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The Clown in Alls Well That Ends Well talks about picking his teeth, and Coriolanus gives an admonishment about hygiene when he says “Bid them wash their faces And keep their teeth clean.” John Holland in Henry VI Part 2 talks about having teeth pulled, and in the Winter’s Tale the clown talks about being able to identify a nobleman by how he picks his teeth. Of the more than 50 references to teeth in Shakespeare’s plays, most of them are using idiomatic expressions for strength or determination, like to set your teeth against a problem, for example, but a few of the toothy references we can find from the bard demonstrate that when it comes to oral hygiene, Renaissance society had established methods for cleaning your teeth, and even for prescribing oral surgery. Here today to talk to us about 16th century toothbrushes, mouthwash, oral surgery, and exactly why it was considered noble to pick food out of your teeth is our guest and author of “‘Carry Not a Picke-Tooth In Your Mouth’: An Exploration of Oral Health in Early-Modern Writings” Dr. Laura Kennedy. Get bonus episodes on Patreon
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You may be surprised to learn that marriage in the 16th century was not required, nor a foregone conclusion, for all women of this time period. In addition to spinsters, who were older women that had never been married, there were widows that lost their husband, women who were divorced or separated from their husbands, and still some women who our guest this week calls “never married” women. A “never-married” woman chose never to get married at all, and provided for themselves financially. While Shakespeare doesn’t use the phrase “never married” he does talk about spinsters, widows, prostitutes, and even divorce, reflecting the society of his time period. While all versions of single women in Shakespeare’s lifetime operated outside of what we generally expect for the 16th century, the reality is that being single, and even women who were independently made, occupied a much larger section of society than you may have assumed. Here today to tell us about all the single ladies of the 16th century, and what life was like for a women who never married, is our guest, Amy Froide. Get bonus episodes on Patreon
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Fehlende Folgen?
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To live in England during Shakespeare’s lifetime was to be Protestant, or at least as far as the Queen was concerned. The lack of religious freedom in early modern England doesn’t mean alternate belief systems did not exist, only that they were hidden. One powerful belief system that riled up conservative members of society and incited objection pamphlets to be written is atheism. Here today to discuss the real people from Shakespeare’s lifetime who were atheists, the punishment if your belief system were found out, and the role of playing companies in spreading atheism is our guest, Peter Herman.
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Deaths were a common occurrence on stage for Shakespeare’s characters, but the wild and often macabre deaths we see in his plays were not actually far off from the deaths that occurred in real life for the 16-17th century. From poisonings to beheadings, one person who knew a lot about how people died in Shakespeare’s lifetime was the coroner who job it was to catalog deaths and keep track of any that seemed suspicious. Our guest this week has done a great deal of research into accidental deaths for Shakespeare’s lifetime and joins us today to introduce us to the job of 16th century coroner in Shakesepare’s England, tell us about some of the more bizarre ways people died, and how all of these incidents connect to William Shakespeare. To learn all these things, and more this week, we are delighted to welcome Steven Gunn to the show today. Get bonus episodes on Patreon
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It is a frequent misconception that people from Shakespeare's lifetime believed the world was flat. In fact, the publication of the world on a spherical globe was not only well established across Europe by Shakespeare’s lifetime, but there are numerous portraits from the 16-17th century showing individuals owning and displaying spherical globes. The first English person to create a spherical globe published it in 1592, just 7 years before William Shakespeare chose “The Globe” as the name for his newly relocated circular theater in Southwark. Here today to walk us through the history of displaying the Earth as a globe, the artisans who undertook this task, the materials they used, and where they got their data to map out the world on a giant physical ball, is our guest, Sylvia Sumira. Get bonus episodes on Patreon
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Even William Shakespeare had to take out the garbage. In his hometown of Stratford Upon Avon, public waste was managed through a system of piles known as muck hills. In 1552, William Shakespeare’s father, John Shakespeare, was charged a fine for one of these muck hills that was kept across the street from his home on Henley Street. For a long time, scholars have thought this fine meant that John Shakespeare was keeping the dung heap illegally, or perhaps using it inappropriately, but recent research into how muck hills operate and the history of public sanitation in Stratford Upon Avon have caused us to see this record of John Shakespeare in a new light. Here today to share with us how taking out the garbage worked for Shakespeare’s lifetime is our guest, Elizabethan Tavares. Get bonus episodes on Patreon
