefits; bad karma is pāpam and it leads to hardship. When unpredictable bad things happen, Hindus attribute it to their bad karma, either from this life or from a previous life. Pious Hindus like to earn Punyam by doing good deeds and wash off their Papam through charity, penance, rituals and prayer. Sometimes it is hard to decide what is a good deed and what is a bad deed.
The thought of Karma can paralyze pious people into inaction or remove their motivation to work. Krishna taught that if you do your duty, established in Yoga, not motivated by results, then Karma will not stick to you.To register for classes, to donate, to sponsor or to become a Patron please leave a comment, I will respond.
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Chants and Posts in the Bhagavad Gita Category on this sanskritchants.guru.
Buy The Bhagavad Gita (Complete) – A Primer on Pothi.com
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The Bhagavad Gita is a sacred book of the Hindu People which summarises 18 major philosophies of the Dwapara Yuga. It is in the form of a conversation between Sri Krishna and Arjuna. The backdrop is the Mahabharata War that is just about to begin. Sri Krishna explains the different philosophies which contain the essence of the Upanishads, in each of the chapters and then highlights his own philosophy, the Karma Yoga and why he holds that as the highest philosophy and Course of Action. This book has been the guiding light to Hindus through out the KaliYuga. This book explains the complete Bhagavad Gita. It is my original work.
Satya Sarada Kandula has studied Sanskrit and Sanskrit Philosophy since infancy. She has practiced meditation for 11 years. She has an M.Tech from I.I.Sc in Electronics Design and was a top ranker through out her academic career. She has worked as a manager in software companies as well as a professor in Engineering Colleges. She has created and taught courses on the Bhagavad Gita and on Meditation for Virtual University as well as on her own platform eGurukula, Ancient Indians University.
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Even though we focus on accuracy in chanting, there are sometimes some slips and errors. In these ślōkas we seek forgiveness (kšamā) for errors in our practice, sādhana, ācāra for whatever reason.
If there is a bhrashTa (falling, failing) of a letter, word, mātra (duration), then we are to be forgiven, oh nārāyańa! I don’t know (proper) invitation, pūjā or send-off, forgive my errors. I have no refuge other than you, so please forgive me, out of compassion, oh paramēśwara.
Gone are my sins, my sorrow, my poverty. Happiness and wealth are coming in, because of your purifying darśana (vision).
A darśana can be in a temple, pūjā room or in our minds.
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