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In the late 16th to early 17th century, a medical movement saw a meteoric rise in popularity known as Paracelsianism. Based on the writings of a physician who had died in 1541, the movement developed quite a cult following, with many claiming Paracelsus was able to work miracles of healing. Debate over the legitimacy of Paracelsus’ work became so heated that some Europeans were executed just for owning on of his books. Shakespeare takes aim at this cultural divide in his play, Alls Well That Ends Well, when in Act II Scene 3, Lafeu and Parolles have a conversation about miracles, and arguments, with Lafeu saying “They say miracles are past; and we have our philosophical persons, to make modern and familiar, things supernatural and causeless.” Parolles calls this perspective the “the rarest argument of wonder that hath shot out in our latter times.” with Lafeu responding it is of “Both Galen and Paracelsus.” This scene is Shakespeare’s only use of the word Paracelsus, while Galen gets used elsewhere repeatedly, even alongside Hippocrates in Merry Wives of Windsor. As a reflection of the culture of his day, Shakespeare’s plays suggest that while Galen was the established foundation of medicine for this period, Paracelsus made a significant mark on the medical landscape. Here today to introduce us to Paracelsus, the medical movement launched by his followers, and what we should know about why Parolles would call this “The rarest argument of wonder” is our guest and author of “Renaissance Medicine“, Vivian Nutton. Get bonus episodes on Patreon
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William Shakespeare’s mother, Mary, was Mary Arden before she married her husband, John Shakespeare. Mary’s possible connection to the gentry Arden family has fascinated scholars and Shakespeare fans for many years. The Arden family was an established English gentry family in Warwickshire, and 1 of a handful of Tudor families in England who could trace their lineage back to the Anglo-Saxons. The family took their name from the Forest of Arden, used as a setting in Shakespeare’s play, As You Like It. In 1583, when William Shakespeare was 19, the head of the family, Edward Arden was executed, having been convicted of treason. Here today to share with us more history about the Arden family and Edward in particular is our guest, Cathryn Enis. Get bonus episodes on Patreon
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In 1616, the year that William Shakespeare died, anatomist Helikiah Crooke published a book of medical diagrams that included a surprisingly high level of detail about human anatomy for a society that didn’t yet have powerful instruments like a microscope. However, noticeably absent from his medical drawings are any anatomically correct terms for the female body. For example, Crooke’s drawings correctly name many parts of the male anatomy, like the epididymis, peritoneum, penis, and the testicles, but when it comes to the female anatomy diagram, even though he has the fallopian tubes correctly drawn in the picture, he labels them as “Spermatical veins.” In another diagram, the uterus is definitely drawn in the shape of a man’s primary sexual organ, only it is labeled as a “womb,” with no mention of the cervix or the vagina. Shakespeare’s plays give us some examples of how this level of medical knowledge was known by general society because in his works Shakespeare uses anatomical terms like ‘urine” as well as “sperm” and even “Nerves and veins”, so we can see that some knowledge of human anatomy was broadly available in Shakespeare’s lifetime, but Helikiah Crooke’s diagrams raises some major questions about not only the medical understanding of women’s bodies, but exactly what kind of medical care was available for women in Shakespeare’s lifetime. In order to explore the 16-17th century understanding of human reproduction, and what the hyper-masculinization of women’s bodies meant for women’s medicine and gynecological care in Shakespeare’s lifetime, we are talking today with Roz Sklar. Get bonus episodes on Patreon
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It wasn’t only people who served as performers in Shakespeare’s lifetime, animals, too were often trained to perform in street demonstrations, and one very unique animal captured the hearts of the popular entertainment word as a famous dancing horse named Morocco. Morocco was famous during Shakespeare’s lifetime, with over 70 woodcuts published showcasing his talents at entertaining crowds of all sizes. He and his owner traveled across England and even internationally displaying circus feats, tricks, and even magic. Here today to share with us the history of Morocco the horse, including where his story overlaps with that of William Shakespeare, is our guest, Natalia Pikli.
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When Shakespeare mentions ballads in his plays, he uses adjectives like odious and woeful, mentioning both the ballad makers in Coriolanus, and the people who sell them, known as the ballad mongers, in Henry IV Part 1. Shakespeare’s has over 20 references to ballads throughout his works, all of which tell us that these songs were written in ink, published by printers, and performed in songs that not only rhymed, but that could be just as merry as it was painful, particularly if the ballad was sung out of tune, as Cleopatra complains in Antony and Cleopatra. Here today to share with us some of the exact ballads that were popular for Shakespeare’s lifetime, as well as the history of how they were created, and performed, is our guests, and masterminds behind the 100 Ballads Project that seeks to recreate and preserve ballads from the 17th century, Angela McShane, Chris Marsh, and Andy Watts. Get bonus episodes on Patreon
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Throughout his works, Shakespeare references math terminology that goes well beyond the artithmetic education we expect him to have received at grammar school. There’s history behind the references that shares not only where Shakespeare would have learned about higher mathematics, but Shakespeare’s choices for specific math terms reflect major changes in England for the numerals that were being used to record data, as well as official acts of parliament that were being passed to define and standardize lengths and measures for the very first time. Here today to share with us some of the history behind a few of Shakespeare’s mathematical terms is our guest and author of the book Much ADo ABout Numbers, Rob Eastaway. Get bonus episodes on Patreon
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Shakespeare talks about unbuttoning your sleeve in As You Like It, King Lear undoes a button in Act V of that play, and Moth talks about making a buttonhole lower in Love’s Labour’s Lost. We’ve talked about clothes here on the show previously, but what about the buttons that hold things like sleeves together, and various buttonholes. What were buttons like for Shakespeare’s lifetime, who was making them, and what material was used? How are 16th century buttons different from the ones we have today, and would we find buttons in the expected places, or were there unusual ways to use buttons in Shakespeare’s lifetime? To find out the answers to these questions, we are talking with the Renaissance Tailor, who specializes in recreating 16-17th century clothing, Tammie Dupuis. Get bonus episodes on Patreon
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From Hamlet’s father being murdered by poison, to Romeo killing himself when he drinks poison, and several instances of hemlock, dragon’s scales, hebenon and others in between, Shakespeare utilizes poison as a dramatic device in several of his works. The use of poison was not just an easy tool for a plot twist, however, since poison was both a pervasive fear at all levels of society as well as a convenient and readily available method to dispatch someone, given that poison was incredibly hard to trace back to the criminal that administered it. The fear of poison was exacerbated by a broad ignorance of chemistry, resulting in many of the accepted treatments for illness being, in themselves, poison (Syphilis was routinely treated with mercury, for example, which is toxic.) Doctors, as well as monarchs, developed elaborate and unusual tactics for prevention and cure for poison, while those seeking to overthrow a monarch, or take out their enemy, used poison to come up with some sophisticated and complex designs for murder. Here today to share with us the history of real poisons from Shakespeare's lifetime used for medical and criminal application, as well as some ordinary items no one knew was trying to kill them, is our guest and author of The Royal Art of Poison: Filthy Palaces, Fatal Cosmetics, Deadly Medicine, and Murder Most Foul. We’re delighted to welcome Eleanor Herman to the show today. Get bonus episodes on Patreon
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Ep 320 | Phil Withington Get bonus episodes on Patreon
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In Shakespeare’s plays, he uses the word “glass” over 80 times, including to talk about specific kinds of glass like a pilot’s glass in Alls Well That Ends Well, and “the glasses of my sight” in Coriolanus. We can see from the surviving building of Shakespeare’s Birthplace in Stratford Upon Avon, that window glass existed, and there was even an old glass house in the Blackfriars where the Blackfriars theater was located, but how was all this glass made? What materials were used? What other products might have been made from glass, and what colors of glass were available or even most popular? To find out the answers to these questions and explore the history of glass for Shakespeare’s lifetime, we are delighted to welcome Allen Loomis to the show today. Get bonus episodes on Patreon
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Throughout Shakespeare’s plays, he references the mind over 400 times including talking about having a quick mind, an unclean mind, and even being out of your mind. Understanding how your brain worked, and what you as an individual could do to control it, and respond to it, was a hot topic for Shakespeare’s lifetime. The rise in books meant that works by authors exploring this topic of the mind, melancholy, and reason were widely available, even directly influencing the works of playwrights like William Shakespeare. Here today to help us understand what the 16th century minds understood about neurology, dreams, and the imagnation is our guest, and author of the book, The Elizabethan Mind, Helen Hackett.
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British sign language has existed in some form among deaf communities at least since the 15th century, when some of the earliest records of sign language reveal descriptions of specific signs, many of which are still in use today. However, for Shakespeare’s lifetime, sign language was far from formalized among the Deaf, and certainly not widely accepted by the hearing community. Similarly, education of the deaf, in terms of schools established to educate the Deaf, Mute, or otherwise alternatively abled, would not take root in England until after Shakespeare’s lifetime, and that wasn’t until well into the 18th century. To help us understand what life was like for a deaf person in Shakespeare’s lifetime, as well as what signs existed, and what records we have from the late 16th and early 17th century for deaf people, sign language, and the deaf community for Shakespeare’s lifetime is our guest, Mary Lutze. Get bonus episodes on Patreon
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Before William Shakespeare was the great playwright of the age, he was “just Will” fromStratford Upon Avon. The one person in the world who not only loved him before he wasfamous, but walkedbeside him for the entire journey from young man with nothing but relentlessoptimism to successful playwright patronized by the monarchy of England, was his wife, AnneHathaway. Anne married William in 1582, and by the time Shakespeare was skyrocketing tofame in the 1590s with plays like his Henry VI series, Two Gentlemen of Verona, and Romeoand Juliet, the couple were parents to three children, including one set of twins. In honor of theperson who quite literally kept the home fires burning so that theman who conquered the worldwith his work would have somewhere, and someone, to come home to, our guests this weekhave compiled a poetic tribute to Anne Hathaway called the Anne-thology. The collectionfeatures poetry and sonnets by modern scholars of Anne Hathaway as well as a few written byAnne’s children. In our first ever group interview here on That Shakespeare Life, we are pleasedto welcome our friends Chris Laoutaris, Katherine Scheil, Aaron Kent, and Paul Edmondson tothe show to tell us more about Anne Hathaway and the making of this memorial poetrycollection Get bonus episodes on Patreon
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Close to 300 years before Shakespeare’s birth, in the year 1290, King Edward I expelled anyone of Jewish descent from England all together. It would not be until 40 years after Shakespeare’s death that Jews would be allowed to return to England. This law makes it somewhat confusing to find over 100 references to Jews and “Jewry” in Shakespeare’s plays. How did he know about Jewish people if there weren’t any in England? Additional history further muddies the waters with the story of Roderigo Lopez, a Spanish Christian of Jewish ancestry that worked as a private physician to Elizabeth I. Ultimately, Lopez was executed, his sentence being influenced heavily by rampant antisemitism in England at the time. Lopez was not the only Jew in England for Shakespeare’s lifetime, but his story shines a light on the plight of racial Jews as well as anyone seeking to practice the Jewish religion, who lived during the life of William Shakespeare. Here with us to tell us more about Lopez’s life, Jews in early modern England, and the references to Jews found in Shakespeare’s Merchant of Venice are our guests, Rhona Silverbush and Sami Plotkin. Get bonus episodes on Patreon
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